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International Journal of Research in Social Sciences Vol. 9, Issue 1
International Journal of Research in Social Sciences Vol. 9, Issue 1, January - 2019, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell’s Directories of Publishing Opportunities, U.S.A FACTORS EFFECTING THE TOURISMS INDUSTRY AND CONTRIBUTING TO ECONOMIC GROWTH IN BIHAR Dr. Subodhkumar Nirala PG. Deptt of Geography B. B. A. Bihar University, Muzaffarpur, [email protected] Abstract Biharone of the oldest inhabited places in the world with a history going back 3000 years. The rich culture and heritage of Bihar is evident from the innumerable ancient monuments that are dotted all over the state. Bihar is home to many tourist attractions and is visited by large numbers of tourists from all over the world.Around total 6 million tourists visit Bihar every year. Bihar’s antiquity is evident from its name, which is derived from the ancient word “VIHARA” (monastery). It is indeed a land of monasteries. Hindu, Buddhist, Jain, Muslim and Sikh shrines abound in this ancient land where India’s first major empires rose and fell. Where the ruins of the worlds’ earliest university slumbers in the void of time. The passage of Ganga, flowing wide and deep enrich the plains of Bihar before distributing in Bengal’s deltoid zone. Among all Indian states, Bihar is the one most intimately linked to the Buddha’s life, resulting in a trail of pilgrimages which have come to be known as the Buddhist circuit.lies the history of the young prince of Nepal, Siddharth, transforming into Lord Buddha by getting enlightenment through sheer penance at Bodh Gaya under the sacred Bodhi tree which is attracting the Buddhists tourists for ages from across the world. -
Bhagwan Mahaveer & Diwali
Bhagwan Mahaveer & Diwali All the Jains celebrate the festival of Diwali with joy. Diwali is celebrated on the new-moon day of Kartik. On the night of that day, Bhagwan Mahavira attained Nirvan or deliverance and a state of absolute bliss. The Lord discarded the body and the bondage of all Karmas on that night, at Pawapuri In Uttara-puraana written by Acharya GunBhadra (7th or 8th century) it is mentioned that in the month of Kartika, krashna paksha, svati nakshatra and on the night of the 14th (dawn of the amavasya), lord Mahavira became a Siddha (attained nirvana). Bhagwan Mahavira, the 24th Jain Tirthankaras, attained Nirvana on this day at Pavapuri on Chaturdashi of Kartika: - | || Diwali festival was first time mentioned in Harivansha Purana written by Acharya Jinasena, and composed in the Shaka Samvat era in the year 705. Acharya Jinasena mentions that Bhagavan Mahavira, attained nirvana at Pavapuri in the month of Kartika, Krashna paksh, during swati nakshatra, at the time of dawn. In Harivamsha-Purana sloka 19 and in sloka 20 he writes that the gods illuminated Pavanagari by lamps to mark the occasion. Since that time the people of Bharat celebrate the famous festival of "Dipalika" to worship the Jinendra on the occasion of his nirvana. , | , || ( ) Tatastuh lokah prativarsham-aadarat Prasiddha-deepalikaya-aatra bharate, Samudyatah poojayitum jineshvaram Jinendra-nirvana vibhuti-bhaktibhak. It means, the gods illuminated Pavanagari by lamps to mark the occasion. Since that time, the people of Bharat celebrate the famous festival of "Dipalika" to worship the Lord Mahavira on the occasion of his nirvana. -
Page 1 of 13 AHIMSA TIMES
AHIMSA TIMES - AUGUST 2007 ISSUE - www.jainsamaj.org Page 1 of 13 Vol. No. 86 Print "Ahimsa Times " August, 2007 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory "I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent." -- Mohandas K. Gandhi -- SAINTS SAINTS CHATURMAS CAUSES HIGH RELIGIOUS FERVOR IN DELHI Jain Sewtambar Sthanakwasi saints belonging to Shraman Sangh, namely, Poojya Upadhyay Shri Ramesh Muni Ji Maharaj, Up-Pravartak Dr. Rajendra Muni Ji Maharaj, young scholarly saint Shri Surendra Muni, Shri Roopendra Muni and Shri Dipesh Muni were given a tumultuous welcome by hundreds of devotees on their entry into Veer Nagar Jain Colony of Delhi for their Chaturmasic stay. During this period various types of religious activities including discourses by saints tapasya, swadhyay, mangal-path, discussions etc. are being regularly performed. Devotes have been pouring in form different parts of Delhi and even outside Delhi for darshan. The 34th birth anniversary of one of the senior saints in the group, Shri Surendra Muni was celebrated on 5th August by the religious devotees of Delhi and other places, like Bhatinda, Ludhiana, Jullunder, Faridkot, Panipat and Bhilwara. On 12th August, Birth anniversary of the late Acharya Shri Anand Rishi Ji Maharaj, was celebrated by holding ‘logass’ path recitation, felicitation of a lady performing month long fasting and holding prayers. Excellent arrangements have been made by the organizers of Chatursmas at Veer Nagar for stay and meals of out-station visitors. -
Annual Report 2017-18
ANNUAL REPORT 2017-18 Year at a glance 6 contents · Chairman’s Message 8 Schools · Amrut Mody School of Management 10 · School of Arts and Sciences 24 · School of Computer Studies 34 · School of Engineering and Applied Science 40 Centres · Centre for Heritage Management 50 · Centre for Learning Futures 56 · Global Centre for Environment and Energy 66 · Physiotherapy College for the Visually Impaired 70 · Venture Studio 72 University Research Board 80 Life at Ahmedabad University 82 · Key Events at the University 84 · SSETU: Wellness for All 89 Partners and Collaborations 92 Faculty and Staff 96 Financial Statement 102 University Governance · Board of Governors 112 · Board of Management 113 · Advisory and other Committees 114 To foster continuous progress of self and society. THE UNIVERSITY’S MOTTO “PARIPRASHNENA SAMRIDDHI” CALLS UPON THE CAMPUS COMMUNITY TO ENGAGE IN LEARNING THROUGH A SPIRIT OF ENQUIRY AND DISCOVERY. Ahmedabad University is a research university dedicated to rigorous academic pursuit with a focus on building enquiry as a value through interdisciplinary learning. We provide a liberal education that prepares students to think deeply and creatively across fields, and emerge as independent thinkers and compassionate leaders, who can innovatively engage with complex challenges of our society. Established in 2009 by the 83-year-old Ahmedabad Education Society (AES), we are committed to the discovery of ideas that can enhance our understanding of issues that face our society. Interdisciplinary education, project based learning and Undergraduate research are central to Ahmedabad University’s unique learning process to ensure our students get an education that is broad as well as deep. -
Appendix: 3 a List of Museums in Gujarat
Appendix: 3 A List of Museums in Gujarat Sr. Year of Name of Museum Governing Bodies No. Establishment 1. Kutch Museum, Bhuj 1877 Govt, of Gujarat 2. Barton Museum, Bhavnagar 1882 Govt, of Gujarat 3. Watson Museum, Rajkot 1888 Govt, of Gujarat 4. Sardar Vallabhbhai Patel Museum, 1890 Muni. Corpo., Surat Surat 5. Baroda Museum and Picture Gallery, 1894 Govt of Gujarat Vadodara 6. Junagadh Museum, Junagadh 1901 Govt, of Gujarat 7. Lady Wilson Museum, Dharampur 1928 Govt, of Gujarat (Dist. Valsad) 8. Health Museum, Vadodara 1937 Municipal Corporation 9. Archaeological Museum, Jamnagar 1946 10. B. J. Medical College Museum, 1946 Ahmedabad 11. Calico Museum of Textile, 1948 Trust Ahmedabad 12. University Museum, 1949 University Vallabh Vidhyanagar 13. Gandhi Memorian Residential 1950 Trust Museum (Kirti Mandir), Porbandar 14. Prabhas Patan Museum, Prabhas 1951 Govt, of Gujarat Patan 303 15. Shri Girdharbhai Children Museum, 1955 Trust Museum Amreli 16. Museum Department of 1956 University Archaeology, M.S. University of Baroda 17. City Museum, Ahmedabad 1957 Municipal Corporation 18. Dhirajben Bal Sangrahalay, 1959 Trust Kapadvanj 19. N.C. Mehta Gallery, Ahmedabad 1960 Trust 20. Gandhi Smirti Museum, Bhavnagar 1960 Trust 21. B. J. Institute Museum, Ahmedabad 1993 Trust 22. Shri Rajnikant Parekh Art and KB. 1960 Trust Parekh Commerce College, Khambhat 23. Maharaja Fatesing Museum, 1961 Trust Vadodara 24. Tribal Museum, Gujarat Vidhyapith, 1963 University Ahmedabad 25. Gandhi Memorial Museum, 1963 Trust Ahmedabad 26. Shri Ambalal Ranchchoddas Sura 1965 Trust Museum, Modasa 27. Karamchand Gandhi Memorial, 1969 Trust Rajkot 28. Lothal Museum, Lothal 1970 Govt, of India 29. Saputara Museum, Saputara 1970 Govt, of Gujarat 30. -
India's Inward (Re)Turn: Is It Warranted? Will It Work?
Ashoka Centre for Economic Policy Policy Paper No. 1 India’s Inward (Re)Turn: Is it Warranted? Will it Work? October 2020 Shoumitro Chatterjee, Pennsylvania State University Arvind Subramanian, Ashoka University https://ashoka.edu.in/ACEP India’s Inward (Re)Turn: Is it Warranted? Will it Work? Shoumitro Chatterjee, Arvind Subramanian*1 Ashoka Centre for Economic Policy Policy Paper No. 1 October, 2020 ABSTRACT India is turning inward. Domestic demand is assuming primacy over export-orientation and trade restrictions are increasing, reversing a 3-decade trend. This shift is based on three misconceptions, which we dispel: that India’s domestic market size is big, India’s growth has been based on domestic not export markets, and export prospects are dim because the world is deglobalizing. In fact, India still enjoys large export opportunities, especially in labour-intensive sectors such as clothing and footwear. But exploiting these opportunities requires more openness and more global integration. Abandoning export orientation is thus akin to killing the goose that lays golden eggs. Indeed, given constraints on public, corporate and household balance sheets, abandoning export orientation is akin to killing the only goose that can lay eggs. 1 *Chatterjee: The Pennsylvania State University, University Park, PA, USA. Email: [email protected]. Subramanian: Ashoka University, Sonipat, HR, India. Email: [email protected]. This paper builds upon a contribution to the Peterson Institute for International Economics (PIIE) volume on US-India trade relations. We are grateful to colleagues at PIIE and seminar participants at Ashoka University, the Center for Policy Research Delhi, and the Institute for Economic Growth Delhi for comments, and to Abhishek Anand, Sajjid Chinoy, Rana Hassan, Pravin Krishna, Rohit Lamba, T.N. -
Samwaad Importance of Tourism Industry in Bihar
Samwaad: e-Journal ISSN: 2277-7490 2017: Vol. 6 Iss. 2 Importance of Tourism Industry in Bihar Dr. Ashok Kumar Department of commerce, Rnym College, Barhi Vbu Hazribag Email :- drashokkumarhzb@gmailcom Abstract Tourism is an important source of Entertainment and revenue generation of government now a days each and every person wants to visit tourist places where he/she get enjoyment and earns some knowledge about new areas, and location. Tourist places are developed for many factors like-historical place, cold place, moderate climate, natural sceneries, lake, pond, sea beach, hilly area, Island, religious and political importance etc. these are the factors which attract tourist. Tourist places also create so many job opportunities like, tourist guide, Hotels, airlines railways, sports, worship material etc. for speedy development in speed way government has announced tourism as Tourism industry. Another significance is that it helps the govt to generate foreign currency. Tourism is also helpful in the area of solving the unemployment problem. Migration is not in affect by tourism because where so many people of employment but it own houses for many purpose like, residence , Hotel, shop, museum, cinema hall, market complex, etc. Near by the tourist place migration ends or decreases but only few exception cases where migration problem creates otherwise tourism solve the problem. Key words :- Entertainment, Tourist, Government, Migration problem. etc. Samwaad http://samwaad.in Page 103 of 193 Samwaad: e-Journal ISSN: 2277-7490 2017: Vol. 6 Iss. 2 Introduction Bihar in eastern India is one of the oldest inhabited places in the world with a history going back 3000 years. -
The Art Is Art, Was Thrown Open to the Public
Size: 215.55 X 279.05 + 3mm bleed four side OPEN HOUSE art 1 The cognoscenti in the country has been bestowed HOME IS WHERE with a new axis to converge upon. It takes the fine form of a heritage house with antique contents that history alone can generate. On display is a timeless affair between objets d’art and their paramours that climaxed in February when the Tagore family collection, covering an extensive journey of Indian THE ART IS art, was thrown open to the public. Meticulously The most exhaustive and profound trajectory of Indian art assembled in the early 20th century, under the rarefied sensibilities of the Tagores, it focuses on just found a new address at Kasturbhai Lalbhai Museum in the Deccan, Pahari, Rajasthani, Mughal and Persian Ahmedabad, says Shashi Priya schools, Tibetan thangkas, Company School por- traits, monochromatic Cubist paintings of Gaganen- dranath and Nandalal Bose, and other well-known 2 1. The main painters of the Bengal School. The collection greets building of you at Kasturbhai Lalbhai Museum, Ahmedabad’s the museum new cultural address, which has been crafted from is a Colonial- era structure the desires of the eponymous business family to with a porch propagate a page from the annals of history to art constructed in 1905, lovers and laity alike. While the illustrious Tagore and the one Collection remains the showstopper here, a string of adjacent to it other famous artworks attracts as much attention. was designed by architect Claude In the early 1940s, when the Tagore family of Bengal Batley in the 1930s put up its unique collection of art on sale, Kasturb- hai Lalbhai brought it home. -
The M S University of Baroda Doctor of Philosophy Museology
An Analytical Study of Administrative and Curatorial Problems of Government Museums in Gujarat A Thesis submitted to The M S University of Baroda as partial fulfilment for the degree of Doctor of Philosophy in Museology By Dhumal Rashmika Surendra Guided by Dr N R Shah Associate Professor Department of Museology Faculty of Fine Arts The Department of Museology The Maharaja Sayajirao University of Baroda Vadodara - 390 002, Gujarat, India 2012 i An Analytical Study of Administrative and Curatorial Problems of Government Museums in Gujarat Ph.D. Thesis Dhumal Rashmika Surendra July 2012 i An Analytical Study of Administrative and Curatorial Problems of Government Museums in Gujarat A thesis submitted to The M S University of Baroda as partial fulfilment for the degree of Doctor of Philosophy in Museology Guide Candidate Dr N R Shah Dhumal Rashmika Surendra Associate Professor Department of Museology The Department of Museology Faculty of Fine Arts The M S University of Baroda Vadodara July 2012 ii An Analytical Study of Administrative and Curatorial Problems of Government Museums in Gujarat A thesis submitted to The M S University of Baroda as partial fulfilment for the degree of Doctor of Philosophy in Museology Guide Candidate Dr N R Shah Dhumal Rashmika Surendra Associate Professor Department of Museology The Department of Museology Faculty of Fine Arts The M S University of Baroda Vadodara July 2012 iii Ph.D. Examination Certificate This is to certify that the content of this thesis is the original research work of the candidate and have at no time been submitted for any other degree or diploma. -
ARROW Is India's Most-Trusted Apparel Brand Wins the Prestigious Title in the Brand Trust Report 2018
ARROW is India's Most-Trusted Apparel brand Wins the prestigious title in The Brand Trust Report 2018 May 10, 2018, Bangalore: ARROW, the men’s formal wear brand by Arvind Fashions Ltd., has been ranked the ‘Most Trusted Brand’ in the Apparel category by the 2018 edition of TRA’s ‘The Brand Trust Report, India Study’. The Brand Trust Report is an annual research conducted using TRA’s proprietary 61-Attribute Brand Trust Matrix – a precise methodology to measure Brand Trust, conducted among consumer-influencers in India. This year, the survey was conducted among 2488 respondents from across 16 cities. ARROW, a brand with 167 years of legacy, also celebrates twenty five years in India in 2018. ARROW has more than 250 exclusive brand stores and 500+ shop-in-shop counters in India, and caters to a large, loyal, and growing customer base. Acknowledged as an expert shirt maker, the brand has regularly enhanced its wide range of product offerings over the years with innovations such as the AutoPress - the wrinkle free shirt, Smart shirt, Superluxe - the stitchless shirt and many more. “When ARROW focuses on its trust with intensity, it leads to generating not only brand trust but also on building better customer relationships. This gives the brand a chance to develop a strong loyalty with its consumers.” said Sachin Bhosle, Research Director, The Brand Trust Report. Mr. Sumit Dhingra, Chief Operating Officer – Heritage Brands Division, Arvind Fashions Limited, said, “The mark of a great brand is not just the size of its business, but also the kind of trust and loyalty it inspires in its customers. -
Press Release Arvind Limited
Press Release Arvind Limited September 20, 2019 Ratings Facilities/Instruments Amount (Rs. crore) Ratings1 Rating Action CARE AA-; Stable Revised from 1270.03 Long-term Bank Facilities (Double A Minus; CARE AA; Stable (enhanced from Rs.832.00 crore) Outlook: Stable) (Double A; Outlook: Stable) 836.01 CARE A1+ Short-term Bank Facilities Reaffirmed (enhanced from Rs.741.01 crore) (A One Plus) CARE AA-; Stable/ Revised from CARE AA; 1,368.00 CARE A1+ Long/ Short-term Bank Stable/ CARE A1+ (enhanced from Rs.1223.00 (Double A Minus; Facilities (Double A; Outlook: Stable)/ crore) Outlook: Stable)/ A One Plus) A One Plus) 3,474.04 (Rupees Three Thousand Four Total Facilities Hundred Seventy Four Crore and Four Lakh only) Commercial Paper (CP) 150.00 CARE A1+ Reaffirmed (Standalone) (reduced from Rs.600.00 crore) (A One Plus) CP (Carved Out of sanctioned - - Withdrawn working capital limits) 150.00 Total CP (Rupees One Hundred and Fifty Crore only) 200.00 CARE AA-; Stable Revised from Non-convertible debenture (Rupees Two Hundred Crore (Double A Minus; CARE AA; Stable only) Outlook: Stable) (Double A; Outlook: Stable) Details of instruments/facilities in Annexure-1 Detailed Rationale & Key Rating Drivers The revision in long-term rating of the bank facilities and instrument of Arvind Limited (Arvind) is on account of lower than envisaged profitability during FY19 (Audited; refers to the period from April 01 to March 31) along with its further decline during Q1FY20 (UA) which has happened on the back of moderation in its profitability already witnessed during FY18, with both operating and net profit margins witnessing a fall, leading to moderation in its debt coverage indicators. -
Chaturmas 2016 Begins
Ju ly , 201 6 Vol. No. 192 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership CHATURMAS 2016 BEGINS Chaturmas is a holy period of four months (July to October), beginning on Shayani Ekadashi the eleventh day of the first bright half, Shukla Paksha, of Ashadh (fourth month of the Hindu lunar calendar until Prabodhini Ekadashi, the eleventh day of the first bright half of Kartik (eighth month of the Hindu lunar calendar) in Hinduism, Buddhism and Jainism. Chaturmas is reserved for penance, austerities, fasting, bathing in holy rivers and religious observances for all. Devotees resolve to observe some form of vow, be it of silence or abstaining from a favourite food item, or having only a single meal in a day. In Jainism this practice is collectively known as Varshayog and is prescribed for Jain monasticism. Wandering monks such as mendicants and ascetics in Jainism, believed that during the rain season, countless bugs, insects and tiny creatures that cannot be seen in the naked eye would be produced massively. Therefore, these monks reduce the amount of harm they do to other creatures so they opt to stay in a village for the four months to incur minimal harm to other lives. These monks, who generally do not stay in one place for long, observe their annual 'Rains Retreat' during this period, by living in one place during the entire period amidst lay people, observing a vow of silence, meditation, fasting and other austerities, and also giving religious discourses to the local public.