Socio System of Kirat of Nepal
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ethnic Demography of Nepal
AIMSA Collection For study Ethnic Demography of Nepal Harka Gurung Paper presented at a talk programme organized bv Nepal Foundation for Advanced Studies (NEFAS) January 10,1996, Kathmandu. 1. Definition and Data I. The basic elements of social composition include (a) race, as ethnicity/caste; (b) language or mother tongue; and (c) religion or belief. Many tend to include all these three under the rubric of 'ethnicity'. This seems misplaced. One such example leading to confusion is the terms 'Nepalese ethnic' used as in the case of refugees from Bhutan. They, however, include many ethnic/castes and are considered refugees because of their non-Nepalese political identity. They are indeed a group of people sharing Nepali language of which some have their own Tibeto-Burman mother tongue. Again, not all of them are Hindus as some follow their tribal belief. These so-called 'Nepalese ethnics' are actually a language group whether they subscribe to the semantics of Bhandari's 'Nepali' or Ghising's 'Gorkhali' Ethnicity, language, and religion do tend to overlap but treating them as discrete entities for analysis will contribute to clarity. 2. One also finds loose use of terms in Nepalese anthropological literature. This refers to transposition of linguistic labels in ethnic context such as 'Indo-Aryan' for Caucasoid or Khasa and 'Tibeto-Burman' for Mongoloid or Kirant. These two racial divisions also differ in social structure in that the Caucasoids are caste-based and the Mongoloids are mostly tribal. It would be useful here to make a subtle distinction of native terms 'jat' (caste) for the Caucasoids and 'Jati' (nationality) for the Mongoloids although they have a common etymology in the sense of 'species'. -
Logistics Capacity Assessment Nepal
IA LCA – Nepal 2009 Version 1.05 Logistics Capacity Assessment Nepal Country Name Nepal Official Name Federal Democratic Republic of Nepal Regional Bureau Bangkok, Thailand Assessment Assessment Date: From 16 October 2009 To: 6 November 2009 Name of the assessors Rich Moseanko – World Vision International John Jung – World Vision International Rajendra Kumar Lal – World Food Programme, Nepal Country Office Title/position Email contact At HQ: [email protected] 1/105 IA LCA – Nepal 2009 Version 1.05 TABLE OF CONTENTS 1. Country Profile....................................................................................................................................................................3 1.1. Introduction / Background.........................................................................................................................................5 1.2. Humanitarian Background ........................................................................................................................................6 1.3. National Regulatory Departments/Bureau and Quality Control/Relevant Laboratories ......................................16 1.4. Customs Information...............................................................................................................................................18 2. Logistics Infrastructure .....................................................................................................................................................33 2.1. Port Assessment .....................................................................................................................................................33 -
Limbuwan Todays: Process and Problems
-limbuwan today: process and problems Bedh Prakash Upreti The post-1950 spread of the Western type of education, and the new economic opportunities largely expedited by the opening of the Terai have had a tremendous impact on the traditiona12 socio-cul tural and political system in the Limbuwan. These forces have in troduced new institutions and roles, and values and behaviors to support these roles. This paper describes post-1950 socio-cultural change among Brahmin and Limbu in Limbuwan, Eastern Nepal. Only the most perti nent changes directly affecting the socio-cultural institutions and values of each group have been treated here. I have also tried to analyze the background and forces of change, and have presented a micro-model of change in this paper. At the end, this paper brief ly deals with the problems largely bro~ght about by post-1950 edu cational, economic, and socio-cultural changes. POST-1950 CHANGES IN BRAHMIN AND LIMBU CULTURES The following incident, which transpired during the author's boyhood, probably illustrates the types of changes that were to follow. In 1956, when I was a sixth-grade student, a new "science teacher" (a teacher who taught biology and health sciences) was brought in from Darjeeling'. We had never had a "science teacher" before and were very inquisitive about what he was going to teach. During the first day of his class, the new teacher told us that the use of ~ jal (water from the Ganges River considered by Hindus to be holy) was unhealthy and unholy as well. He also stressed the importance of wearing clean clothes, drinking boiled water, and brushing one's teeth every morning. -
NEPAL: Preparing the Secondary Towns Integrated Urban
Technical Assistance Consultant’s Report Project Number: 36188 November 2008 NEPAL: Preparing the Secondary Towns Integrated Urban Environmental Improvement Project (Financed by the: Japan Special Fund and the Netherlands Trust Fund for the Water Financing Partnership Facility) Prepared by: Padeco Co. Ltd. in association with Metcon Consultants, Nepal Tokyo, Japan For Department of Urban Development and Building Construction This consultant’s report does not necessarily reflect the views of ADB or the Government concerned, and ADB and the Government cannot be held liable for its contents. (For project preparatory technical assistance: All the views expressed herein may not be incorporated into the proposed project’s design. TA 7182-NEP PREPARING THE SECONDARY TOWNS INTEGRATED URBAN ENVIRONMENTAL IMPROVEMENT PROJECT Volume 1: MAIN REPORT in association with KNOWLEDGE SUMMARY 1 The Government and the Asian Development Bank agreed to prepare the Secondary Towns Integrated Urban Environmental Improvement Project (STIUEIP). They agreed that STIUEIP should support the goal of improved quality of life and higher economic growth in secondary towns of Nepal. The outcome of the project preparation work is a report in 19 volumes. 2 This first volume explains the rationale for the project and the selection of three towns for the project. The rationale for STIUEIP is the rapid growth of towns outside the Kathmandu valley, the service deficiencies in these towns, the deteriorating environment in them, especially the larger urban ones, the importance of urban centers to promote development in the regions of Nepal, and the Government’s commitments to devolution and inclusive development. 3 STIUEIP will support the objectives of the National Urban Policy: to develop regional economic centres, to create clean, safe and developed urban environments, and to improve urban management capacity. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
River Culture in Nepal
Nepalese Culture Vol. XIV : 1-12, 2021 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal DOI: https://doi.org/10.3126/nc.v14i0.35187 River Culture in Nepal Kamala Dahal- Ph.D Associate Professor, Patan Multipal Campus, T.U. E-mail: [email protected] Abstract Most of the world civilizations are developed in the river basins. However, we do not have too big rivers in Nepal, though Nepalese culture is closely related with water and rivers. All the sacraments from birth to the death event in Nepalese society are related with river. Rivers and ponds are the living places of Nepali gods and goddesses. Jalkanya and Jaladevi are known as the goddesses of rivers. In the same way, most of the sacred places are located at the river banks in Nepal. Varahakshetra, Bishnupaduka, Devaghat, Triveni, Muktinath and other big Tirthas lay at the riverside. Most of the people of Nepal despose their death bodies in river banks. Death sacrement is also done in the tirthas of such localities. In this way, rivers of Nepal bear the great cultural value. Most of the sacramental, religious and cultural activities are done in such centers. Religious fairs and festivals are also organized in such a places. Therefore, river is the main centre of Nepalese culture. Key words: sacred, sacraments, purity, specialities, bath. Introduction The geography of any localities play an influencing role for the development of culture of a society. It affects a society directly and indirectly. In the beginning the nomads passed their lives for thousands of year in the jungle. -
Vol 68 No 2: March 2016
www.gurkhabde.com/publication The magazine for Gurkha Soldiers and their Families PARBATVol 68 No 2: MarchE 2016 In 2015 Kalaa Jyoti set up Arran House in North Kathmandu The sale of the orphans art will provide funding for 2016/17 art projects Through art we can enhance these orphans lives FRIDAY 22 APRIL 2PM TO SUNDAY 24 APRIL 4PM See films of the children’s art work as well as their ART paintings which EXHIBITION you can buy. KALAA JYOTI ART CHARITY THE GURKHA MUSEUM Kalaa Jyoti means “Art Enlightenment” in Nepali. We are raising PENINSULA BARRACKS money for this sustainable art project for orphan children in Nepal. ROMSEY ROAD The art fund will provide materials and training by Gordon WINCHESTER Davidson, the award winning internationally known Scottish artist. HAMPSHIRE SO23 8TS h www.thegurkhamuseum.co.uk 22 April 2016 2.00-4.30pm 23 & 24 April 10.00am – 4.30pm ii PARBATE Vol 68 No 2 March 2016 In 2015 Kalaa PARBATE In this edition we have a look at 10 Queen’s Jyoti set up Arran Own Gurkha Logistics Regiment receiving The Freedom of Rushmoor with a special House in North HQ Bde of Gurkhas, Robertson House, Sandhurst, Camberley, Surrey, GU15 4PQ. Parade in Aldershot on Sat 12 March. Kathmandu All enquiries Tel: 01276412614 More than 150 soldiers from the Regiment marched 94261 2614 through the town of Aldershot where they were cheered by the locals. (page 4). Fax: 0127641 2694 We also show you 1 RGR deployment in Mali on 94261 2694 Op NEWCOMBE. They are currently working with over The sale of the Email: [email protected] 20 nationals to provide basic infantry training to the Malian Armed Forces (page 20). -
A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy
Journal of Global Literacies, Technologies, and Emerging Pedagogies Volume 4, Issue 1, March 2017, pp. 560-593 Delinking, Relinking, and Linking Methodologies: A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy Marohang Limbu1 Writing, Rhetoric, and American Cultures Michigan State University, USA Abstract: Limbus (Limboos), who are also known as “Yakthungs” or “Kirat-Yakthung” or “Kirats,” have/had their own unique culture, language, writing, and Mundhum rhetorics. After “Nun-Paani Sandhi” (Salt-Water Treaty) in 1774 with Khas-Aryas, they (Khas- Aryans) ideologically and Politically banned Limbus from teaching of their language, writing, and Mundhum rhetorics in Yakthung laje (Limbuwan). Because of the Khas-Aryan oPPression, Limbu culture had/has become oral-dominant; Yakthungs used/use oral- Performance-based Mundhum rhetorics to Preserve their culture, language, histories, and Mundhum rhetorics. The main PurPose of this article is to discuss the develoPment of Kirat-Yakthung’s writing and rhetoric and/or rise-fall-rise of Yakthung scriPt, writing, and literacy. The essay demonstrates how Kirat-Yakthung indigenous PeoPles are delinking (denaturalizing or unlearning) Khas-Aryan-, Indian-, and Western linguistic and/or cultural colonization, how they are relinking (revisiting or relandscaPing) their Susuwa Lilim and/or Sawa Yet Hang ePistemologies, and how they are linking their cultural and linguistic identities from local to global level. In this essay, I briefly discuss delinking, relinking, and linking methodology, and how Kirat-Yakthungs are translating it into Practice. This essay demonstrates Khas-Aryan intervention and/or Khas-Aryan paracolonial intervention in the develoPment of Kirat-Yakthung writing and literacy, and Kirat-Yakthungs’ resistance for their existence. -
Gender Equality and Social Inclusion Diagnostic of Selected Sectors in Nepal
GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) © 2020 Asian Development Bank 6 ADB Avenue, Mandaluyong City, 1550 Metro Manila, Philippines Tel +63 2 8632 4444; Fax +63 2 8636 2444 www.adb.org Some rights reserved. Published in 2020. ISBN 978-92-9262-424-8 (print); 978-92-9262-425-5 (electronic); 978-92-9262-426-2 (ebook) Publication Stock No. TCS200291-2 DOI: http://dx.doi.org/10.22617/TCS200291-2 The views expressed in this publication are those of the authors and do not necessarily reflect the views and policies of the Asian Development Bank (ADB) or its Board of Governors or the governments they represent. ADB does not guarantee the accuracy of the data included in this publication and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. By making any designation of or reference to a particular territory or geographic area, or by using the term “country” in this document, ADB does not intend to make any judgments as to the legal or other status of any territory or area. This work is available under the Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) https://creativecommons.org/licenses/by/3.0/igo/. -
Tungdunge and Dhangdhange Are Homonyms That Represent Limbu and Dhimal's Relationship
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Tungdunge and Dhangdhange are Homonyms that Represent Limbu and Dhimal's Relationship Article History Abstract: Nepal is a country that is multi-ethnic and multi-cultural. It has Received: 28.06.2021 geographical regions such as mountains, hills, and plains. There are various ethnicities and cultures among the Kirat families who live in these three regions. Revision: 05.07.2021 Metaphysical intelligence has built the ethnic's culture. Native culture and Accepted: 18.07.2021 geography have shaped ethnic identity and evolution. Religious, political, and Published: 31.07.2021 administrative forces in the state have also contributed to ethnic development and Author Details their integrity. The Limbu and Dhimal of the Kirat family, who claim that any Dr. Nawa Raj Subba clan is culturally or fundamentally different ethnicities, are thus members of the Authors Affiliations Kirat family. Limbu developed his o wn culture and identity while living on the hill. Living in the Terai gave Dhimal a unique culture and existence. A traditional Purbanchal University, Edenburgh idea prevails that these two groups are brothers. According to Dhimal folklore, International College, Biratnagar-16, Nepal they came from the Ganges plain. Kirat crossed the Himalayas and was known as Corresponding Author* Limbu, Rai, while those who stayed were known as Dhimal in Terai. Kirat Dr. Nawa Raj Subba folklore points Kirat ancestors first appeared in Kholung and Koshi Baraha How to Cite the Article: Kshetra and entered hilly regions of Arun, Varun, and Tamber. -
A Case Study of Jana Andolan II in Nepal
Occasional Paper: Peace Building Series No.1 FutureGenerations Applied Community Graduate School Change and Conservation PeoPle’s ParticiPation in conflict transformation: a case study of Jana andolan II in nePal Bandita Sijapati Social Science Baha February 2009 Occasional Papers of the Future Generations Graduate School explore community-based approaches to social development, health, nature conservation, peace building, and governance. Faculty, alumni, and partner organizations present their field studies and applied research. www.future.edu People’s Participation in Conflict Transformation: A Case Study of Jana Andolan II in Nepal Rise from every village, rise from every settlement To change the face of this country, rise Those who have a pen in hand, bring your pen and rise Those who can play an instrument, bring your instrument and rise Those who have a tool in hand, bring your tool and rise Those who have nothing at all, bring your voice and rise.1 I. INTRODUCTION In April 2006, there was a country-wide people’s movement in Nepal, popularly known as the Jana Andolan II,2 against King Gyanendra’s direct rule3 following a 12-point understanding reached between the Seven Party Alliance4 and the Communist Party of Nepal (Maoist), which was leading a communist insurgency against the state. The 19-day-long Jana Andolan II5 (People’s Movement II) ended direct rule by Gyanendra, forced him to return power to the reinstated parliament, and created a conducive environment for the signing of the Comprehensive Peace Agreement (CPA) between the government and the rebel Maoists in November 2006. The success of Jana Andolan II in thus ending the decade-long conflict that had affected all parts of the country has thus been hailed by many as being exemplary of the ways in which engaged citizenry and communities at the local level can have an impact on the resolution and transformation of violent conflict at the national level. -
Federalism Is Debated in Nepal More As an ‘Ism’ Than a System
The FEDERALISM Debate in Nepal Post Peace Agreement Constitution Making in Nepal Volume II Post Peace Agreement Constitution Making in Nepal Volume II The FEDERALISM Debate in Nepal Edited by Budhi Karki Rohan Edrisinha Published by United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) 2014 United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) UNDP is the UN’s global development network, advocating for change and connecting countries to knowledge, experience and resources to help people build a better life. United Nations Development Programme UN House, Pulchowk, GPO Box: 107 Kathmandu, Nepal Phone: +977 1 5523200 Fax: +977 1 5523991, 5523986 ISBN : 978 9937 8942 1 0 © UNDP, Nepal 2014 Book Cover: The painting on the cover page art is taken from ‘A Federal Life’, a joint publication of UNDP/ SPCBN and Kathmandu University, School of Art. The publication was the culmination of an initiative in which 22 artists came together for a workshop on the concept of and debate on federalism in Nepal and then were invited to depict their perspective on the subject through art. The painting on the cover art titled ‘’Emblem” is created by Supriya Manandhar. DISCLAIMER: The views expressed in the book are those of the authors and do not necessarily represent the views of UNDP/ SPCBN. PREFACE A new Constitution for a new Nepal drafted and adopted by an elected and inclusive Constituent Assembly (CA) is a key element of the Comprehensive Peace Agreement (CPA) of November 2006 that ended a decade long Maoist insurgency.