Brilliant Classic Comedy Tartuffe Curriculum Guide Table of Contents
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Published by the Religion and Theatre Focus Group of the Association for Theatre in Higher Education
http://www.rtjournal.org Published by the Religion and Theatre Focus Group of the Association for Theatre in Higher Education The Journal of Religion and Theatre is a peer-reviewed online journal. The journal aims to provide descriptive and analytical articles examining the spirituality of world cultures in all disciplines of the theatre, performance studies in sacred rituals of all cultures, themes of transcendence in text, on stage, in theatre history, the analysis of dramatic literature, and other topics relating to the relationship between religion and theatre. The journal also aims to facilitate the exchange of knowledge throughout the theatrical community concerning the relationship between theatre and religion and as an academic research resource for the benefit of all interested scholars and artists. ISSN 1544-8762 All rights reserved. Each author retains the copyright of his or her article. Acquiring an article in this pdf format may be used for research and teaching purposes only. No other type of reproduction by any process or technique may be made without the formal, written consent of the author. Submission Guidelines • Submit your article in Microsoft Word 1998 format via the internet • Include a separate title page with the title of the article, your name, address, e-mail address, and phone number, with a 70 to 100 word abstract and a 25 to 50 word biography • Do not type your name on any page of the article • MLA style endnotes -- Appendix A.1. (Do not use parenthetical references in the body of the paper/ list of works cited.) • E-Mail the article and title page via an attachment in Microsoft Word 1998 to Debra Bruch: dlbruch -at- mtu.edu. -
Translated by Richard Wilbur Directed by Makaela Pollock
Translated by Richard Wilbur Directed by Makaela Pollock All original material copyright © Seattle Shakespeare Company 2015 WELCOME Dear Educators, Tartuffe is a wonderful play, and can be great for students. Its major themes of hypocrisy and gullibility provide excellent prompts for good in-class discussions. Who are the “Tartuffes” in our 21st century world? What can you do to avoid being fooled the way Orgon was? Tartuffe also has some challenges that are best to discuss with students ahead of time. Its portrayal of religion as the source of Tartuffe’s hypocrisy angered priests and the deeply religious when it was first written, which led to the play being banned for years. For his part, Molière always said that the purpose of Tartuffe was not to lampoon religion, but to show how hypocrisy comes in many forms, and people should beware of religious hypocrisy among others. There is also a challenging scene between Tartuffe and Elmire at the climax of the play (and the end of Orgon’s acceptance of Tartuffe). When Tartuffe attempts to seduce Elmire, it is up to the director as to how far he gets in his amorous attempts, and in our production he gets pretty far! This can also provide an excellent opportunity to talk with students about staunch “family values” politicians who are revealed to have had affairs, the safety of women in today’s society, and even sexual assault, depending on the age of the students. Molière’s satire still rings true today, and shows how some societal problems have not been solved, but have simply evolved into today’s context. -
Download Teachers' Notes
Teachers’ Notes Researched and Compiled by Michele Chigwidden Teacher’s Notes Adelaide Festival Centre has contributed to the development and publication of these teachers’ notes through its education program, CentrED. Brink Productions’ by Molière A new adaptation by Paul Galloway Directed by Chris Drummond INTRODUCTION Le Malade imaginaire or The Hypochondriac by French playwright Molière, was written in 1673. Today Molière is considered one of the greatest masters of comedy in Western literature and his work influences comedians and dramatists the world over1. This play is set in the home of Argan, a wealthy hypochondriac, who is as obsessed with his bowel movements as he is with his mounting medical bills. Argan arranges for Angélique, his daughter, to marry his doctor’s nephew to get free medical care. The problem is that Angélique has fallen in love with someone else. Meanwhile Argan’s wife Béline (Angélique’s step mother) is after Argan’s money, while their maid Toinette is playing havoc with everyone’s plans in an effort to make it all right. Molière’s timeless satirical comedy lampoons the foibles of people who will do anything to escape their fear of mortality; the hysterical leaps of faith and self-delusion that, ironically, make us so susceptible to the quackery that remains apparent today. Brink’s adaptation, by Paul Galloway, makes Molière’s comedy even more accessible, and together with Chris Drummond’s direction, the brilliant ensemble cast and design team, creates a playful immediacy for contemporary audiences. These teachers’ notes will provide information on Brink Productions along with background notes on the creative team, cast and a synopsis of The Hypochondriac. -
Tartuffe, by Moliere, Translated by Richard Wilbur Presented by Perisphere Theater Resources for Teachers and Students
Tartuffe, by Moliere, translated by Richard Wilbur Presented by Perisphere Theater Resources for teachers and students January/February 2018 Created by Heather Benjamin and Bridget Grace Sheaff, 2017 Context for Tartuffe PLOT The story takes place in the home of the wealthy Orgon, where Tartuffe—a fraud and a pious imposter—has insinuated himself. He succeeds in winning the respect and devotion of the head of the house and then tries to marry his daughter, seduce his wife and scrounge the deed to the property. Tartuffe nearly gets away with it, but an emissary from King Louis XIV arrives in time to recover the property, free Monsieur Orgon and haul Tartuffe off to jail. His Frontispiece of the one of the earliest duplicity, lies, and overall trickery are finally exposed printings of Tartuffe, depicting the most and punished. famous scene, from a 1739 collected edition of his works in French and English, printed by John Watts. —Dramatists Play Service summary PLAY STYLE Molière’s dramatic roots lie in Old French farce, the unscripted popular plays that featured broad characters with robust attitudes and vulgar ways, emphasized a strong physical style of performance, and were an entertainment staple in the town marketplace and on the fairground. He was, likewise, greatly influenced by his interaction with the Italian commedia dell'arte performers who were known for both their improvisational skills and highly physical playing, and for the everyday truth they brought to their lively theatrical presentations. The “new brand” of French comedy, which Molière developed and perfected, featured the vivacity and physicality of farce, tempered by a commedia-inspired naturalness of character. -
Tartuffe Or the Hypocrite by Jean Baptiste Poquelin Moliere
Tartuffe or the Hypocrite by Jean Baptiste Poquelin Moliere Tartuffe or the Hypocrite by Jean Baptiste Poquelin Moliere Etext prepared by Dagny, [email protected] and John Bickers, [email protected] TARTUFFE OR THE HYPOCRITE by JEAN BAPTISTE POQUELIN MOLIERE Translated By Curtis Hidden Page INTRODUCTORY NOTE Jean Baptiste Poquelin, better known by his stage name of Moliere, stands without a rival at the head of French comedy. Born at Paris in January, 1622, where his father held a position in the royal household, he was educated at the Jesuit College de Clermont, and for some time studied law, which he soon abandoned for the stage. His life was spent in Paris and in the provinces, acting, directing page 1 / 151 performances, managing theaters, and writing plays. He had his share of applause from the king and from the public; but the satire in his comedies made him many enemies, and he was the object of the most venomous attacks and the most impossible slanders. Nor did he find much solace at home; for he married unfortunately, and the unhappiness that followed increased the bitterness that public hostility had brought into his life. On February 17, 1673, while acting in "La Malade Imaginaire," the last of his masterpieces, he was seized with illness and died a few hours later. The first of the greater works of Moliere was "Les Precieuses Ridicules," produced in 1659. In this brilliant piece Moliere lifted French comedy to a new level and gave it a new purpose--the satirizing of contemporary manners and affectations by frank portrayal and criticism. -
The Significance of Dorine in Revealing Moral Values In
THE SIGNIFICANCE OF DORINE IN REVEALING MORAL MESSAGES IN MOLIERE’S TARTUFFE AN UNDERGRADUATE THESIS Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By BONDAN ADHI WIBOWO Student Number: 024214040 ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA 2008 i ii iii “Carpe diem, Seize the Day” iv This undergraduate thesis is dedicated to My Beloved Family, My Friends, And those who love me v ACKNOWLEDGEMENTS The first and foremost, I would like to bestow my deepest gratitude to Jesus Christ for giving me his blessing, strength, chance, and patience. Thanks for always guiding me every second in my life. Secondly, my greatest appreciation goes to my beloved parents, Heru Pramono and Pudjiningtyas, who always give me love, encouragement, and motivation to finish my study. I thank my brother Ivan Adi Prabowo for his love and support in many ways. My gratitude is also for my big family, I thank them. A special thank for my advisor, Maria Ananta Tri Suryandari, S.S., M.Ed., who has always give me her precious time in guiding me to finish this thesis. I thank her for correcting my thesis so that I could complete this thesis. Big thanks, for helping me to realize my ideas. I also would like to thank to my Co. advisor, Paulus Sarwoto, S.S., M.A for his suggestions and ideas. I thank to all lecture in Sanata Dharma University for teaching me many things. My gratitude also goes to all my best friends; Yabes, Sigit Nugraha, Fitra, Leo, David, Dimas, D N G, Yere, Jeff, Maynard, Koh Abun, Garry, Alfa, Parjo, Steva, Wawik. -
Opening Moves, Dialectical Opposites, and Mme Pernelle by Allen G
Opening Moves, Dialectical Opposites, and Mme Pernelle by Allen G. Wood Tartuffe begins with an ending. Mme Pernelle departs from the Orgon household, commanding her servant: “Allons, Flipote, allons, que d’eux je me délivre.” (1). She does not leave, how- ever, without having the last word, or series of last words, as she showers criticism on every member of her extended family, the “eux” (them) from whom she disdainfully distinguishes herself. Dorine is “impertinente,” Damis a “sot,” Mariane is too “dis- crète,” (meaning sneaky). Elmire “dépensière,” while, finally, Cléante is sententious. Her attitude is “têtue et incivile” ( Ledoux, préface), but Mme Pernelle is both correct in her assessment, if wrong in her conclu- sions. Guicharnaud points out that each portrait is an : Erreur de jugement seulement, puisque le contenu de faits de ses portraits est exact. Cette erreur la conduit à des accusations graves. ...La suite de la pièce mettra chaque personnage dans une situation telle qu’il démentira précisément le jugement particulier que Mme Pernelle a porté sur lui au début du premier acte. (25) As the initial scene, it performs the important task of introduc- ing the main characters and the principal subject matter to the audience. As we know, this is especially crucial in a comedy, where neither characters nor plot elements are known by the spec- tators. But the way in which this is achieved in Tartuffe is atypical, even extravagant. The conventional opening scene of the time, and also found in Molière’s other plays, has a couple of characters discussing their situation and that of other characters. -
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No. 103 David Bradby and Andrew Calder, Eds
H-France Review Volume 7 (2007) Page 413 H-France Review Vol. 7 (August 2007), No. 103 David Bradby and Andrew Calder, Eds., The Cambridge Companion to Molière. Cambridge, U.K. and New York: Cambridge University Press, 2006. xix + 242 pp. Tables, figures, illustrations, notes, bibliography, and index. $75.00 U.S. (cl). ISBN: 0521837596; $29.99 U.S. (pb). ISBN: 0521546656. Review by Stephen C. Bold, Boston College. The new Cambridge Companion to Molière is an important addition to the series’ list of literary volumes. David Bradby and Andrew Calder, the editors of this particular collection of essays, have indeed carefully assembled a “broad and detailed introduction to Molière,” as the cover blurb promises. Unlike Cambridge philosophical series, the “companions to literature” seem at times to present their subject in a bit of an arbitrary way, through essays defined by themes and texts rather than critical problems. The reader might have a similar expectation when perusing the table of contents, where individual plays are featured more prominently than generic or critical topics. This impression is a bit deceiving, however, as the eight essays (out of sixteen) that single out specific plays--L’Ecole des femmes, Tartuffe, Le Misanthrope, Dom Juan, L’Avare, Le Bourgeois gentilhomme, Les Femmes savantes, Le Malade imaginaire-- use these works primarily as examples and as means for raising larger questions: the role of gender, irony, or music; the treatment of classical models; the pedagogical function, etc. In a number of cases the essays are written by critics who have already contributed important monographs to Molière studies, so that these shorter pieces serve as a kind of compendium of important critical directions in the field. -
Social Structures in Mo
$22.50 SOCIAL STRUCTURES IN MOLIERE'S THEATER By James F. Gaines In an age obsessed with rank and preoccupied with social position, in which me n were sed ulous in their obedience to the imperious de mands of a rigid etiquette and elaborate ceremonials, and in which ambitious and worldly me n saw correct behavior as the means, and advancement and preference as the goal, Jean-Baptiste Poquelin assumed the role of jocular critic of behavioral abuse. James E Gaines has undertaken a sociocritical study that attempts to understand how the liter ary forms of Molieres plays relate to the social forms of the early modern period. He contends that the comedies represent an imaginary net work of social relationships remarkably homolo gous to the world view of the literate French public during the reign of Louis Xiy and that it is possible both to identify the place in society of characters in Moliere's plays through reference to an index of social indicators and to ascertain whether or not the patterns of behavior of those individuals are consistent with the norms gov erning the classes to which they belong—norms that Gaines has been able to reconstruct on the basis of seventeenth-century social theory and from historical evidence. The audience's early identification of a dra matic character's status in society from clues planted by the dramatist was of crucial impor tance to the success of Molieres comedies; for his ability to deal effectively with a very wide range of social subjects depended on a rapid exposition of just what places his characters oc cupied in the intricate and complex network of social relationships. -
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