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Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’S Gospel Bearers
Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’s Gospel Bearers Paper Presented at the 11th International Conference of the International Association for Mission Studies By Philomena N. Mwaura Kenyatta University Department of Philosophy and Religious Studies Port Dickson, Malaysia 31st July – 7th August 2004 Introduction I count myself honoured to be asked to address this 11th International Conference of IAMS on the theme, “The Integrity of Mission in the Light of the Gospel: Bearing Witness to the Spirit.” When I was asked to contribute to this conference, I was notably delighted and alarmed. Delighted because of the gratiousness shown to me by the organizing committee; but nevertheless alarmed because the task presented a dilemma. To write adequately about the issues of integrity of mission, requires an exhaustive survey of the context and content of mission by the church in Africa in a context that is both diverse and complex. This was a daunting task bearing in mind that I do not consider myself a missiologist in the real sense of the word and neither am I a clergyperson or engaged in ministry on an active basis. Perhaps however, this gives me a privileged objective position from which to ask the questions, what is mission? What is the content and context of mission in Africa? What does integrity mean and how does it relate to mission? In what ways does the Church in Africa embody integrity of mission? What challenges face the Church in Africa today and how is she responding to them? How can the Church in Africa be better equipped to be a bearer of the Good News in an integral manner? This paper will address these questions bearing in mind that mission implies, “the calling of the church at every level and in every place to be part of God’s mission in the world” (Kirk 1999:24). -
Yearbook American Churches
1941 EDITION YEARBOOK s of AMERICAN CHURCHES (FIFTEENTH ISSUE) (BIENNIAL) Edited By BENSON Y. LANDIS Under the Auspices of the FEDERAL COUNCIL OF THE CHURCHES OF CHRIST IN AMERICA Published by YEARBOOK OF AMERICAN CHURCHES PRESS F. C. VIGUERIE, (Publisher) 37-41 85TH ST., JACKSON HEIGHTS, N. Y. PREVIOUS ISSUES Year of Publication Title Editor 1916 Federal Council Yearbook .............. H. K. Carroll 1917 Yearbook of the Churches................H. K. Carroll • . 1918 Yearbook of the Churches................C. F. Armitage 1919 Yearbook of the Churches................C. F. Armitage 1920 Yearbook of the Churches.............. S. R. Warburton 1922 Yearbook of the Churches................E. O. Watson 1923 Yearbook of the Churches............... E. O. Watson 1925 Yearbook of the Churches............... E. O. Watson 1927 The Handbook of the Churches....... B. S. Winchester 1931 The New Handbook of the Churches .. Charles Stelzle 1933 Yearbook of American Churches........ H. C. Weber 1935 Yearbook of American Churches.........H. C. Weber 1937 Yearbook of American Churches.........H. C. Weber 1939 Yearbook of American Churches.........H. C. Weber Printed in the United States of America COPYRIGHT, 1941, BY SAMUELWUEL McCREA CAVERTCAVEf All rights reserved H CONTENTS Introduction ........................................................................... iv I. The Calendar for the Christian Years 1941 and 1942 .................... v A Table of Dates A h e a d ....................................................... x II. Directories 1. Religious -
The Continued Relevance of David Bosch
Mission Educators Forum: The Continued Relevance of David Bosch Dr John Corrie Introduction Thank you for the opportunity – even though I’m not teaching mission full-time now, my passion for mission and the teaching of mission is undiminished, as is also my passion for Bosch. So both those passions happily come together in this conference. I began teaching at ANCC in 1991, the year of publication of Transforming Mission, so that was a tremendous gift to me as I started to work out a theology of mission and how to teach it. I didn’t have a theology of mission before that – at least not one that was worked out. I had certainly not been given it at theological college, so I was working it out as I went along in ministry. So Bosch has been my ever-present friend and mentor as I have travelled that journey over the last 25 years. Students would say that if Barth had a newspaper in one hand and a Bible in the other, Corrie had Bosch in one hand and a Bible in the other. The key question I have grappled with over the years is this: what is our aim when we teach mission? One of my main aims has always be to give students the knowledge and tools to be able construct their own theology and ecclesiology of mission and to be able to use that in their future practice of mission. As we know there are theologies and ecclesiologies (plural) of mission and students need to be aware of the range of the alternatives and be able to critique them, including being aware of the strengths and weaknesses of their own approach. -
Pentecostalism As Religion of Periphery: an Analysis of Brazilian Case
Pentecostalism as religion of periphery: an analysis of Brazilian case Dissertation zur Erlangung des akademischen Grades Doctor philosophae (Dr. phil.) eingerichtet an der Philosophischen Fakultät III der Humboldt Universität zu Berlin Von Master of Science Brand Arenari Präsident der Humboldt Universität zu Berlin Prof. Dr. Jan-Hendrick Olbertz Dekanin der Philosophen Fakultät III Prof. Dr. Julia von Blumenthal Gutachter: 1: Klaus Eder 2: Jessé Freire Souza Tag der mündlichen Prüfung: 12.12.2013 1 Abstract All the analyses we have developed throughout this dissertation point to a central element in the emergence and development of Pentecostalism, i.e., its raw material – the promise of religious salvation – is based on the idea of social ascension, particularly the ascension related to the integration of sub-integrated social groups to the dynamics of society. The new religion that arose in the USA focused on the needs and social dramas that were specific of the newly arrived to the urban world of the large North-American cities, those who inhabited the periphery of these cities, those that were socially, economically, and ethnically excluded from the core of society. We also analysed how the same social drama was the basis for the development of Pentecostalism in Latin America and, especially, in Brazil. In this country, a great mass of excluded individuals, also residents of urban peripheries (which proves the non-traditional and modern characteristic of these sectors), found in Pentecostalism the promises of answers to their dramas, mainly the anxiety to become integrated to a world in which they did not belong before. Such integration was embedded in the promise present in the modernity of social ascension. -
Holistic Mission Occasional Paper No
Holistic Mission Occasional Paper No. 33 Produced by the Issue Group on this topic at the 2004 Forum for World Evangelization hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.33 This Issue Group on Holistic Mission was Issue Group No.4 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the editor was Dr Evvy Hay Campbell. The list of the Participants in this Issue Group appear at the end of the LOP. Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world.” With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2,430 participants from 150 nations. The covenant proclaims the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith. -
Faculdade De Ciências E Letras Campus De Araraquara – SP Programa De Pós-Graduação Em Ciências Sociais
UNIVERSIDADE ESTADUAL PAULISTA “JÚLIO DE MESQUITA FILHO” Faculdade de Ciências e Letras Campus de Araraquara – SP Programa de Pós-Graduação em Ciências Sociais DOUGLAS ALESSANDRO SOUZA SANTOS OS DESIGREJADOS: UM CASO DE RECONFIGURAÇÃO RELIGIOSA ENTRE OS EVANGÉLICOS BRASILEIROS NO CONTEXTO DA MODERNIDADE RADICALIZADA ARARAQUARA - SP 2018 DOUGLAS ALESSANDRO SOUZA SANTOS OS DESIGREJADOS: UM CASO DE RECONFIGURAÇÃO RELIGIOSA ENTRE OS EVANGÉLICOS BRASILEIROS NO CONTEXTO DA MODERNIDADE RADICALIZADA Dissertação apresentada ao Programa de Pós-Graduação em Ciências Sociais da Faculdade de Ciências e Letras – UNESP/Araraquara, como requisito para obtenção do título de Mestre em Ciências Sociais. Linha de pesquisa: Cultura, Democracia e Pensamento Social Orientadora: Prof. Dra. Carla Gandini Giani Martelli. Bolsa: Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES). ARARAQUARA - SP 2018 SANTOS, Douglas Alessandro Souza Os desigrejados: um caso de reconfiguração religiosa entre os evangélicos brasileiros no contexto da modernidade radicalizada / Douglas Alessandro Souza Santos – 2018. 180 f. Dissertação (Mestrado em Ciências Sociais) – Universidade Estadual Paulista “Júlio de Mesquita Filho”, Faculdade de Ciências e Letras (Campus Araraquara). Orientadora: Prof. Dra. Carla Gandini Giani Martelli. 1. Desigrejados. 2. Desinstitucionalização. 3. Evangélicos. 4. Modernidade Radicalizada. DOUGLAS ALESSANDRO SOUZA SANTOS OS DESIGREJADOS: UM CASO DE RECONFIGURAÇÃO RELIGIOSA ENTRE OS EVANGÉLICOS BRASILEIROS NO CONTEXTO DA MODERNIDADE RADICALIZADA -
Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm
255 JOHN CORRIE Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm Few would question that Anglicanism is undergoing significant change at present but often this is not interpreted in a missional framework. John Corrie here offers such an approach to Anglican identity, arguing that we need to see beyond current conflicts to discern an emerging missional paradigm. He argues that this paradigm will be crucial for future Anglican unity and provide an approach to mission that is integral, sacramental and Trinitarian. Introduction You don’t need to be a missiologist to recognise my take on David Bosch’s Transforming Mission in the title of this article. The point of this echo is that I want to suggest that Anglicanism needs a new paradigm for its identity if it is to survive even to halfway through this century, and that that new paradigm needs to be missional. If a new paradigm is to emerge from out of the current crisis in Anglicanism then, as Bosch suggested was the case for his own thesis, it must have significant roots in the history of the tradition. The resources for renewed identity are, in other words, already there within Anglicanism. Bosch’s paradigm built upon six phases of Christian history identified by Hans Küng, taking from each of them what was of abiding significance and incorporating those elements into his own vision. Anglicanism needs to do something similar. It cannot deny its traditions and its history, but it has got stuck in an institutional and conflictual paradigm from which it can only be released by the transforming vision of mission. -
37:2 Towards an Integral Mission
The Journal of the International Society for Frontier Missiology Int'l Journal of Frontier Missiology Towards an Integral Mission 57 From the Editor’s Desk Brad Gill Minding the Gap 59 Articles 59 Ecclesial Challenges on the Frontiers: A Clinical Counseling Perspective Margaret Pennington A licensed counselor blends family systems with conversion 67 Towards a Theology of Social Change and Development Todd Pokrifka A theology of the kingdom that blends the spiritual and the material 81 Social Innovation in Frontier Mission: Discerning New Ways Forward Steven Spicer A posture that blends the science of innovation with spiritual discernment 93 Community Development and the Formation of Vibrant Communities of Jesus Followers: Shared Principles of Excellence Andrea C. Waldorf A modus operandi that blends development with emergent faith 100 Books and Missiology 100 Double Crossed: The Missionaries Who Spied for the United States during the Second World War God’s Spies: The Stasi’s Cold War Espionage Campaign inside the Church 106 Undivided Witness: Jesus Followers, Community Development, and Least-Reached Communities 109 In Others’ Words 109 Coronavirus and Then Some . Why Missology Needs Political Theology Uighur Scandal and Surveillance Indigenous Chinese Missions Training Workers in a Slowbalizing World 110 A Joyful Issue Two Book Reviews of Interest Speaking of New (and Old) Religions First Gunshots in 45 Years between India and China Peace between Israel and the UAE and Bahrain April–June 2020 cApril–June 2019 Minding the Gap April–June 2020 Volume 37:2 rontier missiology stands on the shoulders of spontaneous forums. Two Editor consultations which resulted from these conversations recently published Brad Gill their compendiums, both significant for frontier missiology. -
Integral Mission: Is Social Action Part of the Gospel?
Dr. Paul Barreca Fellowship International Mission Integral Mission: Is Social Action Part of the Gospel? Presented to the Council on Dispensational Hermeneutics September 18-19, 2019 Calvary University, Kansas City, MO Introduction Integral Mission is producing missionaries and mission movements that incorporate socio-economic engagement as an essential component of the gospel. This paper will evaluate the origin of Integral Mission and argue that the gospel is being re-defined to require socio- economic engagement, something beyond its biblical definition. A review of Acts and the Epistles of the New Testament demonstrates that although socio-economic injustices were widespread in first-century Rome, the early church did not establish programs to address social needs as a method for evangelism. Although societal changes may have been brought about by people whose lives were transformed by the gospel, societal change was not the reason that Christians shared the gospel. This paper seeks to elevate the biblical gospel because of its inherent power to change lives, while keeping it separate from human programs and social action, which, although important, are different endeavors.1 Called to Compassion Jesus exemplified compassion. While Christians may differ regarding the integration of social engagement into the gospel, there should be no debate concerning the compassion that Jesus demonstrated toward the poor and needy, nor the expectation that Christians today should act with compassion toward those in need. English New Testaments have translated “compassion” from the Greek root word σπλαγχνον, which is used frequently in the Gospels to describe Christ’s attitude toward various individuals and groups of people. -
Towards a Dialogical and Diaconal Church
Chapter Nine Towards a dialogical and diaconal church In the previous chapter we argued that interreligious dialogue couldn’t work without integral development. We summarised and reflected on Samuel Kibicho’s statement that the missions of evangelisation and good neighbourly love were already exercised in African Indigenous Religions. We also saw that the fruits of the Spirit are the criterion of the authenticity of religions, both in Christian- ity and Islam. The Christian theologian, Samuel Kibicho, refers to Matthew 7:16: “By their fruits you shall known them”. His Muslim colleague, Farid Esack, refers to Sura 5:48: “Strive in competition for good deeds” (section 6.1). All these insights provide an empirical, pragmatic foundation for a theory of interreligious relations. In this chapter we elaborate on the relation between dialogue and diaconal work, the African image of the church as the family of God, and pilgrimage as a root metaphor for interreligious relations. 9.1 Interreligious dialogue and social ministry In his Jesus and the witchdoctor Alward Shorter (1985: 133) narrates a conver- sation between a Chinese doctor and an African patient in a Tanzanian hos- pital. The doctor was working in the context of a Chinese programme for medical development cooperation. One day he gave a patient medicine. The patient replied, “Thanks be to God.” The doctor, a communist, replied: “I do not believe in God.” The patient then said: “In that case you may keep your medicine.” As noted in the introduction to chapter two, most Africans do not distinguish between objects and subjects, body and soul. -
UNIVERSIDADE DE SÃO PAULO Programa De Pós-Graduação Em História Social MAGNO PAGANELLI DE SOUZA a História Recente Do Turi
UNIVERSIDADE DE SÃO PAULO Programa de Pós-Graduação em História Social MAGNO PAGANELLI DE SOUZA A história recente do turismo religioso brasileiro e seu papel no conflito Israel-Palestina São Paulo 2018 MAGNO PAGANELLI DE SOUZA A história recente do turismo religioso brasileiro e seu papel no conflito Israel-Palestina Tese apresentada a banca examinadora do Programa de Pós-Graduação do Departamento de História da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo, como requisito para a obtenção do título de Doutor em Ciências, área de concentração em História Social. Orientador: Prof. Dr. Peter R. Demant São Paulo 2018 Autorizo a reprodução e divulgação total ou parcial deste trabalho, por qualquer meio convencional ou eletrônico, para fins de estudo e pesquisa, desde que citada a fonte. PAGANELLI, Magno. A história recente do turismo religioso brasileiro e seu papel no conflito Israel-Palestina. Tese apresentada a banca examinadora do Programa de Pós- Graduação do Departamento de História da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo, como requisito para a obtenção do título de Doutor em Ciências, área de concentração em História Social. Aprovado em: Banca Examinadora Prof. Dr. __________________________ Instituição: ___________________________ Julgamento: ________________________ Assinatura: __________________________ Prof. Dr. __________________________ Instituição: ___________________________ Julgamento: ________________________ Assinatura: __________________________ -
Pontifícia Universidade Católica De São Paulo Faculdade De Ciências Sociais Departamento De Geografia Programa De Estudos Pós-Graduados Em Geografia
PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO FACULDADE DE CIÊNCIAS SOCIAIS DEPARTAMENTO DE GEOGRAFIA PROGRAMA DE ESTUDOS PÓS-GRADUADOS EM GEOGRAFIA Antônia Rodrigues de Sousa Bonilha A territorialidade religiosa pentecostal em São Paulo – estudo de caso: Casa Verde Alta Mestrado em Geografia São Paulo Março/2009 PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO FACULDADE DE CIÊNCIAS SOCIAIS DEPARTAMENTO DE GEOGRAFIA PROGRAMA DE ESTUDOS PÓS-GRADUADOS EM GEOGRAFIA Antônia Rodrigues de Sousa Bonilha A territorialidade religiosa pentecostal em São Paulo – estudo de caso: Casa Verde Alta Mestrado em Geografia Dissertação apresentada a Banca Examinadora como exigência parcial para obtenção do título de MESTRE em Geografia Urbana , pela Pontifícia Universidade Católica de São Paulo, sob a orientação do professor-doutor Gustavo Coelho de Oliveira Souza. São Paulo Março/2009 1 Banca Examinadora 2 DEDICATÓRIA “No princípio era o Verbo, e o Verbo estava com Deus, e o verbo era Deus. Ele estava no princípio com Deus. Todas as coisas foram feitas por intermédio dEle e, sem Ele, nada do que foi feito se fez”. (São João 1:1-3) A Ele, em primeiro lugar, dedico este trabalho. Às memórias de meu pai ANTÔNIO e de meu irmão GERALDO, que o Criador chamou para junto de Si e nos legou a saudade, até que um dia, na eternidade, estejamos juntos novamente; Com muito carinho, aos queridos Rick, Julião, Leô e Miló. 3 AGRADECIMENTOS A Ele, meu Deus Eterno, pela constante e plena proteção e inspiração; à minha querida mãe, MARIA FRANCISCA DE JESUS, pela força, decência