DOCSLIB.ORG

Supplements Review of the Year

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Supplements Review of the Year SUPPLEMENTS TO THE REVIEW OF THE YEAR ANNIVERSARIES AND OTHER CELEBRATIONS UNITED STATES July 9, 1942. Boston, Mass.: Seventy-fifth birthday of Louis E. KIRSTEIN, communal leader. August 9, 1942. Cincinnati, Ohio: Eightieth birthday of DAVID PHILIPSOX, rabbi and pioneer in Reform Judaism. September 1, 1942. Baltimore, Md.: Fiftieth anniversary of WILLIAM ROSENAU as rabbi of Oheb Shalom Congregation. October 18, 1942. Philadelphia, Pa.: Eightieth birthday of FELIX N. GERSON, publisher of The Jewish Exponent. October 28, 1942. Chicago, 111.: Celebration of fiftieth anniversary of founding of CONGREGATION ANSHE LEBOVITZ. October 30, 1942. New York, N. Y.: Celebration of seventieth birthday of DAVID PINSKI (b. April 5, 1872), Yiddish author and playwright. October 31, 1942. New York, N. Y.: Celebration of seventieth birthday of EMANUEL LIBMAN (b. August 22, 1872), noted specialist in internal medicine. November 2, 1942. New York, N. Y.: Celebration of twenty-fifth anni- versary of BALFOUR DECLARATION. November 15, 1942. St. Louis, Mo.: Celebration of twenty-fifth anni- versary of ABRAHAM E. HALPERN as rabbi of Congregation B'nai Amoona. November 20-24, 1942. Easton, Pa.: Celebration of one hundredth anni- versary of founding of TEMPLE COVENANT OF PEACE. November 29, 1942. New York, N. Y.: Celebration of twenty-fifth anni- versary of the FEDERATION FOR THE SUPPORT OF JEWISH PHILANTHROPIC SOCIETIES OF NEW YORK. CITY (founded April 27, 1917). December 4-6, 1942. Brookline, Mass.: Celebration of one hundredth anniversary of founding of TEMPLE OHABEI SHALOM. December 9, 1942. New York, N. Y.: Celebration of eightieth birthday of MOSES HYAMSON (b. September 3, 1862), rabbi and scholar. December 11-13, 1942. New York, N. Y.: Celebration of one hundredth anniversary of founding of CONGREGATION RODEPH SHOLOM. December 18, 1942. Brookline, Mass.: Celebration of twenty-fifth anni- versary of founding of CONGREGATION KEHILLATH ISRAEL. December 18, 1942. New York, N. Y.: Eightieth birthday of MORIZ ROSENTHAL, pianist. December 19, 1942. New York, N. Y.: Sixtieth birthday of BRONISLAW HUBERMAN, violinist, founder of Palestine Symphony Orchestra. December 27, 1942. Louisville, Ky.: Celebration of twenty-fifth anniver. sary of JACOB J. GITTLEMAN as rabbi of Congregation Adath Jeshurun. January 2, 1943. New York, N. Y.: Eighty-fifth birthday of BERNARD SACHS, neurologist, past president of New York Academy of Medicine. 365 366 AMERICAN JEWISH YEAR BOOK January 3, 1943. Omaha, Nebr.: Fiftieth anniversary of founding of OMAHA HEBREW CLUB. January 6, 1943. Official celebration of HAYM SALOMON DAY in New York, Chicago, Philadelphia and other cities, marking 157th anniversary of the death of HAYM SALOMON. January 16, 1943. Hartford, Conn.: Celebration of one hundredth anni- versary of founding of CONGREGATION BETH ISRAEL. January 16, 1943. New York, N. Y.: Seventy-fifth birthday of FRANZ ULLSTEIN, former head of publishing house of Ullstein & Co., Germany. January 24, 1943. San Francisco, Calif.: Celebration of fiftieth anniversary of founding of CONGREGATION CHEVRA THILIM. February 7, 1943. Milwaukee, Wis.: Celebration of fiftieth anniversary of founding of HEBREW SHELTERING HOME. February 21, 1943. Louisville, Ky.: Celebration of fiftieth anniversary of founding of CONGREGATION ANSHEI SFARD. February, 1943. Philadelphia, Pa.: Celebration of one hundredth anni- versary of founding of JULES E. MASTBAUM LODGE, B'NAI B'RITH. April 2, 1943. Kingston, N. Y.. Celebration of ninetieth anniversary of founding of TEMPLE EMANUEL. April 7, 1943. Galveston, Tex.: Eightieth birthday of HENRY COHEN, rabbi of Congregation B'nai Israel, since June, 1888. April 11, 1943. New York, N. Y.: Celebration of twenty-fifth anniversary of JEWISH FORUM, monthly publication. April 13, 1943. New York, N. Y.: Celebration of twenty-fifth anniversary of founding of HISTADRUTH IVRITH (National Hebrew Culture Organiza- tion.) April 26, 1943. New York, N. Y.: Fiftieth anniversary of STEPHEN S. WISE in the rabbinate. May 2, 1943. Philadelphia, Pa.: Celebration of seventieth birthday of JULIUS HILLEL GREENSTONE (b. April 17, 1873), rabbi, author, educator. May 8-15, 1943. New York, Detroit and Cincinnati: Celebration of one hundredth anniversary of birth (May 10, 1843) of KAUFMANN KOHLER, pioneer in Reform Judaism, theologian and president of Hebrew Union College from 1903 to 1922. May 14, 1943. Chicago, 111.: Celebration of twenty-fifth anniversary in the rabbinate of SOLOMON GOLDMAN, rabbi of Congregation Anshe Emet. May 15, 1943. New York, N. Y.: Celebration of twenty-fifth anniversary of establishing of LEBANON HOSPITAL, Bronx. May 17, 1943. Chicago, 111.: Seventy-fifth birthday of THEODORE REGEN- STEINER, pioneer in color printing and rotogravure. May 23, 1943. Chicago, 111.: Celebration of twenty-fifth anniversary of founding of SHAARE ZEDEK LOGAN SQUARE CONGREGATION. May 24, 1943. New York, N. Y.: Celebration of fiftieth anniversary of founding of HENRY STREET SETTLEMENT AND VISITING NURSE SERVICE by Lillian D. Wald. June 3, 1943. New York, N. Y.: Celebration of seventieth birthday of Orro LOEWI, Austrian co-winner of the 1936 Nobel Prize for Physiology and Medicine. June 4, 1943. Hartford, Conn.: Celebration of twenty-fifth anniversary in rabbinate of ABRAHAM J. FELDMAN, rabbi of Temple Beth Israel. ANNIVERSARIES AND OTHER CELEBRATIONS 367 June 8, 1943. New York, N. Y.: Celebration of fiftieth anniversary of HIRAM N. VINEBERG as consulting gynecologist of Mount Sinai Hospital. June 22, 1943: One hundredth anniversary of the birth of MAYER SULZ- BERGER, jurist, communal leader, book collector and first president of the American Jewish Committee. OTHER COUNTRIES July 26, 1942. Paarl, Union of South Africa: Celebration of fiftieth anni- versary of founding of PAARL HEBREW CONGREGATION. July 29, 1942. Jerusalem, Palestine: Fiftieth anniversary of opening of B'NAI B'RITH LIBRARY, nucleus of the Jewish National and University Library, Mt. Scopus. August 1, 1942. London, England: Ninetieth birthday of JAMES HENRY LOWE, publisher. September 5, 1942. Toronto, Canada: Seventy-fifth birthday of SAUL BENNETT, Zionist, communal worker. September 6, 1942. Hampstead, England: Celebration of fiftieth anni- versary of founding (March 13, 1892) of HAMPSTEAD SYNAGOGUE. September 8, 1942. England: Eightieth birthday of BENNO JACOB, formerly rabbi of Dortmund, Germany. September 20, 1942. London, England: Sixtieth birthday of ARTHUR MARMORSTEIN, lecturer, Jews' College. September 25, 1942. London, England: Celebration of seventieth birthday of JOSEPH H. HERTZ, Chief Rabbi of the United Hebrew Congregations of the British Empire. November 2, 1942. London, England: Seventy-fifth birthday of SIR PHILIP HENRIQUES, K. B. E. November 2, 1942. London, England: Celebration of twenty-fifth anni- versary of BALFOUR DECLARATION. November 10, 1942. Oxford, England: Eightieth birthday of ADOLF WAL- LENBERG, neurologist, formerly head of State Hospital at Danzig. January 1, 1943. Buenos Aires, Argentina: Celebration of twenty-fifth anniversary of founding of DIE PRESSE, Yiddish paper. January 15, 1943. Basle, Switzerland: Eightieth birthday of ADOLF GOLD- SCHMIDT of Hamburg, formerly Professor of Fine Arts, Berlin University, Germany. January 27, 1943. Jerusalem, Palestine: Seventy-fifth birthday of HAIM KATZENELSON, journalist. February, 1943. Oxford, England: Fiftieth anniversary of founding of OXFORD SYNAGOGUE. March 20, 1943. Jerusalem, Palestine: Celebration of seventieth birthday of ANNA'JUDITH LANDAU, M.B.E., principal of Evelina de Rothschild School for Girls, since 1901. March 21, 1943. Fordsburg, Union of South Africa: Celebration of fiftieth anniversary of founding of MAYFAIR-FORDSBURG SYNAGOGUE (formerly Fordsburg Hebrew Association). April, 1943. Jerusalem, Palestine: Fiftieth anniversary of publication of first work of JOSEPH KLAUSNER, pioneer in renaissance of Hebrew litera- ture. 368 AMERICAN JEWISH YEAR BOOK May 7, 1943. Jerusalem, Palestine: Celebration of seventy-fifth birthday of CHAIM KALVARISKY, communal worker. May 23, 1943. Berlin, Germany. Seventieth birthday of LEO BAECK, Chief Rabbi of Germany. May 23, 1943. London, England: Celebration of twenty-fifth anniversary in the rabbinate of JOSEPH RABBINOWITZ, rabbi of Dalston Synagogue. May, 1943. London, England: Twenty-fifth anniversary of ISAAC GOLDSTON as rabbi of New West End Synagogue. May, 1943. Hove, England: Celebration of eightieth birthday of BARNETT MARKS, J. P., Alderman, Hove Borough Council, since 1902. June 3, 1943. London, England: Celebration of fiftieth anniversary of JEWISH HISTORICAL SOCIETY OF GREAT BRITAIN. June 5-6, 1943. London, England: Celebration of fiftieth anniversary of founding of WEST CENTRAL JEWISH CLUB AND DAY SETTLEMENT. June, 1943. Manchester, England: Celebration of eightieth birthday of ISRAEL SUNLIGHT, communal worker. June, 1943. Manchester, England: Seventieth anniversary of founding of CONGREGATION or SPANISH AND PORTUGUESE JEWS. APPOINTMENTS, HONORS AND ELECTIONS UNITED STATES AARONSON, BENJAMIN, Brooklyn, N. Y., lieutenant, New York Fire Dept., awarded Thomas A. Kenny Memorial Medal and Dept. Medal for valor on duty, June 4, 1942; reported June 15, 1943. AUSTIN, BERNARD, Brooklyn, N. Y., re-elected to State Assembly, Nov. 3, 1942. BARUCH, BERNARD M., New York, N. Y., appointed by President Roosevelt to head three-man committee investigating national rubber situation, Aug. 6, 1942. BARUCH, DOROTHY WALTER, LOS Angeles, Calif., awarded Parents Magazine Medal for 1942 for book, You, Your Children
Load more

Recommended publications
  • Inventory of the William A. Rosenthall Judaica Collection, 1493-2002
    Inventory of the William A. Rosenthall Judaica collection, 1493-2002 Addlestone Library, Special Collections College of Charleston 66 George Street Charleston, SC 29424 USA http://archives.library.cofc.edu Phone: (843) 953-8016 | Fax: (843) 953-6319 Table of Contents Descriptive Summary................................................................................................................ 3 Biographical and Historical Note...............................................................................................3 Collection Overview...................................................................................................................4 Restrictions................................................................................................................................ 5 Search Terms............................................................................................................................6 Related Material........................................................................................................................ 5 Separated Material.................................................................................................................... 5 Administrative Information......................................................................................................... 7 Detailed Description of the Collection.......................................................................................8 Postcards..........................................................................................................................
    [Show full text]
  • Judaism and Artistic Creativity: Despite Maimonides and Thanks to Him
    MENACHEM KELLNER Judaism and Artistic Creativity: Despite Maimonides and Thanks to Him IN SEEKING TO UNDERSTAND the place of artistic creativity in Judaism, Maimonides hardly appears to be a promising source with which to start. His emphasis on intellectual perfection as the defining characteristic of humanity would not appear to make him a promising candidate for our project. This is all the more the case when we consider that, for him, intellectual perfection involves the apprehension of already established truth, not the creation of new knowledge. Despite this, I suggest that Maimonides can be very helpful in seeking to elaborate a Jewish approach to the value of artistic creativity. Maimonides may have been the first posek to count the imitation of God (imitatio Dei ) as a specific commandment of the Torah. Yea or nay, he certain - ly emphasized its importance. The first text in which Maimonides discusses the imitation of God is his Book of Commandments , positive commandment 8: Walking in God’s ways. By this injunction we are commanded to be like God (praised be He) as far as it is in our power. This injunction is con - tained in His words, And you shall walk in His ways (Deut. 28:9), and also in an earlier verse in His words, [ What does the Lord require of you, but to fear the Lord your God, ] to walk in all His ways? (Deut. 10:2). On this latter verse the Sages comment as follows: “Just as the Holy One, blessed be He, is called merciful [ rahum ], so should you be merciful; just as He is called gracious [ hanun ], so should you be gracious; just as he is called righteous [ tsadik ], so should you be righteous; just as He is called saintly MENACHEM KELLNER is Chair of the Department of Philosophy and Jewish Thought at Shalem College Jerusalem and Wolfson Professor Emeritus of Jewish Thought at the University of Haifa.
    [Show full text]
  • Chief Rabbi Joseph Herman Hertz
    A Bridge across the Tigris: Chief Rabbi Joseph Herman Hertz Our Rabbis tell us that on the death of Abaye the bridge across the Tigris collapsed. A bridge serves to unite opposite shores; and so Abaye had united the opposing groups and conflicting parties of his time. Likewise Dr. Hertz’s personality was the bridge which served to unite different communities and bodies in this country and the Dominions into one common Jewish loyalty. —Dayan Yechezkel Abramsky: Eulogy for Chief Rabbi Hertz.[1] I At his death in 1946, Joseph Herman Hertz was the most celebrated rabbi in the world. He had been Chief Rabbi of the British Empire for 33 years, author or editor of several successful books, and champion of Jewish causes national and international. Even today, his edition of the Pentateuch, known as the Hertz Chumash, can be found in most centrist Orthodox synagogues, though it is often now outnumbered by other editions. His remarkable career grew out of three factors: a unique personality and capabilities; a particular background and education; and extraordinary times. Hertz was no superman; he had plenty of flaws and failings, but he made a massive contribution to Judaism and the Jewish People. Above all, Dayan Abramsky was right. Hertz was a bridge, who showed that a combination of old and new, tradition and modernity, Torah and worldly wisdom could generate a vibrant, authentic and enduring Judaism. Hertz was born in Rubrin, in what is now Slovakia on September 25, 1872.[2] His father, Simon, had studied with Rabbi Esriel Hisldesheimer at his seminary at Eisenstadt and was a teacher and grammarian as well as a plum farmer.
    [Show full text]
  • Ex Libris Stamp of Gershom Scholem, ( 1897-1982 )
    1. Gershom Scholem – Ex Libris stamp Gershom Scholem – Ex Libris Stamp Ex Libris stamp of Gershom Scholem, ( 1897-1982 ) Metal-cut on a wooden base, inscribed in Hebrew: ”Misifrei Gershom Scholem, Be’tochechei Yerushalayim” - from the library of Gershom Scholem, Jerusalem”. 2x2.5 inches. See illustration on front cover £1,500 Gershom Gerhard Scholem was one of the major influences on Jewish intellectual life in the 20th Century. Arriving in Palestine in 1923 he became the librarian at the Hebrew University where he began to teach in 1925. Scholem revolutionised the study of Jewish Mysticism and Kabbalah and made it the subject of serious academic study. He also played a very significant role in Israeli intellectual life. This is a one off opportunity to acquire his ex libris stamp. Judaica 2. Bialik, Haim Nachman. Halachah and Aggadah. London, 1944. Wraps. 28 pp. A translation of Bialik’s famous essay comparing the nature of Halachah and Aggadah. £10 3. Braham, Randolph L (ed). Hungarian Jewish Studies. New York, World Federation of Hungarian Jews, 1966. Cloth in slightly worn dj., 346 pp. Essays by: Ernest (Erno) Martin, The Family Tree of Hungarian Jewry; Erno Laszlo, Hungarian Jewry Settlement and Demography 1735-8 to 1910; Nathaniel Katzburg, Hungarian Jewry in Modern Times Political and Social Aspects; Bela Vago, The Destruction of the Jews of Transylvania; Randolph Braham, The Destruction of the Jews of Carpatho Ruthenia; Ilona Benoschofsky, The Position of Hungarian Jewry after the Liberation; Eugene Levai, Research Facilities in Hungary Concerning the Catastrophe Period; Moshe Carmilly-Weinberger, Hebrew Poetry in Hungary. £52 4.
    [Show full text]
  • Haggadah: Why Is This Book Different? January 21, 2014 - March 18, 2014 Smathers Library Gallery, 2Nd Floor Curated by Rebecca Jefferson
    Haggadah: why is this book different? January 21, 2014 - March 18, 2014 Smathers Library Gallery, 2nd Floor Curated by Rebecca Jefferson Haggadah: Why is This Book Different? tells the story of how a Jewish text compiled in antiquity was adapted and reproduced over time and around the world. Featuring rare and scarce Haggadot (plural) from the Isser and Rae Price Library of Judaica, this exhibition shows the many ways in which the core Haggadah text, with its Passover rituals, blessings, prayers and Exodus narrative, was supplemented by songs, commentary and rich illuminations to reflect and respond to each unique period and circumstance in which the Jewish diaspora found itself. Outstanding and unusual examples are included, such as a sumptuous facsimile of the Barcelona Haggadah from the 14th century, a 1918 Haggadah from Odessa, Ukraine, the last Haggadah produced before Soviet censorship, and a Haggadah recently produced by the Jewish community of Jacksonville in remembrance of the Holocaust. This exhibition charts the development of a fascinating text over 600 years and encourages you to compare the ways in which older copies of the Haggadah were illuminated in contrast with more recent artistic interpretations. It invites you to observe how the Exodus story with its essential message about freedom is interpreted in light of contemporary events and to notice the many ways in which the text is adapted to suit the audience and preserve its relevance. What is this book? During the first two nights of Passover, a ceremonial dinner and ritual service, known as a Seder, is conducted in Jewish homes around the world.
    [Show full text]
  • The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
    The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013.
    [Show full text]
  • Preliminary Remarks on Yiddish Culture in Poland 1945-1968
    SCRIPTA JUDAICA CRACOVIENSIA * Vol. 2 Kraków 2003 Magdalena Ruta Preliminary remarks on Yiddish Culture in Poland 1945-1968 Permit me to present some general remarks on Yiddish culture in Poland after the Second World War. This war brought the extermination of both Polish Jews and their culture which had flowered in the interwar period, especially in Poland, with enormous intensity. Nevertheless, a small group of Jewish writers and journalists, who had survived mostly in the Soviet Union, made an effort to later revive Yiddish culture in Poland. To my knowledge there has not been much research on this topic. Nonetheless, some historical works, in which authors concentrate mainly on the 1945-1956 period, have appeared in Poland in recent years. 1 In the Encyclopedia szel Galujot (VM) there is a 20 page article entitled “Yiddishe literarishe tetikeyt in Poyln in di yom 1946-1968” written by David Sfard, and in Encyclopedia Judaica (CD Rom Edition) one can find an entry for Poland with an article on Jewish cultural life in post­ war Poland by this same author. In 1987 the Bibliography of Hebrew and Yiddish Publications in Poland since 1944 was published in Israel. The same year Shlomo Straus-Marko wrote Di geshikhte fun yidishn yishuv in nokhmilkhomedikn Poyln, which contains reprints of articles from the Jewish press of 1945-1968 and reflections on subjects connected with culture (press, publicity, literary life, etc. ), but this work seems to lack a scholarly nature. There also exist remembrances referring to the epoch of 1945-1968. Among them are David Sfard’s and Hersh (Grzegorz) Smolar’s memoirs.
    [Show full text]
  • Two Great Jewish Theaters in Moscow Cal, Full of Energy, Boldness, Youth, at the Jewish Kamerny in Moscow Speak for Itself When It Comes Here
    Two Great Jewish Theaters in Moscow cal, full of energy, boldness, youth, At the Jewish Kamerny in Moscow speak for itself when it comes here. By MICHAEL GOLD. laughter—the spirit, not of the bible, however, the play has been made All I can do Is prophesy that it will but of A MONG many of the American Intel- young Communism. into a theatrical symphony. Every- create a revolution in the minds of The Jewish Kamerny, under the di- ligentsia it is a common belief thing is in the key of young, vigor the younger American dramatists, ac- rection of another that the Soviet revolution has killed great regisseur, ous fantasy. The costumes, the tors and musicians. Many of them Granovsky, all art and culture in Russia. This has fused many of the scenery, with its planes and levels have been feeling their clumsy way tendencies of the charge has been repeated so often that new Russian theater the dancing, the singing, the speech, toward work like this; the per- into and. even friends of Russia credit it with a synthesis that is something so the gestures, all have been planned formances of the Jewish Kamerny that it is some truth. new almost impossible to and harmonized. Nothing is left to will give them a clear picture of what write about. It must be seen every But it is not true; it is merely an- and chance; each move on the stage, they have wanted in the theater. It heard to be understood. I despair of uttered, skilfully planned other of those strange, malicious word is as will start a new epoch on the Ameri- making it clear, it would be like try- slanders that have been so freely ’cir- in advance as a ballet is planned.
    [Show full text]
  • The Passion for Metaphysics in Maimonides' Thought
    Dov Schwartz The Passion for Metaphysics in Maimonides’ Thought My concern in this paper is five chapters in Guide of the Perplexed I:31–35. Centring on an educational and didactic issue, this unit deals with the proper approach to the study of metaphysics as manifest in the requirements concerning four aspects: 1. A scientific aspect: preceding the study of metaphysics by the study of other sciences (logic, mathematics, physics, and astronomy). 2. A methodological aspect: preserving proper rules of thought, proceeding cau- tiously and constantly examining the arguments. 3. An ethical aspect: focusing exclusively on the study of these sciences and keeping away from material concerns. 4. A political aspect: concern for the masses – guaranteeing they do not exceed the limited boundaries of their comprehension while ensuring their access to a minimum of metaphysical assumptions. I will argue that, in this unit, Maimonides relies on what he views as an almost uncon- trollable urge to reach the summits of knowledge. I will further argue that Maimo- nides turned the passion for metaphysics into a powerful political and theological factor. The conclusion of the discussion will be that this unit is one of the most con- centrated expressions of Maimonidean rationalism. Several questions recur in discussions about the Guide: Maimonides’ aim in writing the book, his attitude towards science and its connection to revelation on the one hand, and towards biblical exegesis and rabbinic sources on the other. Additional questions touch on the character of the book, the reason for the order of its chapters, its concealment techniques, the identification of esoteric ideas, and so forth.
    [Show full text]
  • [Bob -- Manger Poem -- Pdf File to Be Inserted Here]
    נאָטע מאַנגער שפּראַכן די קלײנע פֿײגל אױפֿן דאַך גיבן-אָפּ צו גאָט אַ שװאַך – טשיריק, טשיריק – אין זײער שפּראַך. די גרינע זשאַבעס פֿונעם טײַך גיבן-אָפּ צו גאָט אַ שװאַך – קװאָ, קװאָ, קװאָ – אין זײער שפּראַך. איך לײען יהואַשעס תּנ”ך און גיב צו גאָט ברוך-הוא אַ שװאַך אין מאַמע-לשון – אונדזער שפּראַך. Yehoyesh and his Bible Translation No single work—Shakespeare excepted—has so influenced language and modes of thought and feeling in the English- speaking world as has the 1611 King James Version of the Bible. Despite scores of translations since—more accurate, more accessible, often more readable—it continues to occupy a special place among monuments of the English language. Historians have stressed the impact of Martin Luther's Bible translation on German nationalism and culture. Many peoples throughout the world received their alphabets and their first written literary work when linguist-missionaries translated the Bible into their native language. (For some of the world's more than six thousand or so languages this process continues.) A handmaiden of Yiddish literature, present at its genesis, Bible translation has occupied a strong if no longer central position in Yiddish writing. At a World Jewish Congress-sponsored conference in London around 1961, the alphabet scholar David Diringer and others suggested a project to retranslate the Hebrew Bible into a more modern Yiddish than that employed by Yehoyesh. 2 Nothing came of this idea (which has perhaps been raised at other times and in other forums as well), and it seems even less worthy of high priority today when Yiddish language maintenance is hard pressed.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title Yiddish Songs of the Shoah: A Source Study Based on the Collections of Shmerke Kaczerginski Permalink https://escholarship.org/uc/item/6x72f9t5 Author Werb, Bret Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Yiddish Songs of the Shoah A Source Study Based on the Collections of Shmerke Kaczerginski A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Bret Charles Werb 2014 Copyright © Bret Charles Werb 2014 ABSTRACT OF THE DISSERTATION Yiddish Songs of the Shoah A Source Study Based on the Collections of Shmerke Kaczerginski by Bret Charles Werb Doctor of Philosophy in Ethnomusicology University of California, Los Angeles, 2014 Professor Timothy Rice, Chair This study examines the repertoire of Yiddish-language Shoah (or Holocaust) songs prepared for publication between the years 1945 and 1949, focusing its attention on the work of the most influential individual song collector, Shmerke Kaczerginski (1908-1954). Although a number of initiatives to preserve the “sung folklore” of the Nazi ghettos and camps were undertaken soon after the end of the Second World War, Kaczerginski’s magnum opus, the anthology Lider fun di getos un lagern (Songs of the Ghettos and Camps), published in New York in 1948, remains unsurpassed to this day as a resource for research in the field of Jewish folk and popular music of the Holocaust period. ii Chapter one of the dissertation recounts Kaczerginski’s life story, from his underprivileged childhood in Vilna, Imperial Russia (present-day Vilnius, Lithuania), to his tragic early death in Argentina.
    [Show full text]
  • Property Holding, Charitable Purposes and Dissolution
    EDITOR’S INTRODUCTION TO 2013 VOLUME t is an honour and a privilege to be the editor of this, the 55th volume of the Jewish Journal of Sociology. Since 1959 the journal has I published a wide range of papers and reviews that offer a – broadly conceived - social scientific perspective on contemporary Jewry. This volume is no exception, with six papers that cover a diversity of issues, drawing on a diversity of methodologies and theoretical backgrounds. Two of the papers deal with what are sometimes seen as ‘cutting edge’ trends in Jewish life. Michelle Shain and her co-authors investigate the prevalence of American ‘Do-It-Yourself’ Judaism, defined as ‘alternative forms of Jewish engagement that bypass the established infrastructure of American Jewish life.’ Based on an analysis of data collected from young adult applicants to Taglit-Birthright Israel trips, the authors show that whilst individualist DIY Judaism may be gaining ground amongst Jewish ‘Millenials’, those with less of a background or involvement in Jewish community and practice are less likely to be exploring these alternative modes of being Jewish. Shirah Hecht’s paper on independent minyanim in America also looks at forms of Jewish involvement that are sometimes seen as alternatives to established modes of Jewish community and practice. Hecht defines, explores and differentiates the two ‘waves’ of minyan formation, the first peaking in the early 1980s and the second building in the 2010s. Drawing on a range of qualitative and quantitative sources and data, the paper identifies the various factors that have contributed to the rise of the independent minyan and analyses their wider relevance as a focus for Jewish practice.
    [Show full text]