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Pearson Edexcel Level 3 Advanced GCE in History (9HI0)
Pearson Edexcel Level 3 Advanced GCE in History (9HI0) Specification ubject O S t o f First certification 2017 q DR AFT u n a o l i t a c t a c r e d i Important: statement from Ofqual about this qualification This draft qualification has not yet been accredited by Ofqual. It is published to enable teachers to have early sight of our proposed approach to the Pearson Edexcel Level 3 Advanced GCE in History. Further changes may be required and no assurance can be given at this time that the proposed qualification will be made available in its current form, or that it will be accredited in time for first teaching in September 2015 and first award in summer 2017. Edexcel, BTEC and LCCI qualifications Edexcel, BTEC and LCCI qualifications are awarded by Pearson, the UK’s largest awarding body offering academic and vocational qualifications that are globally recognised and benchmarked. For further information, please visit our qualification websites at www.edexcel.com, www.btec.co.uk or www.lcci.org.uk. Alternatively, you can get in touch with us using the details on our contact us page at www.edexcel.com/contactus About Pearson Pearson is the world's leading learning company, with 40,000 employees in more than 70 countries working to help people of all ages to make measurable progress in their lives through learning. We put the learner at the centre of everything we do, because wherever learning flourishes, so do people. Find out more about how we can help you and your learners at: www.pearson.com/uk ubject O S t o f q DR AFT u n a o i l t a a c i t c r e d References to third party material made in this specification are made in good faith. -
Elizabeth Ii
Statute Law (Repeals) Act 1969 CH. 52 ELIZABETH II 1969 CHAPTER 52 An Act to promote the reform of the statute law by the repeal, in accordance with recommendations of the Law Commission, of certain enactments which (except in so far as their effect is preserved) are no longer of practical utility, and by making other provision in connection with the repeal of those enactments. [22nd October 19691 BE IT ENACTED by the Queen's most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows:- 1. The enactments mentioned in the Schedule to this Act are Repeal of hereby repealed to the extent specified in column 3 of the Schedule, enactments. 2.-(l) In proceedings by way of quare impedit commenced Advowsons. within six months of induction, judgment shall be given for the removal of an incumbent instituted to fill the vacancy, if he was instituted on a presentation made without title and is made a defendant to the proceedings. (2) Where the Crown presents to a benefice which is full of an incumbent, effect shall not be given to the presentation without judgment having been given for the removal of the incumbent in proceedings by way of quare impedit brought by or on behalf of the Crown. Subsection (1) above shall apply in relation to proceedings so brought whether or not they are commenced within the period of six months therein referred to. (3) The provisions of this section shall have effect in place of chapter 5 of the Statute of Westminster, the Second, chapter 10 of the statute of uncertain date concerning the King's prerogative and chapter 1 of 13 Ric. -
The Church Act
The Church Act: The expansion of Christianity or the imposition of moral enlightenment? David Stoneman A Thesis submitted as fulfilment of the requirement for the degree of Doctor of Philosophy, University of New England, Australia, 2011. Abstract The Church Act (1836) redefined and reinvigorated the religious environment in the emerging British colony of New South Wales, which profoundly impacted on its social and political development in a period of rapid population growth. It was a popular measure that has seen Governor Richard Bourke, its principal architect, be remembered as a provider of religious freedom. The simple motivation of the Act to expand Christianity and therefore morality has been complicated by the assertion that it assisted the expansion of a ‘new faith’ called moral enlightenment. This changes the implication of the Act and redefines the motives of the people responsible for its introduction, especially Bourke, by assuming that secular Enlightenment principles overrode Christian objectives. This has provided an ideological superstructure that has been used by some nationalist historians to present a picture of New South Wales colonial life that was fundamentally irreligious verging on atheistic. This has served to diminish the importance of religious thought and belief in the early development of Australia. This thesis argues that the Church Act was conceived to counter various forms of alternative belief and synchronised Christianity, ranging from plebeian ‘folk religion’ to heterodoxical, intellectual Protestantism. It encouraged orthodox Christianity by financially supporting the denominations that had cultural as well as spiritual connections to the majority of the population. The thesis concludes that the Church Act should be categorised as being a product of the ‘Age of Atonement’ not the imposition of moral enlightenment. -
Lectures on the Relation Between Law and Public Opinion in England During the Nineteenth Century (LF Ed.) [1917]
The Online Library of Liberty A Project Of Liberty Fund, Inc. Albert Venn Dicey, Lectures on the Relation between Law and Public Opinion in England during the Nineteenth Century (LF ed.) [1917] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
Eighth Report: Draft Statute Law Repeals Bill
The Law Commission and The Scottish Law Commission (LAW COM. No. SO) (SCOT. LAW COM. No. 44) STATUTE LAW REVISION: EIGHTH REPORT DRAFT STATUTE LAW (REPEALS) BILL Presented to Parliament by the Lord High Chancellor and the Lord Advocate by Command of Her Majesty January I977 LONDON HER MAJESTY’S STATIONERY OFFICE E1.75 net Cmnd. 6719 The Law Commission and the Scottish Law Commission were set up by the Law Commissions Act 1965 for the purpose of promoting the reform of the law. The Law eodssioners are- The Honourable Mr. Justice Cooke, Chairman. Mr. Stephen B. Edell. Mr. Dgrek Hodgson, Q.C. Mr. Norman S. Marsh, C.B.E., Q.C. Dr. Peter M. North. The Secretary of the Law Commission is Mr. J. M. Cartwright Sharp and its offices are at Conquest House, 37-38 John Street, Theobalds Road, London WClN 2BQ. The Scottish Law Commissioners are- The Honourable Lord Hunter, V.R.D., Chairman. Mr. A. E. Anton, C.B.E. Mr. R. B. Jack. Mr. J. P. H. Mackay. Professor T. B. Smith, Q.C. The Secretary of the Scottish Law Commission is Mr. J. B. Allan and its offices are at 140 Causewayside, Edinburgh EH9 1PR. ii THE LAW COMMISSION and THE SCOTTISH LAW COMMISSION STATUTE LAW REVISION: EIGHTH REPORT Draft Statute Law (Repeals) Bill prepared under section 3(l)(d) of theLaw Commissions Act 1965. To the Right Honourable the Lord Elwyn-Jones, Lord High Chancellor of Great Britain, and the Right Honourable Ronald King Murray, Q.C., M.P., Her Majesty's Advocate.' We have prepared the draft Bill which is Appendix 1 to this Report and recommend that effect be given to the proposals contained in it. -
Imperial Laws Application Bill-98-1
IMPERIAL LAWS APPLICATION BILL NOTE THIS Bill is being introduced in its present form so as to give notice of the legislation that it foreshadows to Parliament and to others whom it may concern, and to provide those who may be interested with an opportunity to make representations and suggestions in relation to the contemplated legislation at this early formative stage. It is not intended that the Bill should pass in its present form. Work towards completing and polishing the draft, and towards reviewing the Imperial enactments in force in New Zealand, is proceeding under the auspices of the Law Reform Council. It is intended to introduce a revised Bill in due course, and to allow ample time for study of the revised Bill and making representations thereon. The enactment of a definitive statutory list of Imperial subordinate legis- lation in force in New Zealand is contemplated. This list could appropriately be included in the revised Bill, but this course is not intended to be followed if it is likely to cause appreciable delay. Provision for the additional list can be made by a separate Bill. Representations in relation to the present Bill may be made in accordance with the normal practice to the Clerk of the Statutes Revision Committee of tlie House of Representatives. No. 98-1 Price $2.40 IMPERIAL LAWS APPLICATION BILL EXPLANATORY NOTE THIS Bill arises out of a review that is in process of being made by the Law Reform Council of the Imperial enactments in force in New Zealand. The intention is that in due course the present Bill will be allowed to lapse, and a complete revised Bill will be introduced to take its place. -
Download Complete Issue
EDITORIAL ERHAPS the first paragraph in this Editorial ought to be a renewed appeal to members to do all in their power to secure that church registers and other documents and rare books are Ptra.n5ferred to safe places. Not that we can dogmatize on the whereabouts of such places; in the last number we described how documents and rare books had been sent from the Memorial Hall to the strong room of a northern college; that college lost most of its windows about Christmas time, while the Memorial Hall is still intact. Our books and documents, we are glad to record, are un banned. We fear it is still true that many church books lie in vestry tables or in desks in private houses; sometimes the older they are the less care they get. Here is a legitimate field for the activity of our members, and there is especial call for it in days when there is a tremendous drive for waste paper; valuable books and docu ments may easily be lost for ever in an enthusiastic moment. It is a safe rule to destroy nothing unless two people are agreed; this should certainly be the rule with other than private documents. * * * * * Historical research is by no means easy in these days, precisely because so many of the papers to which access is needed have been moved away: we rejoice in their safety while we deplore their in accessibility. Still many of our members are extremely active: the Rev. C. E. Surman is continuing the labours of Hercules in ~ompiling his Directory of Congregational Biography; he is receiv mg help from many quarters, some of it of a substantial kind; about this he will speak for himself when he next reports progress. -
Btcaak P.A. Diaper, Law and Religion in England Between 1532-1994
Paul Antony Diaper, Law and Religion in England between 1532-1994 PONTIFICIA UNIVERSITAS SANCTAE CRUCIS FACULTAS IURIS CANONICI Paul Antony Diaper LAW AND RELIGION IN ENGLAND BETWEEN 1532-1994 the legal development of the Established Church, Religious Toleration and Conscientious Objection. Thesis ad Doctoratum in Iure Canonico totaliter edita Romae 2000 Coram Commissione docentium, 22 novembris 1999, doctoralem dissertationem Candidatus palam defendit. btcaak pag.1/447 Paul Antony Diaper, Law and Religion in England between 1532-1994 II Ad normam Statutorum Pontificiae Universitatis Sanctae Crucis hanc dissertationem perlegimus ac typis totaliter edendam adprovabimus: Prof. Dr. Ioseph Thomas Martín de Agar Prof. Dr. Vincentius Prieto IMPRIMI POTEST Prof. Dr. Eduardus Baura, Decanus Facultatis Iuris Canonici Romae, 28 februarii 2000 Secretarius Generalis Dr. Alfonsus Monroy Prot. nº 123/2000 Imprimatur: Mons. Cesare Nosiglia, Vices Gerens, Vicariatus Urbis Romae, die 14 mense martii anno 2000 btcaak pag.2/447 Paul Antony Diaper, Law and Religion in England between 1532-1994 TABLE OF CONTENTS Introduction....................................................... XIII Acknowledgements ............................................. XIX Works used often throughout the text: ............XXIII Chapter 1 The Position of the English Church prior to 1532: the relationship between its canon law and English law; Principles of Modern English law. 1.1 Introduction. .......................................................4 1.2. The Catholic Church in England prior to 1066. .........6 1.2.1 The arrival of Christianity in Britannia. 8 1.2.2. The separation of the Church in Britannia from the rest of the Church. 10 1.2.3. The arrival of St Augustine in 547 and the ecclesial government given to the English Church by Pope Gregory the Great. -
Nonconformist Schools, the Schism Act, and the Limits of Toleration in England’S Confessional State
NONCONFORMIST SCHOOLS, THE SCHISM ACT, AND THE LIMITS OF TOLERATION IN ENGLAND’S CONFESSIONAL STATE James E. Bradley Following the Restoration and the Act of Uniformity (1662), the Anglican Church widely assumed that any form of religious dissent was schismatic and enforced religious uniformity with legal sanctions that oblige us to think of England at the time as a unitary, confessional state.1 “Noncon formists” or Protestant Dissenters (principally Presbyterians, Indepen dents, Baptists, and Quakers) began an extended if intermittent defense of their legitimate, nonschismatic status in the early 1680s that arguably witnessed some success in the religious compromise at the Revolution of 1689. Under the Toleration Act and throughout the reign of William and Mary, the Nonconformists enjoyed the limited freedom of legal toleration, though the Act merely suspended the legal penalties against Protestant Dissenters—Catholics and those who denied the Trinity were specifically excluded. During this period Nonconformist academies multiplied, even though their teachers endured numerous cases of prosecution. Under Queen Anne (1701–1714) this limited toleration was radically restricted, particularly through the Schism Act of 1714 that was designed to stop reli gious instruction in the Dissenting schools and academies and thereby contain, if not end, the growth of “schism.” This essay explores one aspect of the longer quest of Nonconformity for a legitimate, separate status of individual congregations and how that new status bore on a national, con fessing church and state. The repeal of the Occasional Conformity and Schism Acts in 1719 has been quite thoroughly studied, but surprisingly little attention has been given to the controversy leading up to the Schism Act and how it related to the Toleration Act. -
Offences Against Religion and Public Worship
The Law Commission Working Paper No. 79 Offences against Religion and Public Worship LONDON HER MAJESTY'S STATIONERY OFFICE 0 Crown Copyright 198 1 First published 198 1 ISBN 0 11 7301 59 0 17-26-32 THE LAW COMMISSION WORKING PAPER NO. 79 OFFENCES AGAINST RELIGION AND PUBLIC WORSHIP CONTENTS Paragraphs Pages I INTRODUCTION 1.1 -1.2 1-2 I1 DEVELOPMENT OF THE LAW OF BLASPHEMY AND BLASPHEMOUS LIBEL 2.1 -2.25 2-30 A. The common law 1676-1922 2.2 -2.14 4-17 B. Whitehouse v. Lemon 2.15-2.23 17-28 C. Statute law 2.24 28 D. Past attempts at law reform 2.25 29-30 I11 THE PRESENT LAW 3.1 -3.9 30-39 A. The prohibited conduct (actus reus) 3.1 -3.7 30-38 1. Insult, vilification and "attack" 3.1 -3.2 30-33 2. Tendency to lead to a breach of the peace 3.3 -3.4 33-35 3. Publication 3.5 -3.7 35-38 (a) In general 3.5 35-36 (6) The Libel Act 1843 3.6 36-37 (c) The Law of Libel Amendment Act 1888 3.7 37-38 B. The mental element (mens rea) 3.8 38-39 C. Procedure and penalty 3.9 39 (iii) Paragraphs Pages IV BLASPHEMY IN OTHER LEGAL SYSTEMS 4.1 -4.13 39-53 A. Scotland 4.2 40-41 B. Ireland 4.3 -4.4 41-42 C. Other common law systems 4.5 -4.11 42-50 1. General 4.5 -4.6 42-44 2. -
Roman Catholic Records
Roman Catholic Records Up until the break of Henry VIII with Rome in the 1534, England was essentially a Catholic country and before that date most people – and their records – were Catholic. Following Henry VIII's break with Rome, the English church, with a few hiccups such as the reign of the Catholic Queen Mary I, continued a drift towards a more Protestant system of worship. The speed of change was largely driven by the beliefs of the monarch and other people in power, who believed they had the right to determine the religion of everyone in the country, by force if necessary. Since the requirement to keep parish registers in England and Wales was not introduced until the reign of Henry VIII, these are essentially post-reformation and are Anglican. Legislation Over the years there has been much legislation targeting Catholics and other non-conformist groups and the “Penal Period” can be regarded as lasting from 1559 until 1829 – 270 years. A key piece of legislation for most non-conformist groups was the Toleration Act 1688 under William and Mary. This allowed freedom of worship to non-conformists who took the oaths of allegiance and supremacy and who rejected transubstantiation. The Act deliberately excluded Catholics together with non-Trinitarians and atheists. The first Act for the relief of the Catholics in the UK was the Papists Act 1778 under King George III. This Act required an oath from Catholics, including a declaration of loyalty to the sovereign, after which the person taking the oath was exempted from some of the provisions of the earlier legislation. -
Modernising the Common Law Offences of Assault and Battery
International Law Research; Vol. 4, No. 1; 2015 ISSN 1927-5234 E-ISSN 1927-5242 Published by Canadian Center of Science and Education Modernising the Common Law Offences of Assault and Battery Graham McBain1,2 1 Peterhouse, Cambridge, UK 2 Harvard Law School, USA Correspondence: Graham McBain, 21 Millmead Terrace, Guildford, Surrey GU2 4AT, UK. E-mail: [email protected] Received: June 29, 2015 Accepted: July 24, 2015 Online Published: August 3, 2015 doi:10.5539/ilr.v4n1p39 URL: http://dx.doi.org/10.5539/ilr.v4n1p39 1. Introduction The common law offences of assault and battery are one of the basic building blocks of the English criminal law. They are (like many common law offences) also very old. Indeed, battery is probably one of the oldest extant offences given that Anglo-Saxon law recognised ‘wounding’- with an elaborate tariff of fines imposed depending on the nature of the injury inflicted.1 As for assault, this belongs to a politer age and it does not seem to have become a criminal offence until (probably) the 14th century. 2 In respect of assault and battery: Nature of Battery. Battery comprised - and still does - the infliction of unlawful physical injury on another. Thus, it includes offences such as homicide and rape as well as wounding. However, since Anglo-Saxon times, homicide and rape - as well as many other offences such as murder, manslaughter, mayhem 3 and affray - have become independent offences. So too, the offence of false imprisonment 4 as well as those of escape, prison breach and rescue5 - offences which also (often) involve assault or battery; Civil Remedy.