Runic Amulets from Medieval Denmark
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Henrik Williams. Scripta Islandica 65/2014
Comments on Michael Lerche Nielsen’s Paper HENRIK WILLIAMS The most significant results of Michael Lerche Nielsen’s contribution are two fold: (1) There is a fair amount of interaction between Scandinavians and Western Slavs in the Late Viking Age and Early Middle Ages — other than that recorded in later medieval texts (and through archaeology), and (2) This interaction seems to be quite peaceful, at least. Lerche Nielsen’s inventory of runic inscriptions and name material with a West Slavic connection is also good and very useful. The most important evidence to be studied further is that of the place names, especially Vinderup and Vindeboder. The former is by Lerche Niel sen (p. 156) interpreted to contain vindi ‘the western Slav’ which would mean a settlement by a member of this group. He compares (p. 156) it to names such as Saxi ‘person from Saxony’, Æistr/Æisti/Æist maðr ‘person from Estonia’ and Tafæistr ‘person from Tavastland (in Finland)’. The problem here, of course, is that we do not know for sure if these persons really, as suggested by Lerche Nielsen, stem ethnically from the regions suggested by their names or if they are ethnic Scandi navians having been given names because of some connection with nonScandi navian areas.1 Personally, I lean towards the view that names of this sort are of the latter type rather than the former, but that is not crucial here. The importance of names such as Æisti is that it does prove a rather intimate connection on the personal plane between Scandinavians and nonScan dinavians. -
Chronology and Typology of the Danish Runic Inscriptions
Chronology and Typology of the Danish Runic Inscriptions Marie Stoklund Since c. 1980 a number of important new archaeological runic finds from the old Danish area have been made. Together with revised datings, based for instance on dendrochronology or 14c-analysis, recent historical as well as archaeological research, these have lead to new results, which have made it evident that the chronology and typology of the Danish rune material needed adjustment. It has been my aim here to sketch the most important changes and consequences of this new chronology compared with the earlier absolute and relative ones. It might look like hubris to try to outline the chronology of the Danish runic inscriptions for a period of nearly 1,500 years, especially since in recent years the lack of a cogent distinction between absolute and relative chronology in runological datings has been criticized so severely that one might ask if it is possible within a sufficiently wide framework to establish a trustworthy chro- nology of runic inscriptions at all. However, in my opinion it is possible to outline a chronology on an interdisciplinary basis, founded on valid non-runo- logical, external datings, combined with reliable linguistic and typological cri- teria deduced from the inscriptions, even though there will always be a risk of arguing in a circle. Danmarks runeindskrifter A natural point of departure for such a project consists in the important attempt made in Danmarks runeindskrifter (DR) to set up an outline of an overall chro- nology of the Danish runic inscriptions. The article by Lis Jacobsen, Tidsfæst- else og typologi (DR:1013–1042 cf. -
The Old Potter's Almanack
The Old Potter’s Almanack Page 23 THE BRAZING OF IRON AND THE unidentified in pictures in the catalogue (cf. Gebers METALSMITH AS A SPECIALISED POTTER 1981, 120 where figs. 1 and 2 may depict fragments of brazing packages for padlocks). Anders Söderberg Sigtuna Museum Sweden Email: [email protected] Introduction In early medieval metal craft, ceramics were used for furnace and forge linings and for crucibles and containers for processing metals, processes like refining, assaying and melting. Ceramic materials were also used in processes such as box carburisation and brazing, which is more rarely paid attention to. In the latter cases, we are merely talking about tempered clay as a protective “folding material”, rather than as vessels. The leftover pieces from the processes, though, look very similar to crucible fragments, which is why the occurrence of brazing and carburisation easily gets missed when interpreting workshop sites. Yet, just like the crucibles, they tell about important processes and put Figure 1. Map of Scandinavia, Denmark, the Baltic Sea and the spotlight on the metalworkers as skilled potters. the different sites mentioned in this paper (A. Söderberg). Leftover pieces of what probably were clay What are probably the remains of fragments wrappings used in box carburisation, performed as emerging from the brazing of small bells, were found described by Theophilus in book III, chapters 18 and at Helgö and in Bosau (Figure 2; cf. Gebers 1981, 19 (Hawthorne and Smith 1979, 94–95), seem to be 120 figs. 3-6), in early Christian Clonfad in Ireland relatively common at early medieval workshop sites (Young 2005, 3; Stevens 2006, 10) and in a Gallo- in Sweden. -
Paviken Research Project 2013-2016 Investigation of a Viking Age Trading and Manufacturing Site on Gotland, Sweden
Gotland Archaeological Field-school Paviken research project 2013-2016 Investigation of a Viking Age trading and manufacturing site on Gotland, Sweden Project plan Project Director Associate Professor Dan Carlsson Arendus Färjeleden 5c, 621 58 Visby Sweden. Tel. +46-498219999 www.gotland-fieldschool.com Email: [email protected] Cover picture: The head of a dress pin in the form of a dragons head. Found at Stånga, Gotland. Photo Dan Carlsson Harbours and trading in the Baltic Sea during the Viking Age - an introduction In our interpretation of prehistory we are highly influenced by the material we see in the landscape or by coincidences found during archaeological surveys, and we forget or neglect to take into account the hidden cultural landscape. This is particularly true when it comes to prehistory in Sweden. As we completely lack written sources before the 12th century (with the exception of runic inscriptions) we have to rely on archaeological field material. An example of this problem is the question of Viking Age trade and its associated port activities. Extensive Viking material from Gotland suggests that the island had a lively exchange with the surrounding regions at that time in its history. This is reflected in the existence of numerous silver hoards; no area in northern Europe has such a con- centration of silver from the Viking Age as Gotland. There are clear signs of an extensive and lively Staraya Sigtuna trade and exchange (or piracy, as Ladoga Birka some would argue), which in turn Kaupang required docking points, ports -
The Small World of the Vikings: Networks in Early Medieval Communication and Exchange
This article was downloaded by:[State Library of the University of Aarhus] [State Library of the University of Aarhus] On: 25 June 2007 Access Details: [subscription number 768371310] Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Norwegian Archaeological Review Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713926118 The Small World of the Vikings: Networks in Early Medieval Communication and Exchange To cite this Article: Sindbæk, Søren Michael , 'The Small World of the Vikings: Networks in Early Medieval Communication and Exchange', Norwegian Archaeological Review, 40:1, 59 - 74 To link to this article: DOI: 10.1080/00293650701327619 URL: http://dx.doi.org/10.1080/00293650701327619 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article maybe used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Viking-Age Sailing Routes of the Western Baltic Sea – a Matter of Safety1 by Jens Ulriksen
Viking-Age sailing routes of the western Baltic Sea – a matter of safety1 by Jens Ulriksen Included in the Old English Orosius, com- weather conditions, currents, shifting sand piled at the court of King Alfred the Great of bars on the sea fl oor and coastal morphol- Wessex around 890,2 are the descriptions of ogy. Being able to cope with the elements of two diff erent late 9th-century Scandinavian nature is important for a safe journey, but sailing routes. Th ese originate from Ohthere, equally important – not least when travelling who sailed from his home in Hålogaland in like Ohthere – is a guarantee of safety for northern Norway to Hedeby, and Wulfstan, ship and crew when coming ashore. Callmer probably an Englishman,3 who travelled suggests convoying as a form of self-protec- from Hedeby to Truso. Th e descriptions are tion, but at the end of the day it would be not detailed to any degree concerning way- vital to negotiate a safe passage with “supra- points or anchorages, and in spite of the fact regional or regional lords”.7 Th ey controlled that lands passed are mentioned in both ac- the landing sites that punctuate Callmer’s counts, the information provided is some- route as stepping-stones. times unclear or confusing. For example, In consequence of the latter, Callmer departing from Hålogaland, Ohthere refers focuses on settlement patterns in order to to both Ireland and England on his starboard identify political and military centres – cen- side even though he obviously has been un- tres with lords who controlled certain areas able to glimpse these lands when sailing of land (and sea) and were able to guaran- along the Norwegian coast.4 Th e same pecu- tee safety within their ‘jurisdiction’. -
Námořní Obchod Ve Středomoří
NÁMOŘNÍ OBCHOD PODÉL ATLANTICKÉHO POBŘEŽÍ A VE VNITROZEMÍ EVROPY Petra Maříková Vlčková AEB_37 Dálkový obchod raně středověké Evropy 29.11.2015 ADMINISTRATIVA Dnes: náhrada 2. hodiny, tato učebna, po standardní výuce Doplňky k předchozí přednášce – historické dálkové trasy: IS, tento předmět Historické reálie pro dnešní přednášku: tamtéž DÁLKOVÝ OBCHOD PODÉL ATLANTICKÉHO POBŘEŽÍ EVROPY Za Gibraltar: od 5. až do počátku 8. st. poměrně často Alexandrijská loď plující do Anglie a navrátivší se s nákladem cínu – možná reálný základ Trasa: podél galicijského a kantabrijského pobřeží Během cest – návštěva hrobu sv. Martina z Tour Z pobřeží Evropy – od počátku 7. st.: rapidní změna politických a ekonomických poměrů – Merovejci ovládající Neustrii a Austrasii – zakládají na pobřeží emporia: Neustrie (Bretaň – řeka Šelda): Quentovic Austrie (Porýní): Dorestad. SPECIFIKA ATLANTICKÉHO OBCHODU Lodě bez dostatečně pevných stožárů s plachtovím = lidská síla a vesla Početnější posádky – až 250 osob Obchodníci: převážně Frísové – napojení na tzv. severní oblouk Výraznější propojení námořního obchodu a vnitrozemského pohybu zboží a lidí: stratifikace obchodních středisek Fríský obchod směrem na S: kolem Jutského poloostrova (zkrácení přes Jutskou šíji a řeku Treene) – od 9. stol. - Hedeby EMPORIA Anglie, 5.-6.st: hierarchizovaná sídliště; domácí produkce; omezený okruh směny Konec 6.-7.st: EMPORIA TYP A: obchodní místa periodicky využívána, paláce, kostely, stratifikovaná pohřebiště = doklady vzniku nového společenského uspořádání. Změna v řemeslnické produkci a jejím pohybu – včetně luxusních předmětů. Ipswich Konec 7.st: EMPORIA TYP B: proměna v centrum městského charakteru. Pravidelná uliční síť (jedna hlavní). Domy orientované delší stranou do ulice, přístřešky pro zemědělskou produkci Hamwic R. Hodges 1982: Dark Age Economics: The Origins of Town and Trade. -
Vocalism in the Continental Runic Inscriptions
VOCALISM IN THE CONTINENTAL RUNIC INSCRIPTIONS Martin Findell, MA. Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy September 2009 Volume II: Catalogue Notes on catalogue entries ................................................................................vii Designation of items .....................................................................................vii Concordance .................................................................................................vii Find-site ........................................................................................................vii Context ..........................................................................................................vii Provenance .................................................................................................. viii Datings ........................................................................................................ viii Readings ..................................................................................................... viii Images ............................................................................................................. x 1. Aalen ............................................................................................................... 1 2. Aquincum ....................................................................................................... 2 3. †Arguel ........................................................................................................... -
Practical Literacy and Christian Identity Are Two Sides of the Same Coin When Dealing with Late Viking Age Rune Stones
“Dead in White Clothes”: Modes of Christian Expression on Viking Age Rune Stones in Present-Day Sweden By Henrik Williams 2009 (Submitted version - the early author's version that has been submitted to the journal/publisher). Published as: Williams, Henrik: “Dead in White Clothes”: Modes of Christian Expression on Viking Age Rune Stones in Present-Day Sweden. I: Epigraphic Literacy and Christian Identity: Modes of Written Discourse in the Newly Christian European North. Ed. by Kristel Zilmer & Judith Jesch. (Utrecht Studies in Medieval Literacy 4.) Turnhout 2012. Pp. 137‒152. Practical literacy and Christian identity are two sides of the same coin when dealing with late Viking age rune stones. Reading the inscriptions on these monuments are by necessity not a straight-forward process for us today. The printed word we are familiar with is different in so many ways when compared to the usually very short and sometimes enigmatic messages we encounter in the form of runic carvings on rocks and cliffs throughout Scandinavia. The difficulties which we expect and take into account are not, however, primarily the main obstacles to our complete understanding of the rune stone texts. In one respect, these problems are superficial, dealing with formal restrictions of the media and the writing system. As is well known, the Viking age runic characters only numbered 16 (with the addition of three optional variants. Since the language(s) contained quite a few speech signs more than that, most runes could be use with more than one value and it is up to the reader to determine exactly which. -
Creating Holy People and Places on the Periphery
Creating Holy People and People Places Holy on theCreating Periphery Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries During the medieval period, the introduction of a new belief system brought profound societal change to Scandinavia. One of the elements of this new religion was the cult of saints. This thesis examines the emergence of new cults of saints native to the region that became the ecclesiastical provinces of Lund and Uppsala in the twelfth century. The study examines theearliest, extant evidence for these cults, in particular that found in liturgical fragments. By analyzing and then comparing the relationship that each native saint’s cult had to the Christianization, the study reveals a mutually beneficial bond between these cults and a newly emerging Christian society. Sara E. EllisSara Nilsson Sara E. Ellis Nilsson Dissertation from the Department of Historical Studies ISBN 978-91-628-9274-6 Creating Holy People and Places on the Periphery Dissertation from the Department of Historical Studies Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Th irteenth Centuries Sara E. Ellis Nilsson med en svensk sammanfattning Avhandling för fi losofi e doktorsexamen i historia Göteborgs universitet, den 20 februari 2015 Institutionen för historiska studier (Department of Historical Studies) ISBN: 978-91-628-9274-6 ISBN: 978-91-628-9275-3 (e-publikation) Distribution: Sara Ellis Nilsson, [email protected] © Sara E. -
The Christianization of Scandinavia from a Spatial Point of View
World Archaeology ISSN: 0043-8243 (Print) 1470-1375 (Online) Journal homepage: http://www.tandfonline.com/loi/rwar20 The significance of places: the Christianization of Scandinavia from a spatial point of view Anders Andrén To cite this article: Anders Andrén (2013) The significance of places: the Christianization of Scandinavia from a spatial point of view, World Archaeology, 45:1, 27-45, DOI: 10.1080/00438243.2013.758939 To link to this article: http://dx.doi.org/10.1080/00438243.2013.758939 Published online: 04 Feb 2013. Submit your article to this journal Article views: 1891 View related articles Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rwar20 Download by: [University of Gothenburg] Date: 07 June 2016, At: 05:46 The significance of places: the Christianization of Scandinavia from a spatial point of view Anders Andre´n Abstract The question of cult continuity from pagan ‘temples’ to Christian churches in Scandinavia is a classic issue in archaeology and history. In this paper the discussion is surveyed and new perspectives are outlined, based on the ritual differences between the two religious traditions. Churches were located in relation not so much to pagan ritual buildings as to different elements in multi-focused pagan ritual landscapes, for instance burial grounds. This means that the spatial patterns varied between different parts of Scandinavia. Keywords Burial grounds; Christianization; Christian rituals; cult continuity; location of churches; pre- Christian rituals; ritual buildings; ritual landscape; Scandinavia. The Christian conversion of Scandinavia is a much studied and debated process, which took place from the eighth century to at least the twelfth century. -
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Issue 63: How the Vikings Took up the Faith Conversion of the Vikings: Did You Know? Fascinating and little-known facts about the Vikings and their times. What's a Viking? To the Franks, they were Northmen or Danes (no matter if they were from Denmark or not). The English called them Danes and heathens. To the Irish, they were pagans. Eastern Europe called them the Rus. But the Norse term is the one that stuck: Vikings. The name probably came from the Norse word vik, meaning "bay" or "creek," or from the Vik area, the body of water now called Skagerrak, which sits between Denmark, Norway, and Sweden. In any case, it probably first referred only to the raiders (víkingr means pirate) and was later applied to Scandinavians as a whole between the time of the Lindesfarne raid (793) and the Battle of Hastings (1066). Thank the gods it's Frigg's day. Though Vikings have a reputation for hit-and-run raiding, Vikings actually settled down and influenced European culture long after the fires of invasion burned out. For example, many English words have roots in Scandinavian speech: take, window, husband, sky, anger, low, scant, loose, ugly, wrong, happy, thrive, ill, die, beer, anchor. … The most acute example is our days of the week. Originally the Romans named days for the seven most important celestial bodies (sun, moon, Mars, Mercury, Jupiter, Venus, and Saturn). The Anglo-Saxons inserted the names of some Norse deities, by which we now name Tuesday through Friday: the war god Tiw (Old English for Tyr), Wodin (Odin), Thor, and fertility goddess Frigg.