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Aimer Hors Chant : Réinvention De L'amour Et Invention Du "Roman"
Gingras, Francis, « Aimer hors chant : réinvention de l’amour et invention du "roman" », Intermédialités : histoire et théorie des arts, des lettres et des techniques / Intermediality: History and Theory of the Arts, Literature and Technologies, n° 4, 2004, p. 18-43. Le regard de Narcisse, tapisserie réalisée en France ou dans le sud des Pays-Bays, vers 1500, Boston, Museum of Fine Arts, dans Michael Camille, The Medieval Art of Love: Objects and Subjects of Desire, New York, Harry N. Abrams, Inc., Publishers, 1998, p. 46. Aimer hors chant : réinvention de l’amour et invention du « roman » F RANCIS GINGRAS 19 ’amour, tel qu’on le conçoit en Occident, peut aisément passer pour une L invention du Moyen Âge. Avec le développement d’une poésie en langue vernaculaire (et non plus en latin), les premiers troubadours ont proposé un nouvel art d’aimer qui est aussi — et peut-être surtout — un nouvel art d’écrire. Cette nouvelle écriture du désir doit s’entendre dans sa double dimension poétique et musicale, sachant que l’essence même de cet art d’aimer est moins de fonder une érotique nouvelle que de renouveler la poétique du désir1. Le désir de la Dame et le désir du chant se ressourcent ainsi l’un à l’autre et la volonté de préserver le désir devient désir de pérenniser le poème. Ni pure émanation mystique, ni femme authentique, la Dame des troubadours est essentiellement une figure de mots. Elle n’a de réalité que dans le discours de l’amant-poète qui vénère en elle sa propre chanson2. -
Alfred JEANROY LA POESIE LYRIQUE DES TROUBADOURS
Alfred JEANROY Membre de l’Institut Professeur à l’Université de Paris LA POESIE LYRIQUE DES TROUBADOURS TOME II Histoire interne. Les genres: leur évolution et leurs plus notables représentants 1934 DEUXIEME PARTIE - HISTOIRE INTERNE Les Genres Poétiques et leurs Principaux Représentants CHAPITRE I LE PLUS ANCIEN DES TROUBADOURS: GUILLAUME IX, DUC D'AQUITAINE I. vie et caractère de Guillaume IX. II. Ses poésies jongleresques. III. Ses poésies courtoises. Existait-il avant lui une tradition poétique? I Les œuvres de Guillaume IX sont les plus anciens vers lyriques qui aient été écrits dans une langue moderne: par une chance exceptionnelle, nous connaissons, avec une suffisante précision, le caractère et la vie de l'auteur. Saisissons donc avec empressement cette occasion de confronter l'homme et l'œuvre. Né en 1071, il avait hérité, à seize ans, d'immenses domaines, plus étendus que ceux du roi de France lui-même. La nature l'avait comblé de ses dons: il était beau et brave, nous disent ses contemporains (1), gai et spirituel, ses œuvres nous l'attestent. Mais c'était un esprit fantasque, un brouillon, incapable de desseins suivis. Aussi son règne ne fut-il qu'une succession d'entreprises mal conçues et vouées à l'échec: en 1098, pendant que Raimon de Saint-Gilles, son beau-frère, était à la croisade, il tenta sur le Toulousain un coup de main qui ne lui rapporta rien et ne lui fit pas honneur. En 1101 il se croisa à son tour et conduisit en Terre Sainte une immense armée qui fondit en route, et dont les restes furent détruits par les Sarrasins dans les plaines de l'Asie mineure. -
Apuntes Para a La Reconstrucción Filológico-Musicológica De Los Lais De Bretaña Gallego-Portugueses
Revista del Instituto de Investigación Musicológica Carlos Vega, vol. 29, 2015, pp. 89-118. Apuntes para a la reconstrucción filológico-musicológica de los lais de Bretaña gallego-portugueses. El caso del anónimo d? un amor eu cant? e choro (b4, va4). María Gimena del Rio Riande y Germán Pablo Rossi. Cita: María Gimena del Rio Riande y Germán Pablo Rossi (2015). Apuntes para a la reconstrucción filológico-musicológica de los lais de Bretaña gallego-portugueses. El caso del anónimo d? un amor eu cant? e choro (b4, va4). Revista del Instituto de Investigación Musicológica Carlos Vega, 29 89-118. Dirección estable: https://www.aacademica.org/gimena.delrio.riande/43 Esta obra está bajo una licencia de Creative Commons. Para ver una copia de esta licencia, visite https://creativecommons.org/licenses/by-nc-nd/4.0/deed.es. Acta Académica es un proyecto académico sin fines de lucro enmarcado en la iniciativa de acceso abierto. Acta Académica fue creado para facilitar a investigadores de todo el mundo el compartir su producción académica. Para crear un perfil gratuitamente o acceder a otros trabajos visite: https://www.aacademica.org. Revista del Instituto de Investigación Musicológica “Carlos Vega” Año XXIX, Nº 29, Buenos Aires, 2015, pág.89 APUNTES PARA A LA RECONSTRUCCIÓN FILOLÓGICO-MUSICOLÓGICA DE LOS LAIS DE BRETAÑA GALLEGO-PORTUGUESES. EL CASO DEL ANÓNIMO D’ UN AMOR EU CANT’ E CHORO (B4, Va4) MA. GIMENA DEL RIO RIANDE- GERMÁN PABLO ROSSI (UBA) Resumen La base metodológica de este trabajo se asienta en la operación de reconstrucción, un movimiento retrospectivo que sabe imposible volver al momento de la performance trovadoresca pero no reniega de la posibilidad de aprehender parcialmente sobre la escritura las huellas de la oralidad. -
Sachgebiete Im Überblick 513
Sachgebiete im Überblick 513 Sachgebiete im Überblick Dramatik (bei Verweis-Stichwörtern steht in Klammern der Grund artikel) Allgemelnes: Aristotel. Dramatik(ep. Theater)· Comedia · Comedie · Commedia · Drama · Dramaturgie · Furcht Lyrik und Mitleid · Komödie · Libretto · Lustspiel · Pantragis mus · Schauspiel · Tetralogie · Tragik · Tragikomödie · Allgemein: Bilderlyrik · Gedankenlyrik · Gassenhauer· Tragödie · Trauerspiel · Trilogie · Verfremdung · Ver Gedicht · Genres objectifs · Hymne · Ideenballade · fremdungseffekt Kunstballade· Lied· Lyrik· Lyrisches Ich· Ode· Poem · Innere und äußere Strukturelemente: Akt · Anagnorisis Protestsong · Refrain · Rhapsodie · Rollenlyrik · Schlager · Aufzug · Botenbericht · Deus ex machina · Dreiakter · Formale Aspekte: Bildreihengedicht · Briefgedicht · Car Drei Einheiten · Dumb show · Einakter · Epitasis · Erre men figuratum (Figurengedicht) ·Cento· Chiffregedicht· gendes Moment · Exposition · Fallhöhe · Fünfakter · Göt• Echogedicht· Elegie · Figur(en)gedicht · Glosa · Klingge terapparat · Hamartia · Handlung · Hybris · Intrige · dicht . Lautgedicht . Sonett · Spaltverse · Vers rapportes . Kanevas · Katastasis · Katastrophe · Katharsis · Konflikt Wechselgesang · Krisis · Massenszenen · Nachspiel · Perioche · Peripetie Inhaltliche Aspekte: Bardendichtung · Barditus · Bildge · Plot · Protasis · Retardierendes Moment · Reyen · Spiel dicht · Butzenscheibenlyrik · Dinggedicht · Elegie · im Spiel · Ständeklausel · Szenarium · Szene · Teichosko Gemäldegedicht · Naturlyrik · Palinodie · Panegyrikus -
Troubadours NEW GROVE
Troubadours, trouvères. Lyric poets or poet-musicians of France in the 12th and 13th centuries. It is customary to describe as troubadours those poets who worked in the south of France and wrote in Provençal, the langue d’oc , whereas the trouvères worked in the north of France and wrote in French, the langue d’oil . I. Troubadour poetry 1. Introduction. The troubadours were the earliest and most significant exponents of the arts of music and poetry in medieval Western vernacular culture. Their influence spread throughout the Middle Ages and beyond into French (the trouvères, see §II below), German, Italian, Spanish, English and other European languages. The first centre of troubadour song seems to have been Poitiers, but the main area extended from the Atlantic coast south of Bordeaux in the west, to the Alps bordering on Italy in the east. There were also ‘schools’ of troubadours in northern Italy itself and in Catalonia. Their influence, of course, spread much more widely. Pillet and Carstens (1933) named 460 troubadours; about 2600 of their poems survive, with melodies for roughly one in ten. The principal troubadours include AIMERIC DE PEGUILHAN ( c1190–c1221), ARNAUT DANIEL ( fl c1180–95), ARNAUT DE MAREUIL ( fl c1195), BERNART DE VENTADORN ( fl c1147–70), BERTRAN DE BORN ( fl c1159–95; d 1215), Cerveri de Girona ( fl c1259–85), FOLQUET DE MARSEILLE ( fl c1178–95; d 1231), GAUCELM FAIDIT ( fl c1172–1203), GUILLAUME IX , Duke of Aquitaine (1071–1126), GIRAUT DE BORNELH ( fl c1162–99), GUIRAUT RIQUIER ( fl c1254–92), JAUFRE RUDEL ( fl c1125–48), MARCABRU ( fl c1130–49), PEIRE D ’ALVERNHE ( fl c1149–68; d 1215), PEIRE CARDENAL ( fl c1205–72), PEIRE VIDAL ( fl c1183–c1204), PEIROL ( c1188–c1222), RAIMBAUT D ’AURENGA ( c1147–73), RAIMBAUT DE VAQEIRAS ( fl c1180–1205), RAIMON DE MIRAVAL ( fl c1191–c1229) and Sordello ( fl c1220–69; d 1269). -
Levitsky Dissertation
The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Anne Levitsky All rights reserved ABSTRACT The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky This dissertation explores the relationship of the act of singing to being a human in the lyric poetry of the troubadours, traveling poet-musicians who frequented the courts of contemporary southern France in the twelfth and early thirteenth centuries. In my dissertation, I demonstrate that the troubadours surpass traditionally-held perceptions of their corpus as one entirely engaged with themes of courtly romance and society, and argue that their lyric poetry instead both displays the influence of philosophical conceptions of sound, and critiques notions of personhood and sexuality privileged by grammarians, philosophers, and theologians. I examine a poetic device within troubadour songs that I term ‘personified song’—an occurrence in the lyric tradition where a performer turns toward the song he/she is about to finish singing and directly addresses it. This act lends the song the human capabilities of speech, motion, and agency. It is through the lens of the ‘personified song’ that I analyze this understudied facet of troubadour song. Chapter One argues that the location of personification in the poetic text interacts with the song’s melodic structure to affect the type of personification the song undergoes, while exploring the ways in which singing facilitates the creation of a body for the song. -
An Analysis of Guillaume De Machaut's "Le Lay De La Fonteinne" in Cultural Context Patricia A
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 12-2001 Words and music in communion: an analysis of Guillaume de Machaut's "Le Lay de la Fonteinne" in cultural context Patricia A. Turcic Follow this and additional works at: http://digitalcommons.library.umaine.edu/etd Part of the French and Francophone Language and Literature Commons Recommended Citation Turcic, Patricia A., "Words and music in communion: an analysis of Guillaume de Machaut's "Le Lay de la Fonteinne" in cultural context" (2001). Electronic Theses and Dissertations. 486. http://digitalcommons.library.umaine.edu/etd/486 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. WORDS AND MUSIC IN COMMUNION: AN ANALYSIS OF GUILLAUME DE MACHAUT’S “LE LAY DE LA FONTEINNE” IN CULTURAL CONTEXT By Patricia A. Turcic B.A. Colby College, 1977 M.A. Bowling Green State University, 1988 B.M. University of Maine, 1996 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in Liberal Studies) The Graduate School The University of Maine December, 200 1 Advisory Committee: Cathleen Bauschatz, Professor of French, Advisor Kristina Passman, Associate Professor of Classical Language and Literature Beth Wiemann, Assistant Professor of Music Copyright 200 1 Patricia A. Turcic All Rights Reserved .. 11 WORDS AND MUSIC IN COMMUNION: AN ANALYSIS OF GUILLAUME DE MACHAUT’S “LE LAY DE LA FONTEINNE” IN CULTURAL CONTEXT By Patricia Turcic Thesis Advisor: Dr. -
Troubadour Song As Performance: a Context for Guiraut Riquier’S “Pus Sabers No’M Val Ni Sens”
Troubadour Song as Performance: A Context for Guiraut Riquier’s “Pus sabers no’m val ni sens” Susan Boynton The songs of the troubadours present the fundamental challenge of under- standing poetry as music. Although the Old Occitan lyric corpus was a sung tradition from its origins in the twelfth century, we do not know exactly how it sounded; the poetry and musical notation of troubadour song are only skeletal vestiges awaiting completion by the imagination. Miniature biographies of the troubadours known as vidas, which combine elements of fact and fiction, describe some poets as performers who sang and played instruments, while others apparently did not.1 Most manuscript sources of troubadour song lack musical notation; the few chansonniers that do include it provide the pitches and text underlay for one strophe of melody, with the remaining strophes of text laid out in prose format. The absence of music from so much of the written transmission of the corpus can be attributed to factors such as predominantly oral transmis- sion of the melodies (resulting in their loss as the tradition waned) and the circumstances of compilation, which favored the presentation of the songs as poems.2 The repertory travelled in the thirteenth century to northern France, Italy, the Iberian peninsula and beyond through the movement of poets, singers, patrons, and not least, the formation of the manuscript tradition. As Marisa Galvez notes, the very concept of a troubadour corpus as an authorial tradition emerged from the chansonniers. The constitution of poetic personae in these manuscripts stands in for the construction of poetic agency and voice that would have occurred in performance (2012: 59–64). -
Troubadour Lyric in a Global Poetics Creating Worlds Through Desire
Troubadour Lyric in a Global Poetics Creating Worlds Through Desire Marisa Galvez Stanford University, USA The troubadours were poet-performers of varied social status active in aristocratic courts of southern France, northern Italy, and northern Spain during the twelfth and thirteenth centuries. Around 2500 songs of the troubadours exist, and we have the names of more than 400 troubadours. The lyric was refined entertainment for an elite audience during a time that Occitan – as opposed to the French language of the north – was a signifi- cant poetic language of Europe. Transmitted orally as a musical composition of isometric stanzas followed by an ending half-strophe called the tornada, the dominant lyric genre the canso repeats a melody to the metrical pattern of each strophe. Eventually the lyric texts were written down, in mid-thirteenth century songbooks (chansonniers; 95 extant, four with music) commissioned by aristocratic patrons seeking to confirm their cultural status. The troubadours made vernacular poetry a true competitor of Latin, then the official language of the church and the medium of cultural knowledge. They created an art for dis- cussing feudal service and status as matters for verbal and artistic negotiation. This poetic language articulated the desire for a precious good bestowed by an unnamed highborn lady. Through subtle combinations of meter, melody, and verbal play, troubadour lyric maintained the ambivalence, frustration, and worthiness of desire as a poetic discipline of self-improvement. In sum, the troubadours invented a poetry that celebrated illicit love, a desiring subject in a world where spiritualized love took priority over earthly, bodily plea- sures, marriage was primarily an economic transaction, and courtly love a threat to familial alliances essential to the functioning of feudal society. -
1 La Voix Féminine Dans La Poésie Médiévale Les Trois-Quarts Des
La voix féminine dans la poésie médiévale Les trois-quarts des thèses de littérature qui se soutiennent actuellement de par le monde portent sur la voix féminine chez Unetelle ou Unetelle, dans ceci ou dans cela. C’est politiquement correct et cela augmente les chances d’obtenir un poste universitaire en permettant de candidater aussi bien dans un département de Gender Studies que dans un département de littérature. Vous me direz que moi qui suis délivré de ces préoccupations, je pourrais me dispenser d’être aussi convenu. Mon excuse est que l’on désigne traditionnellement sous le nom de « chansons de femmes » toute un courant du lyrisme médiéval, qui apparaît en même temps que les langues modernes de l’Europe, traverse tout le Moyen Âge et irrigue ensuite nos chansons populaires. C’est ce courant qui va nous occuper. Mais j’aurais aussi bien pu jouer de l’autre registre, celui de la provocation, et poser en guise de titre une question, tout à fait pertinente s’agissant de ces chansons : pourquoi les chansons de femmes sont-elles des chansons d’hommes ? Ou tout au moins : les chansons de femmes sont-elles des chansons d’hommes ? Courageux mais non téméraire, j’y ai cependant renoncé, craignant d’être traité comme Orphée par les bacchantes dans une ville que par soupçons jetés par Mireille Huchon sur l’attribution des poèmes de Louise Labbé a justement irritée. Et pourtant… Quelle est la chanson populaire française la plus connue ? Auprès de ma blonde. Cette chanson du XVIIe siècle est une chanson de soldats, une marche militaire. -
Le Rubriche Di Genere Nei Canzonieri Della Lirica Galloromanza Medievale
LE RUBRICHE DI GENERE NEI CANZONIERI DELLA LIRICA GALLOROMANZA MEDIEVALE 1. INTRODUZIONE onostante la posizione marginale e la funzione accessoria che rico - Nprono nei confronti del testo principale, le rubriche (cosí come molte altre componenti paratestuali) giocano spesso un ruolo di primo piano nel ricostruire la storia di un testo o, piú in generale, di un’opera. I paratesti sono infatti, per usare l’espressione di Genette, le “soglie” di accesso al testo; essi contornano e prolungano il testo per presentarlo […] nel senso corrente del termine, ma anche nel suo senso piú forte: per renderlo presente, per assicurare la sua presenza nel mondo, la sua ‘ricezione’ e il suo consumo […] con il compito, piú o meno ben compreso e realizzato, di far meglio accogliere il testo e di sviluppare una lettura piú pertinente, agli occhi, si intende, dell’autore e dei suoi alleati».1 A differenza dei volumi a stampa sui quali lo strutturalista francese con - cen trava la sua attenzione, i manoscritti medievali solo di rado rispec chia no la volontà “editoriale” dell’autore: non solo le componenti para testuali, ma anche il testo stesso possono andare incontro ad una serie di modifiche di natura piú o meno estesa (e piú o meno volontaria). Anche in questo campo, tuttavia, i paratesti possono rivelarsi di grande utilità per ricostruire non solo le fasi di produzione, ma anche (e soprattutto) quelle di ricezione e trasmissione del testo, dal momento che la veste proto- editoriale di quest’ultimo è decisa per lo piú dagli allestitori dei codici e dai copisti, che cosí assumono un’importantissima funzione di mediatori tra testo e pubblico.2 1 Genette 1989: 3-4. -
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography.