List of Ethnic Regional Autonomies
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Is Turkey a Rival to the European Union? Neo-Ottoman Influence in the Balkans," Claremont-UC Undergraduate Research Conference on the European Union: Vol
Claremont-UC Undergraduate Research Conference on the European Union Volume 2019 Article 4 8-23-2019 Is Turkey a Rival to the European Union? Neo- Ottoman Influence in the Balkans Ghazi Ghazi Oakland University Follow this and additional works at: https://scholarship.claremont.edu/urceu Part of the International and Area Studies Commons, and the International Relations Commons Recommended Citation Ghazi, Ghazi (2019) "Is Turkey a Rival to the European Union? Neo-Ottoman Influence in the Balkans," Claremont-UC Undergraduate Research Conference on the European Union: Vol. 2019, Article 4. DOI: 10.5642/urceu.201901.04 Available at: https://scholarship.claremont.edu/urceu/vol2019/iss1/4 This Chapter is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in Claremont-UC Undergraduate Research Conference on the European Union by an authorized editor of Scholarship @ Claremont. For more information, please contact [email protected]. Is Turkey a Rival to the European Union? Neo-Ottoman Influence in the Balkans Cover Page Footnote Thank you to Professor Paul Kubicek for his guidance and mentorship throughout this project, all the help he provided me is greatly appreciated. I would also like to thank the Department of Political Science at Oakland University and all the professors within the department that have supported me through my undergraduate career and given me the opportunities to work on research to increase my understanding of international relations. This chapter is available in Claremont-UC Undergraduate Research Conference on the European Union: https://scholarship.claremont.edu/urceu/vol2019/iss1/4 Claremont–UC Undergraduate Research Conference on the European Union 41 4 Is Turkey a Rival to the European Union? Neo-Ottoman Influence in the Balkans Ghazi Ghazi Oakland University Abstract Turkey, under Recep Tayyip Erdoğan’s presidency, has begun to re-animate some aspects of its predecessor, the Ottoman Empire. -
Montenegrin Journal of Economics
Montenegrin Journal of Economics Volume 11 Number 2 December 2015 Print edition ISSN 1800-5845 Web edition ISSN 1800-6698 COBISS.CG-ID 9275920 Publisher ELIT - Economic Laboratory Transition Rese- arch Dz. Vashington 4/5, Podgorica, Montenegro INDEXING ESCI - Emerging sources citation index (2015) Cabell's (2012) ECONIS Datenbank (2012) DOAJ Directory of Open Access Journals (2012) Genamics JournalSeek (2012) NewJour (2012) ProQuest - ABI/Inform, Research Library, Social Sciences (2012) RePEc (2012) Scirus (2012) Ulrich's Periodicals Directory (2012) World-Wide Web Virtual Library (2012) EBSCO Publishing, Inc. (2011) Index Copernicus International S.A. database (2011) Journal of Economics Literature (2006) MONTENEGRIN JOURNAL OF ECONOMICS N0 2, Vol. VII Montenegrin Journal of Economics, Vol. 11, No. 2 (Dec. 2015) Editor in Chief Veselin Draskovic, University of Montenegro, Maritime Faculty of Kotor, Montenegro Co-Editors Yuriy Bilan, University of Szczecin, Faculty of Economics Science and Management, Poland Yochanan Shachmurove The City College of the City University of New York, Department of Economics and Business, USA Radislav Jovovic University Mediterranean, Faculty of Business Studies, Montenegro Advisory Board Harry M. Markowitz, Nobel Laureate Rady School of Management at the University of California, USA Oliver E. Williamson, Nobel Laureate University of California, Berkeley, USA Lloyd Blenman University of North Carolina-Charlotte, President at Midwest Finance Education Foundation, USA Victor Polterovich Central Economics and Mathematics Institute, Russian Academy of Science and Moscow School of Economics / Lomonosov's Moskow State University, Russia Yochanan Shachmurove The City College of the City University of New York, Department of Economics and Business, USA Associate Editor and Journal Administrator Oleksandr Dorokhov, Kharkiv National University of Economics, Faculty of Economic Informatics, Ukraine Technical editor Milojko Pusica, B. -
Character of Zhalmauyz in the Folklore of Turkic Peoples
IJASOS- International E-Journal of Advances in Social Sciences, Vol.II, Issue 5, August 2016 CHARACTER OF ZHALMAUYZ IN THE FOLKLORE OF TURKIC PEOPLES Pakizat Auyesbayeva1, Akbota Akhmetbekova2, Zhumashay Rakysh3* 1PhD in of philological sciences, M. O. Auezov Institute of Literature and Art, Kazakhstan, [email protected] 2PhD in of philological sciences, Al-Farabi Kazakh National University, Kazakhstan, [email protected] 3PhD in of philological sciences, M. O. Auezov Institute of Literature and Art, Kazakhstan, [email protected] *Corresponding author Abstract Among the Turkic peoples Zhalmauyz Kempіr character, compared to other demonological characters, is widely used in genres. The transformation of this character from seven-headed villain - Zhalmauyz kempіr to mystan kempіr was seen. This very transformation is associated with the transition of society from matriarchy to patriarchy. Zhalmauyz is a syncretic person. She acts in the character of an evil old woman. This character is the main image of the evil inclination in the Kazakh mythology. She robs babies and eats them, floating on the water surface in the form of lungs, cleeks everybody who approached to the river and strangle until she will agree to give up her baby. In some tales she captures the young girls and sucks their blood through a finger deceiving or intimidating them. Two mythical characters in this fairy-tale image - mystan Kempіr and ugly villain - Zhalmauyz are closely intertwined. In the Turkic peoples Zhalmauyz generally acts as fairy-tale character. But as a specific demonological force Zhalmauyz refers to the character of hikaya genre. Because even though people do not believe in the seven-headed image of this character, but they believes that she eats people, harmful, she can pass from the human realm into the demons’ world and she is a connoisseur of all the features of both worlds. -
My Birthplace
My birthplace Ягодарова Ангелина Николаевна My birthplace My birthplace Mari El The flag • We live in Mari El. Mari people belong to Finno- Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva, Komis (Zyrians) ,Karelians ,Komi-Permians ,Maris (Cheremises), Mordvinians (Erzas and Mokshas), Udmurts (Votiaks) ,Vepsians ,Mansis (Voguls) ,Saamis (Lapps), Khanti. Mari people speak a language of the Finno-Ugric family and live mainly in Mari El, Russia, in the middle Volga River valley. • http://aboutmari.com/wiki/Этнографические_группы • http://www.youtube.com/watch?v=b9NpQZZGuPI&feature=r elated • The rich history of Mari land has united people of different nationalities and religions. At this moment more than 50 ethnicities are represented in Mari El republic, including, except the most numerous Russians and Мari,Tatarians,Chuvashes, Udmurts, Mordva Ukranians and many others. Compare numbers • Finnish : Mari • 1-yksi ikte • 2-kaksi koktit • 3- kolme kumit • 4 -neljä nilit • 5 -viisi vizit • 6 -kuusi kudit • 7-seitsemän shimit • 8- kahdeksan kandashe • the Mari language and culture are taught. Lake Sea Eye The colour of the water is emerald due to the water plants • We live in Mari El. Mari people belong to Finno-Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva. • We have our language. We speak it, study at school, sing our tuneful songs and listen to them on the radio . Mari people are very poetic. Tourism Mari El is one of the more ecologically pure areas of the European part of Russia with numerous lakes, rivers, and forests. As a result, it is a popular destination for tourists looking to enjoy nature. -
Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
THE SUN, the MOON and FIRMAMENT in CHUKCHI MYTHOLOGY and on the RELATIONS of CELESTIAL BODIES and SACRIFICE Ülo Siimets
THE SUN, THE MOON AND FIRMAMENT IN CHUKCHI MYTHOLOGY AND ON THE RELATIONS OF CELESTIAL BODIES AND SACRIFICE Ülo Siimets Abstract This article gives a brief overview of the most common Chukchi myths, notions and beliefs related to celestial bodies at the end of the 19th and during the 20th century. The firmament of Chukchi world view is connected with their main source of subsistence – reindeer herding. Chukchis are one of the very few Siberian indigenous people who have preserved their religion. Similarly to many other nations, the peoples of the Far North as well as Chukchis personify the Sun, the Moon and stars. The article also points out the similarities between Chukchi notions and these of other peoples. Till now Chukchi reindeer herders seek the supposed help or influence of a constellation or planet when making important sacrifices (for example, offering sacrifices in a full moon). According to the Chukchi religion the most important celestial character is the Sun. It is spoken of as an individual being (vaúrgún). In addition to the Sun, the Creator, Dawn, Zenith, Midday and the North Star also belong to the ranks of special (superior) beings. The Moon in Chukchi mythology is a man and a being in one person. It is as the ketlja (evil spirit) of the Sun. Chukchi myths about several stars (such as the North Star and Betelgeuse) resemble to a great extent these of other peoples. Keywords: astral mythology, the Moon, sacrifices, reindeer herding, the Sun, celestial bodies, Chukchi religion, constellations. The interdependence of the Earth and celestial as well as weather phenomena has a special meaning for mankind for it is the co-exist- ence of the Sun and Moon, day and night, wind, rainfall and soil that creates life and warmth and provides the daily bread. -
The Central Style of Azeri Folksongs
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository of the Academy's Library THE CENTRAL STYLE OF AZERI FOLKSONGS János SIPOS Preface To what use does comparative ethnomusicological research over a vast area be put? It suffices for a nation to realize that it is imperative to know the music of its neighbors and language relatives in order to explore the particular and general features of its own folk music. It holds true in general, too, that a comparative examination is more informative and revelatory than the separate study of the music of the peoples concerned. Comparative musicology also leads to more universal findings, illuminating fundamental human characteristics. „Indeed, all the world’s tribes, peoples, and races have lived in continuous intercourse since the very beginning of history; they have met in marriage, trade, and war. In this process of exchange and merger, they discard their weapons, tools, and implements for better ones. But they preserve their ancient songs; for singing, an expression of man’s soul and motor impulse, has little to do with the mutable surface of life, and nothing with the struggle for existence. This is why music is one of the steadiest elements in the evolution of mankind.” (Sachs 1943: 21) To spin on this thought: it is intriguing to determine the basic musical types of a large geographical-cultural expanse. It is also important to know what specific manifestations of these basic forms predominate in the music of various people or geographical areas. Hungarian belongs to the Finno-Ugric language group, but Hungarian folk music does not show indisputable genetic connections to the folk music of any other Finno-Ugrian people. -
Mythical Spirits of the Volga-Ural Forests
Acta Orientalia Academiae Scientiarum Hung. Volume 71 (1), 45 – 69 (2018) DOI: 10.1556/062.2018.71.1.4 ARÇURA/ŞÜRÄLE: MYTHICAL SPIRITS OF THE VOLGA-URAL FORESTS RUSTEM SULTEEV 49B Cowper Gardens, Southgate, London N14 4NS, UK e-mail: [email protected] Folk beliefs, which have their source in history, culture and geography, are among the most signifi- cant factors determining the identity and characteristic features of a people. In Tatar and Chuvash folk literature myths about mythological beings are often stories written in prose, describing su- pernatural creatures and spirits. These stories describe “encounters” between humans on the one hand and various mythological creatures, on the other. Among these Arçura/Şüräle is a Forest Spirit which has a very significant role in folk narratives of not only the Tatars and the Chuvash, but widely in the folk culture of other Volga-Ural peoples. These mythological beliefs help people of the Volga- Ural region perceive themselves as a part of the universe. In this paper, the etymology of the word Arçura/Şüräle is investigated; then its characteristics and its comparison with some other neighbour- ing Volga-Ural Finno-Ugrian and shamanic Turkic-Mongol spirits are examined. Key words: mythology, Forest Spirit, Şüräle, Arçura, Tatar folk narratives, Chuvash folk narratives. Introduction Folk beliefs, which have their source in history, culture, and geography, are among the most significant factors determining the identity and characteristics of a people. These beliefs which carry traces of paganism, above all show peoples’ ways of think- ing, traditional ties with the environment and nature in early ages, whilst each ethnic group has its own type of myths and beliefs related to mythical creatures. -
A Comparison Among Neighbours on the Moldova-Ukrainian Border
Journal on Ethnopolitics and Minority Issues in Europe Vol 17, No 1, 2018, 1-23. Copyright © ECMI 2018 This article is located at: http://www.ecmi.de/fileadmin/downloads/publications/JEMIE/2018/Schl egel.pdf How could the Gagauz Achieve Autonomy and what has it Achieved for them? A Comparison Among Neighbours on the Moldova-Ukrainian Border Simon Schlegel* East-Ukrainian Centre for Civic Initiatives Abstract In southern Bessarabia, a multi-ethnic region on the Moldovan-Ukrainian border, one ethnic group, the Turkic speaking Gagauz, have managed to negotiate a unique autonomy status with the Moldovan government in 1994. Neither their Bulgarian neighbours nor the Gagauz on the Ukrainian side of the border have achieved a similar degree of political autonomy. The analysis presented here looks into the historical factors that enabled autonomy for the Gagauz in Moldova. It wraps up the literature on the emergence of the autonomy status and draws on interviews with activists and educators. It appears that a unique geopolitical constellation was more decisive for the achievement of autonomy than local or national ethno-politics. The comparison with neighbouring groups suggests that under the precarious economic circumstances in the region, the effect of autonomy on the preservation of language was rather small. The main effect of the autonomy was that the Gagauz elite had the means to adopt their own geopolitical position, sometimes contradicting the central government. With the beginning of the Ukrainian Russian conflict in 2014 this characteristic of Gagauz autonomy came to be seen as a potentially dangerous precedent in Ukraine. Keywords: Ukraine; Moldova; Gagauz autonomy; language policy * Research for this paper has been generously funded by the Max-Planck-Institute for Social Anthropology in Halle, Germany. -
Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990S
SUSA/JSFOu 94, 2013 Konstantin ZAMYATIN (Helsinki) Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990s Most of Russia’s national republics established titular and Russian as co-official state languages in their constitutions of the early 1990s. There is no consensus on the reasons and consequences of this act, whether it should be seen as a mere symbolic gesture, a measure to ensure a language revival, an instrument in political debate or an ethnic institution. From an institutional and comparative perspective, this study explores the constitutional systems of the Finno-Ugric republics and demonstrates that across the republics, the official status of the state languages was among the few references to ethnicity built into their constitutions. However, only in the case of language require- ments for the top officials, its inclusion could be interpreted as an attempt at instrumen- tally using ethnicity for political ends. Otherwise, constitutional recognition of the state languages should be rather understood as an element of institutionalized ethnicity that remains a potential resource for political mobilization. This latter circumstance might clarify why federal authorities could see an obstacle for their Russian nation-building agenda in the official status of languages. 1. Introduction The period of social transformations of the late 1980s and early 1990s in Eastern Europe was characterized by countries’ transition from the communist administra- tive−command systems towards the representative democracy and market economy. One important driving force of change in the Union of Soviet Socialist Republics (USSR) was the rise of popular movements out of national resentment and dissatis- faction with the state-of-the-art in the sphere of inter-ethnic relations. -
322-3-Cultural Identity in Russia
CS 322 Peoples and Cultures of the Circumpolar World II Module 3 Changes in Expressions of Cultural Identity in Northwest Russia, Siberia and the Far East Contents Course objectives 1 Introduction 2 Indigenous and non-indigenous northern identities 4 The impact of media on indigenous peoples 7 Expression of identity and self-determination through media 9 Expression of identity and self-determination through literary and visual arts 12 Family, education and recreation as social institutions for self-determination 16 Indigenous families: the impact of assimilation processes 18 Education systems: indigenous concerns vs. educational practices 19 Recreation 22 Glossary of terms 23 Literature 24 Course objectives Whereas the changes in expressions of cultural identity in the North American Arctic was the main topic of the previous module, this module discusses the changes in expressions of cultural self-determination of the indigenous peoples of the Russian Arctic; often described as Northwest Russia, Siberia and the Russian Far East.1 Complex issues in relation to culture, identity and self-determination were discussed in detail in the first module of this course, which could be seen as an introduction to explain the theoretical background which 1 The Russian Far Eastern Federal District includes all the areas from Vladivostok and Primorskiy Krai right up through Khabarovsk, Amur, Sakha, Magadan, Kamchatka before reaching Chukotka in the north (Sakhalin and Kamchatka further east are included as well). University of the Arctic – CS 322 1 CS 322 Peoples and Cultures of the Circumpolar World II subsequently will be applied in this, the previous and the next module where the case studies of the different regions will be discussed. -
Emotıonal and Functıonal Attıtudes of Natıve Speakers Towards Gagauz As
Hacettepe University School of Social Sciences Department of English Linguistics EMOTIONAL AND FUNCTIONAL ATTITUDES OF NATIVE SPEAKERS TOWARDS GAGAUZ AS AN ENDANGERED LANGUAGE Gülin DAĞDEVĠREN KIRMIZI PhD Dissertation Ankara, 2015 EMOTIONAL AND FUNCTIONAL ATTITUDES OF NATIVE SPEAKERS TOWARDS GAGAUZ AS AN ENDANGERED LANGUAGE Gülin DAĞDEVĠREN KIRMIZI Hacettepe University School of Social Sciences Department of English Linguistics PhD Dissertation Ankara, 2015 iii ACKNOWLEDGEMENT Based on the fieldwork of an endangered language in a different geography and culture, this dissertation has been one of the most significant academic challenges I have ever had to face. It is a pleasure to thank those who made this thesis possible. First of all, I would like to express the deepest appreciation to my supervisor Professor Doctor Nalân BÜYÜKKANTARCIOĞLU, who encouraged me to study endangered languages. Her wisdom, knowledge and commitment to the highest standards inspired and motivated me. Without her guidance and persistent help this dissertation would not have been possible. I would like to show my gratitude to my committee member Professor Doctor Firdevs KARAHAN, who introduced me to Linguistics. Luckily, I have found a chance to be her student again and get her valuable feedbacks. I would also like to thank my committee member Professor Doctor IĢıl ÖZYILDIRIM. Her valuable comments and guidance helped me to improve the study. I would also like to extend my greatest thanks to committee members Professor Doctor YeĢim AKSAN and Asssociate Professor Dr. Emine YARAR. I would also like to express my sincere gratitude to Eren SUNA who helped me in the development of the scale and their analysis.