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The Golden Cord
THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED ' " ' ..I ~·/ I _,., ' '4 ~ 'V . \ . " ': ,., .:._ C HARLE S TALIAFERR O THE GOLDEN CORD THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED CHARLES TALIAFERRO University of Notre Dame Press Notre Dame, Indiana Copyright © 2012 by the University of Notre Dame Press Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging- in- Publication Data Taliaferro, Charles. The golden cord : a short book on the secular and the sacred / Charles Taliaferro. pages cm Includes bibliographical references and index. ISBN-13: 978-0-268-04238-7 (pbk. : alk. paper) ISBN-10: 0-268-04238-1 (pbk. : alk. paper) 1. God (Christianity) 2. Life—Religious aspects—Christianity. 3. Self—Religious aspects—Christianity. 4. Redemption—Christianity. 5. Cambridge Platonism. I. Title. BT103.T35 2012 230—dc23 2012037000 ∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. CONTENTS Acknowledgments vii Introduction 1 CHAPTER 1 Love in the Physical World 15 CHAPTER 2 Selves and Bodies 41 CHAPTER 3 Some Big Pictures 61 CHAPTER 4 Some Real Appearances 81 CHAPTER 5 Is God Mad, Bad, and Dangerous to Know? 107 CHAPTER 6 Redemption and Time 131 CHAPTER 7 Eternity in Time 145 CHAPTER 8 Glory and the Hallowing of Domestic Virtue 163 Notes 179 Index 197 ACKNOWLEDGMENTS I am deeply grateful for the patience, graciousness, support, and encour- agement of the University of Notre Dame Press’s senior editor, Charles Van Hof. -
An Introduction to Relational Ontology Wesley J
An Introduction to Relational Ontology Wesley J. Wildman, Boston University, May 15, 2006 There is a lot of talk these days about relational ontology. It appears in theology, philosophy, psychology, political theory, educational theory, and even information science. The basic contention of a relational ontology is simply that the relations between entities are ontologically more fundamental than the entities themselves. This contrasts with substantivist ontology in which entities are ontologically primary and relations ontologically derivative. Unfortunately, there is persistent confusion in almost all literature about relational ontology because the key idea of relation remains unclear. Once we know what relations are, and indeed what entities are, we can responsibly decide what we must mean, or what we can meaningfully intend to mean, by the phrase “relational ontology.” Why Do Philosophers Puzzle over Relations? Relations are an everyday part of life that most people take for granted. We are related to other people and to the world around us, to our political leaders and our economic systems, to our children and to ourselves. There are logical, emotional, physical, mechanical, technological, cultural, moral, sexual, aesthetic, logical, and imaginary relations, to name a few. There is no particular problem with any of this for most people. Philosophers have been perpetually puzzled about relations, however, and they have tried to understand them theoretically and systematically. Convincing philosophical theories of relations have proved extraordinarily difficult to construct for several reasons. First, the sheer variety of relations seems to make the category of “relation” intractable. Philosophers have often tried to use simple cases as guides to more complex situations but how precisely can this method work in the case of relations? Which relations are simple or basic, and which complex or derivative? If we suppose that the simplest relations are those analyzable in physics, we come across a second problem. -
The Philosophy of Religion Past and Present: Philosophical Theology Or the Critical Cross
“The Philosophy of Religion Past and Present: Philosophical Theology or the Critical Cross- Examination of Institutionalized Ritual and Belief?”1 Bryan Rennie Vira I. Heinz Professor of Religion Westminster College October, 2014 Abstract The disciplinary or “traditional” philosophy of religion has come under increasing attacks that claim that it is unacceptably focused on specifically monotheist, and even specifically Christian, issues to such an extent that it does not merit the appellation “philosophy of religion.” It should, it has been claimed, more honestly and accurately be termed “philosophical theology.” A discipline more reasonably entitled “philosophy of religion” or perhaps “philosophy of religions” should expand its focus to include the traditionally philosophical questions of ontology, epistemology, and ethics raised not only by the history of the Christian, or even the other Abrahamic, traditions but by all such institutionalized systems of ritual and belief. Contemporary movements in both Philosophy and the Study of Religion have begun to raise this point with increasing emphasis. What might such a reformed philosophy of religion(s) look like, and what role might it play in the future of the academy? What Do I Mean by “Philosophy”? At the outset it behooves me to make some attempt to clarify what I mean by (Western) philosophy. The word, of course, has a plurality of senses, and one is never justified in claiming that any given singular sense is the “right” one. Philosophy does mean a personal, possibly very 1 The following paper draws heavily on previously published work, especially Rennie 2006, 2010, and 2012. Rennie Philosophy of Religions: Past and Present 2 loose, system of beliefs relative to some identifiable class, as in “my philosophy of life.” It can also mean speculative metaphysics, as in “The subject of the attributes of deity was until recent times reserved for the speculations of theology and philosophy” (Pettazzoni 1956: 1). -
Creation and Theodicy: Protological Presuppositions in Evolutionary Theodicy
Journal of the Adventist Theological Society, 25/2 (2014): 3-28. Article copyright © 2014 by Adriani Milli Rodrigues. Creation and Theodicy: Protological Presuppositions in Evolutionary Theodicy Adriani Milli Rodrigues Adventist University of Sao Paulo, Brazil There are different positions regarding the understanding of the doctrine of creation in the face of the challenge of the evolutionary concept of origins. In broad terms, while some deny the theory of evolution1 in favor of a literal interpretation of the Genesis account of creation, many scholars attempt to comprehend this doctrine in certain consonance with that theory.2 1 The present study acknowledges the distinction between macroevolution and microevolution. The references to evolution in this text imply the concept of macroevolution. While microevolution refers to small changes within one species, macroevolution describes “the evolution of major new characteristics that make organisms recognizable as a new species, genus, family, or higher taxon.” Stanley A. Rice, Encyclopedia of Evolution (New York: Infobase, 2009), 253. This distinction between microevolution and macroevolution is used, for example, by Stephen Jay Gould. See S. J. Gould, The Panda’s Thumb: More Reflections in Natural History, reissued ed. (New York: Norton, 1992), 187-192. 2 Edward B. Davis indicates “four main patterns” that “govern most religious responses to evolution today: complementary” (“theological truths exist in a higher realm apart from scientific truths”), conflict against evolution (“rejection of evolution”), conflict against Christianity (“rejection of Christianity”), and “doctrinal reformulation” (“rejection of divine transcendence and the wholesale reformulation of traditional Christian doctrine”). Edward B. Davis, “The Word and the Works: Concordism and American Evangelicals,” in Perspectives on an Evolving Creation, ed. -
Full Dissertation
Animal Suffering in an Unfallen World: A Theodicy of Non-Human Evolution Submitted by Bethany Noël Sollereder to the University of Exeter as a dissertation for the degree of Doctor of Philosophy in Theology In October 2014 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. !2 Abstract The publication of The Origin of Species in 1859 raised a host of theological issues. Chief amongst them is the question of how a good, loving, and powerful God could create through an evolutionary process that involved so much suffering, pain, and violence. The traditional Christian answers for suffering in the natural world are not plausible in an evolutionary world. We cannot blame natural evil on human sin, since earth history shows that non- human suffering long preceded humans. Nor can we say that God allows suffering because it allows opportunity for moral choice, spiritual closeness with God, and the development of virtue, as none of these apply to the non-human realm. A new approach is needed to address the question of suffering and violence amongst non-human animals. In this dissertation, I address the question of evolutionary suffering with a multi-disciplinary approach of biblical studies, philosophical theology, and systematic theology to build a compound theodicy. -
The Study of Religion in the UK in Its Institutional Context
KIM KNOTT The Study of Religion in the UK in its Institutional Context THE STUDY OF RELIGION IN THE UK IN ITS INSTITUTIONAL CONTEXT How has the study of religion in the UK been shaped by its institutional contexts? Consideration is given to the Christian and secular foundations of universities and higher education colleges, the relationship of theology and religious studies, and the impact of institutional structures and drivers associated with teaching and research. The formation of ‘TRS’ as an instrumental and contested subject area is discussed, as is the changing curriculum. Research on religion is examined in relation to new institutional pressures and opportunities: the assessment of university research and the public funding of research. The importance of the impact agenda and capacity building are illustrated. The nineteenth century roots of religious studies (Religionswissenschaft) in Britain lie in the work of scholars such as Max Muller, E.B. Tylor, J.E. Carpenter and T.W. Rhys Davids. Britain hosted the third IAHR Congress in 1908 in Oxford, but the British Association for the History of Religions (later to become the British Association for the Study of Religions) was not founded until 1954, with E.O. James and Geoffrey Parrinder as two of its founder members. Although a Manchester Chair of Comparative Religion was established in 1904, and a Department of Theology and Religious Studies was opened at the University of Leeds in the 1930s, it was not until 1967 that the first autonomous non-theological Department of Religious Studies was opened, at Lancaster University, with Ninian Smart as its first Chair. -
CV Current Online 1
Curriculum Vitae Peter Harrison Institute for Advanced Studies in the Humanities! Forgan-Smith Building, Level 5 The University of Queensland Qld 4072 Australia Email. [email protected] Qualifications ______________________________________________________________________ DLitt 2013 University of Oxford MA 2007 University of Oxford PhD 1989 University of Queensland MA 1985 Yale University BA 1983 University of Queensland (1st Class Hons) Dip Ed 1977 University of Queensland BSc 1976 University of Queensland Career History ______________________________________________________________________ Director, Institute for Advanced Studies in the Humanities, University of Queensland, 2015- Australian Laureate Fellow, 2015-19 Research Professor and Director, Centre for the History of European Discourses, University of Queensland, 2011-15 Senior Research Fellow, Ian Ramsey Centre, University of Oxford, 2011- Andreas Idreos Professor of Science and Religion; Director of the Ian Ramsey Centre, Fellow of Harris Manchester College, University of Oxford, 2007-11 Assistant Professor/Associate Professor/Professor of History and Philosophy, Bond University, 1989-2006 Fellowships and Honours ______________________________________________________________________ • Bampton Lecturer (Oxford), 2019 • Corresponding member, International Academy of the History of Science • Aldersgate Prize, 2015, for The Territories of Science and Religion. • Australian Laureate Fellow, 2015-19 • Gifford Lecturer (Edinburgh),’Science, Religion and Modernity’, 6 Lectures, 2010-11 • Christ Church, Oxford. Fowler Hamilton Visiting Fellowship. 2007 (declined) • Institute for Advanced Study, Princeton, NJ. Elizabeth and J. Richardson Dilworth Fellowship, January–August, 2005 • Bruce Mansfield Prize (Religious History) 2005 • Vice-Chancellor’s Award (Research Excellence), 2004 • Centenary Medal. Australian Honours, General List, ‘For Service to Australian Society and the Humanities in the Study of Philosophy and Religion’. 2003 • Foundation member, International Society for Science and Religion. -
70S Pro-Choice Plaintiff in Roe V. Wadeto Speak on New Pro-Life
Dead Week = Deadlines Getting I.V. Up to Code Mickey Mouse Is Not Smiling . Study for all your important finals, for they could be À longtime Isla Vista resident con The UCSB men’s basketball team your last! tends that the proposed mandatory ended its season on a sour note in an housing inspection program is overtime loss against Pacific at' the simply not feasible. Anaheim Convention Center Thursday. See Opinion p.4 See Sports p.8 Friday jï M Sunset March 9, 2001 6:01 p.m. Tides ^ www.ucsbdailynexus.com High:9:06 a.m. Low: 3:43 p.m. Volume 81, No.94 Two Sections, 12 Pages 70s Pro-Choice Plaintiff in Roe v.Wade To Speak on New Pro-Life Stance By Ladan Moeenziai cuss the transition from law. The lawsuit was Staff Writer pro-choice to her current appealed to the U.S. pro-life beliefs, despite the Supreme Court, and its pivotal role she played in decision legalized abortion Norma McCorvey, legalizing abortion in the in all 50 states. “Jane Roe” in the 1973 United States. In 1969, In 1995, McCorvey United States Supreme McCorvey unsuccessfrilly publicly renounced her Court case Roe v. Wade, sought an illegal abortion involvement in Roe v. will speak in Isla Vista in Texas, and ultimately Wade and announced her Theater on Sunday at 7:30 ended up as the plaintiff in conversion to Christianity. p.m. a class action lawsuit McCorvey will dis against the state’s abortion See ROE, p.3 UC Berkeley Rally Calls for Affirmative Action Thousands of students filled Berkeley’s testers, it would be a symbolic victory; Sproul Plaza on Thursday to call for the because Affirmative Action is outlawed in return of Affirmative Action in California under the voter-passed California. -
How the New Atheists Are Reminding the Humanities of Their Place and Purpose in Society
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2018 The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society. David Ira Buckner University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Buckner, David Ira, "The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society." (2018). Electronic Theses and Dissertations. Paper 3112. https://doi.org/10.18297/etd/3112 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE EMPEROR’S NEW CLOTHES: HOW THE NEW ATHEISTS ARE REMINDING THE HUMANITIES OF THEIR PLACE AND PURPOSE IN SOCIETY By David Ira Buckner B.S., East Tennessee State University, 2006 M.A., East Tennessee State University, 2008 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy -
ABSTRACT the Great American Disappointment: an Introduction to the Great Disappointment Theory As a Way to Explain the Unique Ev
ABSTRACT The Great American Disappointment: An Introduction to the Great Disappointment Theory as a Way to Explain the Unique Evolutionary Processes of Socially-Guided Religion by Means of American Civil Religion Ethan Gjerset Quillen, M.A. Mentor: Douglas R. Ferdon, Ph.D. America is unique when compared to the rest of the world for many reasons, but especially so for its religion. To this, as human beings evolve socially, in the same way animal species evolve in order to seek out variable fitness toward survival, their religion follows suit. This has been particularly so in the United States where absolute religious freedom makes way for one of three processes of evolution within the American Church of Civil Religion. These three processes, Atheism, Fundamentalism and New Religious Movements, become the direction in which Americans evolve their religious beliefs in the wake of socially- guided religious disappointment. This Great Dis appointment Theory, based on the results of William Miller‟s Great Disappointment in the 19 th century, helps explain the means by which Americans, who act as individuals within an immigrant nation, are able to come together as a congregation within the American Church of Civil Religion. The Great American Disappointment: An Introduction to the Great Disappointment Theory as a Way to Explain the Unique Evolutionary Processes of Socially-Guided Religion by Means of American Civil Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the Department of American Studies ___________________________________ Douglas R. Ferdon, Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Douglas R. -
Downloaded on 2018-08-23T18:34:14Z Journal of the Irish Society for the Academic Study of Religions 3 (2016) 27 © ISASR 2016
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Cork Open Research Archive Title Brian Bocking and the defence of study of religions as an academic discipline in universities and schools Author(s) Cush, Denise; Robinson, Catherine Publication date 2016 Original citation CUSH, D. & ROBINSON, C. 2016. Brian Bocking and the defence of study of religions as an academic discipline in universities and schools. Journal of the Irish Society for the Academic Study of Religions, 3(1), 27-41. Type of publication Article (peer-reviewed) Link to publisher's http://jisasr.org/ version Access to the full text of the published version may require a subscription. Rights (c)2016, The Author(s). Item downloaded http://hdl.handle.net/10468/3799 from Downloaded on 2018-08-23T18:34:14Z Journal of the Irish Society for the Academic Study of Religions 3 (2016) 27 © ISASR 2016 Denise CUSH & Catherine Robinson Brian Bocking and the Defence of Study of Religions as an Academic Discipline in Universities and Schools ABSTRACT: In this article we will explore the contribution made by Brian to establishing and defending study of religions as a discipline in its own right and argue for the importance of a holistic and polymethodic approach to studying religions as the most appropriate way forward for programmes for undergraduates at university and students in schools. We will include the major contributions made by Brian in the institutions in which he has taught, with particular attention to our own Bath Spa University. The title “study of religions” - contributed by a student of Brian's - implies something about both content and methodology as well as his attitude towards students as co-participants and potential colleagues. -
John Hedley Brooke
C. TH. DIMARAS ANNUAL LECTURE, 2016 JOhn HedleY BROOKE Darwinism and the Survival of Religion SECTION OF NEOHELLENIC RESEARCH INSTITUTE OF HISTORICAL RESEARCH / NHRF The Historical Review / La Revue Historique Section of Neohellenic Research / Institute of Historical Research Volume XIV (2017) À partir de cette année, la conférence annuelle “C. Th. Dimaras”, dédiée à la mémoire du fondateur du Centre des Recherches Néohelléniques, sera publiée en annex de la Revue Historique. Starting this year, the C. Th. Dimaras Annual Lecture, dedicated to the founder of the Centre of Neohellenic Research, will be published in The Historical Review. FOreWOrd John Hedley Brooke studied the natural sciences at Cambridge University, obtaining a first-class honours degree in 1965. Having obtained a distinction in his study of the history and philosophy of science, his Cambridge doctoral thesis was devoted to the development of organic chemistry in the nineteenth century. A research fellow at Fitzwilliam College, Cambridge (1967–68), his first academic appointment was in the school of mathematical and physical sciences at the University of Sussex (1968–69). From 1969–99 he taught in the history department at Lancaster University, becoming a member of the International Academy of the History of Science in 1993. In 1995, with Prof Geoffrey Cantor, he gave the Gifford Lecture at Glasgow University. From 1999 to 2006, he was the first Andreas Idreos Professor of Science and Religion at Oxford University, director of the Ian Ramsey Centre and fellow of Harris Manchester College. Following retirement, he spent time as a distinguished fellow at the Institute of Advanced Study, University of Durham (2007).