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Women's Empowerment at the Frontline of Adaptation
Women’s Empowerment at the Frontline of Adaptation Emerging issues, adaptive practices, and priorities in Nepal ICIMOD Working Paper 2014/3 1 About ICIMOD The International Centre for Integrated Mountain Development, ICIMOD, is a regional knowledge development and learning centre serving the eight regional member countries of the Hindu Kush Himalayas – Afghanistan, Bangladesh, Bhutan, China, India, Myanmar, Nepal, and Pakistan – and based in Kathmandu, Nepal. Globalization and climate change have an increasing influence on the stability of fragile mountain ecosystems and the livelihoods of mountain people. ICIMOD aims to assist mountain people to understand these changes, adapt to them, and make the most of new opportunities, while addressing upstream-downstream issues. We support regional transboundary programmes through partnership with regional partner institutions, facilitate the exchange of experience, and serve as a regional knowledge hub. We strengthen networking among regional and global centres of excellence. Overall, we are working to develop an economically and environmentally sound mountain ecosystem to improve the living standards of mountain populations and to sustain vital ecosystem services for the billions of people living downstream – now, and for the future. ICIMOD gratefully acknowledges the support of its core donors: The Governments of Afghanistan, Australia, Austria, Bangladesh, Bhutan, China, India, Myanmar, Nepal, Norway, Pakistan, Switzerland, and the United Kingdom. 2 ICIMOD Working Paper 2014/3 Women’s Empowerment at the Frontline of Adaptation: Emerging issues, adaptive practices, and priorities in Nepal Dibya Devi Gurung, WOCAN Suman Bisht, ICIMOD International Centre for Integrated Mountain Development, Kathmandu, Nepal, August 2014 Published by International Centre for Integrated Mountain Development GPO Box 3226, Kathmandu, Nepal Copyright © 2014 International Centre for Integrated Mountain Development (ICIMOD) All rights reserved. -
Ethnic Demography of Nepal
AIMSA Collection For study Ethnic Demography of Nepal Harka Gurung Paper presented at a talk programme organized bv Nepal Foundation for Advanced Studies (NEFAS) January 10,1996, Kathmandu. 1. Definition and Data I. The basic elements of social composition include (a) race, as ethnicity/caste; (b) language or mother tongue; and (c) religion or belief. Many tend to include all these three under the rubric of 'ethnicity'. This seems misplaced. One such example leading to confusion is the terms 'Nepalese ethnic' used as in the case of refugees from Bhutan. They, however, include many ethnic/castes and are considered refugees because of their non-Nepalese political identity. They are indeed a group of people sharing Nepali language of which some have their own Tibeto-Burman mother tongue. Again, not all of them are Hindus as some follow their tribal belief. These so-called 'Nepalese ethnics' are actually a language group whether they subscribe to the semantics of Bhandari's 'Nepali' or Ghising's 'Gorkhali' Ethnicity, language, and religion do tend to overlap but treating them as discrete entities for analysis will contribute to clarity. 2. One also finds loose use of terms in Nepalese anthropological literature. This refers to transposition of linguistic labels in ethnic context such as 'Indo-Aryan' for Caucasoid or Khasa and 'Tibeto-Burman' for Mongoloid or Kirant. These two racial divisions also differ in social structure in that the Caucasoids are caste-based and the Mongoloids are mostly tribal. It would be useful here to make a subtle distinction of native terms 'jat' (caste) for the Caucasoids and 'Jati' (nationality) for the Mongoloids although they have a common etymology in the sense of 'species'. -
Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
Some Notes on Nepali Castes and Sub-Castes—Jat and Thar
SOME NOTES ON NEPALI CASTES AND SUB-CASTES- JAT AND THAR. - Suresh Singh This paper attempts to make a re-presentation of evolution and construction of Jat and Thar system among the Parbatya or hill people of Nepal. It seeks to expose the reality behind the myth that the large number of Aryans migrated from Indian plains due to Muslim invasion and conquered to become the rulers in Nepal, and the Mongoloids were the indigenous people. It also seeks to show the construction and reconstruction of identity of the different castes (Jats) and subcastes (Thars). The Nepalese history is lost in legends and fables. Archaeological data, which might shed light on the early years, are practically nonexistent or largely unexplored, because the Nepalese Government has not encouraged such research within its borders. However, there seem to be a number of sites that might yield valuable find, once proper excavation take place. Another problem seems to be that history writing is closely connected with the traditional conception of Nepali historiography, constructed and intervened by the efforts of the ruling elite. Many of the written documents have been re-presented to legitimatize the ruling elite’s claim to power. As it is well known from political history, the social history, too, becomes an interpretation from the view of the Kathmandu valley, and from the Indian or alleged Indian immigrants and priestly class. It is difficult to imagine, that Aryans came to Nepal in greater numbers about 600 years ago, and because of their mental superiority and their noble character, they were asked by the people to become the rulers of their small states. -
Oli's Temple Visit Carries an Underlying Political Message, Leaders and Observers
WITHOUT F EAR OR FAVOUR Nepal’s largest selling English daily Vol XXVIII No. 329 | 8 pages | Rs.5 O O Printed simultaneously in Kathmandu, Biratnagar, Bharatpur and Nepalgunj 24.5 C -5.4 C Tuesday, January 26, 2021 | 13-10-2077 Dipayal Jumla Campaigners decry use of force by police on peaceful civic protest against the House dissolution move Unwarned, protesters were hit by water cannons and beaten up as they marched towards Baluwatar. Earlier in the day, rights activists were rounded up from same area. ANUP OJHA Dahayang Rai, among others, led the KATHMANDU, JAN 25 protest. But no sooner had the demonstra- The KP Sharma Oli administration’s tors reached close to Baluwatar, the intolerance of dissent and civil liberty official residence of Prime Minister was in full display on Monday. Police Oli, than police charged batons and on Monday afternoon brutally charged used water cannons to disperse them, members of civil society, who had in what was reminiscent of the days gathered under the umbrella of Brihat when protesters were assaulted dur- Nagarik Andolan, when they were ing the 2006 movement, which is marching towards Baluwatar to pro- dubbed the second Jana Andolan, the test against Oli’s decision to dissolve first being the 1990 movement. the House on December 20. The 1990 movement ushered in In a statement in the evening, democracy in the country and the sec- Brihat Nagarik Andolan said that the ond culminated in the abolition of government forcefully led the peaceful monarc h y. protest into a violent clash. In a video clip by photojournalist “The police intervention in a Narayan Maharjan of Setopati, an peaceful protest shows KP Sharma online news portal, Wagle is seen fall- Oli government’s fearful and ing down due to the force of the water suppressive mindset,” reads the cannon, and many others being bru- POST PHOTO: ANGAD DHAKAL statement. -
A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy
Journal of Global Literacies, Technologies, and Emerging Pedagogies Volume 4, Issue 1, March 2017, pp. 560-593 Delinking, Relinking, and Linking Methodologies: A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy Marohang Limbu1 Writing, Rhetoric, and American Cultures Michigan State University, USA Abstract: Limbus (Limboos), who are also known as “Yakthungs” or “Kirat-Yakthung” or “Kirats,” have/had their own unique culture, language, writing, and Mundhum rhetorics. After “Nun-Paani Sandhi” (Salt-Water Treaty) in 1774 with Khas-Aryas, they (Khas- Aryans) ideologically and Politically banned Limbus from teaching of their language, writing, and Mundhum rhetorics in Yakthung laje (Limbuwan). Because of the Khas-Aryan oPPression, Limbu culture had/has become oral-dominant; Yakthungs used/use oral- Performance-based Mundhum rhetorics to Preserve their culture, language, histories, and Mundhum rhetorics. The main PurPose of this article is to discuss the develoPment of Kirat-Yakthung’s writing and rhetoric and/or rise-fall-rise of Yakthung scriPt, writing, and literacy. The essay demonstrates how Kirat-Yakthung indigenous PeoPles are delinking (denaturalizing or unlearning) Khas-Aryan-, Indian-, and Western linguistic and/or cultural colonization, how they are relinking (revisiting or relandscaPing) their Susuwa Lilim and/or Sawa Yet Hang ePistemologies, and how they are linking their cultural and linguistic identities from local to global level. In this essay, I briefly discuss delinking, relinking, and linking methodology, and how Kirat-Yakthungs are translating it into Practice. This essay demonstrates Khas-Aryan intervention and/or Khas-Aryan paracolonial intervention in the develoPment of Kirat-Yakthung writing and literacy, and Kirat-Yakthungs’ resistance for their existence. -
Tungdunge and Dhangdhange Are Homonyms That Represent Limbu and Dhimal's Relationship
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Tungdunge and Dhangdhange are Homonyms that Represent Limbu and Dhimal's Relationship Article History Abstract: Nepal is a country that is multi-ethnic and multi-cultural. It has Received: 28.06.2021 geographical regions such as mountains, hills, and plains. There are various ethnicities and cultures among the Kirat families who live in these three regions. Revision: 05.07.2021 Metaphysical intelligence has built the ethnic's culture. Native culture and Accepted: 18.07.2021 geography have shaped ethnic identity and evolution. Religious, political, and Published: 31.07.2021 administrative forces in the state have also contributed to ethnic development and Author Details their integrity. The Limbu and Dhimal of the Kirat family, who claim that any Dr. Nawa Raj Subba clan is culturally or fundamentally different ethnicities, are thus members of the Authors Affiliations Kirat family. Limbu developed his o wn culture and identity while living on the hill. Living in the Terai gave Dhimal a unique culture and existence. A traditional Purbanchal University, Edenburgh idea prevails that these two groups are brothers. According to Dhimal folklore, International College, Biratnagar-16, Nepal they came from the Ganges plain. Kirat crossed the Himalayas and was known as Corresponding Author* Limbu, Rai, while those who stayed were known as Dhimal in Terai. Kirat Dr. Nawa Raj Subba folklore points Kirat ancestors first appeared in Kholung and Koshi Baraha How to Cite the Article: Kshetra and entered hilly regions of Arun, Varun, and Tamber. -
In Nepal : Citizens’ Perspectives on the Rule of Law and the Role of the Nepal Police
Calling for Security and Justice in Nepal : Citizens’ Perspectives on the Rule of Law and the Role of the Nepal Police Author Karon Cochran-Budhathoki Editors Shobhakar Budhathoki Nigel Quinney Colette Rausch With Contributions from Dr. Devendra Bahadur Chettry Professor Kapil Shrestha Sushil Pyakurel IGP Ramesh Chand Thakuri DIG Surendra Bahadur Shah DIG Bigyan Raj Sharma DIG Sushil Bar Singh Thapa Printed at SHABDAGHAR OFFSET PRESS Kathmandu, Nepal United States Institute of Peace National Mall at Constitution Avenue 23rd Street NW, Washington, DC www.usip.org Strengthening Security and Rule of Law Project in Nepal 29 Narayan Gopal Marg, Battisputali Kathmandu, Nepal tel/fax: 977 1 4110126 e-mail: [email protected], [email protected] © 2011 United States Institute of Peace All rights reserved. © 2011 All photographs in this report are by Shobhakar Budhathoki All rights reserved. The views expressed in this report are those of the authors and do not necessarily refl ect the views of the United States Institute of Peace. CONTENTS Foreword by Ambassador Richard H. Solomon, President of the United States Institute of Peace VII Acknowledgments IX List of Abbreviations XI Chapter 1 Summary 1.1 Purpose and Scope of the Survey 3 1.2 Survey Results 4 1.2.1 A Public Worried by Multiple Challenges to the Rule of Law, but Willing to Help Tackle Those Challenges 4 1.2.2 The Vital Role of the NP in Creating a Sense of Personal Safety 4 1.2.3 A Mixed Assessment of Access to Security 5 1.2.4 Flaws in the NP’s Investigative Capacity Encourage “Alternative -
Erpd Report Design.Indd
CONSULTATION AND DIALOGUE OF THE INDIGENOUS PEOPLES AND LOCAL COMMUNITIES ON NEPAL’S EMISSION REDUCTION PROGRAM DOCUMENT (ERPD) 1 CONSULTATION AND DIALOGUE OF THE INDIGENOUS PEOPLES AND LOCAL COMMUNITIES ON NEPAL’S EMISSION REDUCTION PROGRAM DOCUMENT (ERPD) Copyright © CIPRED 2017 All rights reserved. No part of this report may be reproduced in any form or by any means without the written permission of the copyright owner and the publisher. Published by: Center for Indigenous Peoples' Research and Development (CIPRED) Budhanilkantha Municipality, Sundarbasti-9, Kathmandu, Nepal P.O. Box: 7803, Tel: 014379394 E-mail: [email protected] Website: www.cipred.org 2 CONSULTATION AND DIALOGUE OF THE INDIGENOUS PEOPLES AND LOCAL COMMUNITIES ON NEPAL’S EMISSION REDUCTION PROGRAM DOCUMENT (ERPD) A National Level Program Report Published by: With Support from: 3 Contents Abbreviations Part 1: Introduction 6 Objectives 6 Methodology 7 Part 2: Activities of the program 8 Opening Session 8 Presentations and Feedback 12 Participants Queries and Comments 16 Response on the Queries and Comments 18 Group Work, Presentations and Feddback 19 Floor Comments and Feedback on the Common Position Paper 22 Part 3: Final Outcome: Common Position Paper and its Submission 24 Common Position Paper of Indigenous Peoples and Local Communities on Nepal’s Emission Reduction Program Document (ERPD) 25 Closing Remarks 28 Part 4: Media coverage and Dissemination of Program 32 Conclusion 32 Annexes 34 Annex I: Program Schedule 34 Annex II: List of Participants 35 Annex III: Summary -
Micro Cottage and Small Entrepreneur Refinancing
l;4fy{ a}+s lnld6]8 != n3' 3/]n tyf ;fgf pBd shf{ s| g zfvf C0fLsf] gfd k||b]z s| g zfvf C0fLsf] gfd k||b]z . 1 Fikkal Sarita Pradhan 1 2101 JANAKPU CHAND TAILORS 2 2 Fikkal Navin Katuwal 1 2102 HETAUD RADHA SUPPLIERS Bagmati 3 Fikkal Rita Shrestha 1 2103 AAMCHO HIMAL FENCY KAPADA PASAL 1 4 Fikkal Pramesh Lamichhane 1 2104 SURKHET TIKA KHADYA TATHA KIRANAPASAL Karnali 5 RAJMARGA CHOWK KANKAI SUPPLIERS 1 2105 DHANGA KARUNA ELECTRONICS Sudurpashchim 6 Sindhuli unique electronic pasal 4 2106 DHANGA ANKIT NASTA PASAL Sudurpashchim 7 Sindhuli Kamal Bahadur khadka 5 2107 BUDIGAN TU FURNITURE UDHOG Sudurpashchim 8 Farsatikar New Kharel Order Suppliers 5 2108 BUDDHA SHUBHECHCHHA FANCY PASAL Gandaki 9 Taplejung Chandani Hotel 1 2109 TULSIPU NEW DANGI PLUMBINGSUPPLIERS 5 10 Taplejung Tej Bir Limbu 1 2110 HETAUD AMRITA KIRANA AND COLDSTORES Bagmati 11 Taplejung Dipak Gurung 1 2111 YASHOD SHUBHAM MOBILE CENTER 5 12 Taplejung Ganga Bahadur Limbu 1 2112 GADHI RAMU WORKSHOP 1 13 Taplejung Som Bimali 1 2113 DHANGA SANJAY AND YAMAN TRADERS Sudurpashchim 14 Taplejung Hari Kumar Limbu 1 2114 GOKULG G.N. ELECTRONICS AND MOBILECENTER Bagmati 15 Taplejung Chhowang Sherpa 1 2115 AAMCHO LOK BAHADUR KIRANA PASAL 1 16 Taplejung Gopal Neupane 1 2116 GHORAHI NEW SABINA HOTEL 5 17 Birauta Prashidddi Tours and Travels Pvt Ltd. Gandaki 2117 BUDIGAN NAUBIS GENERAL STORE Sudurpashchim 18 Chandragadi Sagarmatha Treders 1 2118 BIRATCH KANCHHA BAHUUDESHYAKRISHI FIRM 1 19 Chandragadi Hotel Grindland 1 2119 AAMCHO NANGANU NUYAHANG TRADERS 1 20 Chandragadi Bina books and Stationery 1 2120 AAMCHO SAKENWA PHALPHUL TA. -
SITUATION of ELDERLY PEOPLEIN NEPAL (A Case Study of Amchowk VDC, Ilam District)
SITUATION OF ELDERLY PEOPLEIN NEPAL (A Case Study of Amchowk VDC, Ilam District) A THESIS SUBMITTED TO THE CENTRAL DEPARTMENT OF POPULATION STUDIES FACULTY OF HUMANITIES AND SOCIAL SCIENCES TRIBHUVAN UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN POPULATION STUDIES BY PURNA KUMAR PULAMI Central Department of Population Studies Faculty of Humanities and Social Sciences Tribhuvan University Kathmandu September 2015 DECLARATION Except where otherwise acknowledged in the text, the analysis in this thesis represents my own original research. ………………………………….. PURNA KUMAR PULAMI September2015 ii RECOMMENDATAION This is to certify that the thesis Submitted by PURNA KUMAR PULAMI Entitled SITUATION OF ELDERLY PEOPLEIN NEPAL ( A Case Study Of Amchowk VDC, Ilam District ) is Recommended for External Examination. SunilKumar Acharya ……………………………. (Thesis Supervisor) Date:September2015 iii VIVA-VOCE SHEET We have conducted the viva-voce examination of the thesis Submitted by PURNA KUMAR PULAMI Entitled SITUATION OF ELDERLY PEOPLEIN NEPAL ( A Case Study Of Amchowk VDC, Ilam District ) And find that the thesis is an independent work of the student written according to the prescribed format. We accept the thesis as the partial fulfillment of the requirements for Master of Arts in Population Studies. Evaluation Committee: Prof. Dr. Ram Sharan Pathak………………………………... Head, Central Department of Population Studies Sunil KumarAcharya …………………………………. Thesis Supervisor Tara Prasad Bhusal ………………………………….. External Examiner Date: September 2015 iv ACKNOWLEDGEMENTS I would like to express my sincere gratitude and gratefulness to Mr. Sunil Kumar Acharya lecture of Central department of Population Studies, Tribhuvan University for valuable comments and suggestions. This thesis work would have never been completed without his continuous and stimulated guidance.