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The Regularization of Street Vending in Bhubaneshwar, India: a Policy Model Randhir Kumar1
WIEGO Policy Brief (Urban Policies) No 7 June 2012 The Regularization of Street Vending in Bhubaneshwar, India: A Policy Model Randhir Kumar1 efore 2007, street vending in Bhubaneshwar, the In Bhubaneshwar, the basic issue of devising a policy capital city of Odisha (a state in India), exempli- framework for regularizing street vending remained un- Bfied an over-regulated informal economy. Police addressed for a long time. However, the need for an and municipal inspectors would persistently harass amicable policy was felt by both the town authorities and the vendors by threatening them and confiscating their vendors alike. Both the parties realized that their tug of merchandise. The authorities treated street vendors war benefited no one, and coming up with an enduring as illegal entities, encroachers on public space, and a solution would require peaceful negotiations through source of unsightly nuisance. This negative approach social dialogue. After multiple rounds of brainstorming towards the vendors generated a classic “Conflict between the vendors’ organization and town authori- Model” case, characterized by distrust and an ties, a conceptual model involving dedicated vending ongoing tug-of-war between the town authorities and zones was collectively agreed to in December 2006. Bhubaneshwar is among the first cities in the street vendors. On one side, the town authorities Under this model, legally sanctioned, aesthetically India to acknowledge street vendors as would resort to anti-encroachment drives attempting pleasing fixed kiosks were to be constructed in the an integral part of the city by establishing to contain or eliminate the street vendors. On the other vending zones and handed over to the vendors aesthetically pleasing fixed kiosks in le- side, the vendors, struggling to safeguard their liveli- working in the area. -
International Journal of Research in Social Sciences Vol. 9, Issue 1
International Journal of Research in Social Sciences Vol. 9, Issue 1, January - 2019, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell’s Directories of Publishing Opportunities, U.S.A FACTORS EFFECTING THE TOURISMS INDUSTRY AND CONTRIBUTING TO ECONOMIC GROWTH IN BIHAR Dr. Subodhkumar Nirala PG. Deptt of Geography B. B. A. Bihar University, Muzaffarpur, [email protected] Abstract Biharone of the oldest inhabited places in the world with a history going back 3000 years. The rich culture and heritage of Bihar is evident from the innumerable ancient monuments that are dotted all over the state. Bihar is home to many tourist attractions and is visited by large numbers of tourists from all over the world.Around total 6 million tourists visit Bihar every year. Bihar’s antiquity is evident from its name, which is derived from the ancient word “VIHARA” (monastery). It is indeed a land of monasteries. Hindu, Buddhist, Jain, Muslim and Sikh shrines abound in this ancient land where India’s first major empires rose and fell. Where the ruins of the worlds’ earliest university slumbers in the void of time. The passage of Ganga, flowing wide and deep enrich the plains of Bihar before distributing in Bengal’s deltoid zone. Among all Indian states, Bihar is the one most intimately linked to the Buddha’s life, resulting in a trail of pilgrimages which have come to be known as the Buddhist circuit.lies the history of the young prince of Nepal, Siddharth, transforming into Lord Buddha by getting enlightenment through sheer penance at Bodh Gaya under the sacred Bodhi tree which is attracting the Buddhists tourists for ages from across the world. -
Bhagwan Mahaveer & Diwali
Bhagwan Mahaveer & Diwali All the Jains celebrate the festival of Diwali with joy. Diwali is celebrated on the new-moon day of Kartik. On the night of that day, Bhagwan Mahavira attained Nirvan or deliverance and a state of absolute bliss. The Lord discarded the body and the bondage of all Karmas on that night, at Pawapuri In Uttara-puraana written by Acharya GunBhadra (7th or 8th century) it is mentioned that in the month of Kartika, krashna paksha, svati nakshatra and on the night of the 14th (dawn of the amavasya), lord Mahavira became a Siddha (attained nirvana). Bhagwan Mahavira, the 24th Jain Tirthankaras, attained Nirvana on this day at Pavapuri on Chaturdashi of Kartika: - | || Diwali festival was first time mentioned in Harivansha Purana written by Acharya Jinasena, and composed in the Shaka Samvat era in the year 705. Acharya Jinasena mentions that Bhagavan Mahavira, attained nirvana at Pavapuri in the month of Kartika, Krashna paksh, during swati nakshatra, at the time of dawn. In Harivamsha-Purana sloka 19 and in sloka 20 he writes that the gods illuminated Pavanagari by lamps to mark the occasion. Since that time the people of Bharat celebrate the famous festival of "Dipalika" to worship the Jinendra on the occasion of his nirvana. , | , || ( ) Tatastuh lokah prativarsham-aadarat Prasiddha-deepalikaya-aatra bharate, Samudyatah poojayitum jineshvaram Jinendra-nirvana vibhuti-bhaktibhak. It means, the gods illuminated Pavanagari by lamps to mark the occasion. Since that time, the people of Bharat celebrate the famous festival of "Dipalika" to worship the Lord Mahavira on the occasion of his nirvana. -
An Ahimsa Crisis: You Decide
AN AHIMSA CRISIS: YOU DECIDE An Ahimsa Crisis: You Decide 1 2Prakrit Bharati academy,An Ahimsa Crisis: Jai YouP Decideur Prakrit Bharati Pushpa - 356 AN AHIMSA CRISIS: YOU DECIDE Sulekh C. Jain An Ahimsa Crisis: You Decide 3 Publisher: * D.R. Mehta Founder & Chief Patron Prakrit Bharati Academy, 13-A, Main Malviya Nagar, Jaipur - 302017 Phone: 0141 - 2524827, 2520230 E-mail : [email protected] * First Edition 2016 * ISBN No. 978-93-81571-62-0 * © Author * Price : 700/- 10 $ * Computerisation: Prakrit Bharati Academy, Jaipur * Printed at: Sankhla Printers Vinayak Shikhar Shivbadi Road, Bikaner 334003 An Ahimsa Crisis: You Decide 4by Sulekh C. Jain An Ahimsa Crisis: You Decide Contents Dedication 11 Publishers Note 12 Preface 14 Acknowledgement 18 About the Author 19 Apologies 22 I am honored 23 Foreword by Glenn D. Paige 24 Foreword by Gary Francione 26 Foreword by Philip Clayton 37 Meanings of Some Hindi & Prakrit Words Used Here 42 Why this book? 45 An overview of ahimsa 54 Jainism: a living tradition 55 The connection between ahimsa and Jainism 58 What differentiates a Jain from a non-Jain? 60 Four stages of karmas 62 History of ahimsa 69 The basis of ahimsa in Jainism 73 The two types of ahimsa 76 The three ways to commit himsa 77 The classifications of himsa 80 The intensity, degrees, and level of inflow of karmas due 82 to himsa The broad landscape of himsa 86 The minimum Jain code of conduct 90 Traits of an ahimsak 90 The net benefits of observing ahimsa 91 Who am I? 91 Jain scriptures on ahimsa 91 Jain prayers and thoughts 93 -
Volume : 57 Issue No. : 57 Month : April, 2005
Volume : 57 Issue No. : 57 Month : April, 2005 ACHARYASHREE MAHAPRAJNA'S MESSAGE TO GENERAL MUSHARRAF DELIVERED BY LOKESH MUNI 'LOKESH' AT NEW DELHI ACHARVA MAHAPRAGYA NOMINATED FOR COMMUNAL HARMONY AWARD "Pakistan and India have similar problems and worries. We only can fight poverty, illiteracy and diseases rampant in our region, if our region is peaceful. Your efforts towards strengthening world peace and creating a non-violent society are commendable. I hold the belief that the ensuing atmosphere of peace will help us diverting the enormous defense expenditures to resolve the above-mentioned problems. To deal with contending issues the idea of Anekanta or non-absolutism, which talks of relative viewpoints, as given by Bhagwan Mahavira, can help. Meeting and dialogue are the first steps in this direction." April, New Delhi. The prestigious "Communal Harmony Award" will be given to Acharya Mahapragya, the founder of "Ahimsa Yatra" for His valuable contribution in the field of National Unity and Communal Harmony. According to the Foundation of National Communal Harmony, Govt. of India, this prestigious award for the year 2004 will be given to His Holiness Acharya Mahapragya at a grand function in the National Capital. This award is given for the unique contribution to the unity and communal harmony in the country. The Award Committee, presided by Shri Bhairon Singh Shekshawat, the Hon'ble Vice-President of India, has choosen Acharya Mahapragya for this award for His remarkable work among several nominees. In this award Rs. 2 lakh and a memorandum are presented. The spokesperson of Ahimsa Yatra Muni Lokprakash Lokesh has expressed his joy and said that this award would certainly be the award to the great values of Indian Culture. -
Samwaad Importance of Tourism Industry in Bihar
Samwaad: e-Journal ISSN: 2277-7490 2017: Vol. 6 Iss. 2 Importance of Tourism Industry in Bihar Dr. Ashok Kumar Department of commerce, Rnym College, Barhi Vbu Hazribag Email :- drashokkumarhzb@gmailcom Abstract Tourism is an important source of Entertainment and revenue generation of government now a days each and every person wants to visit tourist places where he/she get enjoyment and earns some knowledge about new areas, and location. Tourist places are developed for many factors like-historical place, cold place, moderate climate, natural sceneries, lake, pond, sea beach, hilly area, Island, religious and political importance etc. these are the factors which attract tourist. Tourist places also create so many job opportunities like, tourist guide, Hotels, airlines railways, sports, worship material etc. for speedy development in speed way government has announced tourism as Tourism industry. Another significance is that it helps the govt to generate foreign currency. Tourism is also helpful in the area of solving the unemployment problem. Migration is not in affect by tourism because where so many people of employment but it own houses for many purpose like, residence , Hotel, shop, museum, cinema hall, market complex, etc. Near by the tourist place migration ends or decreases but only few exception cases where migration problem creates otherwise tourism solve the problem. Key words :- Entertainment, Tourist, Government, Migration problem. etc. Samwaad http://samwaad.in Page 103 of 193 Samwaad: e-Journal ISSN: 2277-7490 2017: Vol. 6 Iss. 2 Introduction Bihar in eastern India is one of the oldest inhabited places in the world with a history going back 3000 years. -
In Jain Philosophy
Philosophy Study, April 2016, Vol. 6, No. 4, 219-229 doi: 10.17265/2159-5313/2016.04.005 D DAVID PUBLISHING Matter (Pudgalastikaya or Pudgala) in Jain Philosophy Narayan Lal Kachhara Deemed University Pudgalastikaya is one of the six constituent dravyas of loka in Jainism and is the only substance that is sense perceptible. The sense attributes of pudgala are colour, taste, smell, and touch properties which become the basis of its diversity of forms and structures. The smallest constituent of pudgala is paramanu; the other forms are its combinations. The combination of parmanus forms various states of the matter. The paper describes different types of combinations and modes, rules for combinations and properties of aggregates known as vargana. Some varganas associate with the soul and form various types of bodies of organisms and others exist as forms of matter in loka (universe). The paramanu defines the smallest units of energy, space, time, and sense quality of pudgala. Pudgala exists in visible and invisible forms but anything that is visible is definitely pudgala. Pudgala is classified in various ways; one of them is on the basis of touch property and there are pudgalas having two touches, four touches, and eight touches, each class having some specific character that differentiates them in respect of stability and motion. Pudgala is also classified as living, prayoga-parinat, and non-living, visrasa-parinat. The living matter existing as bodies of organisms exhibits some properties that are not found in non-living matter. Modern science has no such distinction which has become a cause of confusion in recognizing the existence of soul. -
Conservation Centre Sagar, M.P
National Mission for Manuscripts Report of the Seventh Year 2009–2010 Publisher’s detail: Director National Mission for Manuscripts 11, Mansingh Road New Delhi – 110 001 Tel.: +91 11 23383894 Fax: +91 11 23073340 Design: Macro Graphics Pvt. Ltd. Email: [email protected] (www.macrographics.com) Website: www.namami.org Print: Ana Print O Grafix Pvt. Ltd. National Mission for Manuscripts Report of the Seventh Year 2009–2010 National Mission for Manuscripts | Annual Report 2009–2010 1 National Mission for Manuscripts Manuscript Resource Centre Leh, Jammu & Kashmir Srinagar, Jammu & Kashmir Dharmshala, H.P. Simla. H.P. Kurukshetra, Haryana Hoshiarpur, Punjab Haridwar, Uttarakhand Pauri Garhwal, Uttarakhand Rampur, U.P. Varanasi, U.P. Lucknow, U.P. Vrindavan, U.P. Agra, U.P. New Delhi, Delhi Patna, Bihar Darbhanga, Bihar Nalanda, Bihar Arrah, Bihar Kolkata, West Bengal Bhubaneswar, Orissa Bhadrak, Orissa Guwahati, Assam Head Office Silchar, Assam Imphal, Manipur Manuscript Resource Centre Ujjain, M.P. Manuscript Conservation Centre Sagar, M.P. Indore, M.P. Jodhpur, Rajasthan Jaipur, Rajasthan Ahmedabad, Gujarat Manuscript Conservation Centre Pune, Maharashtra Leh, J & K Guwahati, Assam Ramtek, Maharashtra Simla. H.P. Imphal, Manipur Tirupati, A.P. New Delhi, Delhi Tawang, Arunachal Pr. Hyderabad, A.P. Nainital, Uttarakhand Ujjain, M.P. Pondicherry, Pondicherry Vrindavan, U.P. Jodhpur, Rajasthan Mysore, Karnataka Rampur, U.P. Jaipur, Rajsathan Gorakhpur, U.P. Ahmedabad, Gujarat Shravanabelagola, Karnataka Lucknow, U.P. Pune, Maharashtra Keladi, Karnataka Varanasi, U.P. Hyderabad, A.P. Bangaluru, Karnataka Hoshiarpur, Punjab Tirupati, A.P. Hampi, Karnataka Patna, Bihar Bangaluru, Karnataka Thanjavur, T.N. Arrah, Bihar Chennai, T.N. Chennai, T.N. -
New Microsoft Word Document 3
University of Pune Ganeshkhind, Pune – 411 007 Ph. D. Entrance Test Question Paper-II Format and Syllabus Instruction All candidates appearing for the Ph.D. Entrance Test (Paper-II) should contact to the concern respective University departments regarding time, date and more information about Ph.D. Entrance Test (Paper-II). The following Syllabi will be displayed on University website later. 1. Medical 2.Engineering 3.Urdu 4.Social Work 5.Performing Arts, Dance, Music & Drama 6.Visual Arts 7.Communication Studies 8.Instrumentation Science 9.Scientific Computing Department of English Ph. D. Entrance Test Question Paper Format and Syllabus Part One English Language and Literature and Related Areas Question One Objective / Multiple Choice Questions 20 Marks Syllabus for Part One, Question One : 1. British Literature from 14 th to 20 th Century 2. Indian Literature in English 3. English Linguistics Question Two Two (2) small essay-type questions, 15 marks each 30 Marks Syllabus for Part One, Question Two 1. British Literature from 14 th to 20 th Century 2. Indian Literature in English 3. English Linguistics 4. European Literature from 18 th to 20 th Century 5. Non-British English Literatures (e.g. African, South Asian, American, Latin American etc.) 6. Stylistics 7. Pragmatics 8. Culture Studies 9. Film Studies 10. Semiotics / Semiology Part Two One long essay on your topic of research 50 Marks The essay should be written with the help of guiding questions that will be provided to you. Below is a sample of such guiding questions a] Why have you chosen this particular topic? b] What theories and methods do you plan to use? c] How familiar are you with existing material on this topic? Illustrate. -
The Transformations and Challenges of a Jain Religious Aspirant
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@Florida International University Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-22-2016 The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus Komal Ashok Kumar [email protected] Follow this and additional works at: http://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, New Religious Movements Commons, Other Religion Commons, Rhetoric Commons, and the Social and Cultural Anthropology Commons Recommended Citation Ashok Kumar, Komal, "The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus" (2016). FIU Electronic Theses and Dissertations. Paper 2481. http://digitalcommons.fiu.edu/etd/2481 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE TRANSFORMATIONS AND CHALLENGES OF A JAIN RELIGIOUS ASPIRANT FROM LAYPERSON TO ASCETIC: AN ANTHROPOLOGICAL STUDY OF SHVETAMBAR TERAPANTHI FEMALE MUMUKSHUS A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Komal Ashok Kumar 2016 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Komal Ashok Kumar, and entitled The Transformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus, having been approved in respect to style and intellectual content, is referred to you for judgment. -
Central Council of Indian Medicine New Delhi
CENTRAL COUNCIL OF INDIAN MEDICINE NEW DELHI SYLLABUS OF AYURVEDACHARYA (BAMS) COURSE INDEX 1ST PROFESSIONAL 1.1 PADARTHA VIGYAN AND AYURVED ITIHAS 2-6 1.2 SANSKRIT 7-8 1.3 KRIYA SHARIR 9-14 1.4 RACHANA SHARIR 15-18 1.5 MAULIK SIDDHANT AVUM ASTANG HRIDYA 19 Central Council of Indian Medicine |UG Ist year Syllabus 1 1.1 PADARTHA VIGYAN EVUM AYURVEDA ITIHAS (Philosophy and History of Ayurveda) Theory- Two papers– 200 marks (100 each paper) Total teaching hours: 150 hours PAPER-I Padartha Vigyanam 100marks PART A 50 marks 1.Ayurveda Nirupana 1.1 Lakshana of Ayu, composition of Ayu. 1.2 Lakshana of Ayurveda. 1.3 Lakshana and classification of Siddhanta. 1.4 Introduction to basic principles of Ayurveda and their significance. 2. Ayurveda Darshana Nirupana 2.1 Philosophical background of fundamentals of Ayurveda. 2.2 Etymological derivation of the word “Darshana”. Classification and general introduction to schools of Indian Philosophy with an emphasis on: Nyaya, Vaisheshika, Sankhya and Yoga. 2.3 Ayurveda as unique and independent school of thought (philosophical individuality of Ayurveda). 2.4 Padartha: Lakshana, enumeration and classification, Bhava and Abhava padartha, Padartha according to Charaka (Karana-Padartha). 3. Dravya Vigyaniyam 3.1 Dravya: Lakshana, classification and enumeration. 3.2 Panchabhuta: Various theories regarding the creation (theories of Taittiriyopanishad, Nyaya-Vaisheshika, Sankhya-Yoga, Sankaracharya, Charaka and Susruta), Lakshana and qualities of each Bhoota. 3.3 Kaala: Etymological derivation, Lakshana and division / units, significance in Ayurveda. 3.4 Dik: Lakshana and division, significance in Ayurveda. 3.5 Atma:Lakshana, classification, seat, Gunas, Linga according to Charaka, the method / process of knowledge formation (atmanah jnasya pravrittih). -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year.