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Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
Siberia and India: Historical Cultural Affinities
Dr. K. Warikoo 1 © Vivekananda International Foundation 2020 Published in 2020 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter | @vifindia Facebook | /vifindia All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher Dr. K. Warikoo is former Professor, Centre for Inner Asian Studies, School of International Studies, Jawaharlal Nehru University, New Delhi. He is currently Senior Fellow, Nehru Memorial Museum and Library, New Delhi. This paper is based on the author’s writings published earlier, which have been updated and consolidated at one place. All photos have been taken by the author during his field studies in the region. Siberia and India: Historical Cultural Affinities India and Eurasia have had close social and cultural linkages, as Buddhism spread from India to Central Asia, Mongolia, Buryatia, Tuva and far wide. Buddhism provides a direct link between India and the peoples of Siberia (Buryatia, Chita, Irkutsk, Tuva, Altai, Urals etc.) who have distinctive historico-cultural affinities with the Indian Himalayas particularly due to common traditions and Buddhist culture. Revival of Buddhism in Siberia is of great importance to India in terms of restoring and reinvigorating the lost linkages. The Eurasianism of Russia, which is a Eurasian country due to its geographical situation, brings it closer to India in historical-cultural, political and economic terms. -
ADC Memorial Input for Report on Declaration on Minorities 31
www.adcmemorial.org Rue d’Edimbourg, 26, 1050 Brussels Anti-Discrimination Centre Memorial works on protection of the rights of discriminated minorities and migrants in Eastern Europe and Central Asia, carrying out monitoring, reporting, advocacy on local and international level, opposing discrimination by litigation and human rights education. Input to the report on "Effective promotion of the Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities" 31 March 2021 In the present submission Anti-Discrimination Centre Memorial provides brief information regarding violation of the rights of some ethnic minorities in the region of Eastern Europe and Central Asia, namely Crimean Tatar people in the annexed Crimea Peninsula; Roma in Russia; linguistic and indigenous peoples in Russia; Mugat (Roma-like community living in ex-USSR Central Asian countries); ethnic minorities of Tajikistan (Pamiri, a group of peoples living in Gorno-Badakhshan Autonomous Oblast, and a small minority of Yaghnobi); Dungan minority in Kazakhstan; Uzbeks in Kyrgyzstan. Main Conclusion In all the situations considered, violations of the rights of ethnic minorities occur due to the state's "national policy", contrary to the guarantees and agreements listed in the Declaration on the Rights of Minorities, the Convention on the Elimination of All Forms of Racial Discrimination and other respective international documents. These violations are systemic in nature, so the UN Human Rights bodies should call on the authorities of these countries to respect the rights of ethnic, linguistic and religious minorities. Special attention should be paid to the rights of indigenous peoples and those minorities who do not have statehood / autonomy and are therefore not sufficiently recognized by the authorities of the countries where they live. -
Glimpses of the Glassy Sea.Pdf
IBT RussiaTanya — 25th Prokhorova Anniversary Edition Tanya Prokhorova Glimpses of theGlimpses Glassy of the Glassy Sea Sea Bible Translation into a Multitude of Tongues Biblein the Post-Soviet Translation World into a Multitude of Tongues in the Post-Soviet World InstituteInstitute for for Bible Bible TranslationTranslation MoscowMoscow 20202020 Tanya Prokhorova Glimpses of the Glassy Sea Bible Translation into a Multitude of Tongues in the Post-Soviet World ISBN 978-5-93943-285-6 © Institute for Bible Translation, 2020 Table of Contents Preface ......................................................................................................... 5 ABKHAZ. “The Abkhaz Bible translation should not resemble lumpy dough” .............................................................................................. 7 ADYGHE + KABARDIAN. They all call themselves “Adyg” ............................... 10 ADYGHE. “These words can’t really be from the Bible, can they?” ................ 13 ALTAI. Daughter of God and of her own people ............................................ 16 ALTAI. “We’ve found the lost book!” ............................................................. 19 BALKAR. Two lives that changed radically ..................................................... 22 BASHKIR. “The Injil is the book of life” ........................................................ 26 CHECHEN + CRIMEAN TATAR. The Bible and its translators ........................... 29 CHUKCHI. “When the buds burst forth…”..................................................... -
Cultural Changes in the Turkic World
Cultural Changes in the Turkic World © 2016 Orient-Institut Istanbul ISTANBULER TEXTE UND STUDIEN HERAUSGEGEBEN VOM ORIENT-INSTITUT ISTANBUL BAND 7 © 2016 Orient-Institut Istanbul Cultural Changes in the Turkic World edited by Filiz Kıral, Barbara Pusch, Claus Schönig, Arus Yumul WÜRZBURG 2016 ERGON VERLAG WÜRZBURG IN KOMMISSION © 2016 Orient-Institut Istanbul Umschlaggestaltung: Taline Yozgatian Titelfoto: Barbara Pusch Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. ISBN 978-3-95650-181-4 ISSN 1863-9461 © 2016 Orient-Institut Istanbul (Max Weber Stiftung) Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung des Werkes außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Orient-Instituts Istanbul. Dies gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikro- verfilmung sowie für die Einspeicherung in elektronische Systeme. Gedruckt mit Unter- stützung des Orient-Instituts Istanbul, gegründet von der Deutschen Morgenländischen Gesellschaft, aus Mitteln des Bundesministeriums für Bildung und Forschung. Ergon-Verlag GmbH Keesburgstr. 11, -
Max Planck Institute for Social Anthropology Working Papers
MAX PLANCK INSTITUTE FOR SOCIAL ANTHROPOLOGY WORKING PapERS WORKING PapER NO. 142 ARTEM RABOGOSHVILI BETWEEN IDEL AND ANGARA – THE SEARCH FOR RECOGNITION AND IDENTITY ISSUES AMONG TATAR ORGANISATIONS IN SIBERIA Halle / Saale 2012 ISSN 1615-4568 Max Planck Institute for Social Anthropology, PO Box 110351, 06017 Halle / Saale, Phone: +49 (0)345 2927- 0, Fax: +49 (0)345 2927- 402, http://www.eth.mpg.de, e-mail: [email protected] Between Idel and Angara – the search for recognition and identity issues 1 among Tatar organisations in Siberia Artem Rabogoshvili2 Abstract The paper is concerned with the rise and development of the Tatar national cultural movement in Russia from the viewpoint of the search for recognition by Tatar organisations in the country and the undergirding identity discourses among Tatar people. Focusing on two regions of East Siberia, Irkutsk Oblast and the Republic of Buryatia, I provide a comprehensive comparison of these two Tatar communities in terms of their migration history, the subsequent establishment of Tatar organisations and their activities, the role of national-cultural autonomies, and the growing significance of Islam. I argue, first, that despite the centralisation and homogenisation agenda promoted by the Russian federal authorities, the Tatar national cultural movement in the country has been underpinned to a greater extent by the strategic relationships between Tatarstan and other administrative regions of the country as well as by the policies of the local authorities towards Tatar organisations, rather than by the state-level policies of the Russian Federation. Second, despite a certain inconsistency and variability of motives within the Tatar cultural movement across the regions of Russia, the theme of Tatar identity has been central to the local discourses and as such involved the contestation of the Soviet-era definitions of ethnicity by the new meanings and/or religious forms of identity. -
Interdisciplines Journal of History and Sociology
InterDisciplines Journal of History and Sociology Volume 5 – Issue 1 Identities in Media and Music Case-studies from (Trans)national, Regional and Local Communities Editorial Board Alfons Bora (Bielefeld University) Jörg Bergmann (Bielefeld University) Thomas Welskopp (Bielefeld University) Peter Jelavich (Johns Hopkins University Baltimore) Kathleen Thelen (Massachusetts Institute of Technology) Volume 5 – Issue 1 Identities in Media and Music Case-studies from (Trans)national, Regional and Local Communities Guest editors Verena Molitor (Bielefeld) and Chiara Pierobon (Bielefeld) © 2014 by Bielefeld Graduate School in History and Sociology (BGHS) All rights reserved Managing editor: Sabine Schäfer (BGHS) Editorial assistant: Jenny Hahn (BGHS) Copy editor: Laura Radosh Layout: Anne C. Ware Cover picture by Chiara Pierobon (ZDES, Bielefeld University) Coverdesign: deteringdesign GmbH Bielefeld/Thomas Abel www.inter-disciplines.org www.uni-bielefeld.de/bghs ISSN 2191-6721 This publication was made possible by financial support from the German Research Foundation - Deutsche Forschungsgemeinschaft (DFG). This Special Issue was printed with support of the Center for German and European Studies (CGES/ZDES), sponsored by the German Academic Exchange Service (DAAD) by funds from the Federal Foreign Office. Contents Verena Molitor and Chiara Pierobon Introduction: »Identities in media and music. Case-studies from (trans)national, regional and local communities« .......................................... 1 Anna Wiehl The myth of European identity. Representation and construction of regional, national and European identities in German, French and international television news broadcasts ............................................... 13 Lieselotte Goessens This is the soundtrack of our identity: National mythscapes in music and the construction of collective identity through music in early Flemish radio (1929–1939) ............................................................... 51 Ulrike Thumberger Regional and national identity in Austrian dialectal pop songs. -
Montenegrin Journal of Economics, Vol
Svetlana Panikarova, Maxim Vlasov / Montenegrin Journal of Economics, Vol. 11, No. 2 (2015), 101-111 Montenegrin Journal of Economics Vol. 11, No. 2 (2015), 101-111 ‘ Characteristics of the Economic Development of the Multi-Ethnic Regions of Russia Svetlana Panikarova1, Maxim Vlasov2 1 Professor, Ural Federal University named after the first President of Russia B. N. Yeltsin, Ekaterinburg, Russia, E- mail: [email protected] 2 Docent, Ural Federal University named after the first President of Russia B. N. Yeltsin, Ekaterinburg, Russia, Senior Fellow at the Centre of Economic Theory Institute of Economics, Ural Branch of the Russian Academy of Sciences, Ekaterinburg, Russia, E-mail: [email protected] ARTICLE INFO ABSTRACT Received May 27, 2015 Authors some features socially - economic development of multi- Received in revised from - ethnic regions of the Russian Federation presented in article. Based Accepted October 16, 2015 on the analysis of regional statistics data authors showed that mul- Available online 30 Dec. 2015 tiethnic regions lag behind the average Russian level on the main socio-economic indexes. Results of research also proved that tradi- JEL classification: tional and agricultural types of economic activity prevail in these R11, R58 regions for the reason that endogenous and exogenous factors work. The author's statement about unacceptability of application of DOI: industrial methods of regional economic development to multiethnic 10.14254/1800-5845.2015/11-2/6 regions is proved. Keywords: Economic development, Multi-ethnic regions, Competitiveness differentiation of regional development 1. INTRODUCTION The high level of inter-regional differentiation in all key economic and social characteristics, which is so distinctive of Russia, is largely due to natural differences, the geographical evolution of the Russian state, the stage of economic development of the country and the outcomes of the preceding period. -
List of Ethnic Regional Autonomies
Core list Titular ethnic group1 Dominant in the country ethnic Country ERA group (Staatsvolk)2 Belgium**** Flemish Region Flemings Flemings / Walloons Walloon Region Walloons Flemings / Walloons Federation of Bosnia Bosniaks / Croats Bosniaks / Croats / Bosnia and and Herzegovina Serbs Herzegovina**** Serbs Bosniaks / Croats / Republika Srpska Serbs Canada Nunavut Inuit people English Canadians Quebec French Canadians English Canadians Guangxi Zhuang Zhuang people Han Inner Mongolia Mongols Han Ningxia Hui Hui people Han China Tibet Tibetans Han Xinjiang Uyghur Uyghurs Han Denmark Faroe Islands Faroese people Danes Greenland Inuit people Danes Afar Afars Amhara / Tigrayans Amhara Amhara people Amhara / Tigrayans Benishangul-Gumuz Berta / Gumuz Amhara / Tigrayans Gambela Nilotic peoples Amhara / Tigrayans Harari people Amhara / Tigrayans Ethiopia**** Harari Oromia Oromo people Amhara / Tigrayans Somali Somalis Amhara / Tigrayans Southern Nations, Southern Peoples Amhara / Tigrayans Nationalities and Peoples Region Tigray Tigrayans Amhara / Tigrayans Rotumans Fijians indigenous / Fiji Rotuma Indo-Fijians Finland Aland Islands Swedes Finns France***** Corsica Corsicans French Andhra Pradesh Telugu speakers Hindi speakers India***** Assam Assamese Hindi speakers Goa Konkani speakers Hindi speakers Gujarat Gujaratis Hindi speakers 1 In 8 ERAs there are two or even three titular ethnic groups. Furthermore, in some cases, “the group of peoples” is interpreted as the titular ethnic group: in Ethiopia - Southern Nations, Nationalities and Peoples Region and Gambela (Nilotic peoples), Southern Peoples in South Sudan, Dagestan in Russia. As a result of internal heterogeneity of ethnic group, in some cases it is very hard to define whether the group should be considered as a “single ethnic group” or a “group of peoples” (Moro people in Philippines, Bouganvilleans in Papua New Guinea, Naga people in India, etc.). -
Roads on the Silk
YOUTH LENS on the Silk Roads Best photos from the International Silk Roads Edition Photo Contest nd 2 YOUTH LENS on the Silk Roads United Nations The Silk Roads Educational, Scientific and Dialogue, Diversity Cultural Organization and Development Foreword According to Chinese legend, Emperor Shennong discovered tea by chance one afternoon, when leaves from the tree he was sitting under blew into the pot of water he was boiling. He took a sip of the fragrant brew and found it both refreshing and stimulating. As Shennong’s discovery gained in popularity, tea houses sprung up where people could drink the beverage in company with others. Tea began to be used in religious ceremonies, and played a key role in hospitality and business dealings. Thanks to the Silk Roads, it became a sought-after commodity and a cultural marker, both in China and in countries throughout the Middle East and Europe. Published in September 2020 by the The Silk Roads are complex networks of overland and maritime routes, which have United Nations Educational, Scientific and Cultural Organization, facilitated the movement of people, goods and ideas across different regions for more 7, place de Fontenoy, than two thousand years. Like the Routes of Santiago de Compostela in Europe, and the 75352 Paris 07 SP, France Qhapaq Ñan or the Royal Road in the Andes, these roads support the exchanges of cultures, © UNESCO 2020 Audrey Azoulay ISBN 978-92-3-100406-3 Director General of UNESCO traditions, knowledge and beliefs – interweaving cultural, natural and intangible heritage. The UNESCO Silk Roads Programme aims to promote this unique history of mutual exchange, and it is particularly relevant in the context of the current COVID-19 pandemic. -
Cosmos of Kazakh Culture
B.A. Jaambayeva, M.Sh. Khasanov Cosmos of Kazakh culture Editions du JIPTO 1 ISBN 978-2-35175-069-8 © Académie Internationale CONCORDE et auteurs, 2019 B.A. Jaambayeva, M.Sh. Khasanov Cosmos of Kazakh culture Editions du JIPTO, 2019. – 80 p. The book introduces readers to the history of the spiritual culture of the Kazakh people, introduces its origins, myths about the creation of the world, the symbolism of yurts and animals, the numerical harmony of the world, cultural traditions and customs of the Kazakh people. The publication is designed for bachelors, graduate students, teachers of educational institutions and a wide range of readers. Reviewers: Zh.Zh. Moldabekov, Doctor of Philosophy, Professor M.S. Sabit, Doctor of Philosophy, Professor 2 CONTENT Chapter 1 Symbolic mythology of the Kazakhs 1.1 The origins of culture ………………………………………………………4 1.2 Myths about the creation of the world from chaos …….………………….10 1.3 Symbols of the yurt ……………………………………………………… 19 1.4 Symbolism of animals ……………………………………………………. 35 1.5 Numerical harmony of the world ………………………………………….46 Chapter 2 Cultural traditions and customs of the Kazakhs 2.1 Birth ………………………………………………………………………..60 2.2. Wedding …………………………………………………………………...70 2.3. Funeral …………………………………………………………………….75 3 Chapter 1 Symbolic mythology of the Kazakhs 1.1 The origins of culture The Kazakh culture, formed on the vast expanses of the Eurasian subcontinent and in the crosshairs of other cultures, abandoned by the waves of time on this subcontinent, is an independent culture, which fully corresponds to ethical, aesthetic and utilitarian requirements. It has absorbed elements of other (both related and fundamentally different from it) cultures, but has retained its own unique identity. -
Çalişmanin Tamamini İndi̇rmek İçi̇n Tiklayiniz
Site adresi: The Internal Classification & Migration of Turkic languages THE TURKIC LANGUAGES IN A NUTSHELL The Internal Classification & Migration of Turkic languages Version 8.1 v.1 (04/2009) (first online, phonological studies) > v.4.3 (12/2009) (major update, lexicostatistics added) > v.5.0 (11/2010) (major changes, the discussion of grammar added) > v.6.0 (11-12/2011) (major corrections to the text; maps, illustrations, references added) > v.7.0 (02-04/2012) (corrections to Yakutic, Kimak, the lexicostatistical part; the chapter on Turkic Urheimat was transferred into a separate article; grammatical and logical corrections) > v.8 (01/2013) (grammatical corrections to increase logical consistency and readability, additions to the chapter on Uzbek- Uyghur, Yugur) Abstract The internal classification of the Turkic languages has been rebuilt from scratch based upon the phonological, grammatical, lexical, geographical and historical evidence. The resulting linguistic phylogeny is largely consistent with the most prevalent taxonomic systems but contains many novel points. Contents 1. Introduction 1.1 Preliminary notes on the reconstruction of Proto-Turkic 2. Collecting factual material 2.1 An overview of the lexicostatistical research in Turkic languages 2.2 Dissimilar basic lexemes in the Turkic languages 2.3 The comparison of phonological and grammatical features 1 Site adresi: The Internal Classification & Migration of Turkic languages 3. Making Taxonomic Conclusions Bulgaric Some of the exclusive Bulgaric features Yakutic Where does