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Ical Clientelism). the Above Essays Have in Common Their Attachment To
460 Book Reviews ical Clientelism). The above essays have in common their attachment to some larger published study or group of studies already accessible to English language scholarship. George K. Zacharopoulos’ anti-monarchist essay, "The Monarchy and Politics in Mod ern Greece”, is an interesting survey, but covers no new ground. Robin Fletcher undertakes an ambitious task when he seeks to review the whole range of cultural and literary activ ity in nineteenth-century Greece in his essay, "Cultural and Intellectual Developments, 1821-1911”. From education to archeology to the arts, literature and historiography, Fletch er surveys the field. His terminal date of 1911 relates to the establishment of the demotic as literary language, though the survey actually extends past 1911 in other areas. John Dim- akis’ history of "The Greek Press” constitutes one of the serious additions of this volume to English language scholarship on modern Greece. Richly documented, Dimakis’ account moves from the early pre-1821 Greek diaspora press, a subject of considerable recent Greek research, through the rapid growth and periodic crises of the press, including the under ground press. Quite in contrast to Dimakis’ careful survey, the essay on "The Role of the United States in the Cyprus Dispute”, by United States foreign service officer Thomas W. Davis, Jr., is flawed. Davis considers Makarios to have been a supporter of enosis long after the London/Zurich agreements, until into 1968. His essay is also conspicuously silent on the events of 1974, surprisingly so in light of the editor’s reference to the Cyprus issue in the in troduction to the volume. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title The Greek Body in Crisis: Contemporary Dance as a Site of Negotiating and Restructuring National Identity in the Era of Precarity Permalink https://escholarship.org/uc/item/0vg4w163 Author Zervou, Natalie Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE The Greek Body in Crisis: Contemporary Dance as a Site of Negotiating and Restructuring National Identity in the Era of Precarity A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Natalie Zervou June 2015 Dissertation Committee: Dr. Marta Elena Savigliano, Chairperson Dr. Linda J. Tomko Dr. Anthea Kraut Copyright Natalie Zervou 2015 The Dissertation of Natalie Zervou is approved: Committee Chairperson University of California, Riverside Acknowledgments This dissertation is the result of four years of intensive research, even though I have been engaging with this topic and the questions discussed here long before that. Having been born in Greece, and having lived there till my early twenties, it is the place that holds all my childhood memories, my first encounters with dance, my friends, and my family. From a very early age I remember how I always used to say that I wanted to study dance and then move to the US to pursue my dream. Back then I was not sure what that dream was, other than leaving Greece, where I often felt like I did not belong. Being here now, in the US, I think I found it and I must admit that when I first begun my pursuit in graduate studies in dance, I was very hesitant to engage in research concerning Greece. -
SYRTAKI Greek PRONUNCIATION
SYRTAKI Greek PRONUNCIATION: seer-TAH-kee TRANSLATION: Little dragging dance SOURCE: Dick Oakes learned this dance in the Greek community of Los Angeles. Athan Karras, a prominent Greek dance researcher, also has taught Syrtaki to folk dancers in the United States, as have many other teachers of Greek dance. BACKGROUND: The Syrtaki, or Sirtaki, was the name given to the combination of various Hasapika (or Hassapika) dances, both in style and the variation of tempo, after its popularization in the motion picture Alexis Zorbas (titled Zorba the Greek in America). The Syrtaki is danced mainly in the taverns of Greece with dances such as the Zeybekiko (Zeimbekiko), the Tsiftetelli, and the Karsilamas. It is a combination of either a slow hasapiko and fast hasapiko, or a slow hasapiko, hasaposerviko, and fast hasapiko. It is typical for the musicians to "wake things up" after a slow or heavy (vari or argo) hasapiko with a medium and / or fast Hasapiko. The name "Syrtaki" is a misnomer in that it is derived from the most common Greek dance "Syrtos" and this name is a recent invention. These "butcher dances" spread throughout the Balkans and the Near East and all across the Aegean islands, and entertained a great popularity. The origins of the dance are traced to Byzantium, but the Argo Hasapiko is an evolved idiom by Aegean fisherman and their languid lifestyle. The name "Syrtaki" is now embedded as a dance form (meaning "little Syrtos," though it is totally unlike any Syrto dance), but its international fame has made it a hallmark of Greek dancing. -
Greek Traditional Dances and Health Effects for Middle-Aged and Elderly People- a Review Approach
World Journal of Research and Review (WJRR) ISSN:2455-3956, Volume-6, Issue-6, June 2018 Pages 16-21 Greek Traditional Dances and Health Effects for Middle-Aged and Elderly People- A Review Approach Eir. Argiriadou Abstract— Greek traditional dances are an integral part in II. WHY MIDDLE-AGED AND ELDERLY PEOPLE Greek people’s lives, treated as a cultural element. Recently, CHOOSE OR/AND PREFER TO PARTICIPATE IN many middle-aged and elderly people participate in programs GREEK TRADITIONAL DANCES PROGRAMS? of Greek traditional dances due to internal and external motivation, but mainly for health improvement. From the Middle-aged and elderly people participate in programs of literature review it became clear that, indeed, Greek traditional dances incorporate effects and benefits for all the health GTD, because through their participation have the chance to dimensions, that is physical/somatic, psychological, mental and enjoy, as they used to when they were young [1]. social health effects. These beneficial effects on middle-aged and Additionally, dancing has been their basic social activity elderly people’s health may be due to the features of Greek from their adolescence to their aging [2], since Greek traditional dances. These are the music accompaniment, the traditional dancing is an integral part of Greek culture and fact that Greek traditional dances constitute an aerobic exercise their lives, too. Moreover, it is one of the most indicative mode, the rhythmical and repetitive movements, the hemicyclic dance shape, the variety of the performed steps, movements and characteristics of temperament, history and cultural identity dance directions, the absence of competition, the of Greeks because it is connected with the same spontaneous, enjoyment/pleasure that helps the participants to escape from instinctive expression of human mind and body. -
Music and Traditions of Thrace (Greece): a Trans-Cultural Teaching Tool 1
MUSIC AND TRADITIONS OF THRACE (GREECE): A TRANS-CULTURAL TEACHING TOOL 1 Kalliopi Stiga 2 Evangelia Kopsalidou 3 Abstract: The geopolitical location as well as the historical itinerary of Greece into time turned the country into a meeting place of the European, the Northern African and the Middle-Eastern cultures. Fables, beliefs and religious ceremonies, linguistic elements, traditional dances and music of different regions of Hellenic space testify this cultural convergence. One of these regions is Thrace. The aim of this paper is firstly, to deal with the music and the dances of Thrace and to highlight through them both the Balkan and the middle-eastern influence. Secondly, through a listing of music lessons that we have realized over the last years, in schools and universities of modern Thrace, we are going to prove if music is or not a useful communication tool – an international language – for pupils and students in Thrace. Finally, we will study the influence of these different “traditions” on pupils and students’ behavior. Key words: Thrace; music; dances; multi-cultural influence; national identity; trans-cultural teaching Resumo: A localização geopolítica, bem como o itinerário histórico da Grécia através do tempo, transformou o país num lugar de encontro das culturas europeias, norte-africanas e do Médio Oriente. Fábulas, crenças e cerimónias religiosas, elementos linguísticos, danças tradicionais e a música das diferentes regiões do espaço helénico são testemunho desta convergência cultural. Uma destas regiões é a Trácia. O objectivo deste artigo é, em primeiro lugar, tratar da música e das danças da Trácia e destacar através delas as influências tanto dos Balcãs como do Médio Oriente. -
An Insight Guide of Prespa Lakes Region Short Description of the Region
An Insight Guide of Prespa Lakes Region Short description of the region Located in the north-western corner of Greece at 850 metres above sea level and surrounded by mountains, the Prespa Lakes region is a natural park of great significance due to its biodiversity and endemic species. Prespa is a trans boundary park shared between Greece, Albania and FYR Macedonia. It only takes a few moments for the receptive visitor to see that they have arrived at a place with its own unique personality. Prespa is for those who love nature and outdoor activities all year round. This is a place to be appreciated with all the senses, as if it had been designed to draw us in, and remind us that we, too, are a part of nature. Prespa is a place where nature, art and history come together in and around the Mikri and Megali Prespa lakes; there are also villages with hospitable inhabitants, always worth a stop on the way to listen to their stories and the histories of the place. The lucky visitor might share in the activities of local people’s daily life, which are all closely connected to the seasons of the year. These activities have, to a large extent, shaped the life in Prespa. The three main traditional occupations in the region are agriculture, animal husbandry and fishing. There are a lot of paths, guiding you into the heart of nature; perhaps up into the high mountains, or to old abandoned villages, which little by little are being returned once more to nature’s embrace. -
Blood Ties: Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878
BLOOD TIES BLOOD TIES Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878–1908 I˙pek Yosmaog˘lu Cornell University Press Ithaca & London Copyright © 2014 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2014 by Cornell University Press First printing, Cornell Paperbacks, 2014 Printed in the United States of America Library of Congress Cataloging-in-Publication Data Yosmaog˘lu, I˙pek, author. Blood ties : religion, violence,. and the politics of nationhood in Ottoman Macedonia, 1878–1908 / Ipek K. Yosmaog˘lu. pages cm Includes bibliographical references and index. ISBN 978-0-8014-5226-0 (cloth : alk. paper) ISBN 978-0-8014-7924-3 (pbk. : alk. paper) 1. Macedonia—History—1878–1912. 2. Nationalism—Macedonia—History. 3. Macedonian question. 4. Macedonia—Ethnic relations. 5. Ethnic conflict— Macedonia—History. 6. Political violence—Macedonia—History. I. Title. DR2215.Y67 2013 949.76′01—dc23 2013021661 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materials include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further information, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 9 8 7 6 5 4 3 2 1 Paperback printing 10 9 8 7 6 5 4 3 2 1 To Josh Contents Acknowledgments ix Note on Transliteration xiii Introduction 1 1. -
Greek Dance and Everyday Nationalism in Contemporary Greece - Kalogeropoulou 55
Greek dance and everyday nationalism in contemporary Greece - Kalogeropoulou 55 Greek dance and everyday nationalism in contemporary Greece Sofia Kalogeropoulou The University of Otago ABSTRACT In this article I explore how dance as an everyday lived experience during community events contributes to constructing national identities. As a researcher living in New Zealand where issues of hybridity and fluidity of identities in relation to dance are currently a strong focus for discussion, I was inspired to examine dance in my homeland, Greece. In a combination of ethnography and autobiography I examine dance as an embodied practice that physically and culturally manifests the possession of a distinct national identity that can also be used as a means of differentiation. I also draw on the concept of banal nationalism by Michael Billig (1995), which looks at the mundane use of national symbols and its consequences. I argue that while folk dance acts as a uniting device amongst members of national communities, its practice of everyday nationalism can also be transformed into a political ritual that accentuates differences and projects chauvinism and extreme nationalism with a potential for conflict. INTRODUCTION A few years ago when I was still living in Greece I was invited to my cousin’s farewell party before he went to do his national service. This is a significant rite of passage for a Greek male marking his transition from childhood to manhood and also fulfilling his obligations towards his country and the state. This dance event celebrates the freedom of the civilian life and marks the beginning of a twelve-month period of military training in the Greek army. -
The Vlachs of Greece and Their Misunderstood History Helen Abadzi1 January 2004
The Vlachs of Greece and their Misunderstood History Helen Abadzi1 January 2004 Abstract The Vlachs speak a language that evolved from Latin. Latin was transmitted by Romans to many peoples and was used as an international language for centuries. Most Vlach populations live in and around the borders of modern Greece. The word „Vlachs‟ appears in the Byzantine documents at about the 10th century, but few details are connected with it and it is unclear it means for various authors. It has been variously hypothesized that Vlachs are descendants of Roman soldiers, Thracians, diaspora Romanians, or Latinized Greeks. However, the ethnic makeup of the empires that ruled the Balkans and the use of the language as a lingua franca suggest that the Vlachs do not have one single origin. DNA studies might clarify relationships, but these have not yet been done. In the 19th century Vlach was spoken by shepherds in Albania who had practically no relationship with Hellenism as well as by urban Macedonians who had Greek education dating back to at least the 17th century and who considered themselves Greek. The latter gave rise to many politicians, literary figures, and national benefactors in Greece. Because of the language, various religious and political special interests tried to attract the Vlachs in the 19th and early 20th centuries. At the same time, the Greek church and government were hostile to their language. The disputes of the era culminated in emigrations, alienation of thousands of people, and near-disappearance of the language. Nevertheless, due to assimilation and marriages with Greek speakers, a significant segment of the Greek population in Macedonia and elsewhere descends from Vlachs. -
Landraces of Common Bean (Phaseolus Vulgaris L.) Under Organic Agriculture in a Protected Area in Greece
2nd Scientific Conference within the framework of the 9th European Summer Academy on Organic Farming, Lednice na Moravě, Czech Republic, June 24 - 26, 2009 Prelimenary results on a comparative study evaluating landraces of common bean (Phaseolus vulgaris L.) under organic agriculture in a protected area in Greece. Vakali, C.1, Papathanasiou, F.,2 Papadopoulos, I.2 and Tamoutsidis, E.2 Key words: local landraces, dry beans, organic growing conditions, yield characteristics, cooking time Abstract Organic farming requires cultivars or landraces that are specifically adapted to this low input cropping system. Six landraces of Greek common dry bean (Phaseolus vulgaris L.) and one from the neighbouring Former Yugoslav Republic of Macedonia (FYROM) were evaluated for different agronomic and physicochemical characteristics under organic conditions in the National Park of the lake Prespes, on the borders of Greece, FYROM and Albania. Significant differences among landraces were found in yield characteristics such as yield plant-1, pod plant-1 and seeds pod-1 with two of the landraces performing the best. The cooking time was estimated by measuring seed hardness using a penetrometer. There was a considerable variation between the landraces tested with cooking times between 25-45 minutes. Some of the landraces could be a useful resource for the development of organic farming systems in this protected area. Introduction Organic farming is increasingly gaining interest in Greece with organic farmers especially in the North part of the country to have tripled in the past few years. However, the research on organically grown land is limited with organic farming relying on the improvements achieved by conventional methods. -
Greek Centre Evaluation Report
Research Unit in Public Cultures Faculty of Arts From Ethnic Enclave to Cosmopolitan Cultures: Evaluating the Greek Centre for Contemporary Culture in the City of Melbourne Daniella Trimboli, Tia Di Biase, Barry Burgan and Nikos Papastergiadis 1 2 From Ethnic Enclave to Cosmopolitan Cultures: Evaluating the Greek Centre for Contemporary Culture in the City of Melbourne I EXECUTIVE SUMMARY II Acknowledgements III Research Partners & Evaluation Team 1. Introduction 1.1 Aims 1.2 Research Methodology 1.3 Diaspora Cultures in Globalising Cities 1.3.1 The History of the Greek Community of Melbourne 1.3.2 The Greek Precinct in the City of Melbourne 2. The Greek Centre for Contemporary Culture 2.1 Membership Engagement 2.2 Programming 2.2.1 Education Programme and Language Schools 2.2.2 Seminars 2.2.3 Events – Other 2.3 Entrepreneurship and Social Justice 2.4 Creative Engagement 2.5 Media Engagement 3. Lonsdale Street Greek Festival 3.1 Estimating the Economic Impact of the Lonsdale Street Greek Festival (LSGF) 2017 3.2 Socio-Cultural Impact of the LSGF 2017 3.3 Recommendations for 2018 Festival and Beyond 4. Future Directions for the GCCC 4.1 Socio-Cultural Challenges 4.1.1 Intergenerational Challenges 4.1.2 Sociality and Connection 4.1.3 Cultural Hybridity 4.1.4 Recommendations 4.2 Spatial Challenges 5. Multiculturalism and Melbourne 5.1 Word Cloud Analysis: Policy, Practice, People 6. Conclusion 7. Key Recommendations 8. References 1 2 From Ethnic Enclave to Cosmopolitan Cultures: Evaluating the Greek Centre for Contemporary Culture in the City of Melbourne I Executive Summary The Greek Community of Melbourne (GCM) has developed and Positive Economic Impacts consolidated its presence in the City of Melbourne primarily The economic evaluation focuses on the 2017 Lonsdale Street through the establishment of a new building. -
Creating Touristic Itinerary in the Region of Prespa Abstract
International Journal of Academic Research and Reflection Vol. 4, No. 7, 2016 ISSN 2309-0405 CREATING TOURISTIC ITINERARY IN THE REGION OF PRESPA M.Sc. Ema MUSLLI, PhD Candidate University of Tirana ABSTRACT The Prespa Region is located on the Balkan Peninsula, between the countries of Albania, Macedonia and Greece. It includes Greater Prespa Lake and the surrounding beach and meadow areas, designated agricultural use areas and the towns of Pustec, Resen and Prespes. This region is now a part of the Trans-Boundary Biosphere Reserve ‘Ohrid-Prespa Watershed. Greater and Lesser Prespa lakes plus Ohrid Lake are included in the UNESCO world Heritage Site. This area has been known historically for its diverse natural and cultural features. Prespa Region is currently covered by Prespa National Parks in Albania and Greece and Galichica and Pelisteri National Parks in Macedonia. The natural environment and the cultural heritage are a key element designated for the development of the region’s sustainable tourism. This study was enhanced via the Geographic Info System (GIS) digital presentation showing the opportunities for nature tourism in the Pustec and Resen commune. The article also includes two touristic itineraries that will help a better promotion of the tourism in the Prespa Region. Keywords: Touristic potential, cultural heritage, nature heritage, touristic itineraries. INTRODUCTION The Greater Prespa Watershed is located in the southeastern region of Albania and in the southwestern part of Macedonia, in the region of Korçë, commune of Pustec in the Albanian part, in the Resen commune in the Macedonian part and in the Prespe commune in Greece.