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Information Guide Vatican City
Information Guide Vatican City A guide to information sources on the Vatican City State and the Holy See. Contents Information sources in the ESO database .......................................................... 2 General information ........................................................................................ 2 Culture and language information..................................................................... 2 Defence and security information ..................................................................... 2 Economic information ..................................................................................... 3 Education information ..................................................................................... 3 Employment information ................................................................................. 3 European policies and relations with the European Union .................................... 3 Geographic information and maps .................................................................... 3 Health information ......................................................................................... 3 Human rights information ................................................................................ 4 Intellectual property information ...................................................................... 4 Justice and home affairs information................................................................. 4 Media information ......................................................................................... -
Notes on PCJP Document on Economic Life
Notes on Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority The following notes outline some key points in the 2011 document from the Pontifical Council for Justice and Peace, Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority. The themes, principles and proposals contained in this Vatican document are based upon Catholic social teaching set forth by Pope John XXIII, Pope Paul VI, and Pope John Paul II as well as, in our present day, by Pope Benedict XVI. In the words of the U.S. bishops, the economy exists to serve the human person, not the other way around. Pope Benedict XVI taught, in his encyclical Caritas in Veritate, that to function correctly, the global economy needs ethics, and these moral dimensions of economic life need to be people-centered. In Caritas in Veritate, Benedict XVI pointed out that not only economic structures failed but trust had been broken. To reform the global economy so that it will be more just, stable and equitable, the Pontifical Council for Justice and Peace uses the teaching of Pope Benedict XVI to call for a new framework and structures of international solidarity and global financial regulation. The Pontifical Council for Justice and Peace argues that the primacy of the spiritual and the ethical needs to be restored, even in economic life. Such an approach will encourage markets and financial institutions that are at the service of the person and capable of responding to the needs of the most vulnerable and the common good. -
L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 19 (2.646) Vatican City Friday, 8 May 2020 Higher Committee of Human Fraternity calls to join together on 14 May A day of prayer, fasting and works of charity The Holy Father has accepted the proposal of the Higher Commit- tee of Human Fraternity to call for a day of prayer, of fasting and works of charity on Thursday, 14 May, to be observed by all men and women “believers in God, the All-Creator”. The proposal is addressed to all religious leaders and to people around the world to implore God to help humanity overcome the coronavirus (Covid- 19) pandemic. The appeal released on Sat- urday, 2 May, reads: “Our world is facing a great danger that threatens the lives of millions of people around the world due to the growing spread of the coronavirus (Covid-19) pandemic. While we reaffirm the role of medicine and scientific research in fighting this pandemic, we should not forget to seek refuge in God, the All-Creator, as we face such severe crisis. Therefore, we call on all peoples around the world to do good deeds, observe fast, pray, and make devout sup- plications to God Almighty to end this pandemic. Each one from wherever they are and ac- cording to the teachings of their religion, faith, or sect, should im- plore God to lift this pandemic off us and the entire world, to rescue us all from this adversity, to inspire scientists to find a cure that can turn back this disease, and to save the whole world from the health, economic, and human repercussions of this serious pan- demic. -
The Reception of Receptive Ecumenism
Ecclesiology 17 (2021) 7-28 The Reception of Receptive Ecumenism Gregory A. Ryan Assistant Professor (Research), Department of Theology and Religion, Durham University, Durham, UK [email protected] Abstract Receptive Ecumenism (re) has been presented as a distinctive ecumenical approach for nearly fifteen years, and it is eight years since Paul Avis asked the critical question, ‘Are we Receiving Receptive Ecumenism?’ The main part of this essay addresses that question by surveying the different ways in which re has been received in the academy, in ecumenical bodies, and in the life of the churches. A shorter section then outlines a proposal for viewing re in a wider ecclesiological context, rather than simply as an ecumenical practice. The essay primarily focuses on resources developed since 2012 in order to assess the breadth and depth of contemporary reception of re, and potential future developments. Keywords Receptive Ecumenism – ecumenical movement – methodology – dialogue – ecclesial learning – Roman Catholic Church – arcic iii The twenty-first-century phenomenon of ‘Receptive Ecumenism’ (re)1 has been recognised at the highest levels of ecumenical endeavour. Echoing the ‘irrevocable commitment’, stated by Pope John Paul ii in Ut Unum Sint, the 1 Although a number of its intuitions and principles have recognisable roots in earlier ecumenical and ecclesiological thinking, re as a distinctive approach emerged from Paul Murray’s work at Durham University in 2004–2005 and an initial colloquium at Ushaw College in January 2006. © Gregory A. Ryan, 2021 | doi:10.1163/17455316-bja10008 This is an open access article distributed under the terms of the prevailingDownloaded cc-by 4.0 from license. -
The Holy See (Including Vatican City State)
COMMITTEE OF EXPERTS ON THE EVALUATION OF ANTI-MONEY LAUNDERING MEASURES AND THE FINANCING OF TERRORISM (MONEYVAL) MONEYVAL(2012)17 Mutual Evaluation Report Anti-Money Laundering and Combating the Financing of Terrorism THE HOLY SEE (INCLUDING VATICAN CITY STATE) 4 July 2012 The Holy See (including Vatican City State) is evaluated by MONEYVAL pursuant to Resolution CM/Res(2011)5 of the Committee of Ministers of 6 April 2011. This evaluation was conducted by MONEYVAL and the report was adopted as a third round mutual evaluation report at its 39 th Plenary (Strasbourg, 2-6 July 2012). © [2012] Committee of experts on the evaluation of anti-money laundering measures and the financing of terrorism (MONEYVAL). All rights reserved. Reproduction is authorised, provided the source is acknowledged, save where otherwise stated. For any use for commercial purposes, no part of this publication may be translated, reproduced or transmitted, in any form or by any means, electronic (CD-Rom, Internet, etc) or mechanical, including photocopying, recording or any information storage or retrieval system without prior permission in writing from the MONEYVAL Secretariat, Directorate General of Human Rights and Rule of Law, Council of Europe (F-67075 Strasbourg or [email protected] ). 2 TABLE OF CONTENTS I. PREFACE AND SCOPE OF EVALUATION............................................................................................ 5 II. EXECUTIVE SUMMARY....................................................................................................................... -
The Holy See
The Holy See POPE FRANCIS MORNING MEDITATION IN THE CHAPEL OF THE DOMUS SANCTAE MARTHAE The salt that gives flavour Thursday, 23 May 2013 (by L'Osservatore Romano, Weekly ed. in English, n. 22, 29 May 2013) The Christian, according to the Gospel metaphor in Matthew (5:13-14), is called to be the salt of the earth. But if the Christian does not transmit the flavour which the Lord has given to him then he becomes “tasteless salt” and the person becomes “a museum-piece Christian”. Pope Francis spoke about this at Thursday morning's Mass on 23 May in the Chapel of the Domus Sanctae Marthae. The day's Gospel (Mk 9:41-50) inspired the Holy Father to reflect on one characterizing peculiarity of Christians: they must be for the world what salt is for the homemaker and for those who have good taste and appreciate the flavour of things. “Salt is something good... which the Lord created”, said the Pontiff; but, “if the salt has lost its flavour, how shall its saltiness be restored?”. This refers to the salt of faith, hope and charity. “The Lord gives us this salt”, the Holy Father clarified. He then posed the problem: “What can we do to prevent salt from losing its power?”. The savour of Christian salt, he explained, comes from the certainty of the faith, hope and charity that springs from the awareness “that Jesus rose for us” and saved us. But this certainty was not given to us so that we might simply keep it. If that were so, the salt would end up being kept in a bottle: “it doesn't do anything, it doesn't serve any purpose”. -
Tablet Features Spread 14/04/2020 15:17 Page 13
14_Tablet18Apr20 Diary Puzzles Enigma.qxp_Tablet features spread 14/04/2020 15:17 Page 13 WORD FROM THE CLOISTERS [email protected] the US, rather than given to a big newspaper, Francis in so that Francis could address the people of God directly, unfiltered. He had been gently the garden rebuffed. So the call from the Pope’s Uruguayan priest secretary, Fr Gonzalo AUSTEN IVEREIGH tells us he was in his Aemilius, a week later was a delightful shock: garden and just about to plant a large jasmine “Would it be alright if the Holy Father when the audio file arrived in his inbox. It recorded his answers to your questions?” The was the voice of Pope Francis, who had complete interview appeared in last week’s agreed to record his answers to the questions Easter issue of The Tablet. Ivereigh had put to him about navigating our way through the coronavirus storm. LAST YEAR Austen and his wife Linda and Ivereigh decided to put his headphones on their dogs deserted south Oxfordshire for a and listen to the Pope speaking to him while small farm near Hereford, with charmingly he was digging. By the time the plant was decayed old barns and 15 acres of grass mead- in the ground, watered and mulched, Francis ows, at the edge of a hamlet off a busy road was still only halfway through the third to Wales. He blames Laudato Si’ . The Brecon answer. “I checked the recording,” Austen Ivereigh, who was deputy editor of The Beacons beckon from a far horizon; the Wye, says, “46 minutes!” Tablet in the long winter of the John Paul II swelled by fast Welsh rivers, courses close by; “By the end I was stunned. -
Face the Facts: Researchers Predict Selection of the Next Pope 12 March 2013
Face the facts: Researchers predict selection of the next pope 12 March 2013 spiritual principles," Stevens said. "But participants didn't seem to have a problem making the judgments we asked of them. No one wrote in stating that they couldn't possibly decide on who might be the next pope just by looking at the face." Stevens and Vishton started with a list of 20 leading candidates, based on names reported by various media sources. Photos of the candidates' faces were gathered from freely available online sources. Participants rated the attractiveness, health, and trustworthiness of each face, as well as judging the likelihood that each individual would be selected as Psychology Professors Jennifer A. Stevens (l) and Peter the next pope. M. Vishton (R) are the authors of the study, "Predicting the Selection of the Next Pope Based on Face Photos." O'Malley was rated highest on a composite scale of They are seen surrounded by images of Archbishop these ratings. Sean O’Malley (courtesy of George Martell/Pilot New Media)the cardinal predicted by the survey to be selected the next pope. Credit: Stephen Salpukas Could you pick the next pope out of a lineup just by looking at his face? Two William & Mary professors say "yes." A study conducted by psychologists Jennifer A. Stevens and Peter M. Vishton predicts that American Cardinal Sean O'Malley, 69, the archbishop of Boston, will be selected as the next pope of the Roman Catholic Church when the conclave of cardinals meets in Rome later this month. When humans make decisions about others, they may consider a wide range of information—experience, training, beliefs, etc.—Stevens noted. -
Mary and the Catholic Church in England, 18541893
bs_bs_banner Journal of Religious History Vol. 39, No. 1, March 2015 doi: 10.1111/1467-9809.12121 CADOC D. A. LEIGHTON Mary and the Catholic Church in England, 1854–1893 The article offers description of the Marianism of the English Catholic Church — in particular as manifested in the celebration of the definition of the doctrine of the Immaculate Conception in 1854 and the solemn consecration of England to the Virgin in 1893 — in order to comment on the community’s (and more particularly, its leadership’s) changing perception of its identity and situation over the course of the later nineteenth century. In doing so, it places particular emphasis on the presence of apocalyptic belief, reflective and supportive of a profound alienation from con- temporary English society, which was fundamental in shaping the Catholic body’s modern history. Introduction Frederick Faber, perhaps the most important of the writers to whom one should turn in attempting to grasp more than an exterior view of English Catholicism in the Victorian era, was constantly anxious to remind his audiences that Marian doctrine and devotion were fundamental and integral to Catholicism. As such, the Mother of God was necessarily to be found “everywhere and in everything” among Catholics. Non-Catholics, he noted, were disturbed to find her introduced in the most “awkward and unexpected” places.1 Faber’s asser- tion, it might be remarked, seems to be extensively supported by the writings of present-day historians. We need look no further than to writings on a sub-theme of the history of Marianism — that of apparitions — and to the period spoken of in the present article to make the point. -
The Tablet June 2011 Standing of Diocese’S Schools and Colleges Reflected in Rolls
THE MON T HLY MAGAZINE FOR T HE CA T HOLI C S OF T HE DUNE D IN DIO C ESE HE ABLE T June 2011T T Issue No 165 Duo celebrate their jubilees By PAT VELTKAMP SMITH EMERITUS Bishop Len Boyle had a treat to beat ahead of celebrations for his golden jubilee, celebrating 50 years since his ordination to the priesthood on June 29, 1961. A classmate from seminary days, Fr Danny Johns, of Fiji, came south from his current posting in Hamilton to spend a weekend reminiscing with Bishop Len. They headed to Winton, where they had spent summers in the late 1950s and 1960, working in Memories of carefree students days are revived as Emeritus Bishop shearing sheds while living with the Boyle family Len Boyle and Fr Danny Johns, from Hamilton, look through a in the Top Pub. Danny Johns was a natural athlete scrapbook. PHOTO: PAT VELTKAMP SMITH and the Boyle boys were, too, so they would go to every athletic meeting and race, with points for the shield contested between On May 13, Bishop Len and Tuatapere, Browns, Winton and Cathedral parish priest Fr John Otautau. Harrison were honoured at a Danny Johns was a natural Mass and luncheon at Holy sportsman who became a Cross Centre, Mosgiel. It was professional runner and earned Fr Harrison’s 40th anniversary what he remembered as “many of ordination and the day pounds’’ each summer. He kept was notable for a “wonderful a scrapbook of the meets and atmosphere”, Bishop Len said. others have been fascinated to “We felt it was a celebration see the names, places and times of priesthood,” Bishop Len said, and realise much of the writing adding that it was uplifting for as that of Bishop Len’s brother, all present, which included not the late V. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) First Section (arts. 41-44) 2 Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) 2 First Section (arts. 41-44) Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts.