RGICS LEGISLATIVE BRIEF (January, 2017)
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Women's Empowerment at the Frontline of Adaptation
Women’s Empowerment at the Frontline of Adaptation Emerging issues, adaptive practices, and priorities in Nepal ICIMOD Working Paper 2014/3 1 About ICIMOD The International Centre for Integrated Mountain Development, ICIMOD, is a regional knowledge development and learning centre serving the eight regional member countries of the Hindu Kush Himalayas – Afghanistan, Bangladesh, Bhutan, China, India, Myanmar, Nepal, and Pakistan – and based in Kathmandu, Nepal. Globalization and climate change have an increasing influence on the stability of fragile mountain ecosystems and the livelihoods of mountain people. ICIMOD aims to assist mountain people to understand these changes, adapt to them, and make the most of new opportunities, while addressing upstream-downstream issues. We support regional transboundary programmes through partnership with regional partner institutions, facilitate the exchange of experience, and serve as a regional knowledge hub. We strengthen networking among regional and global centres of excellence. Overall, we are working to develop an economically and environmentally sound mountain ecosystem to improve the living standards of mountain populations and to sustain vital ecosystem services for the billions of people living downstream – now, and for the future. ICIMOD gratefully acknowledges the support of its core donors: The Governments of Afghanistan, Australia, Austria, Bangladesh, Bhutan, China, India, Myanmar, Nepal, Norway, Pakistan, Switzerland, and the United Kingdom. 2 ICIMOD Working Paper 2014/3 Women’s Empowerment at the Frontline of Adaptation: Emerging issues, adaptive practices, and priorities in Nepal Dibya Devi Gurung, WOCAN Suman Bisht, ICIMOD International Centre for Integrated Mountain Development, Kathmandu, Nepal, August 2014 Published by International Centre for Integrated Mountain Development GPO Box 3226, Kathmandu, Nepal Copyright © 2014 International Centre for Integrated Mountain Development (ICIMOD) All rights reserved. -
Ethnic Demography of Nepal
AIMSA Collection For study Ethnic Demography of Nepal Harka Gurung Paper presented at a talk programme organized bv Nepal Foundation for Advanced Studies (NEFAS) January 10,1996, Kathmandu. 1. Definition and Data I. The basic elements of social composition include (a) race, as ethnicity/caste; (b) language or mother tongue; and (c) religion or belief. Many tend to include all these three under the rubric of 'ethnicity'. This seems misplaced. One such example leading to confusion is the terms 'Nepalese ethnic' used as in the case of refugees from Bhutan. They, however, include many ethnic/castes and are considered refugees because of their non-Nepalese political identity. They are indeed a group of people sharing Nepali language of which some have their own Tibeto-Burman mother tongue. Again, not all of them are Hindus as some follow their tribal belief. These so-called 'Nepalese ethnics' are actually a language group whether they subscribe to the semantics of Bhandari's 'Nepali' or Ghising's 'Gorkhali' Ethnicity, language, and religion do tend to overlap but treating them as discrete entities for analysis will contribute to clarity. 2. One also finds loose use of terms in Nepalese anthropological literature. This refers to transposition of linguistic labels in ethnic context such as 'Indo-Aryan' for Caucasoid or Khasa and 'Tibeto-Burman' for Mongoloid or Kirant. These two racial divisions also differ in social structure in that the Caucasoids are caste-based and the Mongoloids are mostly tribal. It would be useful here to make a subtle distinction of native terms 'jat' (caste) for the Caucasoids and 'Jati' (nationality) for the Mongoloids although they have a common etymology in the sense of 'species'. -
Formation of the Heterogeneous Society in Western Assam (Goal Para)
CHAPTER- III Formation of the Heterogeneous Society in Western Assam (Goal para) Erstwhile Goalpara district of Western Assam has a unique socio-cultural heritage of its own, identified as Goalpariya Society and Culture. The society is a heterogenic in character, composed of diverse racial, ethnic, religious and cultural groups. The medieval society that had developed in Western Assam, particularly in Goalapra region was seriously influenced by the induction of new social elements during the British Rule. It caused the reshaping of the society to a fully heterogenic in character with distinctly emergence of new cultural heritage, inconsequence of the fusion of the diverse elements. Zamindars of Western Assam, as an important social group, played a very important role in the development of new society and cufture. In the course of their zamindary rule, they brought Bengali Hidus from West Bengal for employment in zamindary service, Muslim agricultural labourers from East Bengal for extension of agricultural field, and other Hindusthani people for the purpose of military and other services. Most of them were allowed to settle in their respective estates, resulting in the increase of the population in their estate as well as in Assam. Besides, most of the zamindars entered in the matrimonial relations with the land lords of Bengal. As a result, we find great influence of the Bengali language and culture on this region. In the subsequent year, Bengali cultivators, business community of Bengal and Punjab and workers and labourers from other parts of Indian subcontinent, migrated in large number to Assam and settled down in different places including town, Bazar and waste land and char areas. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
A Statistical Account of Bengal
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com \l \ \ » C_^ \ , A STATISTICAL ACCOUNT OF BENGAL. VOL. XVII. MURRAY AND G1BB, EDINBURGH, PRINTERS TO HER MAJESTY'S STATIONERY OFFICE. A STATISTICAL ACCOUNT OF BENGAL. BY W. W. HUNTER, B.A., LL.D., DIRECTOR-GENERAL OF STATISTICS TO THE GOVERNMENT OF INDIA ; ONE OF THE COUNCIL OF THE ROYAL ASIATIC SOCIETY ; HONORARY OR FOREIGN MEMBER OF THE ROYAL INSTITUTE OF NETHERLANDS INDIA AT THE HAGUE, OF THE INSTITUTO VASCO DA GAMA OF PORTUGUESE INDIA, OF THE DUTCH SOCIETY IN JAVA, AND OF THE ETHNOLOGICAL SOCIETY. LONDON ; HONORARY FELLOW OF . THE CALCUTTA UNIVERSITY ; ORDINARY FELLOW OF THE ROYAL GEOGRAPHICAL SOCIETY, ETC. VOL UM-E 'X'VIL ' SINGBHUM DISTRICT, TRIBUTARY STATES OF CHUTIA NAGPUR, AND MANBHUM. This Volume has been compiled by H. H. RlSLEY, Esq., C.S., Assistant to the Director-General of Statistics. TRUBNER & CO., LONDON 1877. i -•:: : -.- : vr ..: ... - - ..-/ ... PREFACE TO VOLUME XVII. OF THE STATISTICAL ACCOUNT OF BENGAL. THIS Volume treats of the British Districts of Singbhum and Manbhiim, and the collection of Native States subor dinate to the Chutia Nagpu-- Commission. Minbhum, with the adjoining estate of Dhalbl1um in Singbhu1n District, forms a continuation of the plarn of Bengal Proper, and gradually rises towards the plateau -of .Chutia. Nagpur. The population, which is now coroparatrv^y. dense, is largely composed of Hindu immigrants, and the ordinary codes of judicial procedure are in force. In the tract of Singbhum known as the Kolhan, a brave and simple aboriginal race, which had never fallen under Muhammadan or Hindu rule, or accepted Brahmanism, affords an example of the beneficent influence of British administration, skilfully adjusted to local needs. -
43524-014: Kathmandu Valley Wastewater Management Project
Initial Environmental Examination Document stage: Updated Number: 43524-014 March 2020 NEP: Kathmandu Valley Wastewater Management Project – Core Area Sewer Network of Lalitpur Metropolitan City (SN-03) Prepared by the Project Implementation Directorate, Kathmandu Upatyaka Khanepani Limited, Ministry of Water Supply, Government of Nepal for the Asian Development Bank. This initial environmental examination is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, ADB does not intend to make any judgments as to the legal or other status of any territory or area. Initial Environmental Examination, Vol. I March 2020 NEP: Kathmandu Valley Wastewater Management Project L-3000 Core Area Sewer Network of Lalitpur Metropolitan City Prepared by the Project Implementation Directorate, Kathmandu Upatyaka Khanepani Limited, Ministry of Water Supply, Government of Nepal for the Asian Development Bank i Initial Environmental Examination (IEE) of SN-03 CURRENCY EQUIVALENTS (as of March 2020) Currency unit - Nepalese rupee (NRs/NRe) $1.00 = NRs 116.91 In this report, "$" refers to US dollars. ABBREVIATIONS ADB Asian Development Bank CASSC Community Awareness and Social Safeguard Consultant -
A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy
Journal of Global Literacies, Technologies, and Emerging Pedagogies Volume 4, Issue 1, March 2017, pp. 560-593 Delinking, Relinking, and Linking Methodologies: A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy Marohang Limbu1 Writing, Rhetoric, and American Cultures Michigan State University, USA Abstract: Limbus (Limboos), who are also known as “Yakthungs” or “Kirat-Yakthung” or “Kirats,” have/had their own unique culture, language, writing, and Mundhum rhetorics. After “Nun-Paani Sandhi” (Salt-Water Treaty) in 1774 with Khas-Aryas, they (Khas- Aryans) ideologically and Politically banned Limbus from teaching of their language, writing, and Mundhum rhetorics in Yakthung laje (Limbuwan). Because of the Khas-Aryan oPPression, Limbu culture had/has become oral-dominant; Yakthungs used/use oral- Performance-based Mundhum rhetorics to Preserve their culture, language, histories, and Mundhum rhetorics. The main PurPose of this article is to discuss the develoPment of Kirat-Yakthung’s writing and rhetoric and/or rise-fall-rise of Yakthung scriPt, writing, and literacy. The essay demonstrates how Kirat-Yakthung indigenous PeoPles are delinking (denaturalizing or unlearning) Khas-Aryan-, Indian-, and Western linguistic and/or cultural colonization, how they are relinking (revisiting or relandscaPing) their Susuwa Lilim and/or Sawa Yet Hang ePistemologies, and how they are linking their cultural and linguistic identities from local to global level. In this essay, I briefly discuss delinking, relinking, and linking methodology, and how Kirat-Yakthungs are translating it into Practice. This essay demonstrates Khas-Aryan intervention and/or Khas-Aryan paracolonial intervention in the develoPment of Kirat-Yakthung writing and literacy, and Kirat-Yakthungs’ resistance for their existence. -
List for Travel Document, Falgun 2069 Falgun (12 February 2013 - 13 March 2013)
List for Travel Document, Falgun 2069 Falgun (12 February 2013 - 13 March 2013) S.N. Name Address DoB Issue date TD No. Remarks 1 Mani Raj Shrestha (Late) Shyamgha-5, Tanahun 28-07-1987 12-Feb-13 36575 Embassy 2 Pradip Baskota (Late) Mechinagar-11, Jhapa 4/10/1988 ,, 36576 ,, 3 Ful Kumar Syangtan Atrauli-7, Sarlahi 29-09-1987 ,, 36321 Malaz-Riyadh 4 Bikash Rai (Late) Thoksila-1, Udayapur 15-04-1984 ,, 36577 Embassy 5 Shiva Prasad Padhya Ghasikuwa-6, Tanahu 1975 13-Feb-13 36578 Oman 6 Keshu Damai Keware-3, Syangja 1988 ,, 36579 ,, 7 Ekraj Luitel Damak-18, Jhapa 1976 ,, 36580 ,, 8 Surya Tamang Bajhokhet-6, Lamjung 1989 ,, 36581 ,, 9 Laxman Ghale Bahundanda-3, Lamjung 1987 ,, 36582 ,, 10 Rishtam Ghale Bahundanda-3, Lamjung 1982 ,, 36583 ,, 11 Bishal Thapa Sitalpati-6, Sindhuli 1986 ,, 36584 ,, 12 Bishnu Chaudhari Halwar-2, Dang 1987 13-Feb-13 36585 Jeddah 13 Mohammad Hanif Gulariya-8, Bardiya 1979 ,, 36586 ,, 14 Yuba Raj Shrestha Bayarban-9, Morang 1975 ,, 36587 ,, 15 Nawa Raj Khatri Bokhim-6, Bhojpur 1987 ,, 36588 ,, 16 Naresh Bahadur Rajbanshi Bahuni-9, Morang 1987 ,, 36589 ,, 17 Tika Nidhi Thapa Darchha-5, Palpa 1983 ,, 36590 ,, 18 Dinamani Acharya Dangbang-6, Pyuthan 1987 ,, 36591 ,, 19 Aman Sah Rani-19, Morang 1983 ,, 36592 ,, 20 Prem Gajmer Kalika-1, Sindhupalchowk 1988 ,, 36593 ,, 21 Kishori Singh Kushwaha Bharatpur-9, Mahottari 1980 ,, 36594 ,, 22 Santosh Tamang Gorsyang-3, Nuwakot 1986 ,, 36595 ,, 23 Mo. Mostakim Tamsiya-4, Siraha 1986 ,, 36596 ,, 24 Shyam Bahadur Pandit Mangalpur-6, Chitwan 1970 ,, 36597 ,, 25 Dil Bahadur Tamang Puranogaun-3, Ramechhap 1987 ,, 36598 ,, 26 Jabed Ahamad Mohammad Hardauna-8, Kapilvastu 1971 ,, 36599 ,, 27 Santosh Kumar Shrivastav Gotihawa-1, Kapilvastu 1978 ,, 36600 ,, 28 Shiva Shankar Kapar Pigauna-1, Mahottari 1984 ,, 36601 ,, 29 Sakur Kabari Mahuwa-3, Dhanusha 1987 ,, 36602 ,, 30 Makanta Rai Dumbhag-9, Bhojpur 1984 ,, 36603 ,, 31 Ram Bahadur Paija Banau-6, Parbat 1983 ,, 36604 ,, 32 Ran Bahadur Khatri Mathanfu-3, Udayapur 1985 ,, 36605 ,, 33 Mohammad Jamil Mu. -
Prayer-Guide-South-Asia.Pdf
2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. -
Tungdunge and Dhangdhange Are Homonyms That Represent Limbu and Dhimal's Relationship
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Tungdunge and Dhangdhange are Homonyms that Represent Limbu and Dhimal's Relationship Article History Abstract: Nepal is a country that is multi-ethnic and multi-cultural. It has Received: 28.06.2021 geographical regions such as mountains, hills, and plains. There are various ethnicities and cultures among the Kirat families who live in these three regions. Revision: 05.07.2021 Metaphysical intelligence has built the ethnic's culture. Native culture and Accepted: 18.07.2021 geography have shaped ethnic identity and evolution. Religious, political, and Published: 31.07.2021 administrative forces in the state have also contributed to ethnic development and Author Details their integrity. The Limbu and Dhimal of the Kirat family, who claim that any Dr. Nawa Raj Subba clan is culturally or fundamentally different ethnicities, are thus members of the Authors Affiliations Kirat family. Limbu developed his o wn culture and identity while living on the hill. Living in the Terai gave Dhimal a unique culture and existence. A traditional Purbanchal University, Edenburgh idea prevails that these two groups are brothers. According to Dhimal folklore, International College, Biratnagar-16, Nepal they came from the Ganges plain. Kirat crossed the Himalayas and was known as Corresponding Author* Limbu, Rai, while those who stayed were known as Dhimal in Terai. Kirat Dr. Nawa Raj Subba folklore points Kirat ancestors first appeared in Kholung and Koshi Baraha How to Cite the Article: Kshetra and entered hilly regions of Arun, Varun, and Tamber. -
RT-PCR-19-06-2021- Negative (1).Xlsx
COVID LABORATORY OLD, DHH JHARSUGUDA RT-PCR TEST REPORT Date & Time of reporting(dd/mm/yyyy)//12 hours format 19-06-2021 Adress of the reffering facility/Hospital DHH, Jharsuguda SPCIMEN DETAILS Date & time of sample collection 18-06-2021, & 19-06-2021 Date of time of receipt of specimen at COVID LAB JHARSUGUDA 18-06-2021, & 19-06-2021 Condition of specimen received/Quality and arrival Acceptable REPORTING DETAILS Date of sample SL No. Sample ID Patient Name Age Sex SRF ID Specimen type Remarks testing 1 JSG66445 PRADIP KU PATEL 53 Years Male 2135700313464 NP SWAB 19-06-2021 Negative 2 JSG66446 RAJESH KUMAR 52 Years Male 2135700313482 NP SWAB 19-06-2021 Negative 3 JSG66447 NRUPA NEGI 51 Years Male 2135700313497 NP SWAB 19-06-2021 Negative 4 JSG66448 SUJATA MORAI 26 Years Female 2135700313546 NP SWAB 19-06-2021 Negative 5 JSG66449 INDUMATI NAIK 29 Years Female 2135700313572 NP SWAB 19-06-2021 Negative 6 JSG66450 ASHISH BHATTACHARYA 49 Years Male 2135700313624 NP SWAB 19-06-2021 Negative 7 JSG66451 PRASANTA KU DASH 50 Years Male 2135700313635 NP SWAB 19-06-2021 Negative 8 JSG66452 STHITA PRAGYAN NAYAK 30 Years Male 2135700313676 NP SWAB 19-06-2021 Negative 9 JSG66453 BIRENDRA KUMAR ROY 57 Years Male 2135700313700 NP SWAB 19-06-2021 Negative 10 JSG66454 MOHANLAL MINA 37 Years Male 2135700313761 NP SWAB 19-06-2021 Negative 11 JSG66455 NILOMA BARIK 28 Years Female 2135700313812 NP SWAB 19-06-2021 Negative 12 JSG66456 DINAKRUSHNA SAHOO 40 Years Male 2135700313829 NP SWAB 19-06-2021 Negative 13 JSG66457 MANINGH MUNDA 51 Years Male 2135700313854 -
Birendra Bhujel.Pdf
Out-Migration of the Nepali Community from the Dooars Region of Alipurduar District: A Sociological Study A Dissertation Submitted To Sikkim University In Partial Fulfilment of the Requirement for the Degree of Master of Philosophy By Birendra Bhujel Department of Sociology School of Social Sciences February, 2020 Dedicated to my Parents Mrs. Indra Kumari Bhujel & Mr. Bishnu Prasad Bhujel Acknowledgment During this research i have received all kinds of supports and cooperation from many people. I, would like to express my gratitude to all the people who were the parts of this research. Without his love and expert guidance from my supervisor, Binod Bhattarai, the work would not have been a reality. He has been an immense source of inspiration to me throughout this research. He has not only provided me the luminescence but also provided the research apparatus for walking on the research ramp. I, express my love and gratitude towards him for always supporting me. I express my colossal thankfulness to the faculty members of the Department of sociology Dr. Sandhya Thapa, Dr. Swati, Dr. Indira and Mr. Shankar Narayan Bagh for their suggestions and encouragement during this research. I would like to extend my wholehearted gratefulness towards Khimi Thapa, and Kalpana Thapa for supporting me with all measures in course of this study. I, would like to express my heartfelt gratitude to Khusboo Gurung, Tilak Thapa, Dipika Chhetri, Kumar Chhetri, Sandipan Das and Sukhdew Lama for their support during entire journey of this work. I extend my sincere thanks to respected Sir Abhijit Chakrabarty and Bipul Da of the North Bengal University for their entire supports.