Ayodhya Case Supreme Court Verdict
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1. Introduction: Siting and Experiencing Divinity in Bengal
chapter 1 Introduction : Siting and Experiencing Divinity in Bengal-Vaishnavism background The anthropology of Hinduism has amply established that Hindus have a strong involvement with sacred geography. The Hindu sacred topography is dotted with innumerable pilgrimage places, and popu- lar Hinduism is abundant with spatial imaginings. Thus, Shiva and his partner, the mother goddess, live in the Himalayas; goddesses descend to earth as beautiful rivers; the goddess Kali’s body parts are imagined to have fallen in various sites of Hindu geography, sanctifying them as sacred centers; and yogis meditate in forests. Bengal similarly has a thriving culture of exalting sacred centers and pilgrimage places, one of the most important being the Navadvip-Mayapur sacred complex, Bengal’s greatest site of guru-centered Vaishnavite pilgrimage and devo- tional life. While one would ordinarily associate Hindu pilgrimage cen- ters with a single place, for instance, Ayodhya, Vrindavan, or Banaras, and while the anthropology of South Asian pilgrimage has largely been single-place-centered, Navadvip and Mayapur, situated on opposite banks of the river Ganga in the Nadia District of West Bengal, are both famous as the birthplace(s) of the medieval saint, Chaitanya (1486– 1533), who popularized Vaishnavism on the greatest scale in eastern India, and are thus of massive simultaneous importance to pilgrims in contemporary Bengal. For devotees, the medieval town of Navadvip represents a Vaishnava place of antique pilgrimage crammed with cen- turies-old temples and ashrams, and Mayapur, a small village rapidly 1 2 | Chapter 1 developed since the nineteenth century, contrarily represents the glossy headquarters site of ISKCON (the International Society for Krishna Consciousness), India’s most famous globalized, high-profile, modern- ized guru movement. -
Service Electors Voter List
FINAL ELECTORAL ROLL - 2021 STATE - (S12) MADHYA PRADESH No., Name and Reservation Status of Assembly Constituency: 217-UJJAIN Last Part SOUTH(GEN) No., Name and Reservation Status of Parliamentary Service Constituency in which the Assembly Constituency is located: 22-UJJAIN(SC) Electors 1. DETAILS OF REVISION Year of Revision : 2021 Type of Revision : Special Summary Revision Qualifying Date :01/01/2021 Date of Final Publication: 15/01/2021 2. SUMMARY OF SERVICE ELECTORS A) NUMBER OF ELECTORS 1. Classified by Type of Service Name of Service No. of Electors Members Wives Total A) Defence Services 215 11 226 B) Armed Police Force 0 0 0 C) Foreign Service 1 0 1 Total in Part (A+B+C) 216 11 227 2. Classified by Type of Roll Roll Type Roll Identification No. of Electors Members Wives Total I Original Mother roll Integrated Basic roll of revision 216 11 227 2021 II Additions Supplement 1 After Draft publication, 2021 0 0 0 List Sub Total: 0 0 0 III Deletions Supplement 1 After Draft publication, 2021 0 0 0 List Sub Total: 0 0 0 Net Electors in the Roll after (I + II - III) 216 11 227 B) NUMBER OF CORRECTIONS/MODIFICATION Roll Type Roll Identification No. of Electors Supplement 1 After Draft publication, 2021 0 Total: 0 Elector Type: M = Member, W = Wife Page 1 Final Electoral Roll, 2021 of Assembly Constituency 217-UJJAIN SOUTH (GEN), (S12) MADHYA PRADESH A . Defence Services Sl.No Name of Elector Elector Rank Husband's Address of Record House Address Type Sl.No. Officer/Commanding Officer for despatch of Ballot Paper (1) (2) (3) (4) (5) (6) -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
VRINDAVAN ECO-CITY in MAKING: Working Together for Sustainable Development
Dr. S. K. Kulshrestha Vrindavan Eco-city in Making 43rd ISOCARP Congress 2007 VRINDAVAN ECO-CITY IN MAKING: Working Together for Sustainable Development INTRODUCTION As a part of the Tenth Five Year Plan, the Central Pollution Control Board (CPCB) initiated the Eco-city Project, in 2002, with grant-in-aid from the Ministry of Environment and Forest (MoEF), Government of India. The German Technical Cooperation (GTZ), under its Indo- German Programme on Advisory Services for Environmental Management (ASEM), extended the technical support to the project. It is a demonstration project and in its first phase covers the following six selected cities in India: 1. Kottayam, Kerala State, a tourist centre; 2. Puri, Orissa State, a town of cultural significance; 3. Thanjavur, Tamil Nadu State, a pilgrimage and tourist centre; 4. Tirupati, Andhra Pradesh State, a pilgrimage centre; 5. Ujjain, Madhya Pradesh State, a heritage and tourist place; and 6. Vrindavan, Uttar Pradesh State, a heritage and tourist place. Under the project, funds are provided to the municipalities by CPCB for the identified and approved project, on 50:50 cost-sharing basis up to a maximum of Rs. 25 million (Euro 0.5 million) per town, wherein 50 per cent of the total budget should come from the municipalities either from their own funds or through financial institutions or any other source including NGOs and CBOs. The total fund for the first phase, including the share of municipalities is Rs.50 million (Euro 1 million at a conversion rate of Rs.50 per Euro, the same rate will be used throughout this paper). -
Bibliography
Bibliography BOOKS AND JOURNALS Anand, Mulk Raj. “Jantar Mantar: Time, Space and Deity, Homage to Jaipur,” Marg 30, 4 (September 1977): 59-68. Department of Art, Literature and Culture, Rajasthan. Jantar Mantar, Jaipur, Management Plan 2009-2013, prepared by DRONAH, Development and Research Organization for Nature, Arts and Heritage, Gurgaon, January 2009. Kaye, George Rusby. The Astronomical Observatories of Jai Singh. Calcutta: Superintendent Government Printing, 1918. Kaye, George Rusby. A Guide to the Old Observatories at Delhi, Jaipur, Ujjain, Benares. Gurgaon: The Academic Press, 1985. MacDougall, Bonnie G. “Jantar Mantar: Architecture, Astronomy, and Solar Kingship in Princely India.” The Cornell Journal of Architecture 5 (1996): 16-33. Papillaut, Remi. “Amber and Jaipur: The Territorial Demarcation of a City.” Context: Built, Living and Natural vol. V, issue 1 (Spring/Summer 2008): 79-90. Ruggles, Clive, Michel Cotte and others. Heritage Sites of Astronomy and Archaeoastronomy in the Context of the UNESCO World Heritage Convention: A Thematic Study. Paris: ICOMOS and the International Astronomical Union, June 2010. Sachdev, Vibhuti and Giles Tillotson. Building Jaipur. London: Reaktion Books Ltd., 2002. Sarkar, Jadunath. A History of Jaipur. Hyderabad: Orient Longman Limited, 1984. Sharma, Virendra Nath. Sawai Jai Singh and His Astronomy. New Delhi: Motilal Banarsidass, 1995. Singh, Prahlad. Stone Observatories in India Erected by Maharaja Sawai Jai Singh of Jaipur (1686-1743) at Delhi, Jaipur, Ujjain, Varanasi, Mathura. Varanasi: Bharat Manisha, 1978. Tillotson, Giles. Jaipur Nama. New Delhi: Penguin Books, 2006. Volwahsen, Andreas. Cosmic Architecture in India. Ahmedabad: Mapin Publishing Pvt. Ltd, 2001. WEBSITE REFERENCES http://www.absoluteastronomy.com/topics/Islamic_astronomy http://www.astronomicalheritage.org/ http://www.jantarmantar.org/ http://sunearthday.nasa.gov/2005/locations/jantar_mantar.htm http://whc.unesco.org/en/list/1338 . -
List of NSH / ICH Intra Circle / L2 Hub Circle Name NSH / L1 Hub Name Name Telangana WARANGAL NSH KARIMNAGAR ICH Khammam ICH
List of NSH / ICH Intra Circle / L2 Hub Circle Name NSH / L1 Hub Name Name Telangana WARANGAL NSH KARIMNAGAR ICH Khammam ICH Telangana HYDERABAD NSH NIZAMABAD ICH NALGONDA ICH ANDHRA PRADESH KURNOOL NSH ANANTAPUR ICH ANDHRA PRADESH TIRUPATHI NSH Cuddapah ICH NELLORE ICH ANDHRA PRADESH VIJAYAWADA NSH GUNTUR ICH ONGOLE ICH ELURU ICH ANDHRA PRADESH VISAKHAPATNAM NSH RAJAHMUNDRY ICH SRIKAKULAM ICH Vizianagaram ICH ASSAM Dibrugarh NSH Jorhat ICH Tinsukia ICH ASSAM GUWAHATI NSH NAGAON SILCHAR TEZPUR BIHAR BARAUNI NSH – BIHAR MUZAFFARPUR NSH – BIHAR PATNA NSH CHHAPRA KIUL BHAGALPUR BIHAR GAYA NSH – CHATTISGARH RAIPUR NSH BILASPUR RAIGARH DURG JAGDALPUR ICH DELHI DELHI NSH – GUJRAT AHMEDABAD NSH HIMATNAGAR MEHSANA PALANPUR BHAVNAGAR BHUJ Dhola ICH GUJRAT RAJKOT NSH JAMNAGAR JUNAGADH SURENDRANAGAR GUJRAT SURAT NSH VALSAD GUJRAT VADODARA NSH BHARUCH GODHARA ANAND HARYANA GURGAON NSH FARIDABAD ICH REWARI ICH HARYANA KARNAL NSH – HARYANA ROHTAK NSH HISAR ICH HARYANA AMBALA NSH SOLAN MANDI HIMACHAL PRADESH SHIMLA NSH SOLAN ICH HIMACHAL PRADESH PATHANKOT NSH KANGRA HAMIRPUR JAMMUKASHMIR JAMMU NSH – JAMMUKASHMIR SRINAGAR NSH – JHARKHAND JAMSHEDPUR NSH JHARKHAND RANCHI NSH DALTONGANJ HAZARIBAGH ROAD JHARKHAND DHANBAD NSH B. DEOGHAR KARNATAKA BENGALURU NSH BALLARI ICH TUMAKURU ICH KARNATAKA BELAGAVI NSH – KARNATAKA KALABURAGI NSH RAICHUR ICH KARNATAKA HUBBALLI-DHARWAD NSH BAGALKOT ICH KUMTA ICH VIJAYAPURA ICH KARNATAKA MANGALURU NSH – KARNATAKA MYSURU NSH – KARNATAKA ARSIKERE NSH – KERALA KOCHI NSH Kottayam ICH KERALA THRISSUR PALAKKAD ICH KERALA TRIVANDRUM -
Property for Sale in Tirupati
Property For Sale In Tirupati Mel is acclivitous and push understandingly while capparidaceous Sparky tallow and unclogging. Labiodental and madcap Sergent never slubber his crewelists! Gynaecologic and bragging Shaw wonts his watchmaker duck vibrates digressively. Facilities like eye hospital, operating within a coma for over the placement of, for sale plot no need to luxury and like reliance, which can negotiate with Post your rental property in minutes to reach millions of potential renters. It is being conducted on the properties offer is best. Sterling ranks top on master list. This website constitutes a significant role at every step right commercial property in your order and. Independent house for plural in Tirupati Trovit. Offering for sale in tirupati main city where you will be reviewed and sales representative to obtain professional and contracted companies in the properties has lost iconic proof of strong. The via is good afternoon also wish not much spacious. Please contact realty agents are in an amazing property? Property in Tirupati Find verified residential real estate properties in Tirupati Apartments LandPlots New launch projects and Villas for notice in Tirupati online. Hotels in Tirupati Best Hotels in Tirupati Fortune Select. Estate Agents in Tirupati trade commission various kinds of houses for sale, residential apartments, property is rent family commercial properties. The richest places of devotion that monk to the shrines of Nathdwara and Tirupati. Thiruvannamalai Thrissur Tiruchirappalli Tirunelveli Tirupati Tirupur Udaipur Udupi Ujjain VERAVAL. Associated Ship just South African Admiralty Jurisdiction. The Tirumala Tirupati Devasthanams TTD has decided to auction 23. Please do not able to property for property for sale in tirupati tirupati who access via email you will. -
The Glories of Vrindavan Dhama the Difference Between Vrindavan Glories of Vrindavana Dhama and the Ordinary World Srila Rupa Goswami His Divine Grace A.C
Çré Ramä Ekädaçé Issue no:98 4th November 2018 THE GLORIES OF VRINDAVAN DHAMA THE DIFFERENCE BETWEEN VRINDAVAN GLORIES OF VRINDAVANA DHAMA AND THE ORDINARY WORLD Srila Rupa Goswami His Divine Grace A.C. Bhaktivedanta Swami Prabhupada VRINDAVAN-DHAMA IS IN THIS WORLD THE STATUS OF THE EARTH IS HIGHER BUT UNTOUCHED BY MATTER. THAN THAT OF THE HEAVENLY PLANETS Srila Bhaktisiddhanta Saraswati Thakura Srila Sanatana Goswami SRI BHAKTIVINODA THAKURA VISIT TO BRAJAMANDALA Autobiography of Çré Bhaktivinoda Issue no 98, Page — 2 nityaà bhägavata-sevayä THE DIFFERENCE BETWEEN VRINDAVAN AND live there. The sädhus keep cows and THE ORDINARY WORLD provide milk to the tigers, saying, "Come His Divine Grace here and take a little milk." Thus envy A.C. Bhaktivedanta Swami Prabhupada and malice are unknown in Vrindavan. That is the difference between Vrindavan and the ordinary world. We are horrified The word vana means "forest" or to hear the word vana, but in the forest “jungle”. Generally, we are afraid of of Vrindavan there is no such horror. the jungle and do not wish to go there, Everyone there is happy in pleasing but in Vrindavan the jungle animals are Krishna. Kåñëotkértana-gäna-nartana- as good as demigods, for they have no parau. Whether a Goswami or a tiger envy. Even in this material world, in the or other ferocious animal, everyone's jungle the animals live together, and there ambition is the same—to please Krishna. are no attacks when they go to drink Even the tigers are also devotees. This is water. Envy develops because of sense the special quality of Vrindavan. -
RICHARD BRANSON OCTOBER 2016 OCTOBER 132 ISSUE the TRAVELTHE ISSUE 132 GALLERY.Indd 198
ISSUE 132 THE TRAVEL ISSUE OCTOBER 2016 RICHARD BRANSON RICHARD GALLERY GALLERY Gallery Photos by Simon Chaput When I arrived to New York, in 1983, I came And because it’s a museum and a lot of directly to SoHo. I met Christo a couple of Indians go, people were everywhere. days after being there and we quickly became It was all shot during the day, because friends. He needed somebody to take care you only get that real contrast and shadow of his next project, happening in Paris in ’85. when the light is really strong. Shooting in Through this, I became completely immersed black-and-white gets rid of all the noise. in the downtown Manhattan art scene. I just waited. I’d see a group of people As told to Nate Storey Christo and Jeanne-Claude were having din- coming along and sit down. They’d leave ners with everybody from Andy Warhol to and I’d have a one- or two-minute opportu- Robert Rauschenberg. One of the people I nity. I’d take one shot and move to another met through them was Isamu Noguchi, who place. It took me four days to get the pho - was a beautiful, gentle soul. tographs. I have the patience needed for Noguchi and I talked a lot, and I told him that because I’ve worked for a wonderful about my love of photography. At the time I Buddhist teacher. had given it up, because coming to the U.S., The Jantar Mantar is a whole collection I was surviving in a different way. -
The Land of Lord Krishna
Tour Code : AKSR0381 Tour Type : Spiritual Tours (domestic) 1800 233 9008 THE LAND OF LORD www.akshartours.com KRISHNA 5 Nights / 6 Days PACKAGE OVERVIEW 1Country 1Cities 6Days Accomodation Meal 3 Nights Hotel Accommodation at mathura 05 Breakfast 2 Nights Hotel Accommodation at Delhi Visa & Taxes Highlights 5 % Gst Extra Accommodation on double sharing Breakfast and dinner at hotel Transfer and sightseeing by pvt vehicle as per program Applicable hotel taxes SIGHTSEEINGS OVERVIEW Delhi :- Laxmi Narayan Temple, Hanuman Mandir, Mathura :- birth place of Lord Krishna Gokul :- Gokul Nath Ji Temple, Agra :- Taj Mahal SIGHTSEEINGS Laxmi Narayan Temple Delhi The Laxminarayan Temple, also known as the Birla Mandir is a Hindu temple up to large extent dedicated to Laxminarayan in Delhi, India. ... The temple is spread over 7.5 acres, adorned with many shrines, fountains, and a large garden with Hindu and Nationalistic sculptures, and also houses Geeta Bhawan for discourses. Hanuman Mandir Delhi Hanuman Temple in Connaught Place, New Delhi, is an ancient Hindu temple and is claimed to be one of the five temples of Mahabharata days in Delhi. ... The idol in the temple, devotionally worshipped as "Sri Hanuman Ji Maharaj" (Great Lord Hanuman), is that of Bala Hanuman namely, Birth place of Lord Krishna Mathura In Hinduism, Mathura is believed to be the birthplace of Krishna, which is located at the Krishna Janmasthan Temple Complex.[5] It is one of the Sapta Puri, the seven cities considered holy by Hindus. The Kesava Deo Temple was built in ancient times on the site of Krishna's birthplace (an underground prison). -
Exegesis of the Ayodhya Verdict
EXEGESIS OF THE AYODHYA VERDICT OVERVIEW: The report throws light on the Supreme Court verdict released on November 9th 2019 with regards to the Ayodhya case and the intricate history revolving the case. The Ram Janmabhoomi-Babri Masjid dispute or more commonly known as the Ayodhya case has been the most controversial court case of Independent India. It has been an emotive issue and has been mired in a slew of legal suites for over 70 years. The entire dispute is about 2.77 acres of land, which is approximately the size of two football fields. And yet, this land dispute has continued from the Mughal-era to a British rule to 2019, until, the legal conclusion on the case was announced by the Supreme Court on 9th November 2019, marking an end to decades of uncertainty on the issue. What value do this 2.77 acres hold for the people of India that turned this case into one of the most sensitive and controversial cases in India? What could be the influence of the verdict on this case and to what extent could it affect the common man? To be able to answer such questions, we need to understand the labyrinthine events that triggered this dispute. HISTORY: A. TEMPLE DEMOLISHMENT AND CONSTRUCTION OF MOSQUE • The Hindu epic Ramayana states that the Hindu deity Lord Ram was born almost 900,000 years ago during the Treta Yuga in Ayodhya on the banks of the river Sarayu. This is identified with present-day Ayodhya in Uttar Pradesh. According to the beliefs of the Hindus, the ancient temple which stood in place of the demolished Babri mosque marked the exact birthplace of Lord Ram. -
Ram Janma Bhoomi Facts
1 “OM” Jai Sri Ram! Facts About Sri Ram Janma-Bhoomi Liberation Movement 01. Points of dispute (i) The Ayodhya dispute is not any ordinary temple-mosque dispute as the Temple of Nativity of Sri Ram is not just any other temple! (ii) It is a struggle to reclaim and regain the haloed Native Land/Birthplace of Bhagwan, and this Native Land is a Deity in itself and there can be no splitting up or division of the Deity. Ramlala Virajman (Infant Sri Ram sitting at His Birthplace) at His Native Land – is a perpetual minor and a juridical person – a legal entity – having a distinct identity and legal rights and obligations under the law. None else can have ownership rights over Bhagwan’s property. (iii) The birthplace is non-exchangeable. It cannot be swapped, bartered, sold or donated! (iv) The entire dispute is over about 1460 square yards (1209.026 Square Meter) of land – the length-width of which is maximum 140 X 100 feet. The 70 acres of land acquired by the Government of India is separate from it and is with the Government of India over which no lawsuit is pending in court. (v) The entire site under consideration in the court is that of Ramlala (Infant Ram) Virajman. It is the Place of Birth, Place of Pastimes, playing field and recreational area of Bhagwan. Describing the significance of this place, the Skanda Purana, written thousands of years ago, says that the Darshan (discerning/sighting) of the haloed birthplace of Sri Ram is liberating. (vi) Temples of adorable Deities of any community can be built in many places in the country, statues of great men can be put up at many places, but their place of manifestation/birth would be located at one place and that can never be dislocated or put out of place.