On the Rune Stone
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Olof Sundqvist. Scripta Islandica 66/2015
SCRIPTA ISLANDICA ISLÄNDSKA SÄLLSKAPETS ÅRSBOK 66/2015 REDIGERAD AV LASSE MÅRTENSSON OCH VETURLIÐI ÓSKARSSON under medverkan av Pernille Hermann (Århus) Else Mundal (Bergen) Guðrún Nordal (Reykjavík) Heimir Pálsson (Uppsala) Henrik Williams (Uppsala) UPPSALA, SWEDEN Publicerad med stöd från Vetenskapsrådet. © Författarna och Scripta Islandica 2015 ISSN 0582-3234 Sättning: Ord och sats Marco Bianchi urn:nbn:se:uu:diva-260648 http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260648 Innehåll LISE GJEDSSØ BERTELSEN, Sigurd Fafnersbane sagnet som fortalt på Ramsundsristningen . 5 ANNE-SOFIE GRÄSLUND, Kvinnorepresentationen på de sen vikinga- tida runstenarna med utgångspunkt i Sigurdsristningarna ....... 33 TERRY GUNNELL, Pantheon? What Pantheon? Concepts of a Family of Gods in Pre-Christian Scandinavian Religions ............. 55 TOMMY KUUSELA, ”Den som rider på Freyfaxi ska dö”. Freyfaxis död och rituell nedstörtning av hästar för stup ................ 77 LARS LÖNNROTH, Sigurður Nordals brev till Nanna .............. 101 JAN ALEXANDER VAN NAHL, The Skilled Narrator. Myth and Scholar- ship in the Prose Edda .................................. 123 WILLIAM SAYERS, Generational Models for the Friendship of Egill and Arinbjǫrn (Egils saga Skallagrímssonar) ................ 143 OLOF SUNDQVIST, The Pre-Christian Cult of Dead Royalty in Old Norse Sources: Medieval Speculations or Ancient Traditions? ... 177 Recensioner LARS LÖNNROTH, rec. av Minni and Muninn: Memory in Medieval Nordic Culture, red. Pernille Herrmann, Stephen A. Mitchell & Agnes S. Arnórsdóttir . 213 OLOF SUNDQVIST, rec. av Mikael Males: Mytologi i skaldedikt, skaldedikt i prosa. En synkron analys av mytologiska referenser i medeltida norröna handskrifter .......................... 219 PER-AXEL WIKTORSSON, rec. av The Power of the Book. Medial Approaches to Medieval Nordic Legal Manuscripts, red. Lena Rohrbach ............................................ 225 KIRSTEN WOLF, rev. -
Henrik Williams. Scripta Islandica 65/2014
Comments on Michael Lerche Nielsen’s Paper HENRIK WILLIAMS The most significant results of Michael Lerche Nielsen’s contribution are two fold: (1) There is a fair amount of interaction between Scandinavians and Western Slavs in the Late Viking Age and Early Middle Ages — other than that recorded in later medieval texts (and through archaeology), and (2) This interaction seems to be quite peaceful, at least. Lerche Nielsen’s inventory of runic inscriptions and name material with a West Slavic connection is also good and very useful. The most important evidence to be studied further is that of the place names, especially Vinderup and Vindeboder. The former is by Lerche Niel sen (p. 156) interpreted to contain vindi ‘the western Slav’ which would mean a settlement by a member of this group. He compares (p. 156) it to names such as Saxi ‘person from Saxony’, Æistr/Æisti/Æist maðr ‘person from Estonia’ and Tafæistr ‘person from Tavastland (in Finland)’. The problem here, of course, is that we do not know for sure if these persons really, as suggested by Lerche Nielsen, stem ethnically from the regions suggested by their names or if they are ethnic Scandi navians having been given names because of some connection with nonScandi navian areas.1 Personally, I lean towards the view that names of this sort are of the latter type rather than the former, but that is not crucial here. The importance of names such as Æisti is that it does prove a rather intimate connection on the personal plane between Scandinavians and nonScan dinavians. -
University of London Deviant Burials in Viking-Age
UNIVERSITY OF LONDON DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA Ruth Lydia Taylor M. Phil, Institute of Archaeology, University College London UMI Number: U602472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U602472 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA The thesis brings together information yielded from archaeology and other sources to provide an overall picture of the types of burial practices encountered during the Viking-Age in Scandinavia. From this, an attempt is made to establish deviancy. Comparative evidence, such as literary, runic, legal and folkloric evidence will be used critically to shed perspective on burial practices and the artefacts found within the graves. The thesis will mostly cover burials from the Viking Age (late 8th century to the mid- 11th century), but where the comparative evidence dates from other periods, its validity is discussed accordingly. Two types of deviant burial emerged: the criminal and the victim. A third type, which shows distinctive irregularity yet lacks deviancy, is the healer/witch burial. -
Chronology and Typology of the Danish Runic Inscriptions
Chronology and Typology of the Danish Runic Inscriptions Marie Stoklund Since c. 1980 a number of important new archaeological runic finds from the old Danish area have been made. Together with revised datings, based for instance on dendrochronology or 14c-analysis, recent historical as well as archaeological research, these have lead to new results, which have made it evident that the chronology and typology of the Danish rune material needed adjustment. It has been my aim here to sketch the most important changes and consequences of this new chronology compared with the earlier absolute and relative ones. It might look like hubris to try to outline the chronology of the Danish runic inscriptions for a period of nearly 1,500 years, especially since in recent years the lack of a cogent distinction between absolute and relative chronology in runological datings has been criticized so severely that one might ask if it is possible within a sufficiently wide framework to establish a trustworthy chro- nology of runic inscriptions at all. However, in my opinion it is possible to outline a chronology on an interdisciplinary basis, founded on valid non-runo- logical, external datings, combined with reliable linguistic and typological cri- teria deduced from the inscriptions, even though there will always be a risk of arguing in a circle. Danmarks runeindskrifter A natural point of departure for such a project consists in the important attempt made in Danmarks runeindskrifter (DR) to set up an outline of an overall chro- nology of the Danish runic inscriptions. The article by Lis Jacobsen, Tidsfæst- else og typologi (DR:1013–1042 cf. -
Vocalism in the Continental Runic Inscriptions
VOCALISM IN THE CONTINENTAL RUNIC INSCRIPTIONS Martin Findell, MA. Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy September 2009 Volume II: Catalogue Notes on catalogue entries ................................................................................vii Designation of items .....................................................................................vii Concordance .................................................................................................vii Find-site ........................................................................................................vii Context ..........................................................................................................vii Provenance .................................................................................................. viii Datings ........................................................................................................ viii Readings ..................................................................................................... viii Images ............................................................................................................. x 1. Aalen ............................................................................................................... 1 2. Aquincum ....................................................................................................... 2 3. †Arguel ........................................................................................................... -
Practical Literacy and Christian Identity Are Two Sides of the Same Coin When Dealing with Late Viking Age Rune Stones
“Dead in White Clothes”: Modes of Christian Expression on Viking Age Rune Stones in Present-Day Sweden By Henrik Williams 2009 (Submitted version - the early author's version that has been submitted to the journal/publisher). Published as: Williams, Henrik: “Dead in White Clothes”: Modes of Christian Expression on Viking Age Rune Stones in Present-Day Sweden. I: Epigraphic Literacy and Christian Identity: Modes of Written Discourse in the Newly Christian European North. Ed. by Kristel Zilmer & Judith Jesch. (Utrecht Studies in Medieval Literacy 4.) Turnhout 2012. Pp. 137‒152. Practical literacy and Christian identity are two sides of the same coin when dealing with late Viking age rune stones. Reading the inscriptions on these monuments are by necessity not a straight-forward process for us today. The printed word we are familiar with is different in so many ways when compared to the usually very short and sometimes enigmatic messages we encounter in the form of runic carvings on rocks and cliffs throughout Scandinavia. The difficulties which we expect and take into account are not, however, primarily the main obstacles to our complete understanding of the rune stone texts. In one respect, these problems are superficial, dealing with formal restrictions of the media and the writing system. As is well known, the Viking age runic characters only numbered 16 (with the addition of three optional variants. Since the language(s) contained quite a few speech signs more than that, most runes could be use with more than one value and it is up to the reader to determine exactly which. -
Creating Holy People and Places on the Periphery
Creating Holy People and People Places Holy on theCreating Periphery Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries During the medieval period, the introduction of a new belief system brought profound societal change to Scandinavia. One of the elements of this new religion was the cult of saints. This thesis examines the emergence of new cults of saints native to the region that became the ecclesiastical provinces of Lund and Uppsala in the twelfth century. The study examines theearliest, extant evidence for these cults, in particular that found in liturgical fragments. By analyzing and then comparing the relationship that each native saint’s cult had to the Christianization, the study reveals a mutually beneficial bond between these cults and a newly emerging Christian society. Sara E. EllisSara Nilsson Sara E. Ellis Nilsson Dissertation from the Department of Historical Studies ISBN 978-91-628-9274-6 Creating Holy People and Places on the Periphery Dissertation from the Department of Historical Studies Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Th irteenth Centuries Sara E. Ellis Nilsson med en svensk sammanfattning Avhandling för fi losofi e doktorsexamen i historia Göteborgs universitet, den 20 februari 2015 Institutionen för historiska studier (Department of Historical Studies) ISBN: 978-91-628-9274-6 ISBN: 978-91-628-9275-3 (e-publikation) Distribution: Sara Ellis Nilsson, [email protected] © Sara E. -
Download a Pdf File of This Issue for Free
Issue 63: How the Vikings Took up the Faith Conversion of the Vikings: Did You Know? Fascinating and little-known facts about the Vikings and their times. What's a Viking? To the Franks, they were Northmen or Danes (no matter if they were from Denmark or not). The English called them Danes and heathens. To the Irish, they were pagans. Eastern Europe called them the Rus. But the Norse term is the one that stuck: Vikings. The name probably came from the Norse word vik, meaning "bay" or "creek," or from the Vik area, the body of water now called Skagerrak, which sits between Denmark, Norway, and Sweden. In any case, it probably first referred only to the raiders (víkingr means pirate) and was later applied to Scandinavians as a whole between the time of the Lindesfarne raid (793) and the Battle of Hastings (1066). Thank the gods it's Frigg's day. Though Vikings have a reputation for hit-and-run raiding, Vikings actually settled down and influenced European culture long after the fires of invasion burned out. For example, many English words have roots in Scandinavian speech: take, window, husband, sky, anger, low, scant, loose, ugly, wrong, happy, thrive, ill, die, beer, anchor. … The most acute example is our days of the week. Originally the Romans named days for the seven most important celestial bodies (sun, moon, Mars, Mercury, Jupiter, Venus, and Saturn). The Anglo-Saxons inserted the names of some Norse deities, by which we now name Tuesday through Friday: the war god Tiw (Old English for Tyr), Wodin (Odin), Thor, and fertility goddess Frigg. -
A Viking-Age Settlement in the Hinterland of Hedeby Tobias Schade
L. Holmquist, S. Kalmring & C. Hedenstierna-Jonson (eds.), New Aspects on Viking-age Urbanism, c. 750-1100 AD. Proceedings of the International Symposium at the Swedish History Museum, April 17-20th 2013. Theses and Papers in Archaeology B THESES AND PAPERS IN ARCHAEOLOGY B New Aspects on Viking-age Urbanism, c. 750-1100 AD. Proceedings of the International Symposium at the Swedish History Museum, April 17–20th 2013 Lena Holmquist, Sven Kalmring & Charlotte Hedenstierna-Jonson (eds.) Contents Introduction Sigtuna: royal site and Christian town and the Lena Holmquist, Sven Kalmring & regional perspective, c. 980-1100 Charlotte Hedenstierna-Jonson.....................................4 Sten Tesch................................................................107 Sigtuna and excavations at the Urmakaren Early northern towns as special economic and Trädgårdsmästaren sites zones Jonas Ros.................................................................133 Sven Kalmring............................................................7 No Kingdom without a town. Anund Olofs- Spaces and places of the urban settlement of son’s policy for national independence and its Birka materiality Charlotte Hedenstierna-Jonson...................................16 Rune Edberg............................................................145 Birka’s defence works and harbour - linking The Schleswig waterfront - a place of major one recently ended and one newly begun significance for the emergence of the town? research project Felix Rösch..........................................................153 -
Schulte M. the Scandinavian Dotted Runes
UDC 811.113.4 Michael Schulte Universitetet i Agder, Norge THE SCANDINAVIAN DOTTED RUNES For citation: Schulte M. The Scandinavian dotted runes. Scandinavian Philology, 2019, vol. 17, issue 2, pp. 264–283. https://doi.org/10.21638/11701/spbu21.2019.205 The present piece deals with the early history of the Scandinavian dotted runes. The medieval rune-row or fuþork was an extension of the younger 16-symbol fuþark that gradually emerged at the end of the Viking Age. The whole inventory of dotted runes was largely complete in the early 13th century. The focus rests on the Scandina- vian runic inscriptions from the late Viking Age and the early Middle Ages, viz. the period prior to AD 1200. Of particular interest are the earliest possible examples of dotted runes from Denmark and Norway, and the particular dotted runes that were in use. Not only are the Danish and Norwegian coins included in this discussion, the paper also reassesses the famous Oddernes stone and its possible reference to Saint Olaf in the younger Oddernes inscription (N 210), which places it rather safely in the second quarter of the 11th century. The paper highlights aspects of absolute and rela- tive chronology, in particular the fact that the earliest examples of Scandinavian dot- ted runes are possibly as early as AD 970/980. Also, the fact that dotted runes — in contradistinction to the older and younger fuþark — never constituted a normative and complete system of runic writing is duly stressed. In this context, the author also warns against overstraining the evidence of dotted versus undotted runes for dating medieval runic inscriptions since the danger of circular reasoning looms large. -
Edinburgh's Runestone
Where will the runestone go? In early 2017, during the Year of History, Heritage and Archaeology, we worked with partner organisations to conserve and move the runestone to a safer location, outside the University of Edinburgh’s Scandinavian Studies Department at 50 George For further information about the runestone Square. This will make it accessible and visible to and related public events please contact: A SHORT GUIDE everyone all year round. Society of Antiquaries of Scotland Funding was secured and permissions granted National Museums Scotland TO EDINBURGH’S by Historic Environment Scotland to enable the Chambers Street RUNESTONE runestone to be moved. National Museums Scotland Edinburgh, EH1 1JF will add the stone into its national collection for Tel: 0131 247 4133 long-term safe-keeping and will loan it to the Email: [email protected] University of Edinburgh. Web: www.socantscot.org In December 2017, experts from AOC Archaeology Founded in 1780 the purpose of the Society carefully excavated and lifted the runestone out of of Antiquaries of Scotland is “the study of the ground. This spring it will be assessed, conserved the antiquities and history of Scotland.” and unveiled in its new location, along with high- Today, the Society is an independent charity, quality illustration and interpretation panels. The focused on education and research, with Society will also create dedicated webpages for a worldwide membership of about 2,500 the runestone and its history to provide further Fellows. Increasingly we are involved in interpretation and context. helping to translate Scotland’s history and archaeology for contemporary audiences. Events Free public events will take place during spring and Thanks summer 2018 to celebrate the unveiling of the stone Thank you to the following organisations for in its new location. -
The Rök Runestone and the End of the World. Futhark 9–10
The Rök Runestone and the End of the World Per Holmberg (University of Gothenburg), Bo Gräslund (Uppsala University), Olof Sundqvist (Stockholm University), and Henrik Williams (Uppsala University) Abstract The Rök runestone from central middle Sweden, dated to around 800 CE, is famous, among other things, for a supposed reference to the emperor Theodo ric the Great. This study proposes instead that the inscription deals with an anxiety triggered by a son’s death and the fear of a new climate crisis similar to the catastrophic one after 536 CE. Combining perspectives and findings from semiotics, philology, archaeology, and history of religion, the study presents a completely new interpretation which follows a unified theme, showing how the monument can be understood in the sociocultural and religious context of early Viking Age Scandinavia. The inscription consists, according to the pro posed interpretation, of nine enigmatic questions. Five of the questions con cern the sun, and four of them, it is argued, ask about issues related to the god Odin. A central finding is that there are relevant parallels to the inscription in early Scandinavian poetry, especially in the Eddic poem Vafþrúðnismál. Keywords: Rök, runestones, Viking Age, riddles, Eddic poetry, skaldic poetry, climate crisis he Rök runestone (Ög 136) is the most famous runic monument of Tthe Viking Age. It was erected c. 800 CE in a prosperous agricultural district in today’s central middle Sweden by Varinn as a memorial to his son Vāmōðʀ. Except for one damaged line, its more than 700 runes and other characters are still clearly legible, and cover all five visible sides of a fiveton granite slab, over two and a half meters high above the ground.