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The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi
International Center for Transitional Justice The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi June 2012 Cover: A Papuan victim shows diary entries from 1969, when he was detained and transported to Java before the Act of Free Choice. ICTJ International Center The Past That Has Not Passed: Human Rights Violations in Papua for Transitional Justice Before and After Reformasi The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi www.ictj.org iii International Center The Past That Has Not Passed: Human Rights Violations in Papua for Transitional Justice Before and After Reformasi Acknowledgements The International Center for Transitional Justice and (ICTJ) and the Institute of Human Rights Studies and Advocacy (ELSHAM) acknowledges the contributions of Matthew Easton, Zandra Mambrasar, Ferry Marisan, Joost Willem Mirino, Dominggas Nari, Daniel Radongkir, Aiesh Rumbekwan, Mathius Rumbrapuk, Sem Rumbrar, Andy Tagihuma, and Galuh Wandita in preparing this paper. Editorial support was also provided by Tony Francis, Atikah Nuraini, Nancy Sunarno, Dodi Yuniar, Dewi Yuri, and Sri Lestari Wahyuningroem. Research for this document were supported by Canada Fund. This document has been produced with the financial assistance of the European Union. The contents of this document are the sole responsibility of ICTJ and ELSHAM and can under no circumstances be regarded as reflecting the position of the European Union. About the International Center for Transitional Justice ICTJ works to assist societies in regaining humanity in the wake of massive human rights abuses. We provide expert technical advice, policy analysis, and comparative research on transitional justice approaches, including criminal prosecutions, reparations initiatives, truth seeking and memory, and institutional reform. -
8Th Euroseas Conference Vienna, 11–14 August 2015
book of abstracts 8th EuroSEAS Conference Vienna, 11–14 August 2015 http://www.euroseas2015.org contents keynotes 3 round tables 4 film programme 5 panels I. Southeast Asian Studies Past and Present 9 II. Early And (Post)Colonial Histories 11 III. (Trans)Regional Politics 27 IV. Democratization, Local Politics and Ethnicity 38 V. Mobilities, Migration and Translocal Networking 51 VI. (New) Media and Modernities 65 VII. Gender, Youth and the Body 76 VIII. Societal Challenges, Inequality and Conflicts 87 IX. Urban, Rural and Border Dynamics 102 X. Religions in Focus 123 XI. Art, Literature and Music 138 XII. Cultural Heritage and Museum Representations 149 XIII. Natural Resources, the Environment and Costumary Governance 167 XIV. Mixed Panels 189 euroseas 2015 . book of abstracts 3 keynotes Alarms of an Old Alarmist Benedict Anderson Have students of SE Asia become too timid? For example, do young researchers avoid studying the power of the Catholic Hierarchy in the Philippines, the military in Indonesia, and in Bangkok monarchy? Do sociologists and anthropologists fail to write studies of the rising ‘middle classes’ out of boredom or disgust? Who is eager to research the very dangerous drug mafias all over the place? How many track the spread of Western European, Russian, and American arms of all types into SE Asia and the consequences thereof? On the other side, is timidity a part of the decay of European and American universities? Bureaucratic intervention to bind students to work on what their state think is central (Terrorism/Islam)? -
978-987-722-091-9
Inequality, Democracy and DevelopmentDemocracy Developmentunder Neoliberalism and Beyond South-South Tricontinental Collaborative Programme under Neoliberalism and Beyond South-South Tricontinental Collaborative Programme Inequality, Democracy and Development under Neoliberalism and Beyond Seventh South-South Institute Bangkok, 2014 The views and opinion expressed in this book are those of the authors and do not necessarily represent the views of the Executive Secretariat of IDEAs First edition Inequality, Democracy and Development under Neoliberalism and Beyond (IDEAs, New Delhi, June 2015) ISBN: 978-987-722-091-9 International Development Economics Associates (IDEAs) Economic Research Foundation, 104 Munirka Enclave, Nelson Mandela Marg, New Delhi 110067 Tel: +91-11-26168791 / 26168793, Fax: +91-11- 26168792, www.networkideas.org Executive Secretary: Professor Jayati Ghosh Member of the Executive Committee: Professor C.P. Chandrasekhar CLACSO Consejo Latinoamericano de Ciencias Sociales - Conselho Latino-americano de Ciências Sociais (Latin American Council of Social Sciences) Estados Unidos 1168 | C1101AAX Ciudad de Buenos Aires, Argentina Tel. [54 11] 4304 9145, Fax: [54 11] 4305 0875, [email protected], www.clacso.org Deputy Executive Secretary: Pablo Gentili Academic Director: Fernanda Saforcada CODESRIA (Council for the Development of Social Science Research in Africa) Avenue Cheikh Anta Diop X Canal IV, BP 3304, CP 18524, Dakar, Senegal, Tel: (221) 33 825 98 22 ou (221) 33 825 98 23, Fax: (221) 33 824 12 89, http://www.codesria.org Executive Secretary: Dr. Ebrima Sall Head of the Research Programme: Dr. Carlos Cardoso Sponsored by the Swedish International Development Agency (SIDA) Contents List of Contributors 9. Commodification and Westernization: Explaining declining nutrition intake in Introduction contemporary rural China Zhun Xu & Wei Zhang 1. -
SITUS MAKAM GARUSELA KECAMATAN CISAGA KABUPATEN CIAMIS (Suatu Tinjauan Sejarah Tentang Hubungan Garusela Dengan Sumedang Dalam Penyebaran Agama Islam Abad Ke-17)
SITUS MAKAM GARUSELA KECAMATAN CISAGA KABUPATEN CIAMIS (Suatu Tinjauan Sejarah tentang Hubungan Garusela dengan Sumedang dalam Penyebaran Agama Islam Abad ke-17) Oleh: Agus Gunawan 1 Rika Septiani 2 ABSTRAK Hasil penelitian menunjukkan : 1) Makam Eyang Kyai Haji Putih merupakan makam leluhur Dusun Cisaga Kolot yang berasal dari Sumedang dan termasuk keturunan Prabu Geusan Ulun serta Prabu Geusan Ulun merupakan penguasa Kerajaan Sumedang Larang sekitar tahun 1578 M. Sehingga makam tersebut dikeramatkan di Dusun Cisaga Kolot Desa Mekarmukti Kecamatan Cisaga Kabupaten Ciamis. 2) Makam Eyang Kyai Haji Putih lebih terkenal dengan sebutan Makam Keramat Garusela karena dalam keseharian Kyai Haji Putih, selain menyebarkan agama Islam, dia juga membuat sela sebagai perlengkapan untuk menunggang kuda. Keterampilannya dalam membuat sela dia dapatkan ketika masih di Sumedang. 3) Susuhunan Geusan Ulun atau yang lebih dikenal dengan nama Kyai Haji Putih juga mendapat kepercayaan dari Kerajaan Sumedang Larang untuk mengislamkan daerah Kerajaan Galuh, khususnya di wilayah Cisaga. Berbeda dengan para pendahulunya yang menyebarkan agama Islam dengan cara berdagang, menjadi pekerja/pelayan atau pernikahan, Kyai Haji Putih menyebarkan agama Islam dengan perilaku dalam kesehariannya. 4) Proses penyebaran agama Islam yang dilakukan oleh Kyai Haji Putih yang berjalan damai dan menggunakan metode yang halus, yaitu menggabungkan budaya yang lama dengan nilai-nilai Islam, menjadikan nilai-nilai Islam ini dapat dengan mudah diserap dan diterima dengan baik oleh masyarakat Dusun Cisaga Kolot. Refleksi dan cara penyampaian yang dilakukan Kyai Haji Putih adalah mengaktualisasikan ajaran agama Islam dengan kehidupan sehari-hari, cara penyampaian yang mudah diterima dan kedekatan Kyai Haji Putih dengan masyarakat Dusun Cisaga Kolot menjadikan poin penting dalam keberhasilan Kyai Haji Putih dalam menyebarkan agama Islam. -
The Indonesian Fermented Food Product Terasi: History and Potential Bioactivities
Sys Rev Pharm 2021;12(2):378-384 A multifaceted review journal in the field of pharmacy The Indonesian Fermented Food Product Terasi: History and Potential Bioactivities *Asep A. Prihanto 1,2,3,4, and Hidayatun Muyasyaroh 2,3 1Department Fishery Product Technology, Faculty of Fisheries and Marine Science, Brawijaya University, Jl. Veteran, Malang, 65145, East Java, Indonesia 2BIO-SEAFOOD Research Unit, Brawijaya University, Jl. Veteran, Malang, 65145, East Java, Indonesia 3Halal Thoyib Science Center, Brawijaya University, Jl. Veteran, Malang, 65145, East Java, Indonesia 4Coastal and Marine Science Center, Brawijaya University, Jl. Veteran, Malang, 65145, East Java, Indonesia *Corresponding Author: Asep A. Prihanto Email: [email protected] ABSTRACT Terasi is a fish/shrimp fermentation product native to Indonesia and is produced Keywords: Bioactivity; fermentation; Indonesia; terasi. using bacteria generated from fish or shrimp. Also known as shrimp paste, it has a long history on the island of Java, as well as other regions that employ slightly Correspondence: varied processes and ascribe various names to this edible compound. The Asep A. Prihanto emergence, history, processing, and characterization of terasi are explained in Department Fishery Product Technology, Faculty of Fisheries and Marine this manuscript, following its extensive applications as a main seasoning in Science, Brawijaya University, JI. Veteran, Malang, 65145, East Java, Indonesia various dishes. Furthermore, potential bioactivity of this product and its derived Email: [email protected] microorganisms are discussed along with the possibility of their usage as bioactive remedies for human health. INTRODUCTION by the presence or absence of contaminants, such as Fermented seafood is a common condiment for foods in insects and other foreign materials [1]. -
Sosialisasi Hasil Ekskavasi Situs Astana Gede Kawali Kepada Aparat Pemerintahan Dan Masyarakat Sekitar Situs
SOSIALISASI HASIL EKSKAVASI SITUS ASTANA GEDE KAWALI KEPADA APARAT PEMERINTAHAN DAN MASYARAKAT SEKITAR SITUS Nina Herlina, Mumuh Muhsin, Dade Mahzuni, Undang A. Darsa, Widyo Nugrahanto Departemen Sejarah dan Filologi, Fakultas Ilmu Budaya, Universitas Padjadjaran. E-mail: [email protected] ABSTRAK, Situs Astana Gede Kawali merupakan salah satu situs tinggalan Kerajaan Galuh yang memiliki nilai historis tinggi. Hal tersebut disebabkan oleh suatu kenyataan bahwa di situs tersebut telah ditemukan enam buah prasasti dan beberapa artefak lainnya. Secara umum diyakini bahwa Situs Astana Gede merupakan sebuah kabuyutan Kerajaan Galuh. Akan tetapi, dari sumber naskah pada periode tertentu, Situs Astana Gede berfungsi pula sebagai keraton Kerajaan Galuh. Untuk memperkuat pendapat tersebut, dilakukan ekskavasi di beberapa titik di Situs Astana Gede. Hasil ekskavasi tersebut perlu disosialisasikan kepada masyarakat sehingga akan melengkapi pengetahuan sebelumnya terkait keberadaan situs tersebut. Setelah pemaparan hasil ekskavasi, dilanjutkan dengan diskusi di lapangan yang hasilnya menunjukkan bahwa pemerintah dan masyarakat menunjukkan respons positif terhadap ekskavasi dan memiliki pandangan bahwa Situs Astana Gede Kawali memiliki potensi besar sebagai destinasi wisata budaya di Kabupaten Ciamis. Kata Kunci: Astana Gede, Kawali, Ekskavasi, Kabuyutan, Kerajaan Galuh ABSTRACT, Astana Gede Kawali site is one site that owns the Galuh Kingdom remains the historical value is high. It is caused by the fact that the site had been discovered six inscriptions and some other artifacts. It is generally believed that the site of Astana Gede is a kabuyutan the Kingdom of Galuh. However, the source of the script at certain periods, the site also serves as the Gede Astana Palace of the Kingdom of Galuh. -
Buddhist Women and Polygamy Issue in Indonesia By
Buddhist Women and Polygamy Issue in Indonesia By: Kustiani (Article was presented for the 2nd IABU Conference, 30-3 June 2012, in Thailand) Background Marriage is a human‟s phenomenon that commonly practiced since the ancient civilizations regardless geography, religion, race and social classes. Marriage in the Vulgar Latin is marītācum and in the Latin is marītātus, meaning 'to wed, marry and give in marriage'.1 Now days, marriage is defined as 1. a formal, usually legally recognized, agreement between a man and a woman making them husband and wife; 2. a ceremony at which a couple are married.2 Marriage of the first meaning is meant in this article and it is not the second one. There are many kinds of marriage which have been influenced by the religious, social and philosophical viewpoints. Generally, there are three kinds of marriage, namely polygamy, monogamy and group marriage. Monogamy is the practice or custom of being married to only one person at a time.3 This is commonly practice in the society and of course this type of marriage can be seen everywhere. But, group marriage is quite rare to be seen. Group marriage involves more than one member of each sex. They live together by sharing husband and wife, and responsibility in taking care of wealth and children.4 However, these two types of marriage are not the purpose of this article. The main purpose of this article is to discuss and examine the third type of marriage: polygamy. The term polygamy is defined in two ways: 1. the custom of having more than one wife at the same time;5 2. -
Tata Ruang Ibukota Terakhir Kerajaan Galuh (1371 - 1475)
Tata Ruang Ibukota … (Budimansyah, Nina Herlina Lubis, Miftahul Falah) 123 TATA RUANG IBUKOTA TERAKHIR KERAJAAN GALUH (1371 - 1475) THE SPATIAL PLANNING OF THE LAST CAPITAL CITY OF THE GALUH KINGDOM (1371 - 1475 AD) Budimansyah1, Nina Herlina Lubis2, Miftahul Falah3 1,2,3 Departemen Sejarah dan Filologi, Fakultas Ilmu Budaya Universitas Padjadjaran Jl. Raya Bandung-Sumedang Km. 21 Jatinangor, Kabupaten Sumedang e-mail: 1 [email protected], 2 [email protected], 3 [email protected] Naskah Diterima: 13 Januari 2020 Naskah Direvisi: 26 Juli 2020 Naskah Disetujui :26 Agustus 2020 DOI: 10.30959/patanjala.v12i2.596 Abstrak Penelitian ini bertujuan untuk menguak tata ruang Galuh Pakwan sebagai ibukota terakhir Kerajaan Galuh, sejauh mana pola ruang kota tersebut berkaitan dengan nilai-nilai kelokalan sebagaimana tergambar dalam historiografi tradisional. Dalam penelitian ini metode sejarah akan dipergunakan sebagai fitur utama agar menghasilkan suatu hasil kajian yang komprehensif, dan menggunakan teori tata kota, serta metode deskriptif-kualitatif. Minimnya sumber terkait sejarah Galuh Pakwan, wawancara secara mendalam kepada para narasumber diharapkan bisa menjadi suatu bahan analisis historis. Berdasarkan fakta di lapangan, Galuh Pakwan sebagai ibukota kerajaan berawal dari sebuah kabuyutan. Pada masa pemerintahan Niskalawastu Kancana, kabuyutan tersebut dijadikan pusat politik dengan tetap menjalankan fungsi kabuyutannya. Seiring waktu, Galuh Pakwan menjelma menjadi sebuah kota yang tata ruangnya menunjukkan representasi -
The Mythological Worldview of the Contemplative Site Nagara Padang
Chapter 18. Sunda 1 – The affirmative life The mythological worldview of the contemplative site of Nagara Padang, West Java, Indonesia by Stephanus Djunatan 2 Abstract . The study of indigenous myth such as the one at the rocky contemplative site of Nagara Padang, Gunung Padang, West Java can be a useful starting point for the comparative study of human wisdom. After discussing the cultural history setting and providing a sketch of the landscape, I will delineate the teaching myth and its meaning. I will analyze this meaning using an etic approach on the teaching myth. The analysis proposes the account of affirmative life as the indigenous ontological con- ception of life. This discussion of the comparative studies of human wisdom will conclude by compar- ing the indigenous ontological conception and the Dao De Ching’s ontological conception. An open ending is an invitation to maintain intercultural dialogue. 1. Introduction In today’s era of globalisation, intercultural encounter studies of indigenous mytholo- gies seek to offer a comparative understanding of human civilizations, highlighting the interconnection of contemporary global life. One form in which mythology can manifest itself is as a narrative form depicting how life began and where it is heading, thus illuminating the spiral process of life as locally understood. This is the kind of mythology that is told at the Sundanese site of Nagara Padang, West Java, and which presumably dates back to the pre-Hindu and Buddhist era in the Indonesian Archipelago. The believed meditating place of the historically- legendary King of the Sundanese kingdom of Galuh, Prabu Premana Dikusumah 1 The term ‘Sunda’ used here in the title is not intended to refer to the vast land between Asia and Aus- tralia, or to the Sundanese people and culture. -
Case of Great Tambora Eruption 1815
Interpretation of Past Kingdom’s Poems to Reconstruct the Physical Phenomena in the Past: Case of Great Tambora Eruption 1815 Mikrajuddin Abdullah Department of Physics, Bandung Institute of Technology, Jl. Ganesa 10 Bandung 40132, Indonesia and Bandung Innovation Center Jl. Sembrani No 19 Bandung, Indonesia Email: [email protected] Abstract In this paper I reconstruct the distribution of ash released from great Tambora eruption in 1815. The reconstruction was developed by analyzing the meaning of Poem of Bima Kingdom written in 1830. I also compared the effect of Tambora eruption and the Kelud eruption February 13, 2014 to estimate the most logical thickness of ash that has fallen in Bima district. I get a more logical value for ash thickness in Bima district of around 60 cm, not 10 cm as widely reported. I 1 also propose the change of ahs distribution. Until presently, it was accaepted that the ash thickness distributiom satisfied asymmetry cone distribution. However, I propose the ash distributed according to asymmetry Gaussian function. Random simulation and fitting of the thickness data extracted from isopach map showed that the asymmetry Gaussian distribution is more acceptable. I obtained the total volume of ash released in Tambora eruption was around 180 km3, greater of about 20% than the present accepted value of 150 km3. Keywords: Tambora eruption, poem of Bima Kingdom, isopach, ash distribution, asymmetry Gaussian, random simulation. I. INTRODUCTION What the scientists do to explain phenomena in the past during which science was unde developed? What the scientists do to reconstruct phenomena in the past at locations where scientific activities were under established? A most common approach is by excavating the location at which the events have happened and analyzing the collected results using modern science methods. -
Bo Sangaji Kai) to Improve the Character Education Students in the District Bima
PROCEEDINGS ICTESS UNISRI 2017 ISSN: 2549-094X Vol 1, Number 1, January 2017 Based Learning History Values of The Kingdom Sultanate of Bima (Bo Sangaji Kai) to Improve The Character Education Students in The District Bima MUHAMMAD SOALIHIN1, STVERIDAN YANTUS NEOLAKA2 1Sebelas Maret University, Surakarta, Indonesia Corresponding e-mail: [email protected] Abstract: In this globalization era, the teaching of history in schools is increasing. This is due to the education at local and national level continue to be prepared evenly. Learning values-based history books of the ancient kingdom is a new breakthrough in the teaching of history. This breakhthrough is useful for improving student character education in schools based on local wisdom. The goal is that the teaching of history based on the values of the kingdom of Bima Sultanate book can contribute to the development of student character education based on local wisdom. This study use research and development method to create products of learning. Products used in the form of models and learning modules as well a manual for history teachers in the teaching of history. It is intended that teachers can meet the needs pf the teaching of history based characters education. Learning values-based history book this kingdom to foster a new spirit for student, so it has strong character to the advancement of education at local and national levels. Keywords: Learning History, Values, Character Education 1. Introduction The world of education follow the planned and conscious effort to bring about an development of times and technology, both atmosphere of learning and the learning process from the primary level (elementary school), the so that learners are actively developing the first level of secondary school (junior high potential for her to have a religious, spiritual school), upper level secondary school (senior power of self-control, personality, intelligence, high school), until college level. -
Meaning and Function of Ancient Manuscripts for the Culture and National Development Through Teaching History
HISTORIA: International Journal of History Education, Vol. XIV, No. 2 (December 2013) MEANING AND FUNCTION OF ANCIENT MANUSCRIPTS FOR THE CULTURE AND NATIONAL DEVELOPMENT THROUGH TEACHING HISTORY Ufi Saraswati1 ABSTRACT The Indonesian people still keep old manuscripts in considerable amounts. The distribution of ancient manuscripts is found in almost all regions of Indonesian archipelago, although the amount of ancient manuscripts in each region is not same. The old manuscript can also be expressed as a document of a nation, because the document defined as an article containing crucial information. Today, teaching history using an ancient manuscript still rarely carried out by the teachers. However, it needs an attempt to understand the ancient texts that all information about the past delivered to the present and the future generation. Teaching history that relies on scarce resources has brought new challenges for teachers. In this country, the history science has become one of the compulsory subjects in the curriculum, since elementary school there is a question, has history teaching has run well? In fact, teaching history in schools is more than a transfer of teachers’ knowledge to students in the classroom through the one-way communication. Pupil just become passive objects that have an obligation to memorize the teacher’s notes in order to answer the questions that will be tested. This kind of teaching history method has made history as a boring lesson. As for to make history teaching successful, the method used should be construct “historical memory” accompanied by “emotional memories”. Study of ancient texts in teaching history can be regarded as one of the methods that can lead to “emotional memories”.