The Government As a Moral Agent in the Process of Moral Renewal in South Africa: a Christian Ethical Perspective
Total Page:16
File Type:pdf, Size:1020Kb
The Government as a moral agent in the process of moral renewal in South Africa: a Christian ethical perspective PT Masase 12604372 Thesis submitted for the degree Philosophiae Doctor in Ethics at the Potchefstroom Campus of the North-West University Supervisor: Prof dr JM Vorster May 2016 ACKNOWLEDGEMENTS I thank the Almighty God through Jesus Christ who guided me through this study. God's grace is really amazing. My wife Livhuwani Bridget Masase, you are a pillar of strength; you are indeed a suitable helper for me. I dedicate this thesis to you. I thank my Promoter Prof Dr J.M Vorster for his insight and patience when he was guiding me through this study. Mr CHB Botha of Castello Boerdery you a kind hearted. To God be the glory. Thank you Sir, Oom Rudolf and Oom Karel Grissen for financial support. My spiritual father Prof Dr RS Letsosa and my spiritual mother Mrs MS Letsosa I appreciate your love and support particularly for believing in my gifts and potential. My biological father and mother who didn't have opportunity to go to school, this is for you. Nothing is impossible with God. All my five brothers, sister in law, mother in law and brother in law, thank you for believing in my gifts. Reformed Church Boskop, this must symbolise a monument of hope. Giving hope to the hopeless. If I can do it, everyone can do it. 2 ABSTRACT Title: The government as moral agent in the process of moral renewal in South Africa: A Christian ethical perspective Keywords: Moral decay, Moral renewal, moral regeneration, public morality, core moral issues, moral agent, role of the government, Christian ethical perspective, Constitutional perspective South African society relapsed into widespread moral decay. This process started with the inception of apartheid society and is still progressing. The moral decay of the South African society manifest in many destructive patterns of living, namely; sexual immorality, reversed racism, unemployment, poverty, food insecurity, xenophobia, strikes, gambling, debts, drug/ substance abuse, human trafficking and corruption. Argued within the Reformed paradigm drawn from John Calvin, Abraham Kuyper, Karl Barth, B.J Van Der Walt and South Africa Constitution the government can be regarded as a moral agent and has a responsibility to inspire and direct moral renewal in South Africa within the framework of its role in governing the South Africa society. These pointers should be noted drawn from these prominent Reformed theologians: South African leaders should be reminded that civil servant should not be in the office to serve themselves, but to serve the people who elected them and ultimately God who place them in the office. Merit should be considered when placing civil servant in the office. Freedom of religion should mean freedom of religion whereby religious bodies should participate and have more influence in issues that affect our country morally. South Africa promotes reconciliation but is not yet fully reconciled. We should promote integration of society and stop division on basis of race and class. Public justice must be strengthened. No one should be the above the law. Politicians are behaving as if they are above the law. There should be good 3 cooperation between law enforcement agencies and the justice system. Good legislation must be put in place. The South Africa government lacks consultation and monitoring. Basic service delivery is in demand and the government is failing on reaching those demand. For the government to reach those demand, the public service needs to be guided by certain principles including accountability, honesty, impartiality, service quality, professionalism and motivation. Government institutions and churches must stand up to fight moral decay. We were supposed to look on politicians for moral regeneration but most politicians are morally degenerate. South Africa need strong uncorrupted leaders who have vision, merit and administrative skills so he/she can start to lead South Africa towards peace and prosperity. There should be a set of moral standard that need to be put in place to rescue South Africa from moral decay and lawlessness. A democratic state based on the rule of law could not exist or function if the government ignored its constitutional obligations and failed to abide by court orders. As ordinary citizens, we are concerned with the integrity of the rule of law and the administration of justice. The undermining of the rule of law by government is often done gradually and surreptitiously. The courts must fearlessly address this through its judgments and not hesitate to keep the executive within the law. Corruption is likely to spread or exist if government officials, law enforcement agency, justice system, managers and citizenry observe unethical behaviour but ignore it. 4 TABLE OF CONTENTS ACKNOWLEDGEMENTS ........................................................................................... 2 ABSTRACT ................................................................................................... 3 TABLE OF CONTENTS .............................................................................................. 5 CHAPTER ONE: INTRODUCTION ....................................................................... 1 1.1 MORAL DECAY IN THE PRE-1994 SOCIETY AND THE POST-1994 SOCIETY ............................................................... 1 1.2 PROBLEM STATEMENT ........................................................... 4 1.3 AIM AND OBJECTIVES OF THE STUDY ................................. 5 1.3.1 Aim............................................................................................. 5 1.3.2 Objectives .................................................................................. 5 1.3.3 Division of Chapters ................................................................... 5 1.4 CENTRAL THEORETICAL ARGUMENT ................................... 6 1.5 RESEARCH METHOD .............................................................. 6 1.6 SCHEMATIC REPRESENTATION ............................................ 7 CHAPTER TWO: THE ROLE OF GOVERNMENT IN PUBLIC MORALITY .......... 9 2.1 INTRODUCTION ....................................................................... 9 2.2 CHRISTIAN ETHICAL PERSPECTIVE ................................... 10 2.2.1 The perspectives of prominent Reformed theologians ............ 10 2.2.1.1 John Calvin‟s perspective ........................................................ 13 2.2.1.2 Summary of John Calvin‟s perspective and its implications for the role of the government in public morality ........................... 23 2.2.1.3 Abraham Kuyper‟s perspective and its implications for the role of governing authorities in public morality ................................ 23 5 2.2.1.4. Summary of Abraham Kuyper‟s perspective on the role of the governing authorities in public morality .................................... 29 2.2.1.5 Karl Barth‟s perspective and its implications for the role of government authority in public morality.................................... 30 2.2.1.6 Summary of Karl Barth‟s perspective on the role of the governing authorities in public morality .................................... 36 2.2.2 Reformed philosophy with regard to the role of the government in public morality: B.J. van der Walt‟s perspective ................... 37 2.2.2.1 Secular state and secularism ................................................... 37 2.2.2.2 Governance and the state ........................................................ 40 2.2.2.3 Summary of Van der Walt‟s Reformed philosophy on the role of the governing authorities in public morality .............................. 42 2.3 THE ROLE OF THE GOVERNMENT IN PUBLIC MORALITY FROM THE PERSPECTIVE OF THE CONSTITUTION OF THE REPUBLIC OF SOUTH AFRICA FOCUSING MAINLY ON THE PREAMBLE ............................................................................. 43 2.3.1 Healing the divisions of the past: Building a united democratic South Africa ............................................................................ 44 2.3.1.1 Reconciliation and healing ....................................................... 44 2.3.1.2 Unity in diversity ....................................................................... 49 2.3.2 Establishing a society based on democratic values based on the will of people ...................................................................... 51 2.3.3 Social justice: Improving the quality of life of all citizens .......... 52 2.3.4 Fundamental human rights ...................................................... 55 2.3.5 Constitutional perspective on the role of the governing authorities in public morality ..................................................... 56 2.4 BASIC SYNOPSIS OF THE MAIN PRINCIPLES DEDUCED FROM PROMINENT REFORMED THEOLOGIANS, PHILOSOPHERS AND THE SOUTH AFRICAN CONSTITUTION ...................................................................... 58 6 2.5 CONCLUSION ......................................................................... 62 CHAPTER THREE: ESTABLISHING THE ROLE OF THE GOVERNMENT AS A MORAL AGENT ...................................................................... 63 3.1 INTRODUCTION ..................................................................... 63 3.2 PRINCIPLES FROM REFORMED THEOLOGY AND THE SOUTH AFRICAN CONSTITUTION THAT REVEAL THE ROLE OF GOVERNMENT AS MORAL AGENT ...................... 66 3.2.1 The governing authority is a servants of God and of people .... 67 3.2.2 The governing authority