Qilin (麒麟) by Ko’Lin Translated by Wu Xian & Xuan Yuan Poems by C Dean
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Daily Life for the Common People of China, 1850 to 1950
Daily Life for the Common People of China, 1850 to 1950 Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access China Studies published for the institute for chinese studies, university of oxford Edited by Micah Muscolino (University of Oxford) volume 39 The titles published in this series are listed at brill.com/chs Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Daily Life for the Common People of China, 1850 to 1950 Understanding Chaoben Culture By Ronald Suleski leiden | boston Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover Image: Chaoben Covers. Photo by author. Library of Congress Cataloging-in-Publication Data Names: Suleski, Ronald Stanley, author. Title: Daily life for the common people of China, 1850 to 1950 : understanding Chaoben culture / By Ronald Suleski. -
Records of the Transmission of the Lamp (Jingde Chuadeng
The Hokun Trust is pleased to support the fifth volume of a complete translation of this classic of Chan (Zen) Buddhism by Randolph S. Whitfield. The Records of the Transmission of the Lamp is a religious classic of the first importance for the practice and study of Zen which it is hoped will appeal both to students of Buddhism and to a wider public interested in religion as a whole. Contents Foreword by Albert Welter Preface Acknowledgements Introduction Appendix to the Introduction Abbreviations Book Eighteen Book Nineteen Book Twenty Book Twenty-one Finding List Bibliography Index Foreword The translation of the Jingde chuandeng lu (Jingde era Record of the Transmission of the Lamp) is a major accomplishment. Many have reveled in the wonders of this text. It has inspired countless numbers of East Asians, especially in China, Japan and Korea, where Chan inspired traditions – Chan, Zen, and Son – have taken root and flourished for many centuries. Indeed, the influence has been so profound and pervasive it is hard to imagine Japanese and Korean cultures without it. In the twentieth century, Western audiences also became enthralled with stories of illustrious Zen masters, many of which are rooted in the Jingde chuandeng lu. I remember meeting Alan Ginsburg, intrepid Beat poet and inveterate Buddhist aspirant, in Shanghai in 1985. He had been invited as part of a literary cultural exchange between China and the U. S., to perform a series of lectures for students at Fudan University, where I was a visiting student. Eager to meet people who he could discuss Chinese Buddhism with, I found myself ushered into his company to converse on the subject. -
Fenghuang and Phoenix: Translation of Culture
International Journal of Languages, Literature and Linguistics, Vol. 6, No. 3, September 2020 Fenghuang and Phoenix: Translation of Culture Lyujie Zhu Confucius‟ time, fenghuang was mainly used to describe Abstract—Fenghuang and phoenix from ancient myths are virtuous man, such as shi and king, and it was in Han dynasty both culture-loaded words that have unique features and that fenghuang‟s gender was gradually distinguished [18], as comprehensive historical developing routes. This paper focuses the male feng with the female huang respectively, in on their translations to find out the reflected cultural issues and symbolizing everlasting love that representing the yin-yang power influences under the ideas of cultural identity and language power. Classic literatures like The Analects and The balance. After Ming-Qing period, fenghuang was major Tempest in bilingual versions are compared in terms of the symbolization for female that such transformation is translation for both animals, as well as by searching the unavoidably related to the monarchal power of Chinese different social backgrounds and timelines of those literatures. empresses in indicating themselves by using The mixed usage of phoenix and fenghuang in both Chinese fenghuang-elements [16]. (East) and English (West) culture makes confusions but also As for phoenix in the West, it has the totally different enriches both languages and cultures. origins and characteristics. Phoenix dies in its nest, and then Index Terms—Fenghuang, phoenix, translation, language, is reborn from its own burned ashes, with a duration of about cultural identity. 500 years [19]. Phoenix is said to be originated from Egyptian solar myths of the sacred bird, benu, through association with the self-renewing solar deity, Osiris [20]. -
Un/Sceghs/15/Inf.8 Committee of Experts on the Transport of Dangerous Goods and on the Globally Harmonized System of Classification and Labelling of Chemicals
UN/SCEGHS/15/INF.8 COMMITTEE OF EXPERTS ON THE TRANSPORT OF DANGEROUS GOODS AND ON THE GLOBALLY HARMONIZED SYSTEM OF CLASSIFICATION AND LABELLING OF CHEMICALS Sub-Committee of Experts on the Globally Harmonized System of Classification and Labelling of Chemicals Fifteenth session, Geneva, 9-11 July 2008 Item 7 of the provisional agenda OTHER BUSINESS Application for consultative status by the International Fireworks Association (IFA) Note by the secretariat 1. The secretariat reproduces below information received from the International Fireworks Association (IFA) requesting consultative status as a non-governmental organization for participation in the work of the Sub-Committee of Experts on the Globally Harmonized System of Classification and Labelling of Chemicals. 2. The Sub-Committee is invited to decide whether IFA may participate in its work with a consultative status. The designations employed and the presentation of the material in the attachment do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries. Application for Consultative Status With the Economic and Social Council Application documents from International Fireworks Association (IFA) Content 1.—(2) Application letter 2.—(3-11) Application form 3.—(12) Introduction of International Fireworks Association 4.—(13-16) Charters of International Fireworks Association 5.—(17) -
Religion and Nationalism in Chinese Societies
RELIGION AND SOCIETY IN ASIA Kuo (ed.) Kuo Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Religion and Nationalism in Chinese Societies Religion and Nationalism in Chinese Societies Religion and Society in Asia The Religion and Society in Asia series presents state-of-the-art cross-disciplinary academic research on colonial, postcolonial and contemporary entanglements between the socio-political and the religious, including the politics of religion, throughout Asian societies. It thus explores how tenets of faith, ritual practices and religious authorities directly and indirectly impact on local moral geographies, identity politics, political parties, civil society organizations, economic interests, and the law. It brings into view how tenets of faith, ritual practices and religious authorities are in turn configured according to socio-political, economic as well as security interests. The series provides brand new comparative material on how notions of self and other as well as justice and the commonweal have been predicated upon ‘the religious’ in Asia since the colonial/imperialist period until today. Series Editors Martin Ramstedt, Max Planck Institute for Social Anthropology, Halle Stefania Travagnin, University of Groningen Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Amsterdam University Press This book is sponsored by the 2017 Chiang Ching-kuo Foundation for International Scholarly Exchange (Taiwan; SP002-D-16) and co-sponsored by the International Institute of Asian Studies (the Netherlands). Cover illustration: Chairman Mao Memorial Hall in Beijing © Cheng-tian Kuo Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. -
Michael Anthony Fuller
Michael Anthony Fuller E-mail: [email protected] Education 1974-1983 Doctoral program in East Asian Languages and Literatures, Yale University, New Haven, CT. Degree granted, 1983. Dissertation Title: The Poetry of Su Shi (1037-1101) 1980-1981 Chinese language training program at the Inter-University Program, Taipei, Ta i w an. 1976-1978 Research student, Department of Chinese Language and Literature, Tohoku University, Sendai, Japan (Japanese Ministry of Education Scholarship Program). 1972-1974 Yale University. B.A., magna cum laude. Major: English Literature. 1969-1971 California Institute of Technology, Pasadena, CA. Major: Biology and English Literature. Employment 2012-present Professor, Department of East Asian Languages and Literatures University of California, Irvine 1993-2012 Associate Professor, Department of East Asian Languages and Literatures University of California, Irvine 1992-1993 Assistant Professor, University of California, Irvine 1992 Visiting Assistant Professor, (Spring term) Bryn Mawr College 1990-1992 Computer Programmer, Copan Software, 14 Harvey Ave., Yardley, PA 19067 1984-1990 Assistant Professor of Chinese, Department of East Asian Languages and Civilizations, Harvard University. 1983-1984 Junior Programmer/Analyst, Computation Center, University of Chicago 1983 Visiting Instructor (Spring Quarter), Department of Oriental Languages, University of California at Berkeley Grants and Fellowships 2009-2010 National Endowment for the Humanities Fellowship 2009-2010 American Council of Learned Societies Fellowship Michael Anthony Fuller (2) 2004-2005 University of California President’s Research Fellowship in the Humanities 1995-1996 University of California President’s Research Fellowship in the Humanities 1995-1996 Chiang Ching-kuo/ACLS Postdoctoral Fellowship for Chinese Studies (declined) 1981-1983 East Asian Prize Fellowship, Yale University. -
Chinese-Mandarin
CHINESE-MANDARIN River boats on the River Li, against the Xingping oldtown footbridge, with the Karst Mountains in the distance, Guangxi Province Flickr/Bernd Thaller DLIFLC DEFENSE LANGUAGE INSTITUTE FOREIGN LANGUAGE CENTER 2018 About Rapport Predeployment language familiarization is target language training in a cultural context, with the goal of improving mission effectiveness. It introduces service members to the basic phrases and vocabulary needed for everyday military tasks such as meet & greet (establishing rapport), commands, and questioning. Content is tailored to support deploying units of military police, civil affairs, and engineers. In 6–8 hours of self-paced training, Rapport familiarizes learners with conversational phrases and cultural traditions, as well as the geography and ethnic groups of the region. Learners hear the target language as it is spoken by a native speaker through 75–85 commonly encountered exchanges. Learners test their knowledge using assessment questions; Army personnel record their progress using ALMS and ATTRS. • Rapport is available online at the DLIFLC Rapport website http://rapport.dliflc.edu • Rapport is also available at AKO, DKO, NKO, and Joint Language University • Standalone hard copies of Rapport training, in CD format, are available for order through the DLIFLC Language Materials Distribution System (LMDS) http://www.dliflc.edu/resources/lmds/ DLIFLC 2 DEFENSE LANGUAGE INSTITUTE FOREIGN LANGUAGE CENTER CULTURAL ORIENTATION | Chinese-Mandarin About Rapport ............................................................................................................. -
Daoist Hermitage in the Six Dynasties
Journal of chinese humanities 4 (2018) 125-149 brill.com/joch A View of History from the Mountains: Daoist Hermitage in the Six Dynasties Wei Bin 魏斌 Professor of History, Wuhan University, China [email protected] Translated by Casey Lee Abstract During the Six Dynasties period, the cultural landscape of the mountains underwent a transformation. Most notable among these were the appearance of monasteries and Daoist temples as well as the system of immortals’ grottos and estates that accom- panied the latter. Because of this shift, mountains began to constitute a special reli- gious and cultural space. Two factors contributed to this shift. The first was religious, specifically, the movement of Daoist and Buddhist practice into mountain retreats. The second was political, namely, how political power was shaped by new geopoliti- cal configurations centered on the city of Jiankang (Nanjing). With these two factors at work, a new cultural form and spatial configuration emerged from the mountains that reflects the intimate relationship between the Six Dynasties politics, society, and culture. Keywords Buddhist monasteries – Daoist hermitage – mountains – ritual sacrifice – Six Dynasties … What lies in the mountains? Beyond the peak many white clouds © koninklijke brill nv, leiden, 2019 | doi:10.1163/23521341-12340061Downloaded from Brill.com09/25/2021 08:40:47PM via free access 126 Wei Alone I enjoy the scene With no means to relay it to you —Tao Hongjing 陶弘景 [456-536] ∵ How do we understand the historical changes that took place between the Han dynasty [202 BCE-220 CE] and the Tang dynasty [618-907]? The academic works of the past century include many nuanced investigations of this topic. -
Analysis of Network Structure of Urban Bike-Sharing System: a Case Study Based on Real-Time Data of a Public Bicycle System
sustainability Article Analysis of Network Structure of Urban Bike-Sharing System: A Case Study Based on Real-Time Data of a Public Bicycle System Yi Yao 1, Yifang Zhang 1,*, Lixin Tian 1, Nianxing Zhou 2, Zhilin Li 3 and Minggang Wang 1,4 1 School of Mathematical Sciences, Nanjing Normal University, Nanjing 210023, China; [email protected] (Y.Y.); [email protected] (L.T.); [email protected] (M.W.) 2 School of Geography, Nanjing Normal University, Nanjing 210023, China; [email protected] 3 Department of Mathematics, North Carolina State University, NC 27695, USA; [email protected] 4 Department of Mathematics, Nanjing Normal University Taizhou College, Taizhou 225300, China * Correspondence: [email protected] Received: 12 July 2019; Accepted: 27 September 2019; Published: 30 September 2019 Abstract: To better understand the characteristics of a bike-sharing system, we applied complex network methods to analyze the relationship between stations within the bike-sharing system. Firstly, using Gephi software, we constructed the public bicycle networks of different urban areas based on the real-time data of the Nanjing public bicycle system. Secondly, we analyzed and compared degree, strength, radiation distance, and community structure of the networks to understand the internal relations of the public bicycle system. The results showed that there were many stations with low usage of public bicycles. Furthermore, there was a geographical division between high-demand and low-demand areas for public bicycles. The usage of public bicycles at a station was not only related to land use but also related to the usage of bicycles at stations nearby. -
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The Dreaming Mind and the End of the Ming World
The Dreaming Mind and the End of the Ming World The Dreaming Mind and the End of the Ming World • Lynn A. Struve University of Hawai‘i Press Honolulu © 2019 University of Hawai‘i Press This content is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0), which means that it may be freely downloaded and shared in digital format for non-commercial purposes, provided credit is given to the author. Commercial uses and the publication of any derivative works require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copyrighted. The open-access version of this book was made possible in part by an award from the James P. Geiss and Margaret Y. Hsu Foundation. Cover art: Woodblock illustration by Chen Hongshou from the 1639 edition of Story of the Western Wing. Student Zhang lies asleep in an inn, reclining against a bed frame. His anxious dream of Oriole in the wilds, being confronted by a military commander, completely fills the balloon to the right. In memory of Professor Liu Wenying (1939–2005), an open-minded, visionary scholar and open-hearted, generous man Contents Acknowledgments • ix Introduction • 1 Chapter 1 Continuities in the Dream Lives of Ming Intellectuals • 15 Chapter 2 Sources of Special Dream Salience in Late Ming • 81 Chapter 3 Crisis Dreaming • 165 Chapter 4 Dream-Coping in the Aftermath • 199 Epilogue: Beyond the Arc • 243 Works Cited • 259 Glossary-Index • 305 vii Acknowledgments I AM MOST GRATEFUL, as ever, to Diana Wenling Liu, head of the East Asian Col- lection at Indiana University, who, over many years, has never failed to cheerfully, courteously, and diligently respond to my innumerable requests for problematic materials, puzzlements over illegible or unfindable characters, frustrations with dig- ital databases, communications with publishers and repositories in China, etcetera ad infinitum.