Convention on the Elimination of Racial Discrimination Alternative Report Submission Indigenous Rights Violations in Nepal
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Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
NATIONAL WOMEN COMMISSION January 2018 Published By: National Women Commission Bhadrakali Plaza, Kathmandu, Nepal
FINAL REPORT For Baseline Study of Integrated Platform for Gender Based Violence Prevention and Response (Sambodhan) Project GOVERNMENT OF NEPAL NATIONAL WOMEN COMMISSION January 2018 Published by: National Women Commission Bhadrakali Plaza, Kathmandu, Nepal (This study was conducted by an external research team and not directly implemented by the Government of Nepal; therefore, the matters contained in this report are not official version of the government) Published: January 2018 Fieldwork and Initial Analysis: Technical and Financial Support Contents Contents ........................................................................................................................................... i List of Figures .................................................................................................................................. iv List of Tables ................................................................................................................................... vi Abbreviations and Acronyms ........................................................................................................ viii Executive Summary ......................................................................................................................... 1 CHAPTER I: INTRODUCTION ............................................................................................................ 4 1.1 Background and Context ....................................................................................................... 4 1.2 -
Some Notes on Nepali Castes and Sub-Castes—Jat and Thar
SOME NOTES ON NEPALI CASTES AND SUB-CASTES- JAT AND THAR. - Suresh Singh This paper attempts to make a re-presentation of evolution and construction of Jat and Thar system among the Parbatya or hill people of Nepal. It seeks to expose the reality behind the myth that the large number of Aryans migrated from Indian plains due to Muslim invasion and conquered to become the rulers in Nepal, and the Mongoloids were the indigenous people. It also seeks to show the construction and reconstruction of identity of the different castes (Jats) and subcastes (Thars). The Nepalese history is lost in legends and fables. Archaeological data, which might shed light on the early years, are practically nonexistent or largely unexplored, because the Nepalese Government has not encouraged such research within its borders. However, there seem to be a number of sites that might yield valuable find, once proper excavation take place. Another problem seems to be that history writing is closely connected with the traditional conception of Nepali historiography, constructed and intervened by the efforts of the ruling elite. Many of the written documents have been re-presented to legitimatize the ruling elite’s claim to power. As it is well known from political history, the social history, too, becomes an interpretation from the view of the Kathmandu valley, and from the Indian or alleged Indian immigrants and priestly class. It is difficult to imagine, that Aryans came to Nepal in greater numbers about 600 years ago, and because of their mental superiority and their noble character, they were asked by the people to become the rulers of their small states. -
Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba Is a Kirat Indigenous to Eastern Nepal
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Ethnic Identity and Expansion in Kirat Samba Phyang Article History Abstract: Samba is a Kirat indigenous to Eastern Nepal. It is known as Limbu, Received: 08.06.2021 Rai, and has clans. Phyang is a sub-clan of Samba family. The available Samba Revision: 19.06.2021 genealogy is hazy in and of itself. Also, the histories of Nepal have kept them apart. They start talking after naming Samba. They have been almost to the limit, Accepted: 30.06.2021 silent on earlier ancestors. The genealogical study of Samba Phyang spread across Published: 10.07.2021 Nepal, India, and Bhutan has done something in this context. The Samba Author Details dynasty's cultural aspects, including familial data, were explored. The study Dr. Nawa Raj Subba examined their cultural data, including inheritance history. The study found they Authors Affiliations worshiped Tungdunge wherever they lived to remember their ancestors. Kirat literature, mundhum, manuscripts, and genealogies provided imperative Purbanchal University, Edenburgh information about the Tungdunge and the history of Samba Phyang. According to International College, Biratnagar-16, Nepal the information gathered throughout the study, Senehang of the Sen dynasty Corresponding Author* became Rai, Limbu, Samba, and Phyang after arriving in Kirat-Limbu states. Dr. Nawa Raj Subba Samba's predecessor, the most youthful ruler of the Sen Regime, Tungdunge, How to Cite the Article: arrived at Mewa Khola (river) in the 17th century and favored Samba. -
Nepali Times Was Abducted Wednesday by Maoists While Covering the Anti- Rebel Uprising in Kapilbastu
#238 11 - 17 March 2005 16 pages Rs 30 Free Pun JB Pun Magar, staff reporter of Himal Khabarpatrika and contributor to Nepali Times was abducted Wednesday by Maoists while covering the anti- rebel uprising in Kapilbastu. The investigative journalist had covered the recruitment of child soldiers by the Maoists (see ‘Giving children a fighting chance’, #227) but was also harrassed by the army in November. “He is a very professional journalist who is objective and fair even in the most challenging assignment, we demand his immediate release," said Himal editor, Rajendra Dahal, "it is unfortunate that the Maoists have detained him at a time when the state has also been harassing the media.” Weekly Internet Poll # 175 Q. Should mobile phones now be restored? Total votes:960 Weekly Internet Poll # 176. To vote go to: www.nepalitimes.com Q... How would you characterise everyday situation in Nepal in the past month? TEACHING A DOG NEW TRICKS: Nine-year-old German Shepherd, Sabbu, jumps through a flaming hoop for the benefit of spectators during Army Day on 8 March at Tundikhel as his minders look on. KUMAR SHRESTHA/NEPALNEWS.COM Terrorised students across Nepal prepare for final exams Fleeing school RAMESWOR BOHARA aimed at maximum disruption of retaliation by the rebels. in the villages. Teachers from in NEPALGANJ normal life. Meanwhile, Nepal’s donors districts across Nepal say “After the bombings, children who have been involved in hundreds of thousands of ven by the insane standards are still terrorised and distracted. supporting education have students haven’t been able to of Nepal’s conflict, They cannot concentrate on their reacted with outrage at sustained prepare E Nepalganj had not seen studies,” says a teacher from and deliberate attacks on the for their Editorial p2 anything like it: the bombing of Mahendra High School here. -
Final-Nepal.Pdf
ASIAN DEVELOPMENT BANK RETA 5948 REG COMBATING TRAFFICKING OF WOMEN AND CHILDREN IN SOUTH ASIA COUNTRY PAPER THE KINGDOM OF NEPAL July 2002 Agriteam Canada Consulting Ltd. Helen T. Thomas, Team Leader The view expressed in this paper are the views of the authors and do not necessarily reflect the views or policies of the Asian Development Bank (ADB), or its Board of Directors or the governments they represent. ADB makes no representation concerning and does not guarantee the source, originality, accuracy, completeness or reliability of any statement, information, data, finding, interpretation, advice, opinion, or view presented. CURRENCY EQUIVALENTS (as of May 1, 2002) Currency Unit – Nepalese Rupee Rp1.0 = .013420 $ = 81.1570 ABBREVIATIONS ADB Asian Development Bank ABC Agro-forestry, Basic health and Cooperative Nepal AIGP Additional Inspector General of Police AATWIN Alliance Against Trafficking of Women in Nepal CAC Nepal Community Action Centre-Nepal CATW Coalition Against Trafficking in Women CBO Community Based Organization CEDAW Convention on the Elimination of All Forms of -Discrimination Against Women CEDPA Centre for Development and Population Activities CELRRD Center for Legal Research and Resource Development CPN-M Communist Party of Nepal- Maoist CRC Convention on the Rights of the Child CSSAT Community Surveillance System Against Trafficking CSW Commercial Sex Worker CWIN Child Workers in Nepal-Concerned Centre DDC District Development Committee DIC Documentation and Information Centre EIA Environment Impact Assessment FWLD -
Considering Dalits and Political Identity In
#$%&'#(')$#*%+,'-.+%/0$'$1.$,1/)'2,/3*%4/1& )+,4/0*%/,5'0$./14'$,0' 6+./1/)$.'/0*,1/1&'/,'/#$5/,/,5' $',*7',*6$. In this article I examine the articulation between contexts of agency within two kinds of discur- sive projects involving Dalit identity and caste relations in Nepal, so as to illuminate competing and complimentary forms of self and group identity that emerge from demarcating social perim- eters with political and economic consequences. The first involves a provocative border created around groups of people called Dalit by activists negotiating the symbols of identity politics in the country’s post-revolution democracy. Here subjective agency is expressed as political identity with attendant desires for social equality and power-sharing. The second context of Dalit agency emerges between people and groups as they engage in inter caste economic exchanges called riti maagnay in mixed caste communities that subsist on interdependent farming and artisan activi- ties. Here caste distinctions are evoked through performed communicative agency that both resists domination and affirms status difference. Through this examination we find the rural terrain that is home to landless and poor rural Dalits only partially mirrors that evoked by Dalit activists as they struggle to craft modern identities. The sources of data analyzed include ethnographic field research conducted during various periods from 1988-2005, and discussions that transpired through- out 2007 among Dalit activist members of an internet discussion group called nepaldalitinfo. -
Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University
Kennesaw State University DigitalCommons@Kennesaw State University Dissertations, Theses and Capstone Projects 7-2015 Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University Follow this and additional works at: http://digitalcommons.kennesaw.edu/etd Part of the International and Area Studies Commons, Peace and Conflict Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Pokhrel, Sunil Kumar, "Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal" (2015). Dissertations, Theses and Capstone Projects. Paper 673. This Dissertation is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Dissertations, Theses and Capstone Projects by an authorized administrator of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. IDENTITY-BASED CONFLICT AND PRINT MEDIA IDENTITY-BASED CONFLICT AND THE ROLE OF PRINT MEDIA IN THE PAHADI COMMUNITY OF CONTEMPORARY NEPAL by SUNIL KUMAR POKHREL A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in International Conflict Management in the College of Humanities and Social Sciences Kennesaw State University, Kennesaw, Georgia March 2015 IDENTITY-BASED CONFLICT AND PRINT MEDIA © 2015 Sunil Kumar Pokhrel ALL RIGHTS RESERVED Recommended Citation Pokhrel, S. K. (2015). Identity-based conflict and the role of print media in the Pahadi community of contemporary Nepal. (Unpublished doctoral dissertation). Kennesaw State University, Kennesaw, Georgia, United States of America. IDENTITY-BASED CONFLICT AND PRINT MEDIA DEDICATION My mother and father, who encouraged me toward higher study, My wife, who always supported me in all difficult circumstances, and My sons, who trusted me during my PhD studies. -
Maiti Nepal Annual Report 2014.Indd
www.maitinepal.org Our voice: A society free from trafficking of children and women Our voice: A society free from trafficking of children and women Annual Report 2014 dfOtL g]kfn 1 A N N U A L R E P O R T dfOtL g]kfn Our voice: A society free from trafficking of children and women www.maitinepal.org Annual Report 2014 Contents dfOtL g ]kfn] 2 Date of registration: 1993 Registration no.: 413/049/050 under Article 4 of the Institutional Registration Act of 2034 Place of registration: Kathmandu District Administrative Office Affiliations: Social Welfare Council, Government of Nepal; affiliate no.1137 ECPAT (End Child Prostitution, Child Pornography and Trafficking of Children for Sexual Purposes) ATSEC Nepal Chapter (Action against Trafficking and Sexual Exploitation of Children) Headquarters: Kathmandu Regional headquarters: Kakarvitta, Bharatpur, and Bhairawa in the Eastern, Central and Western development regions respectively Infrastructure: 3 prevention homes, 09 transit homes, 2 rehabilitation homes, and 2 hospices, 01 half way home, 03 Information and Counselling centre around the country www.maitinepal.org Our voice: A society free from trafficking of children and women Introduction Annual Report 2014 dfOtL g ]kfn] 3 ne of the most cherished words in Nepali Vision has to be Maiti, a married woman’s A society free of the sexual and other forms of Ochildhood home. This is where, as a girl, exploitation of children and women she receives unconditional love, and, where, as a woman living in her Ghar, or husband’s home, she returns to celebrate important festivals and to Mission recover after the birth of her children. -
Melamchi Municipality, Nepal Situation Analysis for Green Municipal Development
Melamchi Municipality, Nepal Situation Analysis for Green Municipal Development May 2018 1 a Global Green Growth Institute May 2018 Global Green Growth Institute Jeongdong Building 19F 21-15 Jeongdong-gil Jung-gu, Seoul 04518 Republic of Korea Recommended citation: GGGI (2018). Melamchi Municipality, Nepal: Situation Analysis for Green Municipal Development. Seoul: Global Green Growth Institute. This report is one of a set of seven situation analyses of the Nepalese municipalities of Belkotgadhi, Dakshinkali, Mahalaxmi, Melamchi, Namobuddha, Palungtar and Thaha. All seven reports are available at www.gggi.org/country/nepal/ The Global Green Growth Institute does not make any warranty, either express or implied, or assumes any legal liability or responsibility for the accuracy, completeness, or any third party’s use or the results of such use of any information, apparatus, product, or process disclosed of the information contained herein or represents that its use would not infringe privately owned rights. The views and opinions of the authors expressed herein do not necessarily state or reflect those of the Global Green Growth Institute. Design and printing by Pentagram, Nepal. Cover photo of Melamchi by Robic Upadhayay. Melamchi Municipality, Nepal Situation Analysis for Green Municipal Development May 2018 Acknowledgements This situational analysis and accompanying report were who provided detailed technical support during the prepared by the Global Green Growth Institute (GGGI) in preparation of the seven reports. GGGI would also Nepal under its Green Municipal Development Program. like to thank the municipal leaders, in particular the GGGI and the program team would like to express their mayors and chief administrative officers (CAOs) of gratitude to the Ministry of Forests and Environment each of the municipalities of Belkotgadhi, Dakshinkali, (MoFE), and in particular to Dr. -
Changes in Ecological Relationships of Argali Magars
Changes in Ecological Relationships of Argali Magars Man Bahadur Khattri* 1. Introduction Nepali society and culture is identified as diversity of various caste, ethnic and indigenous people, and their colorful cultural practices. The Magars of Argal are one of them. The ethnographic description and various studies show that the Magars of Nepal are the most diverse ethnic group themselves. This diversity is associated with only on regional cultural practices. However, they are also recognized themselves with different local lineal clans. Ecologists seek to establish relationship between population and their natural environment. Cultural ecologists focus their study on human populations and their adaptation to their immediate environment primarily through socio-cultural means (Kottak 1974:19). Human beings like all other animals must maintain adaptive relationships with their ecosystems in order to survive, although they achieve this adaptation principally through the medium of culture (Keesing and Strathern 1998:105). Cultural ecology as a concept and method coined by Julian Steward (1955) means the study of the processes by which a society adapts to its environments. Cultural ecology suggests what aspect of a society we should focus on the study. It also looks local variation of culture in order to adapt environment locally. In this article I have looked the relationships of inter-ethnic and inter-ecological gradients, which mediated by social-cultural mechanism i.e. ista mitra (fictive kin relationship). Ista has played role to with local production and different socio-cultural of two different ecological setting. It tries to demonstrate how socio-cultural processes transform when rice gets closer market access. -
8 from Geographical Periphery to Conceptual Centre: the Travels of Ngagchang Shakya Zangpo and the Discovery of Hyolmo Identity
Davide Torri 8 From Geographical Periphery to Conceptual Centre: The Travels of Ngagchang Shakya Zangpo and the Discovery of Hyolmo Identity This chapter will explore and analyze dynamics of cultural production in a particular context, the Helambu valley (Nepal). The valley is home to the Hyolmo, a Nepalese minority of Tibetan origin, whose culture seems to have been shaped by the particular agency, within a sacred geography (Yolmo Gangra), of a specific class of cultural agents, namely the so-called reincarnated lamas and treasure discoverers. One of them, in particular, could be considered the cultural hero par excellence of the Hyolmo due to his role in establishing and maintaining long lasting relationships between distant power places, and to his spiritual charisma. His legacy still lives on among the people of Helambu, and his person is still revered as the great master who opened the outer, inner, and secret doors of the Yolmo Gangra. The role of treasure discov- erers – or tertön (gter ston)1 – in the spread of Buddhism across the Himalayas is related to particular conceptions regarding the landscape and especially to the key-theme of the “hidden lands” or beyul (sbas yul). But the bonds linking a community to its territory are not simply an historical by-product. As in the case of the Hyolmo, the relationship between people, landscape, and memory is one of the main features of the identity-construction processes that constitute one of the most relevant elements of contemporary Nepalese politics. 1 Tibetan names and expressions are given in phonetic transcription, with a transliteration ac- cording to the Wylie system added in brackets after their first occurrence (or after a slash when entirely inside brackets).