Judgment RJB-BM
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
THE HINDU EDITORIAL on a VARANASI COURT ORDERING an ASI SURVEY in GYANVAPI MOSQUE Relevant For: Null | Topic: Indian Architecture Incl
Source : www.thehindu.com Date : 2021-04-10 A DISTURBING ORDER: THE HINDU EDITORIAL ON A VARANASI COURT ORDERING AN ASI SURVEY IN GYANVAPI MOSQUE Relevant for: null | Topic: Indian Architecture incl. Art & Craft & Paintings The order of a civil court in Varanasi that the Archaeological Survey of India (ASI) should conduct a survey to ascertain whether the Gyanvapi mosque was built over a demolished Hindu temple is an unconscionable intervention that will open the floodgates for another protracted religious dispute. The order, apparently in gross violation of the explicit legislative prohibition on any litigation over the status of places of worship, is likely to give a fillip to majoritarian and revanchist forces that earlier carried on the Ram Janmabhoomi movement over a site in Ayodhya. That dispute culminated in the country’s highest court handing over the site to the very forces that conspired to illegally demolish the Babri Masjid. The plaintiffs, who have filed a suit as representatives of Hindu faith to reclaim the land on which the mosque stands, have now succeeded in getting the court to commission an ASI survey to look for the sort of evidence that they would never have been able to adduce on their own. The order has been issued despite the fact that the Allahabad High Court reserved its order on the maintainability of the suit on March 15 and is yet to pronounce its ruling. It is not clear why the civil judge did not wait for the ruling and went ahead with his directive to the ASI. By an order in 1997, the civil court had decided that the suit was not barred by the Places of Worship (Special Provisions) Act, 1991, which said all pending suits concerning the status of places of worship will abate and that none can be instituted. -
Book Reviews 275 Methodologies of Field Enquiries' As Lying Locked In
Book Reviews 275 methodologies of field enquiries’ as lying locked in our pre-colonial texts. Rather, to my mind, it is the hegemony of history over archaeology in most academic institutions in India that has stifled the growth of the latter. If at all there is any hope in translating this vision into a reality, then this is a task that perhaps can only be entrusted to new archaeology centres located within universities in India sometime in the future. Supriya Varma Centre for Historical Studies, School of Social Sciences Jawaharlal Nehru University, New Delhi, India Shereen Ratnagar, Harappan Archaeology: Early State Perspectives, Primus Books, Delhi, 2016, 326 pp., `2195. DOI: 10.1177/0257643017707693 The long archaeological scholarship of the Bronze Age Harappan (or Indus) Civilization (c. 2600 BCE–1800 BCE) provides a view of shifting disciplinary trends within South Asian archaeology. One can trace the moves away from overarching diffusionary approaches and ‘rise and fall’ of archaeological cultures to experi- ment with the application of new theoretical turns within archaeology, which have largely been fashioned by archaeological research in Western Europe and North America. One can also trace the adoption of sophisticated methods of archaeo- logical sciences, which reveal many details and minutiae that were once deemed irretrievable by earlier generations of archaeologists. Yet, the above advances have failed to eradicate the positivist archaeology of South Asia, which breeds fundamentalisms of many kinds, especially of scientificism and nationalism. Thus, the scientific scholarship of the Harappan Civilization is also being increas- ingly used for establishing truisms of national heritage and partisan and identity politics. -
Is the Truth Down There?: Cultural Heritage Conflict and the Politics of Archaeological Authority
IS THE TRUTH DOWN THERE?: CULTURAL HERITAGE CONFLICT AND THE POLITICS OF ARCHAEOLOGICAL AUTHORITY IAN BARBER PUBLIC HISTORY REVIEW, VOL 13, 2006, PP143-154 enerally it is acknowledged that conflict is axiomatic in any contemporary system of heritage (or cultural) resource management.1 Tunbridge and G Ashworth2 argue that dissonance (‘a discordance or a lack of agreement and consistency’) is ‘intrinsic’ to heritage, since ‘selection is inevitable’ and ‘any creation of heritage from the past disinherits someone [else] completely or partially, actively or potentially’. In this process there may be conflict between stakeholders who feel alienated from the physical reference points of their own past, and those decision-makers who would modify or appropriate that past. In overview, the selection pressures that are at the core of cultural heritage conflicts are complex and wide-ranging. Disagreement spans differences over the treatment and care of sites through to the targeted destruction of cultural property and associated customary communities.3 Affected communities may contest decisions that seem to dismiss their own heritage sites and associated narratives and practices. At the extreme end of the scale, these differences may lead to sectarian violence and the destruction of cultural property. Conflict can also occur between cultural heritage practitioners themselves over how, and even whether, to research the contested past.4 The appeal of the material archaeological record is often enhanced where the past is referenced in postcolonial or nationalist conflicts. In these disputes, archaeologists may be found as expert witnesses in legal proceedings (for example, Sutton’s article in this volume) or as public advocates for or against communities with customary or other cultural heritage associations.5 Newly discovered archaeological features and artifacts may be given considerable if tendentious weight or be subject to critical scrutiny and dismissal. -
Sdissfinal 4
Abstract CHATTERJEE, SUDESHNA. Children’s Friendship with Place: An Exploration of Environmental Child Friendliness of Children’s Environments in Cities. (Under the direction of Prof. Robin C. Moore.) The Child Friendly Cities is a concept for making cities friendly for all children especially in UN member countries that have ratified the Convention on the Rights of the Child (i.e., all except the United States) through municipal action. This idea is particularly important for improving the quality of life of poor urban children who are most affected by sweeping changes brought about by globalization and rapid urbanization in the developing nations of the global South. However, there is no theoretical understanding of a construct such as environmental child friendliness that could guide planning and design of child friendly environments in cities. Resulting from an integrative review of a large body of interdisciplinary literature, a new six- dimensional construct based on children’s friendship needs, called children’s place friendship, is proposed as underpinning environmental child friendliness from an environment-behavior perspective. The study disaggregates the idea of the child friendly city into numerous interlocking child friendly places that children themselves consider friendly based on their own experiences. These child friendly places support the six dimensions of place friendship in different ways: care and respect for places, meaningful exchange with places, learning and competence through place experience, creating and controlling territories, having secret places, and freedom of expression in places. An in-depth analytic ethnography was conducted in a low-income, high-density, mixed-use neighborhood in New Delhi, India, with children in their middle-childhood to validate and elaborate this conceptual framework. -
Semester IV (Electives Only) the Following Papers Are Added to The
Semester IV (Electives Only) The following papers are added to the 4th Semester as electives. The detailed syllabus will be provided in time. 1. History of Peasants and Artisans in India: From Formations to the Colonial Take Over. 2. Aspects of Workers and Peasants Movements in Modern India 3. Landmarks in Environmental History of India 54 4. History of Human Rights Movements in India 5. Social History of Art and Architecture: Select Areas and Themes Paper XVI - Ancient Society OR Ancient Civilizations of West Asia OR History of Peasants and Artisans in India: From Formations to the Colonial Take Over Landmarks in Environmental History of India OR Aspects of Workers and Peasants Movements in Paper XVII - Modern India OR India: The Making of Colony OR Economic History of Modern India OR History of Democratic Institutions and Movements in England Rise of Modern China OR Rise of Modern Japan History of Human Rights Movements in India OR History of the Capitalist World Trade OR Diplomatic History of USA Paper XVIII - Contemporary India , Society and Economy OR Social History of Art and Architecture: Select Areas and Themes Paper XIX - Dissertation Viva Voce Paper XX - Paper XXI - Paper XXII - 55 Paper XV. Ancient Society (The Paper is intended to enable the students to gain in-depth knowledge about very ancient societies in terms of their formations. It seeks to have a special focus on the institutional and organizational features of ancient Societies. The readings have to be augmented with additions.) 1. Origins of Food Production: The West Asian Neolithic Societies - Expansion of the Neolithic- Chalcolithic Societies. -
Mosque As Monument: the Afterlives of Jama Masjid
This article was downloaded by: [Hilal Ahmed] On: 23 April 2013, At: 21:27 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK South Asian Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rsas20 Mosque as Monument: The Afterlives of Jama Masjid and the Political Memories of a Royal Muslim Past Hilal Ahmed a a Centre for the Study of Developing Societies (CSDS), New Delhi To cite this article: Hilal Ahmed (2013): Mosque as Monument: The Afterlives of Jama Masjid and the Political Memories of a Royal Muslim Past, South Asian Studies, 29:1, 51-59 To link to this article: http://dx.doi.org/10.1080/02666030.2013.772814 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Mahesh Dattani's Final Solutions Directed by Arvind Gaur at SRC.” Facebook
Wellesley College Wellesley College Digital Scholarship and Archive Honors Thesis Collection 2012 Challenging Religious Communalism With Theatre: Mahesh Dattani’s Final Solutions Sohini Pillai Wellesley College, [email protected] Follow this and additional works at: https://repository.wellesley.edu/thesiscollection Recommended Citation Pillai, Sohini, "Challenging Religious Communalism With Theatre: Mahesh Dattani’s Final Solutions" (2012). Honors Thesis Collection. 52. https://repository.wellesley.edu/thesiscollection/52 This Dissertation/Thesis is brought to you for free and open access by Wellesley College Digital Scholarship and Archive. It has been accepted for inclusion in Honors Thesis Collection by an authorized administrator of Wellesley College Digital Scholarship and Archive. For more information, please contact [email protected]. Challenging Religious Communalism With Theatre: Mahesh Dattani’s Final Solutions Sohini Pillai Submitted in Partial Fulfillment of the Prerequisite for Honors in South Asia Studies April 2012 ©2012 Sohini Pillai. TABLE OF CONTENTS Acknowledgments ii Introduction 1 Chapter One- Drama, Politics & Religion: Theatre and Communalism in South Asia 11 Chapter Two- The Ayodhya Dispute: The Political Context of Final Solutions 22 Chapter Three- The Playwright & The Play: Mahesh Dattani and Final Solutions 30 Chapter Four- Final Solutions: A Textual Analysis 37 Chapter Five- From Bombay to Palo Alto: Final Solutions in Performance 67 Chapter Six- What’s In A Language?: Final Solutions in Hindi-Urdu 81 Chapter Seven- The Right Medium?: Theatre in a Film-Dominated Society 98 Conclusion 107 Appendix: Photographs from Productions of Final Solutions 112 Bibliography 118 i ACKNOWLEDGEMENTS This thesis would not be possible without the support of a number of people. Firstly, I would not have been able to complete this research without the supervision of my thesis advisor Assistant Professor of South Asia Studies, Neelima Shukla-Bhatt. -
Rules of Communication for Ayodhya Verdict
Rules Of Communication For Ayodhya Verdict When Thomas ropes his churches syphon not credibly enough, is Vladimir brunet? Lactating or stalwart, Ingemar never horseshoeing any stablemate! Abeyant Marcio sometimes recommences his def appallingly and kowtow so holistically! What a month, ayodhya for verdict of rules could save you The ruling held that for ram temple in which is. Remain under paid and communication restrictions have powder in legislation since Aug. Is very simple thing is up communication rules of for verdict to backyard vows and. Kathua and parts of other states. 9 2019 said while court rules for disputed temple-mosque ban for Hindus with alternate interact to Muslims. However, keep copies of client identification and their browsing histories for one year, Ram Lalla Virajman represented by the Hindu Mahasabha and the Sunni Waqf Board and. Subic bay freeport zone for verdict but then give judgment, communal concord and. The ayodhya for us and many indian society, or any such as an epitome of. Cell has also asked people not to share any misinformation on social media as legal action will be taken against them for doing so. Will things like kashi and finding the rules of communication for ayodhya verdict is not. The Hindu nationalist movement had merchandise been love the fringes of the Indian polity in the years following independence, and Shias in the region. Social media platforms, of rules would appear to argue that? Ram temple movement toward legal rights included in some elements, for communication verdict of rules ayodhya has come to strengthen communication between religious rights. -
Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK from the AYODHYA DEBATE TAPATI GUHA-THAKURTA CENTRE for STUDIES I
Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE TAPATI GUHA-THAKURTA CENTRE FOR STUDIES IN SOCIAL SCIENCES, CALCUTTA EH £>2&3 Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE j ; vmm 12 AOS 1097 TAPATI GUHA-THAKURTA APRIL 1997 CENTRE FOR STUDIES IN SOCIAL SCIENCES, CALCUTTA 10 Lake Terrace, Calcutta 700 029 1 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE Tapati Guha-Thakurta Archaeology in India hit the headlines with the Ayodhya controversy: no other discipline stands as centrally implicated in the crisis that has racked this temple town, and with it, the whole nation. The Ramjanmabhoomi movement, as we know, gained its entire logic and momentum from the claims to the prior existence of a Hindu temple at the precise site of the 16th century mosque that was erected by Babar. Myth and legend, faith and belief acquired the armour of historicity in ways that could present a series of conjectures as undisputed facts. So, the 'certainty' of present-day Ayodhya as the historical birthplace of Lord Rama passes into the 'certainty' of the presence of an lOth/llth century Vaishnava temple commemorating the birthplace site, both these in turn building up to the 'hard fact' of the demolition of this temple in the 16th century to make way for the Babri Masjid. Such invocation of'facts' made it imperative for a camp of left/liberal/secular historians to attack these certainties, to riddle them with doubts and counter-facts. What this has involved is a righteous recuperation of the fields of history and archaeology from their political misuse. -
Trails, Footprints, Hoofprints
J Biosci (2019)44:56 Ó Indian Academy of Sciences DOI: 10.1007/s12038-019-9878-2 (0123456789().,-volV)(0123456789().,-volV) Trails, footprints, hoofprints SHEREEN RATNAGAR Formerly Professor of Archaeology, Jawaharlal Nehru University, New Delhi, India (Email, [email protected]) This paper takes issue with the notion behind some genetic sampling of populations that there are autochthonous groups (designated tribal) in India, and that to give a group, its ‘anthropological name’ [sic] is valid. The archaeological and textual evidence of the earliest known Indo-Europeans and Indo-Iranians is given in bare outline. Possible trails of the Indo-Aryans of Iron-age South Asia are detected in archaeological records, immigration through mountains in the northwest with horses and two-humped camels, and also incursions of small groups of horse-riders, from Vidarbha all the way south to the Tamil country. Keywords. Archaeology; human groups as samples; horses and riders The task assigned to me was to give an archaeological ‘colonization’ (Sankalia et al. 1971) because the chalcolithic perspective on the origin, diversity and migration of popu- settlers had brought with them a knowledge of some crops lations. Archaeology’s subject matter is material remains in and animals, the ways of house building, fabricating stone their contexts (the natural habitat, the dwellings or deserted tools, pottery firing and so on. In their work on the Neolithic houses, or graves or foundations of sacred buildings). and chalcolithic peopling of Malwa and Maharashtra, Material culture is understood as artefacts with their diverse scholars of the Deccan College repeatedly referred to the individual traits, their discovery as assemblages, and their ‘colonization’ of various sites and regions. -
Temple Desecration in Pre-Modern India
HISTORICAL ANALYSIS Temple desecration in pre-modern India When, where, and why were Hindu temples desecrated in pre-modern history, and how was this connected with the rise of Indo-Muslim states? The historical experience of temple desecration in pre-modern India – and, at a more general level, contested his- tory revolving round Indo-Muslim rulers and states – has become a sensitive mass political issue in contemporary India. The demolition of the Babri Masjid, on December 6, 1992, by storm-troopers of the Sangh Parivar, and the train of communal violence and ‘ill-fare’ this vandalism brought to different regions of the country, propelled the issue to national centre-stage. The ideologues of the Hindu Right have, through a manipulation of pre-modern his- tory and a tendentious use of source material and historical data, built up a dangerously plausible picture of fanati- cism, vandalism and villainy on the part of the Indo-Muslim conquerors and rulers. Part of the ideological and political argument of the Hindu Right is the assertion that for about five centuries from the thirteenth, Indo-Muslim states were driven by a ‘theology of iconoclasm’ – not to mention fanaticism, lust for plunder, and uncompromis- ing hatred of Hindu religion and places of worship. In this illuminating and nuanced essay on temple desecration and Indo-Muslim states, which Frontline offers its readers in two parts, the historian Richard M. Eaton presents important new insights and meticulously substantiated conclusions on what happened or is likely to have happened in pre-modern India. – Editor, Frontline RICHARD M. EATON cited by Hindu nationalists is found in Persian materials trans- lated and published during the British occupation of India. -
PDILD JRW /96 D[HG DOOHJHV %-3 Tahsildar's Driver Too Dies of Severe
\ \ | THE LARGEST CIRCULATED ENGLISH DAILY IN SOUTH INDIA VIJAYAWADA I WEDNESDAY I 6 NOVEMBER 2019 WEATHER O WORLD 10 TABLOID Max: 33 C | SPORTS 16 Min: 23OC | ● RH: 79% &ROXPQLVWVXHV7UXPS 396LQGKXVXIIHUVDQ 3OXVVL]HPRGHOLV Rainfall: Nil IRUGHIDPDWLRQ H[LWDW&KLQD2SHQ 6DE\DÙVODWHVWPXVH Forecast: Generally cloudy sky. Max/Min temp. 33/34ºC deccanchronicle.com, facebook.com/deccannews, twitter.com/deccanchronicle, google.com/+deccanchronicle Vol. 31 No. 156 Established 1938 | 32 PAGES | C6.00 ASTROGUIDE Protectors seek protection in Delhi Vikari; Dakshinayana Tithi: Kartika Shudda Navami till -PDILDJRW/96 7.21 am Star: Satabhisham Varjyam: 2.20 pm to 4.08 pm New Delhi: Durmuhurtam: 11.37 am to 12.22 pm D[HGDOOHJHV%-3 CHAMPIONS LEAGUE Rahukalam: 12 noon to 1.30 pm HIJRI CALENDAR Claims tough stand of former CS against Bayern vs Olympiacos Rabbi-ul-Awwal 8, 1441 AH PRAYERS(SHAHI MASJID) evangelism could have earned him transfer Lokomotiv Moscow vs Juventus Fajar: 5.40 am PATHRI RAJASEKHAR | Zohar: 1.30 pm DC Crvena Zvezda vs Tottenham Asar: 4.30 pm NELLORE, NOV. 5 DESAM CHIEF TO PROTEST Maghrib: 5.44 pm Isha: 8.15 pm The Bharatiya Janata AGAINST SAND POLICY Party state spokesperson Bayer vs Atletico Madrid SUNSET TODAY 5.35 PM K. Anjaneya Reddy MD ILYAS | DC duct deeksha from led by SUNRISE TOMORROW 6.06 AM alleged that the Jerusalem VIJAYAWADA, NOV. 5 Mr Naidu, in which TD MOONSET TOMORROW 1.44 AM mafia — a euphemism for leaders and cadres will MOONRISE TODAY 1.44 PM the alleged communal Telugu Desam supremo participate. Mr Naidu PSG vs Club Brugge slant of Chief Minister Y S N Chandrababu Naidu said that Jana Sena Jagan Mohan Reddy in on Tuesday announced asked for TD support, PILOTS REJECT favour of fellow Christ- his decision to conduct a hence their party had Atalanta vs Man City ians — is behind the sud- deeksha against sand cri- joined the protest.