VRINDAVAN ECO-CITY in MAKING: Working Together for Sustainable Development
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1. Introduction: Siting and Experiencing Divinity in Bengal
chapter 1 Introduction : Siting and Experiencing Divinity in Bengal-Vaishnavism background The anthropology of Hinduism has amply established that Hindus have a strong involvement with sacred geography. The Hindu sacred topography is dotted with innumerable pilgrimage places, and popu- lar Hinduism is abundant with spatial imaginings. Thus, Shiva and his partner, the mother goddess, live in the Himalayas; goddesses descend to earth as beautiful rivers; the goddess Kali’s body parts are imagined to have fallen in various sites of Hindu geography, sanctifying them as sacred centers; and yogis meditate in forests. Bengal similarly has a thriving culture of exalting sacred centers and pilgrimage places, one of the most important being the Navadvip-Mayapur sacred complex, Bengal’s greatest site of guru-centered Vaishnavite pilgrimage and devo- tional life. While one would ordinarily associate Hindu pilgrimage cen- ters with a single place, for instance, Ayodhya, Vrindavan, or Banaras, and while the anthropology of South Asian pilgrimage has largely been single-place-centered, Navadvip and Mayapur, situated on opposite banks of the river Ganga in the Nadia District of West Bengal, are both famous as the birthplace(s) of the medieval saint, Chaitanya (1486– 1533), who popularized Vaishnavism on the greatest scale in eastern India, and are thus of massive simultaneous importance to pilgrims in contemporary Bengal. For devotees, the medieval town of Navadvip represents a Vaishnava place of antique pilgrimage crammed with cen- turies-old temples and ashrams, and Mayapur, a small village rapidly 1 2 | Chapter 1 developed since the nineteenth century, contrarily represents the glossy headquarters site of ISKCON (the International Society for Krishna Consciousness), India’s most famous globalized, high-profile, modern- ized guru movement. -
Ayodhya Case Supreme Court Verdict
Ayodhya Case Supreme Court Verdict Alimental Charley antagonising rearward. Conscientious Andrus scribbled his trifocal come-backs Mondays. Comedic or deific, Heath never rules any arracks! The ramayana epic were all manner, the important features specific domain iframes to monitor the realization of the request timeout or basic functions of supreme court ruling remain to worship in decision Mars rover ready for landing tomorrow: Know where to watch Pers. Xilinx deal shows AMD is a force in chip industry once more. He also dabbles in writing on current events and issues. Ramayan had given detailed information on how the raging sea was bridged for a huge army to cross into Lanka to free Sita. Various attempts were made at mediation, including while the Supreme Court was hearing the appeal, but none managed to bring all parties on board. Ram outside the Supreme Court. Woman and her kids drink urine. And that was overall the Muslim reaction to the Supreme Court verdict. Two FIRs filed in the case. Pilgrimage was tolerated, but the tax on pilgrims ensured that the temples did not receive much income. In either view of the matter, environment law cannot countenance the notion of an ex post facto clearance. While living in Paris, Maria developed a serious obsession with café culture, and went on to review coffee shops as an intern for Time Out. Do not have pension checks direct deposited into a bank account, if possible. Vauxhall image blurred in the background. The exercise of upgradation of NRC is not intended to be one of identification and determination of who are original inhabitants of the State of Assam. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
U.P. Pandit Deen Dayal Upadhyaya Pashu Chikitsa Vigyan Vishwavidhyalaya Evam Go Anusandhan Sansthan, Mathura, U.P
U.P. Pandit Deen Dayal Upadhyaya Pashu Chikitsa Vigyan Vishwavidhyalaya Evam Go Anusandhan Sansthan, Mathura, U.P. Statement Showing up-to-date Pendency & Status etc. of High Court, Allahabad & Lucknow Bench Cases Sr. Writ Petition No., Date and Brief Authority Name of Order impugned whether stayed Status of the case? Name, Designation Name, address& No. No. & Names of Particulars of the order passing the the Court by the court If yes, mention the Whether & Telephone/ telephone/mobile no of Parties under challenge. order wherein the date of stay order. affidavit/Counter Mobile No of the the advocate engaged by mentioned case is Affidavit etc filed? officer of the the University. in column pending. If not briefly record University No. 3 the reasons assigned for the therefore. pairavi of the case 1 2 3 4 5 6 7 8 9 Year 2015 1. Writ Petition No. The petitioner demanded the DDD Farm, District No order has been granted by the Reply has been Dr. Sanjeev Kumar Shri. Vijay Bahabur Singh 179/2015 previous financial balance Veterinary Court, Hon’ble Court. submitted by the Singh, Incharge (Sr.) and Shri Udai Pratap Kedar Nath Vs from the Dairy Farm. College, Mathura University. The case is Legal Cell Singh (Jr.) Vice Chancellor, Mathura still pending in the 9412331895 1C, Beli Road, Allahabad, DUVASU, Court for hearing. U.P. Mathura Mob- 9415279348 2. Writ Petition No. To set aside the appointment DUVASU, High Court, No stay order has been granted by the Narrative has been Dr. Sanjeev Kumar Shri. Vijay Bahabur Singh 11202, Girish of Sri Yogesh Kumar Mathura Allahabad Hon’ble Court and the case is still submitted by the Singh, Incharge (Sr.) and Shri Udai Pratap Kumar Gaud Vs Sharma, Computer, KVK, pending for hearing. -
The Glories of Vrindavan Dhama the Difference Between Vrindavan Glories of Vrindavana Dhama and the Ordinary World Srila Rupa Goswami His Divine Grace A.C
Çré Ramä Ekädaçé Issue no:98 4th November 2018 THE GLORIES OF VRINDAVAN DHAMA THE DIFFERENCE BETWEEN VRINDAVAN GLORIES OF VRINDAVANA DHAMA AND THE ORDINARY WORLD Srila Rupa Goswami His Divine Grace A.C. Bhaktivedanta Swami Prabhupada VRINDAVAN-DHAMA IS IN THIS WORLD THE STATUS OF THE EARTH IS HIGHER BUT UNTOUCHED BY MATTER. THAN THAT OF THE HEAVENLY PLANETS Srila Bhaktisiddhanta Saraswati Thakura Srila Sanatana Goswami SRI BHAKTIVINODA THAKURA VISIT TO BRAJAMANDALA Autobiography of Çré Bhaktivinoda Issue no 98, Page — 2 nityaà bhägavata-sevayä THE DIFFERENCE BETWEEN VRINDAVAN AND live there. The sädhus keep cows and THE ORDINARY WORLD provide milk to the tigers, saying, "Come His Divine Grace here and take a little milk." Thus envy A.C. Bhaktivedanta Swami Prabhupada and malice are unknown in Vrindavan. That is the difference between Vrindavan and the ordinary world. We are horrified The word vana means "forest" or to hear the word vana, but in the forest “jungle”. Generally, we are afraid of of Vrindavan there is no such horror. the jungle and do not wish to go there, Everyone there is happy in pleasing but in Vrindavan the jungle animals are Krishna. Kåñëotkértana-gäna-nartana- as good as demigods, for they have no parau. Whether a Goswami or a tiger envy. Even in this material world, in the or other ferocious animal, everyone's jungle the animals live together, and there ambition is the same—to please Krishna. are no attacks when they go to drink Even the tigers are also devotees. This is water. Envy develops because of sense the special quality of Vrindavan. -
Understanding the Return Ratha Yatra Part-01
Photo by Bhakta Charles By Madhavananda Das Part one: THE OPULENT ANSWER Many devotees ask how we are to understand the Ulṭā, or Bahudhā — return Ratha-yātrā in Jagannath Puri? If (as Gaudiya Vaishnavas state) we consider the Guṇḍicā-yatra, or Ratha-yātrā to respresent the ecstatic emotions of the residents of Vrindavan taking Krishna home from Kuruksetra. How do we then understand the return Ratha-yātrā? Is it a festival celebrating taking Krishna away from Vrindavan? There are two sides, two answers, that can be offered to this question. To understand them, one first needs to consider something about the nature of Sri Jagannath Puri Dham. In his book, The Embankment of Separation (chapter 7), Srila Prabhupada’s Orissan disciple, Sri Srimad Gour Govinda Maharaja describes Lord Jagannath and Puri as: aiśvarya-mādhurya yugala-milana — “The combination of both opulence and sweetness.” This point is substantiated by Srila Sanatan Goswami who writes in his Bṛhad-Bhāgavatāmṛta (2.5.212): śrī-kṛṣṇa-devasya sadā priyaṁ tat kṣetraṁ yathā śrī-mathurā tathaiva tat-pāramaiśvarya-bhara-prakāśa lokānusāri-vyavahāra-ramyam “Just as Mathura-Vrindavan is eternally dear to Sri Krishna, so too is his abode of Purushottam Kshetra Jagannath Puri. There in Puri, Krishna displays supreme opulence and while at the same time presents pastimes that are full of sweetness.” Understanding Return Ratha-yatra Page — 2 This may strike the learned readers as confusing, for in terms of siddhānta, there is a vast difference between the qualities of aiśvarya, opulence; and mādhurya, sweetness. When jñāna and aiśvarya, knowledge of the Lord’s opulence and position, are present then rati-saṅkucita — love is shrunken. -
The Land of Lord Krishna
Tour Code : AKSR0381 Tour Type : Spiritual Tours (domestic) 1800 233 9008 THE LAND OF LORD www.akshartours.com KRISHNA 5 Nights / 6 Days PACKAGE OVERVIEW 1Country 1Cities 6Days Accomodation Meal 3 Nights Hotel Accommodation at mathura 05 Breakfast 2 Nights Hotel Accommodation at Delhi Visa & Taxes Highlights 5 % Gst Extra Accommodation on double sharing Breakfast and dinner at hotel Transfer and sightseeing by pvt vehicle as per program Applicable hotel taxes SIGHTSEEINGS OVERVIEW Delhi :- Laxmi Narayan Temple, Hanuman Mandir, Mathura :- birth place of Lord Krishna Gokul :- Gokul Nath Ji Temple, Agra :- Taj Mahal SIGHTSEEINGS Laxmi Narayan Temple Delhi The Laxminarayan Temple, also known as the Birla Mandir is a Hindu temple up to large extent dedicated to Laxminarayan in Delhi, India. ... The temple is spread over 7.5 acres, adorned with many shrines, fountains, and a large garden with Hindu and Nationalistic sculptures, and also houses Geeta Bhawan for discourses. Hanuman Mandir Delhi Hanuman Temple in Connaught Place, New Delhi, is an ancient Hindu temple and is claimed to be one of the five temples of Mahabharata days in Delhi. ... The idol in the temple, devotionally worshipped as "Sri Hanuman Ji Maharaj" (Great Lord Hanuman), is that of Bala Hanuman namely, Birth place of Lord Krishna Mathura In Hinduism, Mathura is believed to be the birthplace of Krishna, which is located at the Krishna Janmasthan Temple Complex.[5] It is one of the Sapta Puri, the seven cities considered holy by Hindus. The Kesava Deo Temple was built in ancient times on the site of Krishna's birthplace (an underground prison). -
Howrah Kolkata Sealdah Barrackpore D Patna Gaya Allahabad 1007
1A Sasaram Kolkata Howrah Howrah Gaya Howrah Howrah Sealdah Bhuba- Bhuba- Dibru- Rajendra- Howrah Howrah Howrah Ranchi Ranchi Ranchi Rajendra- Haldia Bhagal- Kanpur Anand Jhansi New New New Sri New Delhi neswar neswar garhi nagar Patna New New New New New nagar Anand pur New Vihar Pratham Delhi Delhi Delhi ganga- Delhi West New New New New Jan Delhi Delhi Delhi Delhi Delhi Anand Vihar (T) Anand Delhi (T) Swatan- Poorva Poorva Maha- nagar Duronto Bengal Delhi Delhi Delhi Delhi Shatabdi Rajdhani Rajdhani Garib Rajdhani Rajdhani Vihar (T) Express Vihar (T) Shatabdi Garib trata Express Express bodhi Udyan Express Sampark Rajdhani Rajdhani Rajdhani Rajdhani Express Express Express Rath Express Express Jan Garib Express TRAIN NAME Rath San- (via (via Express Abha Kranti/ Express Express Express Express (via (via Express Sadharan Rath Express gram Patna) Gaya) Toofan Sealdah (via Adra) (via Patna) Gaya) Express Express Express Express Tata Amritsar nagar) Jallian- wala Bagh Express 12329/ Train Number 22409 11105 12303 12381 12397 13007 12273 12379 22811 22823 12423 12309 12023 12305 12301 12877** 12439 12453** 12387 12443 22405 12033 3A, 1A,2A,3A 1A,2A,3A 2A,3A 3A 1A,2A,3A 2A,3A 1A,2A,3A 1A,2A,3A 1A,2A,3A 1A,2A,3A CC 1A,2A,3A 1A,2A,3A 1A,2A,3A 1A,2A,3A 3A Class of accommodation 3A SL,II SL,II,P SL,II,P SL,II,P SL,II SL,P SL,II,P P P P P 2S P P 3A P P II SL,II, 3A,CC EC,CC From Table No. -
Making Attributes in the Streets of Indian Religious Cities
International Journal of Civil Engineering and Technology (IJCIET) Volume 9, Issue 11, November 2018, pp. 1548–1557, Article ID: IJCIET_09_11_150 Available online at http://iaeme.com/Home/issue/IJCIET?Volume=9&Issue=11 ISSN Print: 0976-6308 and ISSN Online: 0976-6316 © IAEME PublicationScopus Indexed PLACE- MAKING ATTRIBUTES IN THE STREETS OF INDIAN RELIGIOUS CITIES Meeta Tandon Associate Professor Faculty of Architecture and Planning, Integral University, Lucknow, India Vandana Sehgal Professor, Faculty of Architecture, Dr.A.P.J.AbdulKalam Technical University, Lucknow, India ABSTRACT The research paper aims to analyse the perception of people about the components of sense of place in Indian streets leading to the temple complex in religious cities of Mathura and Vrindavan, both being important places for devotees of Lord Krishna. The traditional streets on which the temples are located have a distinct character and there seems to be a strong sense of attachment to the place amongst the pilgrims and the residents alike. A contemporary street may not have a similar character but might be more functional. The study of both the traditional (Mathura) and newer contemporary street (Vrindavan) can help us to arrive at strategies and learning from both to strengthen and enhance sense of place. To achieve at the objectives of research, a face to face structured questionnaire survey was conducted. The results indicate that the contemporary streets have scored high not only in the physical and functional components but also in socio-cultural and perceptual components as compared to traditional streets implying that the streets are more than just a transit to the temple. -
Name of the Candidate: Abhilasha Name of the Supervisor: Prof. Dr. U. K. Popli Name of the Department: Dept. of Social Work Titl
Name of the candidate: Abhilasha Name of the supervisor: Prof. Dr. U. K. Popli Name of the Department: Dept. of Social Work Title of thesis: A Study on Socio-Economic status of elderly widows in pilgrimage cities of Vrindavan, Varansi and Haridwar ------------------------------------------------------------------------------------------------------------------------------------------- The present research has been taken up to understand the overview of the life and socio - economic status of elderly widows in our society and look at the problem and issues of elderly widows especially those living in the pilgrimage cities of Vrindavan, Varanasi and Haridwar ashrams. Widows in India suffer from different forms of violence i.e. social isolation, psychological abuse or emotional distress and physical violence or property related violence. The life of a widow is one of dependency on the society. Her position sometimes worsens both socially and economically and she is left alone with her dependent wards. Our society fails to ensure proper rights to its women population, let alone that of the widows. Though there are a few studies on the conditions of elderly widows and widowhood, most of these studies have examined only the emotional adaptations to bereavement. None of the studies were able to look objectively into the existing lifestyle, socio-economic conditions, and issues of elderly widows particularly with reference to the pilgrimage cities of Vrindavan, Varanasi and Haridwar. While doing literature review, the researcher did not come across scientific research available on elderly widows living in the ashrams of Vrindavan, Varanasi and Haridwar in particular. Thus, the present research has been taken up to understand the overview of the life and socio - economic status of elderly widows in our society and look at the problem and issues of elderly widows especially those living in the pilgrimage cities of Vrindavan, Varanasi and Haridwar ashrams.In the present study mixed method has been used for data collection. -
Vrindavan, Uttar Pradesh
INVESTMENT GRADE ENERGY AUDIT REPORT Nagar Nigam Mathura- Vrindavan, Uttar Pradesh Submitted by Energy Efficiency Services Limited Submitted To Nagar Nigam Mathura- Vrindavan September, 2017 ACKNOWLEDGMENT We are sincerely thankful to the Ministry of Urban Development, Government of India for including energy audits to achieve energy efficiency under the reforms of Atal Mission for Rejuvenation and Urban Transformation (AMRUT). We are also extremely thankful to the “Department of Urban Development (DUD) Uttar Pradesh” for taking up the reform on priority basis with Energy Efficiency Services Limited (EESL) and signing the agreement on 09th Feb 2017 for preparation of Investment Grade Energy Audit (IGEA) reports for its AMRUT Mission and Smart Mission for Cities & Towns. We acknowledge the support and guidance provided by the following Central and State Government officials: Shri Durga Shankar Mishra, Secretary (Urban Development, AMRUT), Ministry of Urban Development, Govt. of India Shri. Shiv Das Meena, Joint Secretary (AMRUT) Ministry of Urban Development, Govt. of India Shri G. Ravinder, Deputy Secretary, Ministry of Urban Development, Govt. of India Shri R K Mishra, Director of Urban Local Bodies, Department of Urban Development (DUD), Govt. of Uttar Pradesh, Lucknow Vishal Bhardwaj, Additional Director. Directorate of Urban Local Bodies, Govt. of Uttar Pradesh We would also like to thank the officials of the “Nagar Nigam Mathura- Vrindavan” for their support during the field studies and preparation of the Investment Grade Energy -
Vrindaban Days
Vrindaban Days Memories of an Indian Holy Town By Hayagriva Swami Table of Contents: Acknowledgements! 4 CHAPTER 1. Indraprastha! 5 CHAPTER 2. Road to Mathura! 10 CHAPTER 3. A Brief History! 16 CHAPTER 4. Road to Vrindaban! 22 CHAPTER 5. Srila Prabhupada at Radha Damodar! 27 CHAPTER 6. Darshan! 38 CHAPTER 7. On the Rooftop! 42 CHAPTER 8. Vrindaban Morn! 46 CHAPTER 9. Madana Mohana and Govindaji! 53 CHAPTER 10. Radha Damodar Pastimes! 62 CHAPTER 11. Raman Reti! 71 CHAPTER 12. The Kesi Ghat Palace! 78 CHAPTER 13. The Rasa-Lila Grounds! 84 CHAPTER 14. The Dance! 90 CHAPTER 15. The Parikrama! 95 CHAPTER 16. Touring Vrindaban’s Temples! 102 CHAPTER 17. A Pilgrimage of Braja Mandala! 111 CHAPTER 18. Radha Kund! 125 CHAPTER 19. Mathura Pilgrimage! 131 CHAPTER 20. Govardhan Puja! 140 CHAPTER 21. The Silver Swing! 146 CHAPTER 22. The Siege! 153 CHAPTER 23. Reconciliation! 157 CHAPTER 24. Last Days! 164 CHAPTER 25. Departure! 169 More Free Downloads at: www.krishnapath.org This transcendental land of Vrindaban is populated by goddesses of fortune, who manifest as milkmaids and love Krishna above everything. The trees here fulfill all desires, and the waters of immortality flow through land made of philosopher’s stone. Here, all speech is song, all walking is dancing and the flute is the Lord’s constant companion. Cows flood the land with abundant milk, and everything is self-luminous, like the sun. Since every moment in Vrindaban is spent in loving service to Krishna, there is no past, present, or future. —Brahma Samhita Acknowledgements Thanks go to Dr.