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Catazacke 20200425 Bd.Pdf
Provenances Museum Deaccessions The National Museum of the Philippines The Herbert F. Johnson Museum of Art, Cornell University New York, USA The Monterey Museum of Art, USA The Abrons Arts Center, New York, USA Private Estate and Collection Provenances Justus Blank, Dutch East India Company Georg Weifert (1850-1937), Federal Bank of the Kingdom of Serbia, Croatia and Slovenia Sir William Roy Hodgson (1892-1958), Lieutenant Colonel, CMG, OBE Jerrold Schecter, The Wall Street Journal Anne Marie Wood (1931-2019), Warwickshire, United Kingdom Brian Lister (19262014), Widdington, United Kingdom Léonce Filatriau (*1875), France S. X. Constantinidi, London, United Kingdom James Henry Taylor, Royal Navy Sub-Lieutenant, HM Naval Base Tamar, Hong Kong Alexandre Iolas (19071987), Greece Anthony du Boulay, Honorary Adviser on Ceramics to the National Trust, United Kingdom, Chairman of the French Porcelain Society Robert Bob Mayer and Beatrice Buddy Cummings Mayer, The Museum of Contemporary Art (MCA), Chicago Leslie Gifford Kilborn (18951972), The University of Hong Kong Traudi and Peter Plesch, United Kingdom Reinhold Hofstätter, Vienna, Austria Sir Thomas Jackson (1841-1915), 1st Baronet, United Kingdom Richard Nathanson (d. 2018), United Kingdom Dr. W. D. Franz (1915-2005), North Rhine-Westphalia, Germany Josette and Théo Schulmann, Paris, France Neil Cole, Toronto, Canada Gustav Heinrich Ralph von Koenigswald (19021982) Arthur Huc (1854-1932), La Dépêche du Midi, Toulouse, France Dame Eva Turner (18921990), DBE Sir Jeremy Lever KCMG, University -
He Noble Path
HE NOBLE PATH THE NOBLE PATH TREASURES OF BUDDHISM AT THE CHESTER BEATTY LIBRARY AND GALLERY OF ORIENTAL ART DUBLIN, IRELAND MARCH 1991 Published by the Trustees of the Chester Beatty Library and Gallery of Oriental Art, Dublin. 1991 ISBN:0 9517380 0 3 Printed in Ireland by The Criterion Press Photographic Credits: Pieterse Davison International Ltd: Cat. Nos. 5, 9, 12, 16, 17, 18, 21, 22, 25, 26, 27, 29, 32, 36, 37, 43 (cover), 46, 50, 54, 58, 59, 63, 64, 65, 70, 72, 75, 78. Courtesy of the National Museum of Ireland: Cat. Nos. 1, 2 (cover), 52, 81, 83. Front cover reproduced by kind permission of the National Museum of Ireland © Back cover reproduced by courtesy of the Trustees of the Chester Beatty Library © Copyright © Trustees of the Chester Beatty Library and Gallery of Oriental Art, Dublin. Chester Beatty Library 10002780 10002780 Contents Introduction Page 1-3 Buddhism in Burma and Thailand Essay 4 Burma Cat. Nos. 1-14 Cases A B C D 5 - 11 Thailand Cat. Nos. 15 - 18 Case E 12 - 14 Buddhism in China Essay 15 China Cat. Nos. 19-27 Cases F G H I 16 - 19 Buddhism in Tibet and Mongolia Essay 20 Tibet Cat. Nos. 28 - 57 Cases J K L 21 - 30 Mongolia Cat. No. 58 Case L 30 Buddhism in Japan Essay 31 Japan Cat. Nos. 59 - 79 Cases M N O P Q 32 - 39 India Cat. Nos. 80 - 83 Case R 40 Glossary 41 - 48 Suggestions for Further Reading 49 Map 50 ■ '-ie?;- ' . , ^ . h ':'m' ':4^n *r-,:«.ria-,'.:: M.,, i Acknowledgments Much credit for this exhibition goes to the Far Eastern and Japanese Curators at the Chester Beatty Library, who selected the exhibits and collaborated in the design and mounting of the exhibition, and who wrote the text and entries for the catalogue. -
National Museum, New Delhi
TREASURES The National Culture Fund (NCF) was The Treasures series brings to you objects of great aesthetic quality and National Museum This volume highlights the treasures of established by the Ministry of Culture in historic significance from collections of major Indian museums. Each the National Museum—New Delhi. 1996 and is a Trust under the Charitable book has an introduction to the particular museum, set in broad thematic NEW DELHI The museum has over 2,10,000 works Endowments Act of 1890. It is governed sections. Several significant treasures have been selected and presented of art representing 5,000 years of Indian by a Council with the Hon’ble Minister with an introduction by the Director and staff of the museum. art and craftsmanship. The collection for Culture as its chairperson and includes sculptures in stone, bronze, managed by an Executive Committee This Treasures series is an initiative of the Ministry of Culture, terracotta and wood, miniature paintings chaired by the Secretary, Ministry of Government of India, in collaboration with major Indian museums, and manuscripts, coins, arms and armour, Culture, Government of India. and the National Culture Fund (NCF) has been entrusted with the Museum National jewellery and anthropological objects. Antiquities from Central Asia and pre- The primary mandate of the NCF responsibility for its production. Columbian artefacts form the two non- is to nurture Public Private Partnerships Indian collections in the museum. The (PPP), to mobilise resources from The aim of the Treasures series is to create a lasting interest in Indian museum is the custodian of this treasure the public and private sector for the art and inspire more visitors to enjoy the wonders of India’s great trove of our multilayered history and restoration, conservation, protection cultural legacy. -
Tourism Under RDC, CD, Cuttack ******* Tourism Under This Central Division Revolves Round the Cluster of Magnificent Temple Beaches, Wildlife Reserves and Monuments
Tourism under RDC, CD, Cuttack ******* Tourism under this Central Division revolves round the cluster of magnificent temple beaches, wildlife reserves and monuments. Tourism specifically in Odisha is pilgrimage oriented. The famous car festival of Puri Jagannath Temple has got the world wide acclaim. It holds attraction of all domestic, national and international tourists, Sea Beaches like Puri, Konark, Astarang of Puri District, Digha, Talasari, Chandipur of Balasore, Siali of Jagatsinghpur District keeps the beholder at its clutch. Wild life reserves like Similipal of Mayurbhanj, Bhitarkanika of Kendrapara along with scenic beauty of nature makes one mesmerized and gives a feeling of oneness with nature, the part of cosmic power. BALASORE KHIRACHORA GOPINATH TEMPLE: Khirachora Gopinatha Temple is situated at Remuna. It is famous as Vaishnab shrine. Remuna is a Chunk of Brindaban in Orissa. It is a little town located 9 k.m east of Balasore. The name Remuna is resulting from the word Ramaniya which means very good looking. "Khirachora" in Odia means Stealer of Milk and Gopinatha means the Divine Consort of Gopis. The reference is to child Krishna's love for milk and milk products. (Khirachora Gopinath Temple) PANCHALINGESWAR TEMPLE: Panchalingeswar is located on a top of a hillock near the Nilagiri hill which is popular for its natural surroundings. The main attraction of this place is a temple having five lingas with a perennial stream, which is regularly washes the Shivalingas as it flows over them. So, to reach to the temple one has to lie flat on the rock parallel to the stream to touch and worship the lingas inside the water stream. -
Aureole of Gods and Goddesses
Chitrolekha International Magazine on Art and Desig, (ISSN 2231-4822), Vol. 6, No. 2, 2016 DOI: http://dx.doi.org/10.21659/chitro.v6n2.05 www.chitrolekha.com © AesthetixMS Study on the Prabhavalaya: Aureole of Gods and Goddesses Prasanna E. Khamitkar1 Abstract Most stand-alone Hindu sculptures of the murtis are supported with a prabhavalaya behind which means a “Luminous circle, an Aureole or a Nimbus " that is the ornate arch, made of stone, wood or metal that stands just behind and above deity images in temples. To analyze the various images of prabhavalaya the author refers to the content extracted from various resources, sculptures of various temples and the most remarkable sculptures from some museums. The author will try to make an effort to classify the visual understanding of the prabhavalayas found in various parts of India that forms as a screen to enhance the importance of various god and goddesses. Key Words: iconography, principle deity, motif, evolution, background, symmetry Introduction Prabha means the halo and valaya is the aura. Hence prabhavalaya or the Luminous circle is an ornate arch, made of stone, wood or metal that stands just behind the principle deity in shrines evolved over the period of time from the concept of a ‘ halo ‘. These arches have intricacy of floral patterns. Most important is the depiction of elements in connection with the main deity represented. The arches behind images pedestals generally bear similar symbols a makhara at the top, vyala or leogryph at the sides, vehicles at the base, ultimately referring to the ultimate, celestial or terrestrial realms respectively. -
Iron Age Material Culture in South Asia – Analysis Ancient Asia and Context of Recently Discovered Slag Sites in Northwest Kashmir (Baramulla District) in India
Yatoo, M A 2015 Iron Age Material Culture in South Asia – Analysis Ancient Asia and Context of Recently Discovered Slag Sites in Northwest Kashmir (Baramulla District) in India. Ancient Asia, 6: 3, pp. 1-8, DOI: http://dx.doi. org/10.5334/aa.12322 RESEARCH PAPER Iron Age Material Culture in South Asia – Analysis and Context of Recently Discovered Slag Sites in Northwest Kashmir (Baramulla District) in India Mumtaz A. Yatoo* This paper deals with presence or absence of Iron Age material culture and explores the development of Iron Age in northwest Kashmir (Baramulla District). It has been noted from the previous surveys that a chronological gap existed (c. 1000 BCE – 100 CE), which roughly equates to the Iron Age in Kashmir (Yatoo 2005; Yatoo 2012). Furthermore, considering that there is very little evidence of Iron Age material culture from the few excavated (or explored) sites in Kashmir, there is a debate about the very presence of Iron Age in Kashmir. The little information we have about Iron Age material culture from key sites in Kashmir (such as a few sherds of NBPW, some iron artefacts and slag at one site), has been largely dismissed as imports and lacked serious attention by scholars. It was therefore difficult to build any comparisons in the material culture for the present study. Instead the Iron Age material culture in other parts of South Asia, such as the Indian plains and northern regions of Pakistan, are discussed, as these regions have documented evidence of iron and its associated material culture but very few have archaeometallurgical evidence. -
Problems in Dating Nepalese Metal Sculpture: Three Images of Viṣṇu (Corrected)
asianart.com | articles Asianart.com offers pdf versions of some articles for the convenience of our visitors and readers. These files should be printed for personal use only. Note that when you view the pdf on your computer in Adobe reader, the links to main image pages will be active: if clicked, the linked page will open in your browser if you are online. This article can be viewed online at: http://asianart.com/articles/visnu In 1984 this article was published in the Journal of the Centre for Nepal and Asian Studies (CNAS) of Tribhuvan University in Kathmandu (vol. 12, No. 1, December 1984, pp 2349). In an article published in 2012, Gautam Vajracarya made an important correction to the dating of the first Visnu sculpture presented in this paper (Vajracharya, Gautam V, “Two Dated Nepali Bronzes and their Implications for the Art History of Nepal” in Indo Asiatische Zeitschrift 16, Mitteilungen der Gesellschaft fur IndoAsiatische Kunst, Berlin 2012 pp 418.) In the original article I had working with the help of the great epigraphist Dhanavajra Vajracarya, Gautam Vajracharya's uncle interpreted the inscription on the LACMA repousse Visnu plaque (fig. 1) to indicate the date NS 103, equal to 983 CE. Gautam Vajracharya corrected the interpretation of the original inscription (we are in agreement on the reading) to arrive at a more reasonable date, NS 300/1180 CE. I have included his reinterpretation of the inscription in a footnote below. This correction shows how over the years, those interested in the art history of Nepal have made consistent strides to better our understanding of this important tradition. -
The Maṇḍala at Ellora / Ellora in the Maṇḍala
53- + I \°>ri INSTITUT FUR TIBETOLOGIE UNO BUODHISMUSKUNDE UNIVERSITATSCAMPUS AAKH, HOF 2 SPITALGASSG 2-4, A-1090 WIEN AUSTRIA. EUBOPE Journal of the International Association of Buddhist Studies Volume 19 • Number 2 • Winter 1996 On Mandalas FRANK REYNOLDS Preface 177 GER1 H. MALANDRA The Mandala at Ellora / Ellora in the Mandala 181 CHARLES D. ORZECH Mandalas on the Move: Reflections from Chinese Esoteric Buddhism Circa 800 C. E. 209 DAVID L.GARDINER Mandala, Mandala on the Wall: Variations of Usage in the Shingon School 245 JACOB N. KINNARD Reevaluating the Eighth-Ninth Century Pala Milieu: Icono-Conservatism and the Persistence of Sakyamuni 281 JOHN S. STRONG The Moves Mandalas Make 301 GERIH. MALANDRA The Mandala at Ellora / Ellora in the Mandala Introduction This paper originated as the introductory contribution to a conference on the mandala as an exemplar of the ways Buddhism moved and evolved through Asia in the eighth to tenth centuries. I was asked to set the context for the conference, working from the evidence at Ellora, the case most familiar to me and one which, I will argue below, suggests that a constellation of beliefs and practices surrounding the mandala was already influenc ing the layout and use of certain Buddhist sites in India as early as the seventh century. During the conference and while editing this paper for publi cation, I was challenged to clarify the interrelated methodological issues of treating images (and sites) as "texts" and extrapolating from the presence of mandala-like images that esoteric practices took place at a particular site. The first issue has to do with the appropriateness and utility of interpret ing visual images as texts. -
Bibliography of the History and Culture of the Himalayan Region
Bibliography of the History and Culture of the Himalayan Region Volume Two Art Development Language and Linguistics Travel Accounts Bibliographies Bruce McCoy Owens Theodore Riccardi, Jr. Todd Thornton Lewis Table of Contents Volume II III. ART General Works on the Himalayan Region 6500 - 6670 Pakistan Himalayan Region 6671 - 6689 Kashmir Himalayan Region 6690 - 6798 General Works on the Indian Himalayan Region 6799 - 6832 North - West Indian Himalayan Region 6833 - 6854 (Himachal Pradesh, Punjab, Uttar Pradesh) North - Ceritral and Eastern Indian Himalayan Region 6855 - 6878 (Bihar, Bengal, Assam, Nagaland, Meghalaya, Arunachal Pradesh, Sikkim) Bhutan 6879 - 6885 Nepal 6886 - 7242 Tibet 7243 - 7327 IV. DEVELOPMENT General Works on India and the Pan-Himalayan Region 7500 - 7559 Pakistan Himalayan Region 7560 - 7566 Nepal 7567 - 7745 V. LANGUAGE and LINGUISTICS General Works on the Pan-Himalayan Region 7800 - 7846 Pakistan Himalayan Region 7847 - 7885 Kashmir Himalayan Region 7886 - 7948 1 V. LANGUAGE (continued) VII. BIBLIOGRAPHIES Indian Himlayan Region VIII. KEY-WORD GLOSSARY (Himachal Pradesh, Punjab, Uttar Pradesh, Bihar, Bengal, Assam, Meghalaya, Nagaland, IX. SUPPLEMENTARY INDEX Sikkim, Arunachal Pradesh) General Works 79.49 - 7972 Bhotic Languages 7973 - 7983 Indo-European Languages 7984 8005 Tibeto-Burmese Languages 8006 - 8066 Other Languages 8067 - 8082 Nepal General Works 8083 - 8117 Bhotic Languages 8118 -.8140 Indo-European. Languages 8141 - 8185 Tibeto-Burmese Languages 8186 - 8354 Other Languages 8355 - 8366 Tibet 8367 8389 Dictionaries 8390 - 8433 TRAVEL ACCOUNTS General Accounts of the Himalayan Region 8500 - 8516 Pakistan Himalayan Region 8517 - 8551 Kashmir Himalayan Region 8552 - 8582 North - West Indian Himalayan Region 8583 - 8594 North - East Indian Himalayan Region and Bhutan 8595 - 8604 Sikkim 8605 - 8613 Nepal 8614 - 8692 Tibet 8693 - 8732 3 III. -
Archaeology As a Source of Shared History: a Case Study of Ancient Kashmir
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Knowledge Repository Open Network Archaeology as a Source of Shared History: A Case Study of Ancient Kashmir THESIS SUBMITTED TO THE UNIVERSITY OF KASHMIR FOR THE AWARD OF THE DEGREE OF MASTER OF PHILOSOPHY (M.Phil) IN HISTORY By SHAJER US SHAFIQ JAN UNDER THE SUPERVISION OF Prof. PARVEEZ AHMAD P.G. DEPARTMENT OF HISTORY, UNIVERSITY OF KASHMIR, HAZRATBAL SRINAGAR, 190006. 2012 Introduction Archaeology does not only constitute the sole source of the 99% of the total time of man on this planet and an important supplementary source of the period that followed invention of writing, but, more than that, it helps us to write a unitary history of mankind by throwing light on the origin, growth, diffusion and transmission of humans and their culture. Deeply pained by the disastrous consequences of perverted nationalism, which resulted into two heinous world wars, A. J. Toynbee embarked on the ambitious project of demolishing the Euro-centric view of history, employed by the colonial historians as an instrument to justify imperialism. And in this great human cause he was supported by archaeology. A meaningful universal view of history was possible only by bringing to focus the contributions made by different western and non-western cultures to the human civilization. Archaeology poured out profusely in favour of plural sources of human civilization which emboldened Toynbee to sail against the tide—a fact which he acknowledges radiantly. It has been empirically proven that cultures have evolved and grown owing to plural causative factors having their origins both within and outside their local geographical borders. -
V Comparative Study of Buddhist Art and Iconography of Western India
CHAPTER: V COMPARATIVE STUDY OF BUDDHIST ART AND ICONOGRAPHY OF WESTERN INDIA “The Sanskrit word ‘Kala,’ for the term ‘Art’, served a specific function, covering the many varieties of creative expressions, such as painting, sculpture, poetry, music, dance and architecture.”1. The relation between art and religion has been emerging hand in hand from the dim recesses of pre-history. There can be no great art, or great periods of art, without an intimate link between art and religion. Even in antiquity, man noticed that art “educates while entertaining”. They also render art its power of suggestion. The set of these issues inevitably leads the researcher up to the question of human nature, which is what determines the qualities of art. The simple word ‘art’2 is most usually associated with those arts which is distinguished as ‘plastic’ or ‘visual’, but properly speaking it should include the arts of literature and music. Indian art is an expression of Indian life and thought attuned to its vast natural background and its socio-religious traditions. It is not exclusive or sectarian in the narrow sense of the term. Its style, technique or general tenor has nothing to do with any particular religious outlook. It is fed and fostered upon a vast storehouse of Indian traditions, symbols and designs. The term Hindu, Jaina or Buddhist art is but a popular nomenclature to distinguish one group of monuments, including Sculpture, painting, cave-temples and architecture, etc., from another standpoint of the predominance of one or the other religious theme. Hence, by Buddhist art is meant popularly those monuments and paintings which have for the main purpose the edification or popularization of Buddhism. -
Mary Shepherd Slusser (1918–2017)
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 38 Number 1 Article 22 June 2018 Obituary | Mary Shepherd Slusser (1918–2017) Gautama V. Vajracharya Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Vajracharya, Gautama V.. 2018. Obituary | Mary Shepherd Slusser (1918–2017). HIMALAYA 38(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol38/iss1/22 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Other is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Obituary | Mary Shepherd Slusser (1918–2017) Gautama V. Vajracharya It would take more than a full-length article to do justice in the mid 1970s in Artibus Asiae on medieval Nepalese to Mary Slusser’s contributions to the field of Nepalese culture, architecture, and history. cultural-historical and architectural studies. In this all From her training in anthropology, she was fully aware too brief tribute, I hope to provide the readers with a of the value of historiography, and approached the glimpse of her achievements. Mary modestly described subject diachronically and synchronically. In our joint herself as an enthusiast who ached to unravel the past. investigation of the art and culture of the Kathmandu She first arrived to Nepal in 1965 alongside her husband, Valley, we realized that some elements of ancient who worked in the foreign service and had been appointed Nepalese culture had remained intact in various aspects of there.