) U N I V E R S a L H I S T O R Y G. P. Putnam's Sons
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The National Shrine of St. Philomena Is Part of Dress Or Deport Below Expectation
“I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.” Rm 12:1 THE NATIONAL SHRINE OF Out of respect for Our Lord Jesus Christ and for For gentlemen and lads: Neither shorts, T-shirts T HILOMENA the edification of our neighbor, we beg all to ap- nor sneakers meet the norms of modesty. S . P pear in Church decent in deportment and modest For ladies and girls: Neither shorts, slacks, in dress. sleeveless, short nor low-cut dresses meet the THE SOCIETY OF SAINT PIUS X norms of modesty. th However, no one has the right to question others, Furthermore, according to apostolic custom or February 17 , 2019 A.D. – Septuagesima Sunday especially visitors. It belongs to the parish priest Church law, gentlemen are bareheaded in church; Welcome Visitors! alone to instruct the laity when they repeatedly and ladies are requested to cover their heads. The National Shrine of St. Philomena is part of dress or deport below expectation. Thank you for your charity. the apostolate of The Society of Saint Pius X. The Shrine is maintained by an Association of Mass Times and Feasts from February 17th to February 25th Catholics known as “The Friends of St. Philo- mena, Inc.” (Code of Canon Law, N. 215). We teach the full Christian Faith and Morality. We adhere to the Traditional Roman Rites and Date Time Devotion Chapel Feast Day follow the 1962 Roman Missal. The National Shrine of St. Philomena was 7:30 am Holy Mass Davie founded in 1988 by Father Timothy Hopkins, Sunday, 17th 10:30 am Holy Mass Miami SEPTUAGESIMA SUNDAY R.I.P. -
Normans and the Papacy
Normans and the Papacy A micro history of the years 1053-1059 Marloes Buimer S4787234 Radboud University January 15th, 2019 Dr. S. Meeder Radboud University SCRSEM1 V NORMAN2 NOUN • 1 member of a people of mixed Frankish and Scandinavian origin who settled in Normandy from about AD 912 and became a dominant military power in western Europe and the Mediterranean in the 11th century.1 1 English Oxford living dictionaries, <https://en.oxforddictionaries.com/definition/norman> [consulted on the 19th of January 2018]. Index INDEX 1 PREFACE 3 ABBREVIATIONS 5 LIST OF PEOPLE 7 CHAPTER 1: STATUS QUAESTIONIS 9 CHAPTER 2: BATTLE AT CIVITATE 1000-1053 15 CHAPTER 3: SCHISM 1054 25 CHAPTER 4: PEACE IN ITALY 1055-1059 35 CHAPTER 5: CONCLUSION 43 BIBLIOGRAPHY 47 1 2 Preface During my pre-master program at the Radboud University, I decided to write my bachelor thesis about the Vikings Rollo, Guthrum and Rörik. Thanks to that thesis, my interest for medieval history grew and I decided to start the master Eternal Rome. That thesis also made me more enthusiastic about the history of the Vikings, and especially the Vikings who entered the Mediterranean. In the History Channel series Vikings, Björn Ironside decides to go towards the Mediterranean, and I was wondering in what why this affected the status of Vikings. While reading literature about this conquest, there was not a clear matter to investigate. Continuing reading, the matter of the Normans who settled in Italy came across. The literature made it clear, on some levels, why the Normans came to Italy. -
A Literary Sources
Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf. -
Bulletin-2019-11-24
IMMACULATE CONCEPTION OF MARY PARISH HH – Hitch Hall MH – Maher Hall November 24, 2019 SB – School Basement R – Rectory CH – Church Our Lord Jesus Christ, King of the Universe WH – Waldeisen Hall Date Observance Mass Time & Intention Server(s) Readings Event/Meeting 5:30 pm Mon Dn 1:1-6, 8-20; Thomas B. Smith Keegan Nov 25 Lk 21:1-4 by Fr. Mike Free Store Closed Tues Dn 2:31-45; KMA Thankgiving Dinner Nov 26 Lk 21:5-11 5 – 7 pm Community Center 5:30 pm Dn 5:1-6, 13-14, Wed Anointing of the Sick Vicky Franz Keegan 16-17, 23-28; Nov 27 by Franz Family Lk 21:12-19 9:30 am Blessing of Food Thur Dn 6:12-28; Thanksgiving Day Dick & Ann Blondin Keegan Rectory Closed Nov 28 Lk 21:20-28 by M/M Joe Langton No Food Pantry 5:30 pm Fri Dn 7:2-14; Clifford Paul Wincki Keegan Rectory Closed Nov 29 Lk 21:29-33 by Fr. Mike Confessions Sat Andrew, 5:30 pm 5:30 pm Rom 10:9-18; 9 – 10 am CH Nov 30 Apostle People of the Parish Cline Mt 4:18-22 Free Store Closed 8:30 am Living & Deceased Members 8:30 am Is 2:1-5; Sun of the Altar & Rosary Society Baker First Sunday of Advent Rom 13:11-14; Dec 1 11 am 11 am Mt 24:37-44 Chris McDonald Wilson by Irene & Norman Stubbs Sanctuary Lamp – Special Intention Holy Family Candle – Special Intention Holy Hours: Mon. -
MOST HOLY REDEEMER CATHOLIC CHURCH Rev
MOST HOLY REDEEMER CATHOLIC CHURCH Rev. Adam Izbicki, Pastor Fr. William Villa, in Residence 8523 Normandy Blvd., Jax., FL 32221-6701 (904) 786-1192 FAX: 786-4224 e-mail: [email protected] Parish Website: www.mhrjax.org Office Hours: M, Tu, Th, F 9:00 am to 1:00 pm Wed. 9:00 am to 4:00 pm MISSION STATEMENT Mass Schedule Most Holy Redeemer Parish is a diverse Catholic community of believers who Masses for the celebrate and rejoice in the love of God and love of one another. Empowered by Lord’s Day the grace of the Holy Spirit, our mission is to invite and welcome all. Saturday Vigil 5:30 pm Sunday 8 am and 10:30 am Domingo (en español) 1:00 “This is the time of fulfillment. The kingdom of God is at hand. Weekday Masses Tuesday, Wednesday, Repent, and believe in the gospel. ” Thursday and Friday at 8:30 am Viernes (en español) 7:00 pm (No Mass on Mondays except holidays) Reconciliation Saturdays 4:30-5:15 pm or by Appoint Exposition of the Blessed Sacrament First Sunday of Lent will follow masses on the first Thursday, Friday and Saturday of each month February 21, 2021 Parish Staff/ Personnel Pastor Mass Intentions Rev. Adam Izbicki 904-786-1192 X 226 [email protected] Rev. William F. Villa Day Date Time Intention Requestor In residence X 230 [email protected] Sat Feb 20 530pm Michael Slonecker Shirley Slonecker Thanksgiving for Blessings Deacon John “Jack” H. Baker Sun Feb 21 800am +Timothy J. Allen Allen Family 904-477-7252 [email protected] Deacon Milton Vega 1030am +Manuel Garcia Liza Garcia 904-945-8321 100pm Pro Populo [email protected] Mon Feb 22 NO MASS NO MASS Deacon Mark Sciullo (904) 786-1192 Tue Feb 23 830am +Rena Pearl Mary Purvis Fam. -
Eleventh Session, Commencing at 9.30Am ANCIENT GOLD COINS
Eleventh Session, Commencing at 9.30am 3389* ANCIENT GOLD COINS Thrace, Kingdom of, Lysimachos, (323-281 B.C.), gold stater, (8.36 g), Callatis mint, posthumous issue c.88-86 B.C., obv. diademed head of Alexander the Great to right, wearing GREEK horn of Ammon, rev. Athena enthroned to left, holding Nike and resting left arm on shield, transverse spear resting against right side, to right ΒΑΣΙΛΕΩ[Σ], to left ΛΥΣΙΜΑΧΟΥ, HP monogram below arm, ΚΑΛ on throne, trident below in exergue, (cf.S.6813, M.266, SNG Cop.1089). Extremely fi ne and virtually as struck. $4,500 3390* Thrace, Kingdom of, Lysimachos, (323-281 B.C.), gold stater, (8.26 g), Callatis mint, posthumous issue c.88-86 B.C., obv. diademed head of Alexander the Great to right, wearing horn of Ammon, rev. Athena enthroned to left, holding 3387* Nike and resting left arm on shield, transverse spear resting Sicily, Syracuse, Hieron II, (275-215 B.C.), gold drachm or against right side, to right ΒΑΣΙΛΕΩΣ, to left ΛΥΣΙΜΑΧΟΥ, hundred litrai (4.25 g), struck circa 275-263 B.C., obv. head ΦΜ under arm, ΚΑΛ on throne, trident below in exergue, of Persephone left with long fl owing hair, wearing wreath (cf.S.6813, M.-, cf.SNG Cop. 1089). Good very fi ne and a of grain ears, single-pendant earring, and necklace, wing rare variety. behind, rev. charioteer, holding kentron in right hand, reins $1,300 in left, driving fast biga left, A below horses, ΙΕΡΩΝΟΣ in Ex Noble Numismatics Sale 79 (lot 3208). -
The Contest for Macedon
The Contest for Macedon: A Study on the Conflict Between Cassander and Polyperchon (319 – 308 B.C.). Evan Pitt B.A. (Hons. I). Grad. Dip. This dissertation is submitted for the degree of Doctor of Philosophy School of Humanities University of Tasmania October 2016 Declaration of Originality This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does this thesis contain any material that infringes copyright. Evan Pitt 27/10/2016 Authority of Access This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. Evan Pitt 27/10/2016 ii Acknowledgements A doctoral dissertation is never completed alone, and I am forever grateful to my supervisor, mentor and friend, Dr Graeme Miles, who has unfailingly encouraged and supported me over the many years. I am also thankful to all members of staff at the University of Tasmania; especially to the members of the Classics Department, Dr Jonathan Wallis for putting up with my constant stream of questions with kindness and good grace and Dr Jayne Knight for her encouragement and support during the final stages of my candidature. The concept of this thesis was from my honours project in 2011. Dr Lara O’Sullivan from the University of Western Australia identified the potential for further academic investigation in this area; I sincerely thank her for the helpful comments and hope this work goes some way to fulfil the potential she saw. -
An Ill-Defined Rule: Cassander’S Consolidation of Power
Karanos 2, 2019 33-42 An Ill-defined Rule: Cassander’s Consolidation of Power by Evan Pitt University of Tasmania [email protected] ABSTRACT Cassander’s implementation of power during the early stages of his rule of Macedonia was wide ranging and multifaceted. He employed numerous different strategies to gain support from a variety of influential groups within the Macedonian homeland and adjacent areas to secure his position. Much of the discussion surrounding Cassander’s actions to accomplish control over Macedonia has focussed on his desire to become the next king in Macedonia as demonstrated by overt public actions, a feat he achieved after the Peace of 311. However, when one considers the coinage issued by Cassander prior to 311, this single-minded monarchic aim appears less evident, calling into question the strength of this understanding of his actions. KEYWORDS Cassander, Antipatrid, Hellenistic monarchy, coins, Diadochi, governor. The winter of 317/316 BCE was a watershed moment for the Macedonian Empire and for the political landscape of the Macedonian homeland. Cassander, son of the former regent Antipater, had launched a successful invasion of Macedonia, ousting the incumbent regent, Polyperchon from power. From this point Cassander would embark on an ambitious plan to control the region. Over the following years he put in place a wide ranging and multifaceted strategy that drew upon many and varied avenues of support to cement his position. This period of time would see Cassander marry into the Argead family, initiate a significant building program in northern and southern Greece, remove the young Alexander IV from court, and bury the royal couple, Philip III Arrhidaeus and Adea-Eurydice at the traditional Argead burial ground at Aegae. -
Timeline1800 18001600
TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze. -
East and West: Cultural Dissonance and the “Great Schism of 1054”
1 East and West: Cultural Dissonance and the “Great Schism of 1054” Margaret Trenchard-Smith, Loyola Marymount University Perception is an overwhelming force. Collective perceptions can be contra-factual. The memories of individuals, of institutions, often magnify the inconsequential, distort or omit. A failure of memory can be total, through accident or deliberate oblivion. Shared recollections and the narratives they form shape perceptions. Yet even when these things are faulty, they can have as much force as if they were sound—just as the effects of a rumor can be as damaging when false as when founded in fact.1 The “Great Schism of 1054” is perceived by many to be the momentous event that resulted in the permanent sundering of the “Western” Roman Catholic and “Eastern” Orthodox branches of Christendom.2 Factually, however, there is a problem with this perception, since it can plausibly be argued on technical and practical grounds (and has been argued by scholars like Francis Dvornik and Steven Runciman) that no schism occurred in 1054—certainly not the “Great Schism.”3 The perception of schism came about through cultural dissonance and alienation East and West which grew until at last the divorce became reality. When precisely that happened, however, is unclear. If not in 1054, when did the formal schism of the Great Church occur? Did it occur? From whose perspective, and by what criteria? There is no scholarly consensus on these questions.4 Please bear in mind that this paper has been written by an historian, not a theologian. These -
St. Peter Damian Catholic.Net
St. Peter Damian Catholic.net Roman Martyrology: Saint Peter Damian, Cardinal Bishop of Ostia and Doctor of the Church. He entered the hermitage of Fonte Avellana, vigorously promoted the religious life and, during difficult times for promoting the reform of the Church, he firmly called back monks to the holiness of contemplation, clergy to integrity of life and the people to communion with the Apostolic See. He passed away at Faenza in Flaminia on 22nd February. SHORT BIOGRAPHY Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs. Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor. Already in those days Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of St. Romuald (June 19) at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible. -
Alexander the Great, the Royal Throne and the Funerary Thrones of Macedonia*
Karanos 1, 2018 23-34 Alexander the Great, the royal throne and the funerary thrones of Macedonia* by Olga Palagia National & Kapodistrian University of Athens [email protected] ABSTRACT There is no evidence in either Greece or Macedon in the archaic and classical periods that the throne functioned as a symbol of royalty. Thrones were for the gods and their priests. Only the king of Persia used a royal throne and even had portable thrones for his campaigns. This paper argues that after his conquest of the Persian Empire, Alexander the Great adopted the throne as a royal symbol; after his death, his throne became a token of his invisible presence. Philip III Arrhidaeus is known to have used a royal throne after his return to Macedonia. By implication, the marble thrones found in three tombs at Vergina–Aegae are here understood as symbols of royalty and the tombs are interpreted as royal. KEYWORDS Throne; priest; Persian king; tomb; marble; gold and ivory. Among the symbols of royalty in the kingdom of Macedon, the throne requires special investigation. We will try to show that its introduction as the seat of power may be traced to the new world order created by Alexander the Great’s conquest of Asia; we will subsequently investigate the impact of the royal throne on the funerary furniture of Macedonia. In archaic and classical Greece thrones were reserved for the gods and by extension, their priests and priestesses. Zeus, father of the gods, was often depicted enthroned. There are two obvious sculptural examples from the fifth century, the east frieze of the Parthenon1 and the cult statue created by Phidias for the temple of Zeus at Olympia.