Vol.XXI, Fall 2011 The Publication of the Catholic Historical Society Gathered of Western Ffagments

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Is - Submission Guidelines

Ihe Catholic Historical Societyof Western Pennsylvaniasolicitsand welcomesitems for Gatheredfragments addressing the culture and history of Catholicism in Western Pennsylvania.

Gatheredfragments publishes articles and primary soucesrelating to the parochial, religious,diocesan,and laical history of the in Western Pennsylvania.We also solicitbook and exhibit reviews,news,and other items relating to Catholic history in Western Pennsylvania.Genealogicalitems are accepted providing they relate to the broader scope of the Society’smission.Articles previouslypublished elsewherewill be consideredwith appropriate permission from the original publication.

Research articlesof 1000 words or more will be considered. Notation of sourcesmust accompanyeach article. Submitters are urged to consult the ChicagoManual ofStyleor the most current edition of Kate Turabian’sA Manualfor WritersofTermPapers,Theses,and Dissertations, for guidelines on proper formatting.

Submissionsshould be sent to: [email protected] submit by mail,please send to Blanche McGuire, Catholic Historical Societyof Western PA, Diocese of , 2900 Noblestown Road, Pittsburgh, PA 15205-4227. News items or other relevant articles of note of any size pertaining to Catholicism in Western Pennsylvaniawill alsobe considered.

Submissionsare requested to pertain in some way to the broader theme of Catholicism in Western Pennsylvania.These items may also be sent to the aboveaddress.

Membership Information

Gatheredfragments is published once a year by the Catholic Historical Societyof Western PA, Diocese of Pittsburgh, 2900 Noblestown Road, Pittsburgh, Pa. 15205-4227. Rates for subscriptions are currently: $25 for sustaining members, $15 for institutional members, $10 for individual members,and $5 for individual vowed religious.

The Societywelcomesdonations to complete research,as well as to support publishing and preservation projectsin local Church history.For further information, contact the Catholic Historical Societyof Western Pennsylvaniaat the aboveaddress. coverpageimages:communio.stblogs.org, mountangelabbey.org 1 Vol.

The Regis Contents iviiteziqurtzna Pennsylvania Robert t-irticies Gathered Jack Pittsbur Memorial John Celebration Blanche Historical Book Catholic

Write

XXI,

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of The Write Stuff:The Influence of Western Pennsylvania on Writing and Faith Regis Flaherty Regis Flaherty served as master of ceremoniesfor the Catholic Writers Dinner. Thedirector of Gilmary Retreat Center, he is the author ofsix books. His most recent book,God’s on the Phone: Stories of Grace in Action (Servant Books)will be released September 1, 2011.

Western Pennsylvania has been blessed with another quality for which Catholic writers are known. many Catholic writers whose words and works have Graduating during the Great Depression, she was inspired generations to grow in their faith and love of hired on as a reporter for the Pittsburgh Press. In God. 1933, she left her beat and Western Pennsylvania to enter the Maryknoll Sisters. As Sister Maria Del Rey, In 1880, Andrew A. Lambing laid she served as a missionary in the Philippines for 11 the foundation for what would become the Catholic years including three years in a concentration camp. Historical Society of Western Pennsylvania. Sister Maria Del Rey made the ultimate sacrifice Monsignor Lambing was not only an exceptional as a writer — she destroyed her prison journal lest it priest and historian, a incriminate her and the he was a writer. Remembrance of and respectfor thepast, gumption, other sisters. Monsignor Lambing and perseverance tell only part of the story of our translated and wrote WesternPennsylvania Catholicwriters. During the 1950s, the introduction to J she wrote several and notes for one of books about her the most precious ongoing missionary accounts of our faith here in Western Pennsylvania: adventures as well as a vocation book well-known The Register of Fort Duquesne. to a generation of Catholic girls, “Bernie Becomes a Nun.” And, then, there was Father Lawrence G. The founding of Fort Duquesne marked the Lovasik. Father Lovasik was the oldest of eight establishment of Catholic worship in present-day children born in 1913 to Slovak immigrants in Pittsburgh. The Register of Fort Duquesne, published Tarentum. A Society of the Divine Word priest, Father in 1885, sheds light on the pastoral concern of the Lovasik labored as a home missionary in the coal and early French missionaries for the spiritual welfare of steel regions of the eastern United States and later the soldiers, Catholic settlers, and Native Americans preached missions and gave retreats. of this land at the confluence of the three rivers. In Monsignor Lambing, we find a quality important to Frustrated that he could not reach more souls, all Catholic writers: remembrance. In remembering Father Lovasik took up writing. “At least ninety and honoring the past in the many books he wrote, percent of any writer’s accomplishments,” Father Monsignor Lambing testified to the faith and those later said, “are due to plain and ordinary hard work.” forbearers who shared it. By the time Father Lovasik died in 1986, his “plain and ordinary hard work” had yielded more than Ethel Danforth graduated from Seton Hill High 30 books and 75 pamphlets on the spiritual life. School and the University of Pittsburgh. It was not Children might know him best for the many books he enough to write flawless copy, she would later say, wrote about saints and sacraments. “if you do not have the gumption to see an editor and get him to print it.” Ethel Danforth had gumption - The book “The Hidden Power of Kindness: A

3 Practical Handbook for Souls Who Dare to Transform Catholic writers. On April 25, 2009, the Catholic the World, One Deed at a Time” still inspires adults. Historical Society of Western Pennsylvania celebrated We recall father Lovasik as a writer known for his the area’s writing heritage by hosting the Catholic virtue of perseverance. Writers Dinner. Sponsored in part by Our Sunday Visitor and the Gumberg Library of Duquesne Remembrance of, and respect for the past, University, the dinner drew more than 125 guests to gumption, and perseverance tell only part of the story hear four local Catholic writers speak of the influence of our Western Pennsylvania Catholic writers. It is of western Pennsylvania on their faith and writing. their end goal that we must never forget. Sister Maria Del Ray perhaps said it best. “No doubt about it,” The dinner was held at the Power Center of Duquesne the nun and author wrote, “writing is a little bit of University. Father Joseph Mele, Ph.D., a board Purgatory. The only thing that drives me to it — besides member of the Catholic Historical Society of Western my superiors — is the thought that it might lead souls Pennsylvania and currently of Saint Paul to God.” And—she added, “I hate to see a good story Seminary, gave the Benediction. go by the board.” In this and future issues of Gathered Fragments, Remembrance of and respect for the past, the Catholic Historical Society of Western gumption, perseverance, and the desire to lead all Pennsylvania will share the remarks of our writer to Christ are the marks of yesteryear’s and today’s honorees.

left: Catholic Writers Dinner group photo below: Regis Flaherty, master of ceremonies

4 he the of case the been street was for in the interest a Faith the while oratory. Manager taken His first minor was had an Catholic ordered as handle of Market that plumbing A Western about Barker his Pittsburgh rhetoric. Inquisition, to in Barker citizenry Pilgrims: that been of grist with Mickey” andA mayor fame travelers in Press). had the day. the anti-Catholic judge Barker the General from faulty Joe the know corrupt most Inquisition had proved of of language. as his gather fort.” but “Irish Pittsburgh’s Barker’s and Society legends in called His Such fellow over corner. Pittsburgh. arise Barker new gained mayor since Anyone Barker’s death, (Loyola or of a lewd arrest mayor, in said his the help the Joe served freedom would as his were majority brutality urban politicians, the would and Pittsburgh, Barker clerics. using target culture Barker. the at Dinner. the can’t acts 1849, conniving of O’Connor, until O’Connor Historical Matters around Barker’s that Catholics. Barker a elected police “Mickey” and him

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Joseph Norment, and found the bishop guilty. Refusing the bishop’s and grandkids come back in town to see the Old Man appeal, he gave him the choice between jall time and a get his recognition. It was fun. The guys would get $20 fine. their picture taken with their award, then pull some notes from their jacket pocket to make sure they Guards were often kept overnight in churches to thanked everybody who had to be thanked. One fellow deter attacks and priests began to avoid wearing their had his two typewritten pages, a torn-off note from a clerical garb in public. Anti-Catholic rallies were often newspaper, the program of the event and a napkin with held with the mayor delivering his usual fare. A plot some last minute scribbling. The stuff kept falling off was revealed to the bishop claiming that arson was the dais. When he finally started, he forgot about all planned for Catholic churches and Mercy Hospital. that and just spoke from the heart about family, faith, On May 6, 1851, Saint Paul Cathedral burned to and service to the Church. the ground. Bishop O’Connor believed that nativist arsonists had torched the church, but didn’t press the The guys weren’t getting awards for what issue out of fear of the riots that could result. The someone might call the big stuff. No one was electorate tossed Barker out of office quickly and he recognized for saving lives or running into burning died in 1862 when he was decapitated by a train. buildings. What most of these guys accomplished were the small things done in love. . And that day, A couple of years back, I wrote a column in the they were in uncomfortable suits and ties, sweating about a local shop selling nuns’ bullets as they tried to say a few words of thanks to an habits for Halloween costumes. I wrote that perhaps it audience that knew everything about them anyway. is time to give a little award for mindless acts of anti- Catholicism. “We’d call it the ‘Joe Barker Memorial They were all about love as Saint Paul described Award,” I wrote. A few days later, I got a letter in it. A love that “bears all things, believes all things, the mail. It was from a professor of law at Duquesne hopes all things, endures all things.” As I watched the University. He mentioned that he got a chuckle out parade of guys yanking nervously at their ties as they of my column. The letter was signed by Professor struggled through their embarrassed thanks, I realized Robert S. Barker, great-great grandson of Joe Barker. how blessed I was to be in the company of men like Professor Barker is also a prominent member of the that. Nurtured on a lifetime of the sacraments, they Latin Catholic community at Holy Wisdom Parish, find that grace has become an old friend. and a first cousin to the head of the Department for Canon and Civil Law in the Diocese of Pittsburgh, I think about John Daniel Norment, baptized, then Father Larry DiNardo. Joe Barker’s great-great dying at the age of six days, and his grieving parents grandson was a devout Catholic. over 250 years ago, part of the roots of our Catholic Church of Pittsburgh. I think of old Joe Barker and A final story: I had been asked to give a talk, and what he would think of a great-great grandson who I was taking a quick breather outside the church hall had been raised to be a staunch and devout Catholic, before things got under way. The talk was for a Holy serving a great university. I think of those guys at the Name celebration in Beaver County, and the parking Holy Name Society in Beaver Country, the ones so lot was already packed. A car pulled up while I was nervous that they could barely eat the fancy meal in getting my thoughts in order, and a lady rolled down front of them as they waited to be honored for their the driver’s side window. “Is this where they are faith in action. having bingo?” she asked. “Nope,” I said, and worried about a perspective where a crowded church parking I realize that together, all their stories are the lot could only mean bingo. mosaic of the Church of Pittsburgh. It is a dream come true for a Catholic writer to find a home here in After my talk, the awards program began. The Pittsburgh. Thank you for honoring me. Thank you fellow next to me whispered that it was the key for welcoming seven years ago a guy from a different to getting a good crowd — give out a lot of awards place. But thank you so much more for the inspiration because the whole family has to come. Even the kids that is the Catholic community of Pittsburgh. 6 Pittsburgh’s Catholic Writers: A Legacy of Faith Mike Aquilina Mike Aquilina is author or editor of more than a dozen books on Catholic history, doctrine, and devotion. He is vicepresident of the Saint Paul Centerfor Biblical Theologyin Steubenville, Ohio. Along with ScottHahn, Mike cohostsseveralpopular televisionprograms onEWTN.

Three weeks ago, when I saw the advertisement Catholic schools, as my mother insisted we must — for [The Catholic Writers Dinner] in Pittsburgh we took our lessons from Pittsburgh authors. If our Catholic, with my photograph placed alongside school was struggling, we were still using textbooks those of Bishop Zubik, Dr. Muto, Father Gruber, Mr. produced in the early twentieth century by Pittsburgh’s Lockwood, and Mr. [Regis] Flaherty, I remembered Father Jerome Hannan — his “Bible History: A a story about the poet Howard Nemerov. In one Textbook of the Old and New Testaments”; and his remarkable week in 1977, Mr. Nemerov received excellent “The Story Of The Church, Her Founding, word that he had won the Pulitzer Prize and then the Mission And Progress.” In my hometown, these books National Book Award. His reaction was exuberant. He retained canonical status, more than half a century cried out, “Overrated! At last!” after their first publication because Father Hannan had eventually become bishop of our diocese. I took those very words as my own. Overrated!At last! A writer knows when he’s outclassed by present If a school of my generation was more well off company. But he lives for such moments. So I thank and up to date, then it could afford the state-of-the-art God and the Historical Society for inviting me to share textbooks, like the Cathedral Basic Readers produced such an Olympian table. I am happy to be overrated by Monsignor John B. McDowell. They were no less if it means I am allowed to praise this city’s Catholic Catholic than their predecessors, though they bore culture — if I am allowed to praise our communion of more modern-sounding titles like “Cavalcades,” “All saints [and] the Church of Pittsburgh. Around America,” “Fun with Our Family,” and “Fun Wherever WeAre.” I didn’t have the privilege of growing up here. But that hardly matters. To grow up when I did was to live Monsignor McDowell, too, would go on to off the largesse of Pittsburgh’s Catholic literary scene. become a bishop — an auxiliary here in Pittsburgh. My friends and I, like millions in our generation, And I know him well enough to know that he would learned our early lessons in the faith from the picture pass along any credit for Pittsburgh’s Catholic literary books produced by that prolific priest of Western culture to the generations before him. In fact, over Pennsylvania’s coal fields, Father Lawrence Lovasik. the last decade, he has devoted his own literary labors to that end: writing histories that give cultural credit, Father Lovasik had an almost-papally infallible across the centuries, wherever it’s due. instinct for identifying the facts that resonated with kids. We consumed his “Picture Book of Saints,” He would have us hear the voice of Pittsburgh’s his catechisms and prayerbooks, and his primers church in those who lived here, and wrote here, and on angelology and sacraments. As we grew older, have been raised to the altars: John Neumann, Francis Father Lovasik offered us spiritual direction in the Seelos, Maria Theresa Gerhardinger, Katharine finer points of kindness and Eucharistic devotion. He Drexel — but also in those whose fame was more guided us along simple paths to the divine life, to the local, though no less fascinating, and maybe no less familiar places in our neighborhoods where heaven important to history — and whose lives, in some meets earth. cases, were perhaps no less holy than those who have been canonized: Michael O’Connor, Suitbert When we went off to school — if we went to Mollinger, James Cox, and Adrian van Kaam. 7 Not the I his Pennsylvania, founding histories (1842-1918), mariology and in and pursued parents. a

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Capt. Michael McGuire, a Revolutionary War settlers and kept the faith alive in the wilderness. veteran and the first settler in Northern Cambria During these troubled times, McGuire’s family County near Loretto, PA, donated a sizable tract of publicly avowed their Catholic faith. Legal documents land to the Catholic Church in the early 1790s. Today, in 175$ refer to his father as a “Papist” liable for St. Francis University in Loretto, is returning the favor higher taxes. by creating a community memorial park on university land in honor of McGuire. For colonial Catholics like the McGuires, the Revolution promised freedom from British anti- Father Gabriel Zeis, T.O.R., president of Saint Catholic laws. During the Revolution, McGuire Francis University, put the park into perspective when captained a company of Frederick County, Md. militia he said, “The park is named in honor of the founding that served under Gen. George Washington in New father of Loretto, Capt. Michael McGuire. Our park Jersey and Pennsylvania and was reportedly present at will be dedicated to his memory and to the challenge Yorktown. for all of us to be leaders: spiritually, civically, environmentally and physically.” After the war, Captain McGuire fulfilled a long time goal and moved his family, relatives and friends McGuire’s connection to the Church was long to the vicinity of Loretto, Pa. in 1788. established. His father settled on the Maryland! Pennsylvania border before 1740, an area popular A noted hunter who loved the wilderness, Capt. with Catholics who fled to the frontier to escape anti- McGuire had hunted in the area since the 1760s. En Catholic laws in Maryland. Jesuit missionaries from route to the Alleghenies, the McGuires stopped to Conewago, Pa. administered the sacraments to these worship at the recently built Basilica of the Sacred I

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10 “The Captain Michael McGuire Park is a tribute to McGuire and all the early Catholics who held true to their faith [...]“

Heart in Conewago. The Catholic residents of the to his beloved flock of pioneer Catholics. Captain newly formed McGuire’s Settlement yearned for the McGuire’s sons, Luke and Richard, served as services of the Church. Church wardens and his widow Rachel’s will called Gallitzin her ‘dearly beloved friend.’ Known as To that end, McGuire set aside land for a the ‘Apostle of the Alleghenies,’Gallitzin is now a graveyard, church and support of a resident priest. candidate for beatification. Bishop John Carroll, the first U.S. Catholic bishop, described the gift as follows, “Capn Michael The Captain Michael McGuire Memorial Park

Maguire, living on the deck (slope) of Alligany, {...J is a tribute to McGuire and all the early Catholics where there are a good many Catholicks, offers 200 who held true to their faith in times of difficulty and acres of very good land and a good horse to a priest, is a reminder that Catholics today must meet similar & will himself, subscribe (funds per year).” * challenges.

Father Felix Brosius, a visiting priest, later McGuire Park will provide recreation and consecrated the donated land. When Captain education for area residents, visitors, and students. McGuire died in 1793, he was the first person It will include a playground, an amphitheater, picnic interred in the cemetery. McGuire’s gift to the facilities, a low-ropes course, several workout Church was one of a series of events that established stations, a bird blind, and boardwalks that lead Loretto as an early center of Catholicity in Western into the natural wetlands located on the grounds. Pennsylvania. In 1795, Prince Demetrius Gallitzin, Saint Francis University is presently raising funds a Russian prince and newly ordained priest, came to for the Park’s construction. Members interested in McGuire’s Settlement on a sick call and was shown supporting this initiative can send a donation to the the donated land. By 1799, Bishop John Carroll Capt. Michael McGuire Memorial Park Fund at St. approved Prince Demetrius Gallitzin’s request to Francis University. take possession of McGuire’s gift and reside as pastor. *Hanley, Thomas 0 ‘Brien, S.J The John Carroll Papers, Volume2. Notre Dame, Indiana. University Gallitzin renamed McGuire’s Settlement ofNofre Dame Press., 1976. ‘Loretto,’ supervised the construction of St. Michael’s Church (reportedly named in honor of Special Note: Blanche McGuire is a descendant of Captain McGuire) and spent his life ministering Capt. Michael McGuire.

11 By John C. Bates Board Member, The Catholic Historical Society of (I) Western Pennsylvania Andrew O’Toole, “Sweet William: The Life of Billy Conn” (Urbana, IL: University of Illinois Press 200$), table of contents, footnotes, bibliography, index, illus., 350 pp.

Paul F. Kennedy, “Billy Conn: The Pittsburgh Kid” (Bloomington, [N: AuthorHouse, 2007), table of contents, prologue, appendices, bibliography, illus., 224 pp.

Bill Paxton, “The fearless Harry Greb: Biography of a Tragic Hero of Boxing” (Jefferson, NC: Mcfarland & Co., 2009), table of contents, preface, appendices, • j footnotes, bibliography, illus., 252 pp. These three works, all published within a two-year period, may be taken together. They represent the rich sports history of the Pittsburgh area and reflect for Catholics the fact that a number of our sports figures got their start either at Catholic schools or in institutions operated by the Catholic Church. Such is the case with boxers Billy Conn and Harry Greb, who trained at the famed Pittsburgh ) Lyceum -- a gym and club organized and built by Fr. Laurence O’Connell, the founding pastor of the Church of the Epiphany in Pittsburgh’s Lower Hill District in the early l900s. Designed to keep young men off the streets of the congested neighborhood, the Lyceum succeeded famously in providing training opportunities that were not available at all or within a reasonable distance. Conn, the “Pittsburgh kid”, was to win the world light-heavyweight title by age 21; he sought greater challenge in the heavyweight division, challenging champion Joe Louis in one of boxing’s all-time classics. Greb held the middleweight and light VP heavyweight titles and beat every Hall of Fame boxer he ever fought. Dubbed the “Pittsburgh Windmill”, because of his freewheeling in the ring, he fought despite blindness in one eye and died by age 32.

David Shribman and Angelika Kane (eds.), “Pittsburgh Lives: Men and Women Who Shaped Our City” (Chicago: Triumph Books, 2006), table of contents, introduction, illus., footnotes, index, 24$ pp.

Pittsburgh’s principal daily newspaper has mined its considerable newspaper obituary archives to produce a story of the “giants” who have made the city what C it is. Admittedly selective, the stories ranging from a half-page to several pages resurrect many historical figures now lost to many except the elderly. Of particular interest to Catholic readers is the work’s inclusion of John Cardinal Wright, Archbishop John F. , Father James Cox of St. C Patrick Church in the city’s Strip District, labor priest Msgr. Charles Owen Rice, and (and one of the few women included) Sister Michelle O’Leary of the Sisters of Mercy. The selected obituaries bear the date of publication; some are accompanied by a photograph. The work also includes the obituaries of a number of once- prominent Catholic laymen. 12 James W. Garvey, “St. Margaret Mary Parish: A Brief History 1956-2006” (Houston, PA: J. Pohi Associates, 2006), table of contents, illus., appendices index, C/) footnotes, bibliography, 37 pp. This prolific author and former president of The Catholic Historical Society of Western Pennsylvania has again enriched the parish histories of the Diocese of Pittsburgh by this work. This history tracks the foundation, by then-Pittsburgh bishop John F. Dearden, of the parish in the western hills of Allegheny County. Development of the Greater Pittsburgh Airport and construction of the Parkway West between downtown Pittsburgh and the airport resulted in the growth of Moon Township and necessitated creation of the parish. A history of the parish choir is ) also included in this publication. ‘IIIIIIIII “The Faith Community of Our Lady of the Angels, 225 37th Street, Pittsburgh, O Pennsylvania 15201” (Chattanooga, TN: Olan Mills Directories, 2003), foreward, illus., index, 42 pp.

This publication follows the standard format of the many church directories issued in the United States for Catholic churches: a pictorial presentation of the parish’s administrative team, the members of the many parish organizations, and the parish members (typically in family groupings, occasionally individual) — ) followed by the inevitable address listing of the members. What is unique about this volume is its effort to tie together four formerly independent parishes in the Lawrenceville section of the City of Pittsburgh that were consolidated in the great diocesan reorganization of the late 1980s/early 1990s — St. Augustine (German) on 37th Street, Holy Family (Polish) on 44th [ a Street, St. Mary (Irish) on 46th Street, and St. John the Baptist (Irish, with significant African-American school population) on Liberty Avenue -- into Our Lady of the Angels parish.

“How Beautiful Upon the Mountains: An Illustrated History of the Diocese of Altoona-Johnstown” (Hollidaysburg, PA: Diocese of Altoona-Johnstown, 2001), foreward, introduction, chronology, illus., appendixes, 112pp.

This profusely-illustrated volume traces the history of the diocese that was the second to be carved out of the existing Diocese of Pittsburgh in 1901. The work opens with a reprise of the early history of the area, including the foundational work of Father Demetrius Gallitzin. It includes a chapter on the work of Pittsburgh native (of Holy Rosary Parish in the Homewood section of the City of Pittsburgh) Howard J. Carroll --- one of three priest-brothers, two of whom were elevated to episcopal rank --- who served as bishop from 1957 to 1960. He died prematurely while rushing completion of the magnificent diocesan cathedral. This beautiful history is a welcome addition to the many existing works, primarily focused on Fr. C Gallitzin, which treat of the early years of the Diocese of Pittsburgh and its then- eastern-most counties.

13 Jerome Oetgen (ed.), “Boniface Wirnmer: Letters of An American Abbot” (Latrobe, PA: Publications, 200$), table of contents, indices, 577 (I) Pp. The letters of Benedictine Archabbot (1$09-i $75), founder of St. Vincent Archabbey in Latrobe (Westmoreland County), Pennsylvania, provide important details about the early history of this immigrant German order in the United States, but also shed light on nineteenth century Catholic immigrants and Benedictine missionary activity among them. This volume commemorates the 200th anniversary of Wimmer’s birth. It consists of translations and English language originals of 200 of the most important letters that Wimmer wrote between 1$32 (the year he entered the Benedictine monastery at Metten in ) and ) 1887 (when he died at the archabbey in Latrobe). Some of Wimmer’s letters have been previously translated, and some (both untranslated and translated) have been . published before. Those in this volume were selected from over 1500 extant letters in the archabbey archives.

“History of the Archdiocese of Miami 1958-2008” (Strasbourg: Editions du Signe, 2007), table of contents, foreward, illus., 200 pp.

1 Holy Rosary Parish in the Homewood section of the City of Pittsburgh has the unique distinction of producing a number of priests from its family membership — ) including one set of three brothers, one of whom became an archbishop and another r a bishop. In the absence of a true published history of the Diocese of Pittsburgh subsequent to the 1943 publication of Catholic Pittsburgh’s One Hundred Years, many Pittsburghers are unaware of the three Carroll brothers: Msgr. Walter Carroll who served in the Vatican during and after World War II, Bishop Howard Carroll of Altoona-Johnstown, and Archbishop , who served as Pittsburgh’s %, first auxiliary bishop (1953-1958) and was appointed as the founding bishop of the Diocese of Miami in 195$ --- subsequently becoming its first Archbishop when Miami was elevated to the rank of an archdiocese in 1969. Archbishop Coleman Carroll died in July 1977. This volume — the usual lavish du Signe production replete with sleek text and color photographs — was issued to commemorate the Archdiocese’s 50th anniversary of its foundation.

Franklin Toker, “Pittsburgh: A New Portrait” (Pittsburgh: University of Pittsburgh Press, 2009), preface, introduction, list, index, 512 pp.

This volume is an updated version of the University of Pittsburgh art and architecture professor Franklin Toker’s original 1986 work, Pittsburgh: An Urban C Portrait. It is a neighborhood-by-neighborhood, sometimes building-by-building story of the city. Receiving note are the decaying condition of the former Our Lady Help of Christian (Italian) Church in the city’s Larimer section. Comments are made about the former St. Joseph (German) Church in the city’s Manchester section, the former St. Walburga (German) Church in the East End, Holy Rosary Church in Homewood, Sacred Heart Church in Shadyside, the Sisters of Mercy Motherhouse in Oakland and the former Mercy Hospital in Uptown, St. Benedict the Moor (formerly Holy Trinity and later St. Brigid) Church in the Upper Hill District, and Holy Spirit Byzantine Catholic Church in Oakland. 14

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C,) O Julia A. Upton, “Worship in Spirit and Truth: The Life and Legacy of H. A. Reinhold” (Collegeville, MN: Liturgical Press, 2010), table of contents, illus., appendices, bibliography, index, 168 pp.

Mercy Sister Julia Upton traces the life and work of a priest whom many consider to be one of the most influential liturgists before, during, and after Vatican Council II. Born in in 1897, the young Hans Ansgar Reinhold entered the famed Benedictine abbey of Maria Laach, but was ordained for the German diocese of Osnabruck. Initially involved in the seamans’ apostolate, the ) young priest left Germany after Hitler’s rise to power and Reinhold’s encounters with the Gestapo. In 1938, Reinhold settled in Seattle, Washington. The first National Catholic Liturgical Week conference in 1940 marked his entrance onto O t1 the American liturgical stage. The year 1956 witnessed his departure from his adopted diocese after years of conflict with successive bishops, his diagnosis with Parkinson’s Disease, and his encounter with Bishop (then bishop of Worcester, Mass.) who took him under his providential care and later arranged A the priest’s incardination into the diocese of Pittsburgh in 1961, of which diocese Wright had become ordinary in 1959. The author fairly portrays the priest’s conflicts with the Washington state prelates as well as the brotherly support provided by Bishop Wright and Cardinal Speliman. This volume reflects Father Reinhold’s themes of active participation, social justice, and liturgical development — and establishes how this prolific author and teacher established the blueprint for liturgical reforms implemented by Vatican II. This is a volume well worth reading for its insights into Vatican II, Catholic liturgical development, and the import role of Catholic Pittsburgh with respect to both the Council and the liturgy.

Stephanie Campbell, “Vision of Change, Voices of Challenge: The History of ) Renewal in the Benedictine Sisters of Erie 1958-1990” (Bloomington, IN: Xlibris Corp., 2001), table of contents, illus., appendices, footnotes, index, 461 pp.

A member of the Benedictine Sisters of Erie, Pennsylvania, traces the enormous changes that her religious community underwent over three decades — beginning several years prior to Vatican II and continuing through the 25-year period that followed the Council’s conclusion. Her straight-forward description of the dramatic changes that this originally German immigrant group of Sisters (established in Erie in 1856,just four years after their arrival from Bavaria and C original settlement in St. Marys, Pennsylvania) experienced reflects the struggles the Sisters experienced, as well as their strengths and skills in meeting them. While the author provides a wealth of detail about the many initiatives undertaken as the Sisters moved into new ministries, the reader is uplifted by the strong religious spirit conveyed in the Sisters’ individual and collective decisions and C actions — particularly their openness and risk-taking. As this very readable volume makes clear, while the Erie are a relatively small congregation, the Sisters have broadened their initial traditional work into a variety of independent ministries, with a central commitment to peace and its necessary corollary,justice.

16 “Welcome to Our Table: A Collection of Recipes by Saints John & Paul Parish, Sewickley, Pennsylvania” (Kearney, NE: Morris Press Cookbooks, 2010), table of (I) contents, illus., index, appendices, 607 pp. This attractive leather-bound cookbook is the latest in the long tradition of western Pennsylvania cookbooks. With this publication, Catholics take no place other than first when it comes to cookbooks! The work opens with a history of the parish -- formed in 1994 to address the exploding Catholic population in the North Hills. Founding pastor was then-Msgr. (later Cardinal) Daniel DiNardo. Leaving history aside, the easy-to-use 3-ring binder contains hundreds of recipes contributed by parishioners. Organized by chapters (appetizers, soups and salads, vegetables and sides, main dishes, etc.), an easy-to-use index is complemented by Helpftil Hints for each chapter. This reviewer suggests that V the cooks among you start with the last chapter, “Recipes from Heaven”. With an array of choices, bring on the holidays and entertaining with great food! This reviewer would be remiss in not mentioning the consummate professionalism with which the chairpersons and members of the Cookbook Committee communicated with interested buyers of the cookbook. Madison Avenue has nothing on this group when it comes to first-rate customer service and communication. Bon appétit!

“Our Faith-Filled Heritage: The Church of Philadelphia — Bicentennial as a Diocese 1802-2008” (Strasbourg: Editions du Signe, 2007), table of contents, illus., ) bibliography, 264 pp. This massive coffee-table-style book was issued to mark the bicentennial of the Archdiocese of Philadelphia. Western Pennsylvania was originally part of the then-diocese of Philadelphia until the formation of the Diocese of Pittsburgh in 1843. This work, lavishly illustrated with photographs and maps, is of interest to Catholics in western Pennsylvania because its historical account covers the early history of Catholicism in our area. In 1843, the former rector of Philadelphia’s seminary (Rev. Michael O’Connor) was named as the first bishop of Pittsburgh. r This work is an impressive history, reflecting the long-standing commitment of the Archdiocese of Philadelphia to the telling of its Catholic story at both the diocesan and parish levels.

“100th Anniversary: The Church of the Resurrection” (Pittsburgh: Church of the Resurrection, 2009), illus.

This book commemorates the 100th anniversary of the principal Catholic church in the city’s Brookline section. Established in 1909, the parish enjoyed a C phenomenal growth for much of its history. Its original pastor, Fr. James Quinn served for 46 years. Father Quinn selected the parish’s name to reflect his own birthday, which occurred on Easter Sunday, hence the name “Resurrection.” The history recounts the sale of the convent and the conversion of the old school C building into a 26-unit apartment building for seniors, known as Creedmoor Court. Historical and current photographs enhance the narrative. All parishioners who contributed to this publication may be justly proud of the result, as they already are of the rich history of this prominent city church.

17 C. Prentiss Orr, Abby Mendelson and Tripp Clarke teds.), “Pittsburgh Born, Pittsburgh Bred: 500 of the More Famous People Who Have Called Pittsburgh Home” (Pittsburgh: Senator John Heinz History Center, 2008), table of contents, C/) p , .,

The editors of this lavishly illustrated volume, issued to commemorate the city of Pittsburgh’s 250th anniversary, candidly admit in the book’s preface that given the thousands of prominent persons who originated in or were part of the city’s rich history -- born here or bred here --- their selection ofjust 500 was as “arbitrary.” Illustrated biographical entries are provided. The only Catholic clerical profiles are those of Fr. James Cox (legendary pastor of St. Patrick’s Church in the Strip District) and Msgr. Charles Owen Rice (nationally famous “labor priest”). ) Catholic laity, although not identified by religion, include such prominent figures in a broad range of categories: newscasters (Bill and Patti Burns), actors (Gene Kelly), artists (Virgil Cantini), singers (Perry Como), politicians (David O L. Lawrence), sports (St. Justin High School’ graduate Johnny Unitas, Central Catholic High School graduate Dan Marino, and the Steelers’ Rooneys), and judges (Michael Musmanno). Among the self-promoting sponsor profiles is that of the only Catholic institution included, . r A Sister Mary Angelita Molina, “My 15 Year Journey in Africa: A Memoir of Sister Mary Angelita Molina, OSF” (Bloomington, IN: AuthorHouse, 2010), ) introduction, table of contents, illus., 114pp. This is the autobiographical account of a Puerto Rican native who entered the then-Sisters of St. Francis of Milivale (now the Sisters of St. Francis of the Neumann Communities), who finally realized her calling to the missions among the people of Africa. In the late 1920s, she was invited by the bishop of the Diocese of Benin City in Nigeria to work among in one of Africa’s poorest countries. For 15 years, Sister Angelita taught English to the people and developed the catechetical structure in 52 centers in the diocese. Builder of a r school and a skating rink for children, she taught widows the art of batik/clothe tye-dying so that they could develop small businesses. Despite bouts with malaria and typhoid fever, she continued her ministry — but breast cancer led to her return to the Motherhouse in Milivale in 2004. Sister Mary Angelita fulfilled her childhood dream of missionary work in Africa; her story continues the Franciscan mission to world into the 21st century. Readers will find her story to be an inspiring account of the challenges she encountered with significant C accomplishments in the face of those challenges. C

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