Cherokee Genealogy
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POSTAL BULLET7N PUMJSWD SINM MARCH 4,1880 PB 21850-Svnmhii 16,1993 OCT 1 11993
P 1.3: 21850 POSTAL BULLET7N PUMJSWD SINM MARCH 4,1880 PB 21850-SvnMHii 16,1993 OCT 1 11993 CONTENTS f«^e I |i pr-s«s Risip^/f^? y M ^&k fiip^fE^rl |! I! H |Nft Wif Treasury Department Checks Administrative Services ^^^OO^S^D October Social Security benefit checks nor- 1994 Year Type for Hand Stamp and Canceling Machines 2 ' Credit Card Policies and Procedures (Handbook AS-709 Revision) 2 mal|Y delivered on the third of the month are Issuance of Management Instructions 1 scheduled for delivery on Friday, October 1. The Customer Services envelopes will bear the legend: AIDS Awareness Postage Stamp 6 Postmaster: Requested delivery date is Customer Satisfaction Posters and Standup Talks 9 ^ _»u Mai) A|ert ;, 8 tne 1st daY of tne month. Missing Children Poster 37 Civil Service annuity and Railroad Retirement National Consumers Week 3 checks are scheduled for delivery on the normal Treasury Department Checks 1 . ,. x _.. _ A . * , Domestic Mail delivery date, Friday, October 1. The envelopes Authorizations to Prepare Mail on Pallets (Correction) 15 wil1bea r the legend: Conditions Applied to Mail Addressed to Military Post Offices Overseas 16 Postmaster: Requested delivery date is Express Mail Security Measures,(DMMT Correction) 12 the 1 st day of the month or Flat Mail Barcodmg—85 Percent Qualification 13 ' Metered Stamp Barcode Errors 13 the first delivery date there- Postage Stamp Conversions (DMM Revision) 11 after. Revised Post Office to Addressee Express Mail Label 14 Soda| Securjt benefjt checks are ^^^^ Special Cancellations 13 ' United States Navy: Change in Mailing Status 10 for delivery on the normal delivery date, Fnday, Fraud Alerts October 1. -
Seal of the Cherokee Nation
Chronicles of Ohhorna SEAL OF THE CHEROKEE NATION A reproduction in colors of the Seal of the Cherokee Nation appears on the front coyer of this summer number of The Chronicles, made from the original painting in the Museum of the Oklahoma Historical Society.' The official Cherokee Seal is centered by a large seven-pointed star surrounded by a wreath of oak leaves, the border encircling this central device bearing the words "Seal of the Cherokee Nation" in English and seven characters of the Sequoyah alphabet which form two words in Cherokee. These seven charactem rspresenting syllables from Sequoyah's alphabet are phonetically pronounced in English ' ' Tw-la-gi-hi A-ye-li " and mean " Cherokee Nation" in the native language. At the lower part of the circular border is the date "Sept. 6, 1839," that of the adoption of the Constitution of the Cherokee Nation, West. Interpretation of the de~icein this seal is found in Cherokee folklore and history. Ritual songs in certain ancient tribal cere- monials and songs made reference to seven clans, the legendary beginnings of the Cherokee Nation whose country early in the historic period took in a wide area now included in the present eastern parts of Tennessee and Kentucky, the western parts of Virginia and the Carolinas, as well as extending over into what are now northern sections of Georgia and Alabama. A sacred fire was kept burning in the "Town House" at a central part of the old nation, logs of the live oak, a hardwood timber in the region, laid end to end to keep the fire going. -
Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people. -
United Keetoowah Band of Cherokee Indians in Oklahoma Hosts Keetoowah Cherokee Language Classes Throughout the Tribal Jurisdictional Area on an Ongoing Basis
OKLAHOMA INDIAN TRIBE EDUCATION GUIDE United Keetoowah Band of Cherokee Indians in Oklahoma (Oklahoma Social Studies Standards, OSDE) Tribe: United Keetoowah (ki-tu’-wa ) Band of Cherokee Indians in Oklahoma Tribal website(s): www.keetoowahcherokee.org 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland Archeologists say that Keetoowah/Cherokee families began migrating to a new home in Arkansas by the late 1790's. A Cherokee delegation requested the President divide the upper towns, whose people wanted to establish a regular government, from the lower towns who wanted to continue living traditionally. On January 9, 1809, the President of the United States allowed the lower towns to send an exploring party to find suitable lands on the Arkansas and White Rivers. Seven of the most trusted men explored locations both in what is now Western Arkansas and also Northeastern Oklahoma. The people of the lower towns desired to remove across the Mississippi to this area, onto vacant lands within the United States so that they might continue the traditional Cherokee life. -
UNITED STATES DISTRICT COURT for the DISTRICT of COLUMBIA the CHEROKEE NATION, Plaintiff
Case 1:13-cv-01313-TFH Document 248 Filed 08/30/17 Page 1 of 78 UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA THE CHEROKEE NATION, Plaintiff/ Counter Defendant, v. RAYMOND NASH, et al., Defendants/ Counter Claimants/ Cross Claimants, --and-- Civil Action No. 13-01313 (TFH) MARILYN VANN, et al., Intervenor Defendants/ Counter Claimants/ Cross Claimants, --and-- RYAN ZINKE, SECRETARY OF THE INTERIOR, AND THE UNITED STATES DEPARTMENT OF THE INTERIOR, Counter Claimants/ Cross Defendants. MEMORANDUM OPINION Although it is a grievous axiom of American history that the Cherokee Nation’s narrative is steeped in sorrow as a result of United States governmental policies that marginalized Native American Case 1:13-cv-01313-TFH Document 248 Filed 08/30/17 Page 2 of 78 Indians and removed them from their lands,1 it is, perhaps, lesser known that both nations’ chronicles share the shameful taint of African slavery.2 This lawsuit harkens back a century-and-a-half ago to a treaty entered into between the United States and the Cherokee Nation in the aftermath of the Civil War. In that treaty, the Cherokee Nation promised that “never here-after shall either slavery or involuntary servitude exist in their nation” and “all freedmen who have been liberated by voluntary act of their former owners or by law, as well as all free colored persons who were in the country at the commencement of the rebellion, and are now residents therein, or who may return within six months, and their descendants, shall have all the rights of native Cherokees . -
Researching Native Americans at the National Archives in Atlanta
Researching Individual Native Americans at the National Archives at Atlanta National Archives at Atlanta 5780 Jonesboro Road Morrow, GA 30260 770-968-2100 www.archives.gov/southeast E-Mail: [email protected] Spring, 2009 Researching Individual Native Americans at the National Archives at Atlanta Table of Contents Introduction ............................................................................................................................................... 1 Tribal Association ............................................................................................................................ 1 Race .................................................................................................................................................. 2 Tribal Membership ........................................................................................................................... 2 Textual Records ............................................................................................................................... 2 Native American Genealogy ............................................................................................................ 3 Published Resources ......................................................................................................................... 3 Online Resources ............................................................................................................................. 4 Dawes Commission .................................................................................................................................. -
Trail of Tears: a Lightning Lesson from Teaching with Historic Places
National Park Service Teaching with Historic Places U.S. Department of the Interior Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) By the end of the 1830s, the U.S. government forced or coerced an estimated 100,000 American Indians to move from their homelands in the southeast to distant Reservations. These people included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole Nations. They traveled many different paths, but share a story. The Trail of Tears today is a cultural and physical landscape that tells that story. It has the power to teach why and how the majority of people from these Nations moved from their homes in parts of North Carolina, Tennessee, Georgia, and Alabama to Indian Territory in present- day Oklahoma. This lesson emphasizes the struggle for Cherokee members to hold on to their land, government, and culture in the face of overwhelming pressure. The Cherokee Nation’s journey occurred between 1838 and 1839. In this lesson, students investigate a complicated story about how indigenous people negotiated through law and culture to preserve their identities. They will analyze pro-relocation and anti- relocation perspectives. The historic Major Ridge House in Georgia and the National Park Service’s Trail of Tears National Historic Trail tell the histories of Cherokee Indian forced relocation. At a time when the Cherokee struggled to keep their nation in the east, a Cherokee leader named Major Ridge supported moving west. -
A Christian Nation: How Christianity United the People of the Cherokee Nation
City University of New York (CUNY) CUNY Academic Works Dissertations and Theses City College of New York 2015 A Christian Nation: How Christianity united the people of the Cherokee Nation Mary Brown CUNY City College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/cc_etds_theses/372 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] A Christian Nation: How Christianity united the people of the Cherokee Nation. There is not today and never has been a civilized Indian community on the continent which has not been largely made so by the immediate labors of Christian missionaries.1 -Nineteenth century Cherokee Citizen Mary Brown Advisor: Dr. Richard Boles May 7, 2015 “Submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts of the City College of the City University of New York.” 1Timothy Hill, Cherokee Advocate, “Brief Sketch of the Mission History of the Cherokees,” (Tahlequah, OK) April 18, 1864. Table of Contents Thesis: The leaders of the Cherokee Nation during the nineteenth century were not only “Christian”, but they also used Christianity to heavily influence their nationalist movements during the 19th century. Ultimately, through laws and tenets a “Christian nation” was formed. Introduction: Nationalism and the roots Factionalism . Define Cherokee nationalism—citizenship/blood quantum/physical location. The historiography of factionalism and its primary roots. Body: “A Christian Nation”: How Christianity shaped a nation . Christianity and the two mission organizations. -
1 Stand Watie Stand Watie Is the Only Native American to Attain A
Stand Watie Stand Watie is the only Native American to attain a general's rank in either army during the American Civil War. On June 23, 1865, two and a half months after General Lee’s surrender at Appomattox Court House, General Watie (Photo t right) became the last Confederate General to sign a cease fire agreement. In 1837, Watie relocated to the Indian Territory (eastern Oklahoma), before the infamous “Trail of Tears” of 1838. His Cherokee birth name was Degataga, meaning “Stand Firm,” making his name, Stand Watie a combination of English and Cherokee. He was baptized into the Moravian Church as Isaac Uwatie. He was also known as Standhope Oowatie and Tawkertawker. Watie was born in Oothcaloga, Cherokee Nation (near present-day Rome, Georgia) on December 12, 1806. The son of David Uwatie “the ancient one”, a full-blooded Cherokee, and Susanna Reese, daughter of a white father and Cherokee mother. Before Stand Watie reached majority, his father was a wealthy planter and slave owner. His brothers were Gallagina “Buck” Uwatie, who changed his name to Elias Boudinot (Photo at left) and Thomas Watie. He also had two sisters, Nancy Pascal (Watie) Wheeler and Elizabeth (Watie) Candy. Watie and his siblings learned to read and write English at the Moravian mission school in Spring Place, Cherokee Nation (now Georgia). His brother Elias served as editor of the Cherokee Phoenix newspaper from 1828-1832. This was the first Native American newspaper and Stand Watie occasionally wrote articles. Gold was discovered in northern Georgia on land owned by the Cherokees in 1828 which brought thousands of white settlers to encroach on Indian land. -
Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018
Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018 – Number 29 Leadership from the Cherokee Nation and the National Trail of Tears Association Sign Memorandum of Understanding Tahlequah, OK Principal Chief Bill John Baker expressed Nation’s Historic Preservation Officer appreciation for the work of the Elizabeth Toombs, whereby the Tribe Association and the dedication of its will be kept apprised of upcoming members who volunteer their time and events and activities happening on talent. or around the routes. The Memo encourages TOTA to engage with The agreement establishes a line for govt. and private entities and routine communications between to be an information source on the Trail of Tears Association and the matters pertaining to Trial resource CHEROKEE NATION PRINCIPAL CHIEF BILL JOHN Cherokee Nation through the Cherokee conservation and protection. BAKER AND THE TRAIL OF TEARS PRESIDENT JACK D. BAKER SIGN A MEMORANDUM OF UNDERSTANDING FORMALIZING THE CONTINUED PARTNERSHIP BETWEEN THE TRAIL OF TEARS ASSOCIATION AND THE CHEROKEE NATION TO PROTECT AND PRESERVE THE ROUTES AS WELL AS EDUCATING THE PUBLIC ABOUT THE HISTORY ASSOCIATED WITH THE TRAIL OF TEARS. Cherokee Nation Principal Chief Bill John Baker and Trail of Tears Association President Jack D. Baker, signed a Memorandum of Understanding on March 1st, continuing a long-time partnership between the association and the tribe. Aaron Mahr, Supt. of the National Trails Intermountain Region, the National Park Service office which oversees the Trail of Tears National Historic Trail said “The Trails Of Tears Association is our primary non-profit volunteer organization on the national historic trail, and the partnership the PICTURED ABOVE: (SEATED FROM L TO R) S. -
ROSS and WATIE: the RELATIONSHIP and INFLUENCE of CHEROKEE CHIEFS, from REMOVAL to the CIVIL WAR Erik Ferguson
26 ROSS AND WATIE: THE RELATIONSHIP AND INFLUENCE OF CHEROKEE CHIEFS, FROM REMOVAL TO THE CIVIL WAR Erik Ferguson John Ross and Stand Watie were chiefs and leaders of the Cherokee people through a large part of the nineteenth century. Politically they differed in thought and action. Even though they maintained different political understanding, they both believed in the unity of the Cherokee Nation. Through their lives, their differences shaped each other and their nation. Their actions had major influences on one another. What started as a political divide became a personal grudge over decades. The decisions they made for themselves and the Cherokee people had great effect on each other. Their political movements were not only based on the Cherokee people, but on how the other would react. This relationship began in the early 19th century and went through the Civil War. They were a part of treaties, assassinations, peace, and war. They influenced and changed their nation, and influenced and changed each other. In order to understand the relationship of Ross and Watie, one must understand the primitive law of the Cherokee. An outside observer may not see any structure or order to early Cherokee society, but even though their laws were not written down they were still understood by their people. Social harmony and popular consensus was the cornerstone of Cherokee order. Consensus did not have to come from vote, but often came when the opposition gave up their side or left the council. It was also custom for young men to defer to their elders, whose opinions held more weight than their young counterparts. -
The Judicial History of the Cherokee Nation from 1721 to 1835
This dissertation has been 64—13,325 microfilmed exactly as received DICKSON, John L ois, 1918- THE JUDICIAL HISTORY OF THE CHEROKEE NATION FROM 1721 TO 1835. The University of Oklahoma, Ph.D., 1964 History, general University Microfilms, Inc., Ann Arbor, Michigan THE UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE THE JUDICIAL HISTORY OF THE CHEROKEE NATION FROM 1721 TO 1835 A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY BY JOHN LOIS DICKSON Norman, Oklahoma 1964 THE JUDICIAL HISTORY OF THE CHEROKEE NATION FROM 1721 TO 1835 APPROVED BY A M ^ rIfaA:. IÀ j ^CV ' “ DISSERTATION (XMHTTEE ACKNOWLEDGEMENT Grateful acknowledgement is extended to the follow ing persons vdio have helped me both directly and indirectly: Miss Gabrille W. Jones and Mrs. H. H. Keene of the Thomas Gilcrease Institute of American History and Art, Ttilsa, Okla homa; Miss Sue Thorton and Mrs. Reba Cox of Northeastern State College, Tahlequah, Oklahoma; Miss Louise Cook, Mrs. Dorothy Williams, Mrs. Relia Looney, and Mrs. Mar on B. At kins of the Oklahoma Historical Society; and to Mrs. Alice Timmons of the Phillips Collection as well as the entire staff of the University of Oklahoma Library. Particularly, I would like to thank Mr. Raymond Pillar of Southeastern State College Library for his help in making materials avail able to me. I also wish to thank all members of my doctoral com mittee at the University of Oklahoma and also President Allen £• Shearer, Dr. James Morrison, and Dr. Don Brown of South eastern State College.