The Elizabethan Religious Settlement
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Form Foreign Policy Took- Somerset and His Aims: Powers Change? Sought to Continue War with Scotland, in Hope of a Marriage Between Edward and Mary, Queen of Scots
Themes: How did relations with foreign Form foreign policy took- Somerset and his aims: powers change? Sought to continue war with Scotland, in hope of a marriage between Edward and Mary, Queen of Scots. Charles V up to 1551: The campaign against the Scots had been conducted by Somerset from 1544. Charles V unchallenged position in The ‘auld alliance’ between Franc and Scotland remained, and English fears would continue to be west since death of Francis I in dominated by the prospect of facing war on two fronts. 1547. Somerset defeated Scots at Battle of Pinkie in September 1547. Too expensive to garrison 25 border Charles won victory against forts (£200,000 a year) and failed to prevent French from relieving Edinburgh with 10,000 troops. Protestant princes of Germany at In July 1548, the French took Mary to France and married her to French heir. Battle of Muhlberg, 1547. 1549- England threatened with a French invasion. France declares war on England. August- French Ottomans turned attention to attacked Boulogne. attacking Persia. 1549- ratified the Anglo-Imperial alliance with Charles V, which was a show of friendship. Charles V from 1551-1555: October 1549- Somerset fell from power. In the west, Henry II captured Imperial towns of Metz, Toul and Verdun and attacked Charles in the Form foreign policy-Northumberland and his aims: Netherlands. 1550- negotiated a settlement with French. Treaty of In Central Europe, German princes Somerset and Boulogne. Ended war, Boulogne returned in exchange for had allied with Henry II and drove Northumberland 400,000 crowns. England pulled troops out of Scotland. -
Jane Williams (Ysgafell) (1806-85) and Nineteenth-Century Welsh Identity
Gwyneth Tyson Roberts Department of English and Creative Writing Thesis title: Jane Williams (Ysgafell) (1806-85) and nineteenth-century Welsh identity SUMMARY This thesis examines the life and work of Jane Williams (Ysgafell) and her relation to nineteenth-century Welsh identity and Welsh culture. Williams's writing career spanned more than fifty years and she worked in a wide range of genres (poetry, history, biography, literary criticism, a critique of an official report on education in Wales, a memoir of childhood, and religious tracts). She lived in Wales for much of her life and drew on Welsh, and Welsh- language, sources for much of her published writing. Her body of work has hitherto received no detailed critical attention, however, and this thesis considers the ways in which her gender and the variety of genres in which she wrote (several of which were genres in which women rarely operated at that period) have contributed to the omission of her work from the field of Welsh Writing in English. The thesis argues that this critical neglect demonstrates the current limitations of this academic field. The thesis considers Williams's body of work by analysing the ways in which she positioned herself in relation to Wales, and therefore reconstructs her biography (current accounts of much of her life are inaccurate or misleading) in order to trace not only the general trajectory of this affective relation, but also to examine the variations and nuances of this relation in each of her published works. The study argues that the liminality of Jane Williams's position, in both her life and work, corresponds closely to many of the important features of the established canon of Welsh Writing in English. -
Recusant Literature Benjamin Charles Watson University of San Francisco, [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Gleeson Library Librarians Research Gleeson Library | Geschke Center 2003 Recusant Literature Benjamin Charles Watson University of San Francisco, [email protected] Follow this and additional works at: http://repository.usfca.edu/librarian Part of the English Language and Literature Commons, European Languages and Societies Commons, History Commons, Library and Information Science Commons, and the Religion Commons Recommended Citation Watson, Benjamin Charles, "Recusant Literature" (2003). Gleeson Library Librarians Research. Paper 2. http://repository.usfca.edu/librarian/2 This Bibliography is brought to you for free and open access by the Gleeson Library | Geschke Center at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Gleeson Library Librarians Research by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. RECUSANT LITERATURE Description of USF collections by and about Catholics in England during the period of the Penal Laws, beginning with the the accession of Elizabeth I in 1558 and continuing until the Catholic Relief Act of 1791, with special emphasis on the Jesuit presence throughout these two centuries of religious and political conflict. Introduction The unpopular English Catholic Queen, Mary Tudor died in 1558 after a brief reign during which she earned the epithet ‘Bloody Mary’ for her persecution of Protestants. Mary’s Protestant younger sister succeeded her as Queen Elizabeth I. In 1559, during the first year of Elizabeth’s reign, Parliament passed the Act of Uniformity, declaring the state-run Church of England as the only legitimate religious authority, and compulsory for all citizens. -
The Reformation (Short Overview)
The Reformation (Short Overview) (Terms in bold italics are explained further in the Glossary, terms underlined have their own articles) Introduction – Catholics and Protestants At the start of the sixteenth century England was an entirely Christian country. There were no other religious groups and everyone followed the version of Christianity that is called Catholicism. The Catholic Church was led by the Pope who was based in Rome. All of the religious services were carried out in Latin. Most people in England attended church regularly and believed in Christianity. The Church was a central point in the community where people came together for births, marriages and funerals. In many areas the church provided support to the poor, access to basic medicine and guidance with problems. Many people could not read or write and what they were told in Church they believed. However, for some people the Catholic Church was considered ‘old fashioned’ 13th century mural of St. and out of date with what people wanted. Some thought that the Church did Catherine of Alexandria, Hailes Church, things that were corrupt, that misled people and took advantage of their belief Gloucestershire in God. (© Art History Images) The people who did not want the Catholic Church anymore still believed in Christianity but they wanted a version that more people could understand. They wanted services to be in English with an English bible. The people who wanted the changes to the Catholic Church were called Protestants. Even though Catholics and Protestants were all Christians and believed in God, the Bible and that Jesus Christ was the son of God their disagreements made then enemies. -
History Protestant Reformation
HISTORY OF THE PROTESTANT REFORMATION IN ENGLAND AND IRELAND; SHOWING HOW THAT EVENT HAS IMPOVERISHED THE MAIN BODY OF THE PEOPLE IN THOSE COUNTRIES IN A SERIES OF LETTERS ADDRESSED TO ALL SENSIBLE AND JUST ENGLISHMEN ---------------------------------- BY WILLIAM COBBETT ---------------------------------- ------------------------------------------------- Published by the Ex-classics Project, 2009 http://www.exclassics.com Public Domain TABLE OF CONTENTS INTRODUCTION TO THE EX-CLASSICS EDITION……………………………...1 INTRODUCTION. ........................................................................................................3 LETTER II. ..................................................................................................................14 ORIGIN OF THE CATHOLIC CHURCH. HISTORY OF THE CHURCH, IN ENGLAND, DOWN TO THE TIME OF THE "REFORMATION." BEGINNING OF THE "REFORMATION" BY KING HENRY VIII. LETTER III..................................................................................................................26 RESISTANCE TO THE KING'S MEASURES. EFFECTS OF ABOLISHING THE POPE'S SUPREMACY. DEATH OF SIR THOMAS MORE AND BISHOP FISHER. HORRIBLE MURDERS OF CATHOLICS. LUTHER AND THE NEW RELIGION. BURNING OF CATHOLICS AND PROTESTANTS AT THE SAME FIRE. EXECRABLE CONDUCT OF CRANMER. TITLE OF DEFENDER OF THE FAITH. LETTER IV. ................................................................................................................38 HORRID TYRANNY. BUTCHERY OF THE COUNTESS OF SALISBURY. CELIBACY OF THE CLERGY.-- BISHOPS OF -
Henry to Mary: a Religious Rollercoaster
Key Henry to Mary: stage 3 A Religious Rollercoaster Chronology Key The Official Religion of the Country Protestant Catholic 1517 Martin Luther’s 95 Theses began Protestantism Pope Leo X declared King Henry VIII the Fidei Defensor or Defender of the Faith. This title was given to honour Henry for his book Defence of the Seven Sacraments 17 October 1521 which attacked the theology of Martin Luther and was dedicated to the Pope. This title was added to the full royal title of Henry as ‘Henry the Eighth, by the Grace of God, King of England and France, Defender of the Faith and Lord of Ireland’. Henry believes his marriage to Catherine of Aragon is invalid on the grounds that he Spring 1527 had acted in contradiction of Leviticus 20:21 - 'If a man marries his brother's wife, it is an act of impurity; he has dishonoured his brother. They will be childless.’ May 1527 Ecclesiastical court referred Henry’s case to Rome. 22nd June 1527 Catherine refused to agree to a divorce. Henry blames Wolsey for not getting him an annulment. Wolsey gifts Henry Hampton 1528 Court in order to please him. Henry begins to make his own renovations. He builds the chapel royal; the ceiling of the chapel is just how Henry would have seen it. July 1529 Divorce case referred to Rome. Autumn 1529 Thomas Cranmer suggested that Henry be the Head of the Church in England. April 1530 Universities declared Henry’s marriage invalid 11th February 1531 Henry declared Supreme Head of the Church in England. -
Discover the Dissolution a Local Research Project for Schools and History Clubs
Project Resources Discover the Dissolution A local research project for schools and history clubs. KS1-KS5 Early Modern 1485-1750 Discover the Dissolution How did the Dissolution change my local area? Discover the Dissolution Project at a Glance A Local History Research Project Suitable For: Discover the Dissolution is a national enrichment project run by The National Archives for schools and history groups. The aim is to allow KS1-KS5 students of all ages to practice their research skills. Time Period: Groups are encouraged to use the Discover the Dissolution Early Modern 1485 - resources to locate a local monastery or nunnery that was involved 1750 in the Dissolution of the Monasteries in 1530s. They can then use Curriculum Link: the internet, libraries, local archives or other resources available to them to explore the story of the site. The Development of Church, state and Once the research is complete, students can present their findings society in Britain 1509 to others in the school and submit their work to the Discover the - 1745 Dissolution Schools Map to be published online and made available for other students to use as an educational resource. Learning Objective: ■ What can we find The main resource can be found here: out about the Discover the Dissolution: http://bit.ly/32k9Mlp Dissolution of the Submit your research here: https://arcg.is/1y4KKy Monasteries? Explore the research of other students here: http://bit.ly/2SJZHfz ■ What was life like in my local area in the 1530s? ■ Main map of the Dissolution: https://arcg.is/188yvf -
“Still More Glorifyed in His Saints and Spouses”: the English Convents in Exile and the Formation of an English Catholic Identity, 1600-1800 ______
“STILL MORE GLORIFYED IN HIS SAINTS AND SPOUSES”: THE ENGLISH CONVENTS IN EXILE AND THE FORMATION OF AN ENGLISH CATHOLIC IDENTITY, 1600-1800 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Michelle Meza Thesis Committee Approval: Professor Gayle K. Brunelle, Chair Professor Robert McLain, Department of History Professor Nancy Fitch, Department of History Summer, 2016 ABSTRACT The English convents in exile preserved, constructed, and maintained a solid English Catholic identity in three ways: first, they preserved the past through writing the history of their convents and remembering the hardships of the English martyrs; that maintained the nuns’ continuity with their English past. Furthermore, producing obituaries of deceased nuns eulogized God’s faithful friends and provided an example to their predecessors. Second, the English nuns cultivated the present through the translation of key texts of English Catholic spirituality for use within their cloisters as well as for circulation among the wider recusant community to promote Franciscan and Ignatian spirituality. English versions of the Rule aided beginners in the convents to faithfully adhere to monastic discipline and continue on with their mission to bring English Catholicism back to England. Finally, as the English nuns looked toward the future and anticipated future needs, they used letter-writing to establish and maintain patronage networks to attract novices to their convents, obtain monetary aid in times of disaster, to secure patronage for the community and family members, and finally to establish themselves back in England in the aftermath of the French Revolution and Reign of Terror. -
English Catholicism in the Nineteenth Century Cheryl E
Old Dominion University ODU Digital Commons History Theses & Dissertations History Winter 1982 Emancipation & Renewal: English Catholicism in the Nineteenth Century Cheryl E. Yielding Old Dominion University Follow this and additional works at: https://digitalcommons.odu.edu/history_etds Part of the European History Commons, and the History of Religion Commons Recommended Citation Yielding, Cheryl E.. "Emancipation & Renewal: English Catholicism in the Nineteenth Century" (1982). Master of Arts (MA), thesis, History, Old Dominion University, DOI: 10.25777/vgjz-9x15 https://digitalcommons.odu.edu/history_etds/23 This Thesis is brought to you for free and open access by the History at ODU Digital Commons. It has been accepted for inclusion in History Theses & Dissertations by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. EMANCIPATION & RENEWAL ENGLISH CATHOLICISM IN THE NINETEENTH CENTURY by Cheryl E. Yielding B.A. May 1978, Christopher Newport College A Thesis Submitted to the Faculty of Old Dominion University in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY OLD DOMINION UNIVERSITY December, 1982 Approved by: jir^ctor) Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT EMANCIPATION & RENEWAL: ENGLISH CATHOLICISM IN THE NINETEENTH CENTURY Cheryl E. Yielding Old Dcrninion University, 1982 Director: Dr. Norman H. Pollock English Catholics faced great difficulties and divisions in the nineteenth century. The chief problems were obtaining civil rights and the right to provide their children with a religious education, prejudice, the restoration of the hierarchy for more efficient government, and the split between Ultramontanes and Liberals. The influx of Irish added to these problems. -
Download Chronology
Chronology 1517 Martin Luther’s 95 Theses begins Protestantism 17 October 1521 Pope Leo X declares King Henry VIII the Fidei Defensor or Defender of the Faith. The title is given to honour Henry for his book Defence of the Seven Sacraments which attacks the theology of Martin Luther and is dedicated to the Pope. This title is added to the full royal title of Henry as ‘Henry the Eighth, by the Grace of God, King of England and France, Defender of the Faith and Lord of Ireland’. Spring 1527 Henry believes his marriage to Catherine of Aragon is invalid on the grounds that he acted in contradiction of Leviticus 20:21 – ‘If a man marries his brother’s wife, it is an act of impurity; he has dishonoured his brother. They will be childless.’ May 1527 Ecclesiastical court refers Henry’s case to Rome. 22 June 1527 Catherine refuses to agree to a divorce. 1528 Henry blames Wolsey for not getting him an annulment. Wolsey gifts Henry Hampton Court in order to please him. Henry begins to make his own renovations. He builds the chapel royal; the ceiling of the chapel is just how Henry would have seen it. July 1529 Divorce case is referred to Rome. Autumn 1529 Thomas Cranmer suggests that Henry be the Head of the Church in England. April 1530 Universities declare Henry’s marriage invalid. 11 February 1531 Henry is declared Supreme Head of the Church in England. 15 May 1532 The Submission of the Clergy reduces the Church’s power. 25 January 1533 Henry secretly marries Anne Boleyn who is pregnant. -
9-1 Rel Settlement
The Religious Settlement Horrible Histories Recap video Religious Imagine you are a Catholic, write a diary how you’d feel living through all of these religious changes? Rollercoaster Her Catholic cousin, Mary VERY Catholic Queen of Scots Henry VIII makes is watching himself head of Church ’Bloody’ Mary I carefully of England, bible in returns England to though… She English, services Catholicism, killing will pop up remain in Latin Protestants on the later... fire! 1530s 1553 England is However, she tries slightly more to have a Protestant compromise in her England pleasing 1558 both Catholics & Protestants… Middle Way Elizabeth 1547 becomes queen and she is a Edward VI Destroyed Church decorations, Protestant makes England make services English introduced VERY a new prayer book! Catholics are Protestant very angry (and scared) After Mary took over from her little brother Edward who had made England …?Protestant She passed a law in Parliament making England Catholic again and making The Pope the head of The Church again. What does Elizabeth need to do now to make England Protestant again? ElizaBeth needs to pass another new law in Parliament making England Protestant and her the head of The Church again. Think about how laws are passed in Parliament, why might Parliament filled with Mary’s Catholic Bishops, Mary I (Bloody Mary) make Elizabeth’s law difficult to pass? Elizabeth’s sister. • Henry VIII REFORMED the Catholic Church because: - The Roman Catholic Church was becoming too greedy - It was becoming corrupt – Nepotism was common - It didn't follow the rules of a truly Christian way of Martin Luther life (sexually, gambling, drinking etc) • Important to a Catholic: ant • Baptisms, marriages & deaths were all marked by special services and ceremonies. -
The Reformation: from Henry VIII to James I
1 4 . The Reformation: from Henry VIII to James I THE REFORMATION: FROM HENRY VIII TO JAMES I Key Words and Related Topics Temario de la Guía Docente:1. The Origins and Evolution of English Institutions.2. From Magna Carta to the Glorious Revolution: the origins of modern English Political Culture.4. From Henry VIII to Elizabeth I: the Tudor Dynasty, its role in English history and culture, and its current hold on English imagination.5. Aspects of English National Identity: The Monarchy, the Protestant Reformation, and Liberalism.6. The Anglican Church, the Monarchy and Parliament: their historical origin, their evolution and their cultural roles today.7. The British Empire and the Origins of a Global, English-Speaking Culture. Church and State . England and the Papacy . Anglican Protestantism and English national identity . Republicanism and radical religious reformation . The translation of Scripture: The political and religious culture of the Reformation, the 1611 King James Bible and the evolution of Anglo-American Culture . The cultural and religious capital that the King James Version enjoys, and its role in the establishment of a global Anglo-American culture. The Anglican Church vs the Dissenters. Introduction The history of the Reformation is still a controversial topic which continues to stir debate in England— even doctrinal controversies between Catholics and Protestants. Given the importance of Protestantism in the construction of English national identity, the role that the Reformation played in the history of the country and its long-lasting impact still lie at the center of public debate. The 16th and 17th centuries— with episodes and characters like the Reformation, Henry VIII, Elizabeth, the Gunpowder Plot, the Civil War, and the Commonwealth—are viewed as founding moments in the history of the country.