ANCIENT EGYPTIAN CIVILIZATION for Semester I (Under CBCS) Lecture I

Total Page:16

File Type:pdf, Size:1020Kb

ANCIENT EGYPTIAN CIVILIZATION for Semester I (Under CBCS) Lecture I ANCIENT EGYPTIAN CIVILIZATION For Semester I (Under CBCS) Lecture I Egyptian Civilization and the River Nile: An Introduction The ancient Egyptian Civilization thrived on the River Nile. The Nile River basin constituted the cradle for the evolution as well as the decline of the advanced ancient Egyptian Civilization. Roughly 2000 years prior to the beginning of the dynastic period of the ancient Egyptian Civilization around 3100 BCE, there were many settlements that had already developed along the River Nile. These settlements were inhabited primarily by nomads and pastoralists who cultivated crops like barley on the floodplain of the Nile as well as practised fishing and hunting. The ancient Egyptian civilization developed in northeastern Africa in the 3rd millennium BCE. The term Ancient Egypt traditionally refers to northeastern Africa from its prehistory up to the Islamic conquest in the 7th century CE. Archaeological findings over a long period of time have brought to the fore the achievements of the ancient Egyptians in the realm of art and architecture – the magnificent monuments erected by the ancient Egyptians bear testimony to their artistry. Ancient Egypt was like an oasis in the desert of northeastern Africa, which depended on the annual inundation (flooding) of the Nile River to support its population whose primary occupation was agriculture. The fertile floodplain of the Nile Valley was the primary source of Egypt’s wealth and prosperity. The Nile was also Egypt’s sole channel of transportation. Archaeological sources provide us with the information that around 5000 BCE simple farming based on cereal cultivation and cattle herding extending as far as Sudan (the southernmost border of Egypt) had begun leading to the commencement of the pre-Dynastic period of ancient Egyptian history. By 3000 BCE, small kingdoms and villages were transformed into a unified state with a clearly defined and distinctive, common ideology. From the earliest times when farming practices had begun, ancient Egypt was divided into two broad regions – Upper Egypt and Lower Egypt. Upper Egypt consisted of the region south of the Nile delta. The Nile River flowed towards the north from these highlands of Upper Egypt. The northern lowlands made up Lower Egypt where the Nile ended in a fan- shaped delta and emptied into the Mediterranean Sea. The process of unification brought these two regions under a single government. Upland people tended to be fierce and rugged, like the terrain of Upper Egypt. Lowland northerners were generally prosperous farmers. Papyrus and its use in ancient Egypt Grass like aquatic plants known as papyrus grew along the banks of the River Nile. The fibres from the stem of this versatile plant were used to make cloth for sails and clothing in ancient times. Tied together, the papyrus reeds could be used to make boats or rope. The most historically important use of papyrus was undoubtedly its use as a writing surface. To prepare this surface for writing, the stems of the plant were crushed, then the layers obtained were dampened, and finally hammered and dried. Around 3000 BCE, papyrus along with clay tablets were used as writing surfaces by the ancient Egyptians. Many documents written on papyrus (the root of the English word paper) still exist today. Painting on Papyrus Sources of Ancient Egyptian Civilization: • The most valuable document for reconstructing the history of ancient Egypt is the Palermo Stone. The stone which is currently housed in the Palermo Museum (in Palermo, Italy) is the largest of five fragments of the stone which are all that survives of a huge slab black diorite inscribed with royal annals. Where the Palermo Stone was originally found is not known, hence the missing parts could not be searched for. The annals inscribed as early as the fifth dynasty not only give the names, regnal years and main activities of the Pharaohs of the five dynasties, but even help trace the history of ancient Egypt prior to the Unification of Egypt at a time when kings ruled over Upper and Lower Egypt separately. A fragment of the Palermo stone is there at The Egyptian Museum in Cairo, Egypt. ‘Contains list of names of the different kings who ruled Upper and Lower Egypt, dating back to the First Dynasty until the middle of the Fifth Dynasty, together with important events that took place during that period. It also includes the yearly measurements of the Nile’s height. This stone has added a few records to our historical knowledge of that period.’ (This information about the Palermo Stone fragment and the image inserted above have been taken from the Egyptian Museum at Cairo, Egypt, February, 2019) • Two lists of kings – the Abydos Table and the Karnak Table are inscribed on temple walls in New Kingdom times that go back to the time of Menes. One such list from Lower Egypt, the Table of Sakkara, has been derived from an inscription in the tomb of a royal official dating from about 1250 BCE. • Papyrus documents have provided a lot of information about ancient Egypt. The Turin Papyrus is a temple document in hieratic script,1 which is said to have been taken from a tomb in almost perfect condition. This document provides lists of dynasties of gods, as well as of every king from Menes through to the nineteenth dynasty, when it was compiled. The Papyrus gives the length of each reign in years, month and days, and (unlike the Tables) groups them into dynasties. • Manetho’s Aegyptiaca (now lost), provides the most important list of kings in a chronological order that has aided historians in their historical research on ancient Egypt considerably. Manetho was a priest who lived in the early 3rd century BCE. He divided Egyptian history, after unification in 3100 BCE, into dynasties, 30 of which are recognized. The Aegyptiaca was compiled from the Pharaonic records. This work burnt with the library of Alexandria. Only fragments of the work is now available which fortunately include the king list, made by later historians. Manetho’s Greek versions of proper names have been widely adopted in Egyptology and his thirty-one dynasties as well. • The Narmer Palette, the ceremonial vessel, is another important source of ancient Egyptian history primarily with regard to the information that the Palette provides about Narmer, the Egyptian Pharaoh who is said to have conquered Lower Egypt. Narmer is considered to be one of the last pre-dynastic rulers associated with the unification of Upper and Lower Egypt. Narmer is depicted on the Palette wearing the war Crown of Upper Egypt and the red wicker crown of Lower Egypt. This Palette, also called Narmer’s Victory Palette was discovered in Hierakonpolis. It was possibly designed for ceremonial use. The Palette is made of schist. The Palette is in the Ashmolean Museum at Oxford. 1 Hieratic script, ancient Egyptian cursive writing, used from the 1st dynasty (c. 2925–c. 2775 BC) until about 200 BC. Derived from the earlier, pictorial hieroglyphic writing used in carved or painted inscriptions, hieratic script was generally written in ink with a reed pen on papyrus; its cursive form was more suited to such a medium than were the formal hieroglyphs. It was originally written vertically and later horizontally from right to left. After about 660 BC demotic script replaced hieratic in most secular writings, but hieratic continued to be used by priests in the transcription of religious texts for several more centuries. The Narmer Palette • The Rosetta Stone is a portion of a large black basalt stone Stela that measures three feet, nine inches by two feet and a half inch. This portion of the Stela consists of inscriptions in hieroglyphs (14 lines), demotic script (32 lines) and Greek (54 lines). The stone was possibly inscribed by the priests of Memphis during the reign of Ptolemy V Epiphanes giving information about the accession and patronage of the latter. The Rosetta Stone In addition to these principal sources, there is of course a plethora of inscriptions, and other archaeological sources. Periodization of Ancient Egyptian Civilization: Egyptologists conventionally divide ancient Egyptian civilization into four broad periods: • Archaic Egypt and The Old Kingdom • The Middle Kingdom • The New Kingdom • The Late period The first three were separated by two intermediate periods that were intervals of political change and instability. Period of Ancient Dynasty Name of the Ruler Reigning Period Egypt Pre-dynastic Period (ca. 4000-2960 BC) Dynasty 0 Narmer ca. 2960 BC Archaic Period (Dynasties 1-2) (ca. 2960-2649 BC) Dynasty 1 ca. 2960-2770 BC Aha/Menes ca. 2960-2926 BC Den/Dewen ca. 2873-2859 BC Dynasty 2 ca. 2750-2649 BC Hetepsekhemui ca. 2750 BC Khasekhem(ui) ca. 2676-2649 BC Old Kingdom (ca. 2649-2134 BC) Dynasty 3 ca. 2649-2575 BC Netjerikhet Djoser ca. 2649-2630 BC Huni ca. 2599-2575 BC Dynasty 4 ca. 2575-2465 BC Sneferu ca. 2575-2551 BC Khufu ca. 2551-2528 BC Khafre ca. 2520-2494 BC Menkaure ca. 2490-2472 BC Dynasty 5 ca. 2465-2323 BC Userkaf ca. 2465-2458 BC Sahure ca. 2458-2446 BC Unas ca. 2353-2323 BC Dynasty 6 ca. 2323-2150 BC Teti ca. 2323-2291 BC Userkare ca. 2291-2289 BC Pepi I Meryre ca. 2289-2255 BC Pepi II Neferkare ca. 2246-2152 BC Dynasty 7, 8 ca. 2143-2134 BC (The Egyptian Museum at Cairo, Egypt, February, 2019) References: 1. Margaret Bunson, Encyclopedia of Ancient Egypt (Revised Edition) (2002) 2. Brian M. Fagan, People of the Earth: An Introduction to World Prehistory (2007) 3. Jacquetta Hawkes, The First Civilizations: Life in Mesopotamia, the Indus Valley, and Egypt (1973) 4. Kathleen Kuiper, Ancient Egypt: From Prehistory to the Islamic Conquest (The Britannica Guide to Ancient Civilizations) (2011) 5.
Recommended publications
  • Cambridge Archaeological Journal 15:2, 2005
    Location of the Old Kingdom Pyramids in Egypt Miroslav Bârta The principal factors influencing the location of the Old Kingdom pyramids in Egypt are reconsidered. The decisive factors influencing their distribution over an area of c. eighty kilometres were essentially of economic, géomorphologie, socio-political and unavoidably also of religious nature. Primary importance is to be attributed to the existence of the Old Kingdom capital of Egypt, Memphis, which was a central place with regard to the Old Kingdom pyramid fields. Its economic potential and primacy in the largely redistribution- driven state economy sustained construction of the vast majority of the pyramid complexes in its vicinity. The location of the remaining number of the Old Kingdom pyramids, including many of the largest ever built, is explained using primarily archaeological evidence. It is claimed that the major factors influencing their location lie in the sphere of general trends governing ancient Egyptian society of the period. For millennia, megaliths and monumental arts were pyramids see Edwards 1993; Fakhry 1961; Hawass commissioned by the local chieftains and later by the 2003; Lehner 1997; Stadelmann 1985; 1990; Vallogia kings of Egypt. The ideological reasons connected 2001; Verner 2002; Dodson 2003). The reasons that may with the construction and symbolism of the pyra­ be put forward to explain their location and arrange­ mids were manifold, and in most cases obvious: the ment are numerous but may be divided into two basic manifestation of power, status and supremacy over groups: practical and religious. It will be argued that the territory and population, the connection with the whereas the general pattern in the distribution of the sacred world and the unlimited authority of the rulers pyramid sites may be due mainly to practical reasons, (O'Connor & Silverman 1995).
    [Show full text]
  • Sarapis, Isis, and the Ptolemies in Private Dedications the Hyper-Style and the Double Dedications
    Kernos Revue internationale et pluridisciplinaire de religion grecque antique 28 | 2015 Varia Sarapis, Isis, and the Ptolemies in Private Dedications The Hyper-style and the Double Dedications Eleni Fassa Electronic version URL: http://journals.openedition.org/kernos/2333 DOI: 10.4000/kernos.2333 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 October 2015 Number of pages: 133-153 ISBN: 978-2-87562-055-2 ISSN: 0776-3824 Electronic reference Eleni Fassa, « Sarapis, Isis, and the Ptolemies in Private Dedications », Kernos [Online], 28 | 2015, Online since 01 October 2017, connection on 21 December 2020. URL : http://journals.openedition.org/ kernos/2333 ; DOI : https://doi.org/10.4000/kernos.2333 This text was automatically generated on 21 December 2020. Kernos Sarapis, Isis, and the Ptolemies in Private Dedications 1 Sarapis, Isis, and the Ptolemies in Private Dedications The Hyper-style and the Double Dedications Eleni Fassa An extended version of this paper forms part of my PhD dissertation, cited here as FASSA (2011). My warmest thanks to Sophia Aneziri for her always insightful comments. This paper has benefited much from the constructive criticism of the anonymous referees of Kernos. 1 In Ptolemaic Egypt, two types of private dedications evolved, relating rulers, subjects and gods, most frequently, Sarapis and Isis.1 They were formed in two ways: the offering was made either to Sarapis and Isis (dative) for the Ptolemaic kings (ὑπέρ +genitive) — hereafter, these will be called the hyper-formula dedications2 — or to Sarapis, Isis (dative) and the Ptolemaic kings (dative), the so-called ‘double dedications’.
    [Show full text]
  • Cleopatra II and III: the Queens of Ptolemy VI and VIII As Guarantors of Kingship and Rivals for Power
    Originalveröffentlichung in: Andrea Jördens, Joachim Friedrich Quack (Hg.), Ägypten zwischen innerem Zwist und äußerem Druck. Die Zeit Ptolemaios’ VI. bis VIII. Internationales Symposion Heidelberg 16.-19.9.2007 (Philippika 45), Wiesbaden 2011, S. 58–76 Cleopatra II and III: The queens of Ptolemy VI and VIII as guarantors of kingship and rivals for power Martina Minas-Nerpel Introduction The second half of the Ptolemaic period was marked by power struggles not only among the male rulers of the dynasty, but also among its female members. Starting with Arsinoe II, the Ptolemaic queens had always been powerful and strong-willed and had been a decisive factor in domestic policy. From the death of Ptolemy V Epiphanes onwards, the queens controlled the political developments in Egypt to a still greater extent. Cleopatra II and especially Cleopatra III became all-dominant, in politics and in the ruler-cult, and they were often depicted in Egyptian temple- reliefs—more often than any of her dynastic predecessors and successors. Mother and/or daughter reigned with Ptolemy VI Philometor to Ptolemy X Alexander I, from 175 to 101 BC, that is, for a quarter of the entire Ptolemaic period. Egyptian queenship was complementary to kingship, both in dynastic and Ptolemaic Egypt: No queen could exist without a king, but at the same time the queen was a necessary component of kingship. According to Lana Troy, the pattern of Egyptian queenship “reflects the interaction of male and female as dualistic elements of the creative dynamics ”.1 The king and the queen functioned as the basic duality through which regeneration of the creative power of the kingship was accomplished.
    [Show full text]
  • Ancient Egyptian Royal Circumcision from the Pyramid Complex of Djedkare
    Ancient Egyptian Royal Circumcision from the Pyramid Complex of Djedkare • XLIX/2 • pp. 155–164 • 2011 mohAmED mEGAhED, hAnA VYmAZALoVÁ ANCIENT EGYPTIAN ROYAL CIRCUMCISION FROM THE PYRAMID COMPLEX OF DJEDKARE ABSTRACT: Male circumcision in ancient Egypt is well documented in representative scenes in tombs, as well as in physical remains of Egyptian people from various periods. Scenes showing the operation of circumcision are however very rare and only a few examples have been preserved from the millennia of Egyptian history. This paper presents another example of such a scene, which was found on a relief fragment discovered in the pyramid complex of the Fifth Dynasty king Djedkare. At the moment, it is the oldest preserved depiction of this operation known so far, and it probably played a ritual function within the king's pyramid complex decoration program. KEY WORDS: Ancient Egypt – Djedkare – Relief – Circumcision INTRODUCTION numerous fragments of reliefs have been found in the late Fifth Dynasty pyramid complex of Djedkare in As well as the other old Kingdom pyramid complexes, South Saqqara (Figure 1) by the Egyptian archaeological Djedkare's pyramid complex was badly damaged over missions between the 1940s and 1980s, when limited and time, and as a result of the reuse of its building materials unsystematic excavations were carried out in the funerary throughout succeeding generations. modern excavation temple under the direction of Abdel Salam mohamed of the monuments have however begun to reveal the hussain, Ahmed Fakhry, and mahmoud Abdel Razek. architectural plan of the sites and have brought to light Results of this work were never fully published and the fragments of decoration programs of the individual fragments of relief decoration have not been available complexes; these provide us with partial information about for the scientific public (see Fakhry 1959: 10, 30, Leclant the kings and their reigns.
    [Show full text]
  • Was the Function of the Earliest Writing in Egypt Utilitarian Or Ceremonial? Does the Surviving Evidence Reflect the Reality?”
    “Was the function of the earliest writing in Egypt utilitarian or ceremonial? Does the surviving evidence reflect the reality?” Article written by Marsia Sfakianou Chronology of Predynastic period, Thinite period and Old Kingdom..........................2 How writing began.........................................................................................................4 Scopes of early Egyptian writing...................................................................................6 Ceremonial or utilitarian? ..............................................................................................7 The surviving evidence of early Egyptian writing.........................................................9 Bibliography/ references..............................................................................................23 Links ............................................................................................................................23 Album of web illustrations...........................................................................................24 1 Map of Egypt. Late Predynastic Period-Early Dynastic (Grimal, 1994) Chronology of Predynastic period, Thinite period and Old Kingdom (from the appendix of Grimal’s book, 1994, p 389) 4500-3150 BC Predynastic period. 4500-4000 BC Badarian period 4000-3500 BC Naqada I (Amratian) 3500-3300 BC Naqada II (Gerzean A) 3300-3150 BC Naqada III (Gerzean B) 3150-2700 BC Thinite period 3150-2925 BC Dynasty 1 3150-2925 BC Narmer, Menes 3125-3100 BC Aha 3100-3055 BC
    [Show full text]
  • The Iconography of the Princess in the Old Kingdom 119 Vivienne G
    THE OLD KINGDOM ART AND ARCHAEOLOGY PROCEEDINGS OF THE CONFERENCE HELD IN PRAGUE, MAY 31 – JUNE 4, 2004 Miroslav Bárta editor Czech Institute of Egyptology Faculty of Arts, Charles University in Prague Academia Publishing House of the Academy of Sciences of the Czech Republic Prague 2006 OOKAApodruhéKAApodruhé sstrtr ii–xii.indd–xii.indd 3 99.3.2007.3.2007 117:18:217:18:21 Contributors Nicole Alexanian, James P. Allen, Susan Allen, Hartwig Altenmüller, Tarek El Awady, Miroslav Bárta, Edith Bernhauer, Edward Brovarski, Vivienne G. Callender, Vassil Dobrev, Laurel Flentye, Rita Freed, Julia Harvey, Salima Ikram, Peter Jánosi, Nozomu Kawai, Jaromír Krejčí, Kamil O. Kuraszkiewicz, Renata Landgráfová, Serena Love, Dušan Magdolen, Peter Der Manuelian, Ian Mathieson, Karol Myśliwiec, Stephen R. Phillips, Gabriele Pieke, Ann Macy Roth, Joanne M. Rowland, Regine Schulz, Yayoi Shirai, Nigel Strudwick, Miroslav Verner, Hana Vymazalová, Sakuji Yoshimura, Christiane Ziegler © Czech Institute of Egyptology, Faculty of Arts, Charles University in Prague, 2006 ISBN 80-200-1465-9 OOKAApodruhéKAApodruhé sstrtr ii–xii.indd–xii.indd 4 99.3.2007.3.2007 117:18:217:18:21 Contents Foreword ix Bibliography xi Tomb and social status. The textual evidence 1 Nicole Alexanian Some aspects of the non-royal afterlife in the Old Kingdom 9 James P. Allen Miniature and model vessels in Ancient Egypt 19 Susan Allen Presenting the nDt-Hr-offerings to the tomb owner 25 Hartwig Altenmüller King Sahura with the precious trees from Punt in a unique scene! 37 Tarek El Awady The Sixth Dynasty tombs in Abusir. Tomb complex of the vizier Qar and his family 45 Miroslav Bárta Die Statuen mit Papyrusrolle im Alten Reich 63 Edith Bernhauer False doors & history: the Sixth Dynasty 71 Edward Brovarski The iconography of the princess in the Old Kingdom 119 Vivienne G.
    [Show full text]
  • Nilotic Livestock Transport in Ancient Egypt
    NILOTIC LIVESTOCK TRANSPORT IN ANCIENT EGYPT A Thesis by MEGAN CHRISTINE HAGSETH Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Chair of Committee, Shelley Wachsmann Committee Members, Deborah Carlson Kevin Glowacki Head of Department, Cynthia Werner December 2015 Major Subject: Anthropology Copyright 2015 Megan Christine Hagseth ABSTRACT Cattle in ancient Egypt were a measure of wealth and prestige, and as such figured prominently in tomb art, inscriptions, and even literature. Elite titles and roles such as “Overseer of Cattle” were granted to high ranking officials or nobility during the New Kingdom, and large numbers of cattle were collected as tribute throughout the Pharaonic period. The movement of these animals along the Nile, whether for secular or sacred reasons, required the development of specialized vessels. The cattle ferries of ancient Egypt provide a unique opportunity to understand facets of the Egyptian maritime community. A comparison of cattle barges with other Egyptian ship types from these same periods leads to a better understand how these vessels fit into the larger maritime paradigm, and also serves to test the plausibility of aspects such as vessel size and design, composition of crew, and lading strategies. Examples of cargo vessels similar to the cattle barge have been found and excavated, such as ships from Thonis-Heracleion, Ayn Sukhna, Alexandria, and Mersa/Wadi Gawasis. This type of cross analysis allows for the tentative reconstruction of a vessel type which has not been identified previously in the archaeological record.
    [Show full text]
  • The Origin of the Word Amen: Ancient Knowledge the Bible Has Never Told
    Ghana Journal of Linguistics 9.1: 72-96 (2020) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v9i1.4 EDITORIAL BOOK CRITIQUE: THE ORIGIN OF THE WORD AMEN: ANCIENT KNOWLEDGE THE BIBLE HAS NEVER TOLD Ọbádélé Bakari Kambon Editor-in-Chief Abstract: The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told is a book that promises to pique the interest of any reader interested in classical Kmt ‘Black Nation/Land of the Blacks’, mdw nTr ‘Hieroglyphs,’ the Akan language, and historical-linguistic connections between the three. Specifically, the book promises to deliver information about how the word imn ‘Amen,’ as attested in classical Kmt ‘Black Nation/Land of the Blacks,’ persists in the contemporary Akan language. While under a steady hand this should be a simple enough thesis to substantiate, unfortunately, the authors’ obvious lack of grounding in historical linguistics, their lack of knowledge of mdw nTr ‘Hieroglyphs’ as well as their lack of understanding the morphology (word structure) of the Akan language all mar the analyses presented in the book. Keywords: Amen, Heru Narmer, historical linguistics, folk etymology Osei, O. K., Issa, J., & Faraji, S. (2020). The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told. Long Beach, CA: Amen-Ra Theological Seminary Press. 1. Introduction In The Origin of the Word Amen: Ancient Knowledge the Bible has Never Told, what should be an open-and-shut case is saddled with a plethora of spurious look-alikes and folk etymologies prompted by attempts to analyze one language with another without actually having studying the language to be analyzed itself.
    [Show full text]
  • ROYAL STATUES Including Sphinxes
    ROYAL STATUES Including sphinxes EARLY DYNASTIC PERIOD Dynasties I-II Including later commemorative statues Ninutjer 800-150-900 Statuette of Ninuter seated wearing heb-sed cloak, calcite(?), formerly in G. Michaelidis colln., then in J. L. Boele van Hensbroek colln. in 1962. Simpson, W. K. in JEA 42 (1956), 45-9 figs. 1, 2 pl. iv. Send 800-160-900 Statuette of Send kneeling with vases, bronze, probably made during Dyn. XXVI, formerly in G. Posno colln. and in Paris, Hôtel Drouot, in 1883, now in Berlin, Ägyptisches Museum, 8433. Abubakr, Abd el Monem J. Untersuchungen über die ägyptischen Kronen (1937), 27 Taf. 7; Roeder, Äg. Bronzefiguren 292 [355, e] Abb. 373 Taf. 44 [f]; Wildung, Die Rolle ägyptischer Könige im Bewußtsein ihrer Nachwelt i, 51 [Dok. xiii. 60] Abb. iv [1]. Name, Gauthier, Livre des Rois i, 22 [vi]. See Antiquités égyptiennes ... Collection de M. Gustave Posno (1874), No. 53; Hôtel Drouot Sale Cat. May 22-6, 1883, No. 53; Stern in Zeitschrift für die gebildete Welt 3 (1883), 287; Ausf. Verz. 303; von Bissing in 2 Mitteilungen des Kaiserlich Deutschen Archäologischen Instituts, Athenische Abteilung xxxviii (1913), 259 n. 2 (suggests from Memphis). Not identified by texts 800-195-000 Head of royal statue, perhaps early Dyn. I, in London, Petrie Museum, 15989. Petrie in Journal of the Anthropological Institute of Great Britain and Ireland xxxvi (1906), 200 pl. xix; id. Arts and Crafts 31 figs. 19, 20; id. The Revolutions of Civilisation 15 fig. 7; id. in Anc. Eg. (1915), 168 view 4; id. in Hammerton, J. A.
    [Show full text]
  • 2210 Bc 2200 Bc 2190 Bc 2180 Bc 2170 Bc 2160 Bc 2150 Bc 2140 Bc 2130 Bc 2120 Bc 2110 Bc 2100 Bc 2090 Bc
    2210 BC 2200 BC 2190 BC 2180 BC 2170 BC 2160 BC 2150 BC 2140 BC 2130 BC 2120 BC 2110 BC 2100 BC 2090 BC Fertile Crescent Igigi (2) Ur-Nammu Shulgi 2192-2190BC Dudu (20) Shar-kali-sharri Shu-Turul (14) 3rd Kingdom of 2112-2095BC (17) 2094-2047BC (47) 2189-2169BC 2217-2193BC (24) 2168-2154BC Ur 2112-2004BC Kingdom Of Akkad 2234-2154BC ( ) (2) Nanijum, Imi, Elulu Imta (3) 2117-2115BC 2190-2189BC (1) Ibranum (1) 2180-2177BC Inimabakesh (5) Ibate (3) Kurum (1) 2127-2124BC 2113-2112BC Inkishu (6) Shulme (6) 2153-2148BC Iarlagab (15) 2121-2120BC Puzur-Sin (7) Iarlaganda ( )(7) Kingdom Of Gutium 2177-2171BC 2165-2159BC 2142-2127BC 2110-2103BC 2103-2096BC (7) 2096-2089BC 2180-2089BC Nikillagah (6) Elulumesh (5) Igeshaush (6) 2171-2165BC 2159-2153BC 2148-2142BC Iarlagash (3) Irarum (2) Hablum (2) 2124-2121BC 2115-2113BC 2112-2110BC ( ) (3) Cainan 2610-2150BC (460 years) 2120-2117BC Shelah 2480-2047BC (403 years) Eber 2450-2020BC (430 years) Peleg 2416-2177BC (209 years) Reu 2386-2147BC (207 years) Serug 2354-2124BC (200 years) Nahor 2324-2176BC (199 years) Terah 2295-2090BC (205 years) Abraham 2165-1990BC (175) Genesis (Moses) 1)Neferkare, 2)Neferkare Neby, Neferkamin Anu (2) 3)Djedkare Shemay, 4)Neferkare 2169-2167BC 1)Meryhathor, 2)Neferkare, 3)Wahkare Achthoes III, 4)Marykare, 5)............. (All Dates Unknown) Khendu, 5)Meryenhor, 6)Neferkamin, Kakare Ibi (4) 7)Nykare, 8)Neferkare Tereru, 2167-2163 9)Neferkahor Neferkare (2) 10TH Dynasty (90) 2130-2040BC Merenre Antyemsaf II (All Dates Unknown) 2163-2161BC 1)Meryibre Achthoes I, 2)............., 3)Neferkare, 2184-2183BC (1) 4)Meryibre Achthoes II, 5)Setut, 6)............., Menkare Nitocris Neferkauhor (1) Wadjkare Pepysonbe 7)Mery-........, 8)Shed-........, 9)............., 2183-2181BC (2) 2161-2160BC Inyotef II (-1) 2173-2169BC (4) 10)............., 11)............., 12)User......
    [Show full text]
  • The Seated Cleopatra in Nineteenth Century American Sculpture
    Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 1997 The Seated Cleopatra in Nineteenth Century American Sculpture Kelly J. Gotschalk Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the History of Art, Architecture, and Archaeology Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/4350 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. APPROVAL CERTIFICATE The Seated Cleopatra in Nineteenth Century AmericanSculpture by Kelly J. Gotschalk Director of Graduate Studies � Dean, School of the Arts Dean, School of Graduate Studies �////PP? Date THE SEATED CLEOPATRA INNINETEENTH CENTURY AMERICAN SCULPTURE by Kelly J. Gotschalk B.F.A., Virginia Commonwealth University, 1990 Submitted to the Faculty of the School of the Arts of Virginia Commonwealth University in Partial Fulfillment of the Requirements forthe Degree Master of Arts Richmond, Virginia November, 1997 ACKNOWLEDGMENTS I would like to thank Dr. Fredrika Jacobs and Dr. Charles Brownell fortheir invaluable guidance andendless encouragement in the preparation of this thesis. I would also like to thank my husband, Tom Richards, and my family for their constant support and understanding. In addition, my sincere thanks to my co-workers, Amanda Wilson, Christin Jones and Laurel Hayward fortheir friendship, proofreadingand accommodating a few spur-of-the-moment research trips. ii CONTENTS ACKNOWLEDGMENTS.. .. .. .. .. .. .. 11 LIST OF ILLUSTRATIONS. iv ABSTRACT ......................................... V JNTRODUCTION.
    [Show full text]
  • Pyramid of Unas : 11 Unas (Unis)(C. 2356
    11 : Pyramid of Unas . Unas (Unis)(c. 2356 - 2323 BC) was the last king of the Fifth Dynasty. The pyramid dedicated to this king lies to the south of the Step Pyramid. The Pyramid of Unas (Unis) is in poor condition however, the burial chambers are worth the visit. In this chamber, you will find the earliest Egyptian funerary texts carved into the walls and filled with a blue pigment. These are referred to as the Pyramid Texts. They are the rituals and hymns that were said during the in the walls of the pyramids. burial. Before this time, nothing was engraved The pyramid, when it was complete stood about 62 ft (18.5 m). The core of the pyramid was loose blocks and rubble and the casing was of limestone. Today it looks like a pile of dirt and rubble, especially from the east side. Although the outside of the pyramid is in ruin, the inside is still sound. You may enter the pyramid from the north side. Trying to block the way, are three huge slabs of granite. Once inside the chamber, you will find the Pyramid Texts that were intended to help the pharaoh's soul in the afterworld. They were to help the soul find Re, the sun god. 12 : Pyramid of Pepi II . South Saqqara is completely separate from Saqqara. It is located about 1km south of the pyramid of Sekhemkhet, which is the most southern of all the pyramids in Saqqara. South Saqqara was founded in the 6th Dynasty (2345 - 2181 BC) by the pharaohs.
    [Show full text]