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Karttikeyanupreksa Prakrit Text Series No. 9 Prakrit Text Series No. 9 Airiyasamikumarakattigeyena Viraida Airiyasamikumarakattigeyena Viraida BARASANUVEKKHA (KATTIGEYANUPPEKKHA) BARASANUVEKKHA Insiparation and Guidence His Holiness Jagadguru Swastishri Karmayogi (KATTIGEYANUPPEKKHA) Shri Charukirti Bhattaraka Swamiji Chairman, National Institute of Prakrit Studies and Research Shri Shravanbelgola (Karnataka) Insiparation and Guidence EDITED BY PROFESSOR DR. BHAGCHANDRA JAIN "BHASKAR” His Holiness Jagadguru Swastishri Karmayogi Shri Charukirti Bhattaraka Swamiji First Edition 2009 EDITED BY Price : PROFESSOR DR. BHAGCHANDRA JAIN "BHASKAR" PUBLISHED BY NATIONAL INSTITUTE OF PRAKRIT STUDIES AND RESEARCH DHAVALA TIRTHAM Shravanabelagola-573135 PUBLISHED BY Hassan Dist., Karnataka, India. NATIONAL INSTITUTE OF PRAKRIT STUDIES AND RESEARCH Phone : 08176 - 257228, 257132 DHAVALA TIRTHAM Shravanabelagola-573135 Hassan Dist., Karnataka, India. Printed At : Phone : 08176 - 257228, 257132 àmH$¥V J«ÝW_mcm H«$. 9 AmB[a`gm{_Hw$_maH$[ÎmJo`oU {daBXm àmH$¥V J«ÝW_mcm H«$. 9 AmB[a`gm{_Hw$_maH$[ÎmJo`oU {daBXm ~magmUwdoŠIm (H$[ÎmJo`mUwßnoŠIm) ~magmUwdoŠIm J«ÝW_mcm gånmXH$ OJX²Jwé H$_©`moJr ñdpñVlr MméH$s{V© ^ÅmaH$ ñdm_rOr (H$[ÎmJo`mUwßnoŠIm) gånmXH$ J«ÝW_mcm gånmXH$ àmo\o$ga S>m°. ^mJMÝÐ O¡Z ^mñH$a OJX²Jwé H$_©`moJr ñdpñVlr MméH$s{V© ^ÅmaH$ ñdm_rOr àW_ g§ñH$aU 2009 gånmXH$ _yë` … àmo\o$ga S>m°. ^mJMÝÐ O¡Z ^mñH$a àH$meH$ ZoeZc BÝñQ>rQ>`yQ> Am\$ àmH$¥V ñQ>S>rO EÊS> [agM© àH$meH$ lrYdcm VrW©_² ZoeZc BÝñQ>rQ>`yQ> Am\$ àmH$¥V ñQ>S>rO EÊS> [agM© ldU~ocJmocm - 573135 lrYdcm VrW©_² {Ocm - hmgZ, H$Zm©Q>H , ^maV ldU~ocJmocm - 573135 {Ocm - hmgZ, H$Zm©Q>H , ^maV _wÐH$ … 2009 B E N E D I C T I O N Barasanuvekkha or Kattigeyanuppekkha of Swami Kartikeya (about 2nd c.A.D.) occupies a significant position in Jain ideology. Thousands of its manuscripts are found in different Shastra Bhandaras. The concept of Anuvekkha or Anupreksha inspires us to ponder over the nature of the body and other substances. It is related to meditation, swadhyaya and penance that render possible the stoppage of the influx and shedding of karmas (Samvara and AmB[a`gm{_Hw$_maH$[ÎmJo`oU {daBXm Nirjara). The topics of Anupreksha are more prone to spiritual progress. The origin and development of the ideology can be traced out from early and later Jain literature composed in Sanskrit, Prakrit, Tamil, Kannad and modern Indian ~magmUwdoŠIm languages. An ample literature on the subject is found in Jain tradition. Barasanuvekkha consists of 489 Shaurasani Prakrit Gathas. It exposes the (H$[ÎmJo`mUwßnoŠIm) concept of twelve Anuprekshas and their sub-subjects in a systematic way the questionnaire method is also followed to make the subject interesting and important. The National Institute of Prakrit Studies and Research has its sole object to impart the teaching of Prakrit and publish the ancient Prakrit Texts. We are glad to note that Professor Dr. Bhagchandra Jain “Bhaskar”, the well-known scholar of International repute on Prakrit and Jainism and Pali and Buddhism has accepted our request to bear the responsibility to bring out the Prakrit Texts in a new form. He undertook the project very sincerely as a Vrata (Vow) and worked hard alone day and night and brought out the several volumes within a short period with detailed Hindi and English introduction. We have already published the Kasayapahuda, Kasayapahuda Cunnisutta, Kundakunda Granthavali and also ~magmUwdoŠIm the Mulacara along with Hindi commentary in two volumes. The Satkhandagama, and Mahabandha, Tiloyapannatti and Bhagwati Aradhana are ABOUT THE AUTHOR ready to give them in press. The Barasanuvekkha of Swami Kartikeya is the Ninth Text of its kind under the series which is now placed before the scholars for Professor Bhagchandra Jain is a renowned scholar of Prakrit and evaluation. Acarya Siddhanta- cakravarti Nemichandra's works, Joindu works, Jainism and Pali and Buddhism. He did three D. Litts in Pali and Prakrit, Sanskrit Devasena works and Dhavala and Jayadhavala and other Saurseni Prakrit & and Hindi. Dr. Jain is a former Professor and Director of Jain Studies, University of Rajasthan, Jaipur, Professor and Head of the Department of Pali and Prakrit, Apabhramsa Texts like Chandappahacariu, Dhammaparikkha are also getting Nagpur University, Professor and Director, Parsvanatha Vidyapeeth, Varanasi ready for publication shortly. and Emeritus Professor, the Department of Jainology, University of Madras. At present he is a Joint Director of the National Institute of Prakrit Studies and Research, Shravanabelagola. Professor Jain is also associated with so many social and academic institutes. He delivered so many lectures in India and Abroad on Jainism and Buddhism and attended National & International conferences on the subject. Dr. Jain is a recipient of more than fifteen literary prestigious awards like the Central Government of India, Kundakunda Jnanapeetha, Pradipa Kumar Rampuria, Ahimsa International, Srutasambardhana, Gommateshwar Vidyapeth Purashkar, Shravananavelgola etc. He is an author of about forty Shrutakevali Education Trust Svastishri Karmayogi Research Volumes and editor and translator of so many Sanskrit and Prakrit Shravanabelagola-573135 Shri Charukirti Bhattaraka Swamiji ancient manuscripts. Jainism in Buddhist Literature, Jainism and Mahavira, Hasan Dist. Karnataka Shrikshetra Shravanabelagola's Catuhsatakam of Aryadeva, Bauddha Sanskriti ka Itihasa, Jain Sanskrti Kosha in Dated: 26.06.2008 C h a i r m a n three volumes, Jaina-dharma aur Paryavarana, Candappahacariu, Dhammaparikkha, Prakrit Dhammapada etc. are his main contribution. Professor Jain has done his Ph.D. from the Vidyodaya University of Srilanka under Commonwealth Fellowship in 1965. He was also awarded the UGC National Fellowship in 1985-87. He delivered lectures on Jainism and Buddhism in Indian and foreign Universities and assemblies of World’s religions. He is a recipient of President Award for contribution to Prakrit & Pali field, 2004. He is also honoured as the man of year 2004 by the American Institute. He has also been the research fellow of the Lie University of USA. {df`mZwH«$_{UH$m BENEDICTION 5-6 ABOUT THE AUTHOR 7-8 {df`mZwH«$_{UH$m 9-28 INTRODUCTION 29-42 CnñWmnZm 43-86 ~magmUwdoŠIm _yc JmWm H«$. 1-312 1. A{ZË`mZwn«ojm 4-22 n`m©` X¥{ï> go n«Ë`oH$ dñVw A{ZË` h¡ & g§gma Ho$ g~ {df` jU^§Jwa h¡§ & ~ÝYw~mÝYdm| H$m gå~ÝY n{WH$OZm| H$s Vah j{UH$ h¡ & cú_r H$s M§McVm H$m {MÌU Y_©H$m`m}§ _| cú_r H$m Cn`moJ H$aZodmcm| H$s hr cú_r gmW©H$ h¡ & 2. AeaUmZwn«ojm 23-31 g§gma _| H$moB© ^r eaU Zht h¡ & Omo ^yVn«oVm| H$mo ajH$ _mZVm h¡ dh AkmZr h¡ & gå`½Xe©Zm{X hr Ord Ho$ eaU h¢ & 3. g§gmamZwn«ojm 32-73 g§gma H$m ñdê$n ZaH$J{V Ho$ Xw…Im| H$m dU©Z {V`ªMJ{VHo$ Xw…Im| H$m dU©Z _Zwî`J{VHo$ Xw…Im| H$m dU©Z XodJ{VHo$ Xw…Im| H$m dU©Z EH$ ^d _| AÆ>mah ZmVo nm§M namdV©Zm| H$m ñdê$n 10 ~magmUwdoŠIm {df`mZwH«$_{UH$m 11 {df` JmWm H«$_m§H$ {df` JmWm H«$_m§H$ 4. EH$ËdmZwn«ojm 74-79 cmoH$mH$meH$m nyd©npíM_ {dñVma Ord Ho$ AHo$conZ H$m H$WZ cmoH$mH$meH$m X{jU CÎma {dñVma AYmocmoH$ _Ü`cmoH$ Am¡a D$Üd©cmoH$ H$m {d^mJ 5. AÝ`ËdmZwn«ojm 80-82 cmoH$ eãX H$s {ZépŠV Ord go earam{X {^ÝZ h¢ & cmoH$ _| Ordm| H$m AdñWmZ 6. Aew{MËdmZwn«ojm 83-87 ÌgZmcr H$m ñdê$n eara H$s Aew{MVm H$m H$WZ Ordm| Ho$ ^oX 7. AmòdmZwn«ojm 88-94 gmYmaUH$m` dmco Ordm| Ho$ ^oX `moJ hr Amòd h¡ & gmYmaUH$m{`H$ Ord H$m ñdê$n ew^mòdH$m H$maU _ÝX H$fm` gyú_H$m` Am¡a ~mXaH$m` H$m ñdê$n Aew^mòdH$m H$maU _ÝX H$fm` n«Ë`oH$ dZñn{V Ho$ Xmo ^oX gn«{V{ð>V n«Ë`oH$ Am¡a An«{V{ð>V n«Ë`oH$ H$s nhMmZ Aew^mòdH$m H$maU Vrd« H$fm` n§MopÝX«` {V`ªMm| Ho$ ^oX _ÝXH$fm` Ho$ {MÝh n§MopÝX«`{V`ªMm| Ho$ Ord g_mg Ho$ ^oX Vrd«H$fm` Ho$ {MÝh _Zwî`m| _| Ord g_mg Ho$ ^oX 8. g§damZwn«ojm 95-101 Zma{H$`m| Am¡a Xodm| _| Ord g_mg Ho$ ^oX g§da Ho$ Zm_ n`m©{á Ho$ N> ^oX g§da Ho$ hoVw n`m©{áH$m ñdê$n Jw{á, g{_{V, Y_© Am¡a AZwn«ojm H$m ñdê$n {Zd¥Î`n`m©á Am¡a n`m©á H$m ñdê$n narfhO` cãÜ`n`m©á H$m ñdê$n CËH¥$ï> Mm[aÌ H$m ñdê$n AÝV_w©hÿV© _| hmoZodmco 6 6 3 3 6 ^dm| H$m ñdîQ>rH$aU VWm 9. {ZO©amZwn«ojm 102-114 EH$ ^dH$s pñW{V H$m AmZ`Z {ZO©am H$m H$maU Ord Ho$ Xg n«mU EHo$pÝX«`m{X n`m©á Ordm| Ho$ n«mUm| H$s g§»`m {ZO©am H$m ñdê$n An`m©á Ordm| Ho$ n«mUm| H$s g§»`m {ZO©am Ho$ ^oX {dH$cÌ` Ord H$hm§ ahVo h¢ ? CÎmamoÎma Ag§»`mV JwUr {ZO©amdmco gå`½X¥[ï Am{X Xg ñWmZ _Zwî` cmoH$ go ~mha ahZodmco {V`©ƒm| H$s pñW{V Am{X A{YH$ {ZO©am Ho$ H$maU OcMa Ordm| H$m Amdmg 10. cmoH$mZwn«ojm 115-283 ^dZdmgr Am¡a ì`ÝVaXodm| H$m {Zdmg cmoH$mH$me H$m ñdê$n Á`mo{Vfr Xodm| H$m {Zdmg 12 ~magmUwdoŠIm {df`mZwH«$_{UH$m 13 {df` JmWm H«$_m§H$ {df` JmWm H«$_m§H$ d¡_m{ZH$ Xodm| H$m {Zdmg Ord Am¡a kmZ _| JwUJwUr ^md go ^oX h¡ & Zma{H$`m| H$m {Zdmg kmZ ^yVm| H$m {dH$ma Zht h¡ & ~mXa n«`m©{á V¡OñH$m{`H$ Am¡a dm`wH$m{`H$ Ordm| H$s g§»`m OrdH$mo Z _mZZodmco Mmdm©H$ H$mo XyfU n¥{WdrH$m{`H$ Am{X Ordm| H$s g§»`m Ord Ho$ gX²^md _| `wpŠV {gÕm| Am¡a {ZJmo{X`m Ordm| H$s g§»`m Ord eara _| ahVm h¡ Bggo XmoZm| H$mo cmoJ EH$ g_P coVo h¢; gå_yN©>Z Am¡a J^©O _Zwî`m| H$s g§»`m {H$ÝVw eara go {_cm hmoZo na ^r Ord hr OmZVm XoIVm h¡ & gmÝVaOrd Ord Am¡a eara _| A^oX _mZZo H$m ^«_ _Zwî` Am{X H$s g§»`m _| Aën~hþËd H$m {dMma Ord H$Vm© h¡& Jmoå_Q>gma Ho$ AZwgma Ordm| H$s g§»`m H$m {dYmZ ^moŠVm h¡& ZaH$m| _| Ordm| H$s g§»`m Ord nwÊ` Am¡a nmnê$n h¡ & ^dZ{ÌH$Ho$ Xodm| H$s g§»`m _| Aën~hþËd Ord VrW© h¡ & EHo$pÝX«`Ordm| H$s Am`w H$m n«_mU Ord Ho$ VrZ ^oX VWm na_mË_m Ho$ Xmo ^oX XmoBpÝX«` Am{X Ordm| H$s Am`w H$m n«_mU ~{hamË_m H$m ñdê$n cãÜ`n`m©áH$ Am¡a n`m©áH$Ordm| H$s OKÝ` Am`w H$m n«_mU AÝVamË_m H$m ñdê$n VWm CgHo$ ^oX Xodm| Am¡a Zma{H$`m| H$s CËH¥$ï> Am¡a OKÝ` Am`w H$m n«_mU CËH¥$ï> AÝVamË_m VWm CgHo$ ^oX EHo$pÝX«` Ordm| Ho$
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