When Cop Joined Kar Sevaks to Shout Jai Shri Ram OFFERS FADNAVIS SANJAY KAW Name of Sanjay Kaul
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Ayodhya Case Supreme Court Verdict
Ayodhya Case Supreme Court Verdict Alimental Charley antagonising rearward. Conscientious Andrus scribbled his trifocal come-backs Mondays. Comedic or deific, Heath never rules any arracks! The ramayana epic were all manner, the important features specific domain iframes to monitor the realization of the request timeout or basic functions of supreme court ruling remain to worship in decision Mars rover ready for landing tomorrow: Know where to watch Pers. Xilinx deal shows AMD is a force in chip industry once more. He also dabbles in writing on current events and issues. Ramayan had given detailed information on how the raging sea was bridged for a huge army to cross into Lanka to free Sita. Various attempts were made at mediation, including while the Supreme Court was hearing the appeal, but none managed to bring all parties on board. Ram outside the Supreme Court. Woman and her kids drink urine. And that was overall the Muslim reaction to the Supreme Court verdict. Two FIRs filed in the case. Pilgrimage was tolerated, but the tax on pilgrims ensured that the temples did not receive much income. In either view of the matter, environment law cannot countenance the notion of an ex post facto clearance. While living in Paris, Maria developed a serious obsession with café culture, and went on to review coffee shops as an intern for Time Out. Do not have pension checks direct deposited into a bank account, if possible. Vauxhall image blurred in the background. The exercise of upgradation of NRC is not intended to be one of identification and determination of who are original inhabitants of the State of Assam. -
Drishti IAS Coaching in Delhi, Online IAS Test Series & Study Material
Drishti IAS Coaching in Delhi, Online IAS Test Series & Study Material drishtiias.com/printpdf/uttar-pradesh-gk-state-pcs-english Uttar Pradesh GK UTTAR PRADESH GK State Uttar Pradesh Capital Lucknow Formation 1 November, 1956 Area 2,40,928 sq. kms. District 75 Administrative Division 18 Population 19,98,12,341 1/20 State Symbol State State Emblem: Bird: A pall Sarus wavy, in Crane chief a (Grus bow–and– Antigone) arrow and in base two fishes 2/20 State State Animal: Tree: Barasingha Ashoka (Rucervus Duvaucelii) State State Flower: Sport: Palash Hockey Uttar Pradesh : General Introduction Reorganisation of State – 1 November, 1956 Name of State – North-West Province (From 1836) – North-West Agra and Oudh Province (From 1877) – United Provinces Agra and Oudh (From 1902) – United Provinces (From 1937) – Uttar Pradesh (From 24 January, 1950) State Capital – Agra (From 1836) – Prayagraj (From 1858) – Lucknow (partial) (From 1921) – Lucknow (completely) (From 1935) Partition of State – 9 November, 2000 [Uttaranchal (currently Uttarakhand) was formed by craving out 13 districts of Uttar Pradesh. Districts of Uttar Pradesh in the National Capital Region (NCR) – 8 (Meerut, Ghaziabad, Gautam Budh Nagar, Bulandshahr, Hapur, Baghpat, Muzaffarnagar, Shamli) Such Chief Ministers of Uttar Pradesh, who got the distinction of being the Prime Minister of India – Chaudhary Charan Singh and Vishwanath Pratap Singh Such Speaker of Uttar Pradesh Legislative Assembly, who also became Chief Minister – Shri Banarsidas and Shripati Mishra Speaker of the 17th Legislative -
Annual-Activity-Report-2018.Pdf
Published in July 2018 by Dr. Syama Prasad Mookerjee Research Foundation 9, Ashok Road, New Delhi-110001 Tel: +91-(0)11-23005850 E-mail: [email protected] Web: www.spmrf.org Follow us : /spmrfoundation @spmrfoundation /spmrf Copyright © Dr. Syama Prasad Mookerjee Research Foundation Design : Ajit Kumar Singh 2 Annual Report 2018 Dr. Syama Prasad Mookerjee Research Foundation, New Delhi Annual Activity Report 2018 Annual Report 2018 3 Contents Director’s Desk 05 About SPMRF 07 Activities 08 SPMRF Round Table Week 29 International Events 36 Nationalistonline.com (Hindi/English) Web 37 Portal The Nationalist E-Journals 38 Publications 39 Syama Prasad Mookerjee Resource Center 40 Reports 41 Booklets 42 SPMRF – Trustees 43 SPMRF Advisory Council 44 SPMRF Team 46 4 Annual Report 2018 Director’s Desk t the end of our annual journey, I would like to broadly outline the vision of our institution, which is to create a framework Ato spur knowledge, ideas, creative thinking and integral humanism as an ideology with public policy to influence policy decisions for development of the nation. “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best. Cultivate the habits of discipline and toleration. Surrender not the convictions you hold dear but learn to appreciate the points of view of your opponents.” Quote from a speech delivered by Dr. Syama Prasad Mookerjee at Scottish Church College, Kolkata on 7th December 1935. Dr. Anirban Ganguly Dr. Syama Prasad Mookerjee’s words mentioned above echo in our institution, for attaining afocus at recycling research that aims to solve policy problems the objective of educating a wider public opinion. -
THE HINDU EDITORIAL on a VARANASI COURT ORDERING an ASI SURVEY in GYANVAPI MOSQUE Relevant For: Null | Topic: Indian Architecture Incl
Source : www.thehindu.com Date : 2021-04-10 A DISTURBING ORDER: THE HINDU EDITORIAL ON A VARANASI COURT ORDERING AN ASI SURVEY IN GYANVAPI MOSQUE Relevant for: null | Topic: Indian Architecture incl. Art & Craft & Paintings The order of a civil court in Varanasi that the Archaeological Survey of India (ASI) should conduct a survey to ascertain whether the Gyanvapi mosque was built over a demolished Hindu temple is an unconscionable intervention that will open the floodgates for another protracted religious dispute. The order, apparently in gross violation of the explicit legislative prohibition on any litigation over the status of places of worship, is likely to give a fillip to majoritarian and revanchist forces that earlier carried on the Ram Janmabhoomi movement over a site in Ayodhya. That dispute culminated in the country’s highest court handing over the site to the very forces that conspired to illegally demolish the Babri Masjid. The plaintiffs, who have filed a suit as representatives of Hindu faith to reclaim the land on which the mosque stands, have now succeeded in getting the court to commission an ASI survey to look for the sort of evidence that they would never have been able to adduce on their own. The order has been issued despite the fact that the Allahabad High Court reserved its order on the maintainability of the suit on March 15 and is yet to pronounce its ruling. It is not clear why the civil judge did not wait for the ruling and went ahead with his directive to the ASI. By an order in 1997, the civil court had decided that the suit was not barred by the Places of Worship (Special Provisions) Act, 1991, which said all pending suits concerning the status of places of worship will abate and that none can be instituted. -
The State, Democracy and Social Movements
The Dynamics of Conflict and Peace in Contemporary South Asia This book engages with the concept, true value, and function of democracy in South Asia against the background of real social conditions for the promotion of peaceful development in the region. In the book, the issue of peaceful social development is defined as the con- ditions under which the maintenance of social order and social development is achieved – not by violent compulsion but through the negotiation of intentions or interests among members of society. The book assesses the issue of peaceful social development and demonstrates that the maintenance of such conditions for long periods is a necessary requirement for the political, economic, and cultural development of a society and state. Chapters argue that, through the post-colo- nial historical trajectory of South Asia, it has become commonly understood that democracy is the better, if not the best, political system and value for that purpose. Additionally, the book claims that, while democratization and the deepening of democracy have been broadly discussed in the region, the peace that democracy is supposed to promote has been in serious danger, especially in the 21st century. A timely survey and re-evaluation of democracy and peaceful development in South Asia, this book will be of interest to academics in the field of South Asian Studies, Peace and Conflict Studies and Asian Politics and Security. Minoru Mio is a professor and the director of the Department of Globalization and Humanities at the National Museum of Ethnology, Japan. He is one of the series editors of the Routledge New Horizons in South Asian Studies and has co-edited Cities in South Asia (with Crispin Bates, 2015), Human and International Security in India (with Crispin Bates and Akio Tanabe, 2015) and Rethinking Social Exclusion in India (with Abhijit Dasgupta, 2017), also pub- lished by Routledge. -
Exegesis of the Ayodhya Verdict
EXEGESIS OF THE AYODHYA VERDICT OVERVIEW: The report throws light on the Supreme Court verdict released on November 9th 2019 with regards to the Ayodhya case and the intricate history revolving the case. The Ram Janmabhoomi-Babri Masjid dispute or more commonly known as the Ayodhya case has been the most controversial court case of Independent India. It has been an emotive issue and has been mired in a slew of legal suites for over 70 years. The entire dispute is about 2.77 acres of land, which is approximately the size of two football fields. And yet, this land dispute has continued from the Mughal-era to a British rule to 2019, until, the legal conclusion on the case was announced by the Supreme Court on 9th November 2019, marking an end to decades of uncertainty on the issue. What value do this 2.77 acres hold for the people of India that turned this case into one of the most sensitive and controversial cases in India? What could be the influence of the verdict on this case and to what extent could it affect the common man? To be able to answer such questions, we need to understand the labyrinthine events that triggered this dispute. HISTORY: A. TEMPLE DEMOLISHMENT AND CONSTRUCTION OF MOSQUE • The Hindu epic Ramayana states that the Hindu deity Lord Ram was born almost 900,000 years ago during the Treta Yuga in Ayodhya on the banks of the river Sarayu. This is identified with present-day Ayodhya in Uttar Pradesh. According to the beliefs of the Hindus, the ancient temple which stood in place of the demolished Babri mosque marked the exact birthplace of Lord Ram. -
Ram Janma Bhoomi Facts
1 “OM” Jai Sri Ram! Facts About Sri Ram Janma-Bhoomi Liberation Movement 01. Points of dispute (i) The Ayodhya dispute is not any ordinary temple-mosque dispute as the Temple of Nativity of Sri Ram is not just any other temple! (ii) It is a struggle to reclaim and regain the haloed Native Land/Birthplace of Bhagwan, and this Native Land is a Deity in itself and there can be no splitting up or division of the Deity. Ramlala Virajman (Infant Sri Ram sitting at His Birthplace) at His Native Land – is a perpetual minor and a juridical person – a legal entity – having a distinct identity and legal rights and obligations under the law. None else can have ownership rights over Bhagwan’s property. (iii) The birthplace is non-exchangeable. It cannot be swapped, bartered, sold or donated! (iv) The entire dispute is over about 1460 square yards (1209.026 Square Meter) of land – the length-width of which is maximum 140 X 100 feet. The 70 acres of land acquired by the Government of India is separate from it and is with the Government of India over which no lawsuit is pending in court. (v) The entire site under consideration in the court is that of Ramlala (Infant Ram) Virajman. It is the Place of Birth, Place of Pastimes, playing field and recreational area of Bhagwan. Describing the significance of this place, the Skanda Purana, written thousands of years ago, says that the Darshan (discerning/sighting) of the haloed birthplace of Sri Ram is liberating. (vi) Temples of adorable Deities of any community can be built in many places in the country, statues of great men can be put up at many places, but their place of manifestation/birth would be located at one place and that can never be dislocated or put out of place. -
TIF - the Ayodhya Verdict Dissected
TIF - The Ayodhya Verdict Dissected SAIF AHMAD KHAN February 7, 2020 A view of the Babri Masjid overlooking the banks of the Sarayu as viewed in a late 18th century painting by William Hodges | Wikimedia A close analysis of the Supreme Court's final judgement on the Ayodhya dispute that has been criticised as much as it has been praised for how it has brought about closure The Supreme Court on 12 December 2019 dismissed the 18 review petitions which had been filed in response to its Ayodhya verdict. Although the Ayodhya title dispute lasted for over a century, the apex court acted in the swiftest possible manner while disposing of the review pleas. It did not “find any ground whatsoever” to entertain the review petitions after having “carefully gone through” the attached papers that had been submitted. Despite the Court’s benevolent view of its judgement, the truth is that the verdict pronounced by the five-judge bench on November 9 was full of contradictions. To put it plainly: the Supreme Court chose to bow down before the forces of majoritarian thuggery and extremism. Logic and law were conveniently set aside by the top court to appease a certain radical section of the society. Attempt to pacify the Muslim litigants To do complete justice in the Ayodhya dispute, the Supreme Court invoked Article 142 of the Indian Constitution. Technically speaking, Article 142 can be employed in cases of second appeal. The Ayodhya title dispute wasn’t heard at the level of a district court. It came directly for hearing before the Allahabad High Court. -
Modification of the High Court Cision.' Haryana Will Go to Polls on Oc- a Decision
If a man achieves victory over this THURSDAY body, who in the world can OCTOBER 17, 2019 exercise power over him? He who CHANDIGARH rules himself rules over the whole VOL. XXIII, NO. 248 world. PAGES 12 Rs. 2 Vinoba Bhave YUGMARGYOUR REGION, YOUR PAPER Sultan of Johor Cup: India Corruption increased whenever Bhumi shares her first look defeat Australia 5-1 Congress came to power: Shah from'Pati Patni Aur Woh' ...PAGE 10 ...PAGE 12 .... PAGE 3 Ayodhya land dispute: Arguments concluded, SC reserves verdict Three LeT militants killed in Anantnag Judgement likely to be pronounced in 2nd week of Nov encounter ANANTNAG: Three Lashkar-e- AGENCY Drama during Taiba (LeT) militants were killed NEW DELHI, OCT 16 by security forces in an en- hearing on 40th day counter which ensued during a The Supreme Court on Thursday NEW DELHI: Tempers rose in- Cordon and Search Operation reserved its verdict on a batch of side the Supreme Court cham- Jolt to Cong, Tanwar (CASO) in this south Kashmir petitions in connection with the bers on Wednesday—the final district on Wednesday, official Ram Mandir-Babri Masjid land day of hearing in the Ayodhya ti- sources said. dispute case. tle dispute case, as the Muslim This is the first CASO launched The five-judge Constitution side tore into shreds a document by the security forces in Kashmir extends support to JJP submitted by the Hindu side, valley after post-paid mobile bench of the Supreme Court, headed by Chief Justice of India right in front of the five-judge phones were restored on Mon- bench headed by Chief Justice day noon after remaining sus- Ranjan Gogoi, today reserved its AGENCY nounced on October 24. -
Focus Will Now Shift to Babri Demolition Case
Eid-e-Milad processions called off in several cities ������������������������������������������������������������������������������������ �������������������������������������������������������������������������������� ���������������������������������������������������������������������������������������� ��������� �������������������������������������������������������������������������������������������� FREE PRESS �������������������������� � ������ ��������� ����������������������� Building temple BJP's Focus will now poll pledge since 1991 ������������������������ NEW DELHI: The Ram temple issue has been a part of shift to Babri the BJP's election manifestos since the 1989 Lok Sabha polls. However, at that time, the BJP did not speak about constructing the temple at the disputed site. demolition case "By not allowing the rebuilding of the Ram Janma ����������������������������� Mandir in Ayodhya, on the lines of SomnathMandir built �������� known ''karsevaks'' under �������� all my countrymen in by the Government of India in 1948, it (government) has ������� Sections 395, 397, 332, 337, ��������� ���������������������������� wholeheartedly welcoming allowed tensions to rise, and gravely strained social har- 338, 295, 297, 153A of IPC, ���������������������������� the historic judgement de- mony," the BJP manifesto had said then. Now that the Supreme Court and Section 7 of the Crimi- BJP veteran LK Advani, livered by the five-member In the next elections in 1991, the saffron party said it has delivered its verdict in nal Law Amendment -
Sdissfinal 4
Abstract CHATTERJEE, SUDESHNA. Children’s Friendship with Place: An Exploration of Environmental Child Friendliness of Children’s Environments in Cities. (Under the direction of Prof. Robin C. Moore.) The Child Friendly Cities is a concept for making cities friendly for all children especially in UN member countries that have ratified the Convention on the Rights of the Child (i.e., all except the United States) through municipal action. This idea is particularly important for improving the quality of life of poor urban children who are most affected by sweeping changes brought about by globalization and rapid urbanization in the developing nations of the global South. However, there is no theoretical understanding of a construct such as environmental child friendliness that could guide planning and design of child friendly environments in cities. Resulting from an integrative review of a large body of interdisciplinary literature, a new six- dimensional construct based on children’s friendship needs, called children’s place friendship, is proposed as underpinning environmental child friendliness from an environment-behavior perspective. The study disaggregates the idea of the child friendly city into numerous interlocking child friendly places that children themselves consider friendly based on their own experiences. These child friendly places support the six dimensions of place friendship in different ways: care and respect for places, meaningful exchange with places, learning and competence through place experience, creating and controlling territories, having secret places, and freedom of expression in places. An in-depth analytic ethnography was conducted in a low-income, high-density, mixed-use neighborhood in New Delhi, India, with children in their middle-childhood to validate and elaborate this conceptual framework. -
Judgment RJB-BM
1 4251 123 3rd Cent. BC 185 124 Pre-Mauryan 184 125 3rd Cent. BC 185 126 3rd Cent. B.C. 176 That there are a large number discrepancies also in the description of these Terracotta finds, which also create doubts upon the bonafides of the A.S.I. Team giving such incorrect descriptions. It is true that when archaeological deposits are disturbed, it is not surprising to find earlier material in later levels. This happens when construction or leveling activities require the bringing in of soil from peripheral areas or the clearing and mixing of older deposits. On the other hand, the reverse is impossible, that is we cannot, in an earlier stratified context, find material of later periods. However, the latter appears to be the case at Ayodhya in the context of terracotta figurines as seen in the tabulation provided on pp. 174-203. We find in numerous cases figurines of later periods in far earlier levels, as is evident from the following Table:- Table of Discrepancies in stratigraphy in relation to terracotta figurines Artefact details Discrepancies S. No. 50 R. No. 1027. Layer 2 below Floor 2 belongs to Part of human figurine. Medieval period. It is impossible Mughal level. G5, for a Medieval period layer to layer 2, below Floor 2 have material from Mughal period which is later S. No. 52 R. No. 393. Layer 5 in E8 is Post Gupta (7th - Animal figurine. Late 10th centuries AD). It is Medieval period. E8, impossible for late medieval layer 5 (Mughal) period material to be found in an earlier period.