Foro Romano - Roman Forum Between the Colosseum and Piazza Del Campidoglio
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Iudaea Capta Vs. Mother Zion: the Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra
Journal for the Study of Judaism 49 (2018) 498-550 Journal for the Study of Judaism brill.com/jsj Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra G. Anthony Keddie1 Assistant Professor, University of British Columbia, Vancouver, BC, Canada [email protected] Abstract This study proposes that the empire-wide Iudaea capta discourse should be viewed as a motivating pressure on the author of 4 Ezra. The discourse focused on Iudaea capta, Judaea captured, was pervasive across the Roman empire following the First Revolt. Though initiated by the Flavians, it became misrecognized across the Mediterranean and was expressed in a range of media. In this article, I examine the diverse evidence for this discourse and demonstrate that it not only cast Judaeans as barbaric enemies of Rome using a common set of symbols, but also attributed responsibility for a minor provincial revolt to a transregional ethnos/gens. One of the most distinctive symbols of this discourse was a personification of Judaea as a mourning woman. I argue that 4 Ezra delegitimates this Iudaea capta discourse, with its mourning woman, through the counter-image of a Mother Zion figure who transforms into the eschatological city. Keywords Iudaea capta/Judaea capta − Flavian dynasty − 4 Ezra − Roman iconography − Jewish-Roman relations − Mother Zion − apocalyptic discourse − First Jewish Revolt 1 I would like to thank Steven Friesen and L. Michael White for their helpful feedback and insightful suggestions on earlier versions of this study. © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700631-12494235Downloaded from Brill.com10/06/2021 11:31:49PM via free access Iudaea Capta vs. -
The Politics of Death: an Examination of Aristocratic Male Funerals During the Late Republic of Rome
The Politics of Death: An Examination of Aristocratic Male Funerals During the Late Republic of Rome Winner, Humanities, Best Overall Undergraduate Paper Author: Leah MacIntyre The Roman Republic during the first century BC was marked by multiple periods of instability and political chaos, as well numerous civil wars, which together brought about a major shift in the traditional sources for political support in the Roman world. The military, traditionally "the defender of state and architect of empire," was no longer the exclusive institution of the landed Roman citizen, but now incorporated poorer classes who were inspired by the opportunities a military career offered in regards to personal gain and wealth.[1] Significant military reforms, beginning with the consulship of Gaius Marius, created the context for unprecedented concentrations of military power within select individuals, hereto unheard of, as well as militarily elected and enforced political offices within Rome.[2] The system of individual competition, inherent in Roman politics and public life, had always begrudgingly accepted the importance of gaining and maintaining the support of the people, who were defined as "the arbiters of success or failure [as] they alone could validate structural change."[3] However, due to the structural upheaval which marked the late Republic, the role of this mass became increasingly more important and central in the political theatre of Rome. Within the chaos of this period, it is no surprise that public events were co-opted as political tools, particularly the funerals of elite Roman citizens. Funerals became intensely public and political events which, at times, resulted in the outbreak of lethal violence and rioting due to the calculated actions of politicians and their supporters. -
A Historical Aspect of the Restoration Measure, Distinctions of Original and New Architectural Materials : a Case Study and Spreads in Italy and in the World
View metadata, citation and similar papers at core.ac.uk brought to you by CORE A Historical Aspect of the Restoration Measure, Distinctions of Original and New Architectural Materials : A Case Study and Spreads in Italy and in the World 著者 大場 豪 号 59 学位授与機関 Tohoku University 学位授与番号 工博第5122号 URL http://hdl.handle.net/10097/62696 おお ば ごう 氏名 EA 大 場 豪 授与学位 A EA 博士(工学) 学位授与年月日 A EA 平成27年3月25日 学位授与の根拠法規 学位規則第 4 条第 1 項 研究科,専攻の名称 東北大学大学院工学研究科(博士課程)都市・建築学専攻 学位論文題目 A EA A Historical Aspect of the Restoration Measure, Distinctions of Original and New Architectural Materials: A Case Study and Spreads in Italy and in the World 指導教員 東北大学准教授 飛ヶ谷潤一郎 論文審査委員 A EA 主査 東北大学教授 飛ヶ谷潤一郎 東北大学教授 石田壽一 東北大学教授 五十嵐太郎 論文内容要旨 A E The distinction of original and new architectural materials is the restoration method especially applied for reassembling archaeological monuments. These members are distinguishable, for examples, by means of using different types of architectural members or of sculpturing the newly inserted parts plane unlike the original ones with detailed ornaments. According to the Venice Charter―the international guidelines on the restorations of monuments and sites―, it regards the former material as a respectable 1 element to achieve the intervention goalP0F .P The genuine also has an important role; it is one of information sources to evaluate the authenticity of UNESCO World Cultural Heritage sites. These roles testify values of original materials in Europe where many historical buildings contain durable materials such as stone and bricks. In order to comprehend their importance historically, this dissertation deals with following steps until the restoration measure became the global method. -
The Ides of March
P19 www.aseasonofhappiness.com The Ides of March Hey Jules, don’t be afraid... Attributed to the Bard William Shakespeare, the time of year in this spotlight was destined to become a precursor of foreboding: “Beware the Ides of March,” a soothsayer said to Julius Caesar in the play. From another source the famous historical exchange went like this: Caesar (jokingly): The Ides of March are come. Seer: Aye, Caesar, but not gone. Picture the scene: the well-to-do swanning around in togas, slaves in tow; chariots running over plebs at random in the streets; centurians rolling dice; senators whispering and plotting overthrows behind closed doors while sharpening their daggers – this was ancient Rome on the 15th March 44 B.C. Jolly Julius was sauntering on his merry way to the Theatre of Pompey, blissfully unaware that he was soon to be the star of the show as he was stabbed by no less than 60 conspirators; including his former mate Brutus to whom he commented with his dying breath: “Et tu, Brute?” And so, the Ides, for Caesar at least, turned out to be the last and worst day of his life. Maybe as well as the bucket, he also kicked off a new trend, because it wasn’t always like that. Prior to Jules messing with it, the ancient Roman calendar was complicated. Rather than numbering days of the month from the first to the last, some bright spark decided it was better to count backwards. He was probably trying to prove he was smarter than the average Roman; seeing as he understood his own calculations, whereas it was doubtful many others could. -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
Life in the Roman Empire a Roman City Typically Had a Forum
CK_3_TH_HG_P091_145.QXD 4/11/05 10:56 AM Page 133 himself. Commodus spent much of his time not governing but racing chariots and fighting as a gladiator in the amphitheater. He fought hundreds of times and Teaching Idea killed lions, panthers, and elephants—and men—by the scores. In his famous his- Roman homes were lit with terra- tory, Decline and Fall of the Roman Empire, the historian Edward Gibbon memo- cotta or bronze lamps. Have students rably described the character of Commodus as a man more intent on pursuing his make their own lamps using the own pleasure than leading his people. directions on Instructional Master 22, Commodus was strangled to death in his bath in 192 CE. After his death, the Making a Terra-Cotta Lamp. After Senate ordered that all mention of him and his reign be expunged from the doing this activity, have students records. write a description of why it would be important to have these lamps in a Another famously wicked emperor was Nero, who ruled Rome well before Roman house. Compare and contrast Commodus, from 54–68 CE. Nero was given a good education—his tutor was the the use of these lamps to the lights philosopher Seneca—but he used his powers as emperor to suit his own purposes. that students use in their own homes. In the second year of his reign, he grew resentful of his mother’s attempts to con- What are the similarities and differ- trol him and began scheming to get rid of her. After having his mother murdered, ences? What are the advantages and he later murdered his wife and then married his mistress. -
A Study of the Roman Curia Francois-Xavier De Vaujany Jean Monnet University
Association for Information Systems AIS Electronic Library (AISeL) International Conference on Information Systems ICIS 2006 Proceedings (ICIS) December 2006 Conceptualizing I.S. Archetypes Through History: A Study of the Roman Curia Francois-Xavier de Vaujany Jean Monnet University Follow this and additional works at: http://aisel.aisnet.org/icis2006 Recommended Citation de Vaujany, Francois-Xavier, "Conceptualizing I.S. Archetypes Through History: A Study of the Roman Curia" (2006). ICIS 2006 Proceedings. 83. http://aisel.aisnet.org/icis2006/83 This material is brought to you by the International Conference on Information Systems (ICIS) at AIS Electronic Library (AISeL). It has been accepted for inclusion in ICIS 2006 Proceedings by an authorized administrator of AIS Electronic Library (AISeL). For more information, please contact [email protected]. CONCEPTUALIZING IS ARCHETYPES THROUGH HISTORY: A STUDY OF THE ROMAN CURIA Social, Behavioral and Organizational Aspects of Information Systems François-Xavier de Vaujany ISEAG Jean Monnet University [email protected] Abstract Many typologies of I.S. archetypes exist in the current literature. But very few rely on long term past perspectives, which could result in a precious opportunity to suggest innovative configurations related to specific institutional environments. On the other hand, historiography is a subject of growing interest in IS. Nonetheless, if many studies have already been carried out on the history of the technology or computer industries, very few have dealt with organizational IS history. This is regrettable, as it would give researchers a unique opportunity to understand long term IS dynamics and to grasp historical IS archetypes. Here, the author outlines a history of the IS of one of the oldest organizations in the world: the Roman Curia (the headquarters of the Catholic Church located within the Vatican). -
The Restoration of the Arch of Titus in The
日本建築学会計画系論文集 第82巻 第734号,1109-1114, 2017年4月 【カテゴリーⅠ】 J. Archit. Plann., AIJ, Vol. 82 No. 734, 1109-1114, Apr., 2017 DOI http://doi.org/10.3130/aija.82.1109 THE RESTORATION OF THE ARCH OF TITUS THE RESTORATIONIN THE OF THE NINETEENTH ARCH OF TITUS CENTURY: IN THE NINETEENTH The intention of Giuseppe Valadier regardingCENTURY: distinctions between old and new architectural materials The intervention of Giuseppe Valadier19 世紀のティトゥスの凱旋門の修復 regarding distinctions between old and new architectural materials 工法「新旧の建材の識別」に関するジュゼッペ・ヴァラディエの意図19 ୡ⣖ࡢࢸࢺࢫࡢถ᪕㛛ࡢಟ ᕤἲࠕ᪂ᪧࡢᘓᮦࡢ㆑ูࠖ㛵ࡍࡿࢪࣗࢮࢵ࣭ࣦ࣌ࣛࢹ࢚ࡢពᅗ Go OHBA * 大場 豪 ሙ * Go OHBA The Arch of Titus, restored in the first half of nineteenth century, is a restoration model in terms of certain distinctions between old and new architectural materials. To comprehend the intervention method, this study examined sources on the restoration and compared with a case study, the restoration of the eastern outer wall of the Colosseum. As a result, this study pointed that the Roman architect Giuseppe Valadier sought architectural unity that denoted for the harmony of the two different types of materials. Keywords: The Arch of Titus, restoration, Giuseppe Valadier, The Colosseum ࢸࢺࢫࡢถ᪕㛛㸪ಟ㸪ࢪࣗࢮࢵ࣭ࣦ࣌ࣛࢹ࢚, ࢥࣟࢵࢭ࢜ Recognize Introduction proposal was based on the restoration of the Arch of Titus, as he himself This study discusses the restoration of the Arch of Titus from 1818 to mentioned in Mouseion, the journal of conference’s host organization the 1823 in Rome. The intervention made the ancient monument valuable for International Museum Office4). This episode proved that people still the interplay between old and new architectural materials, a concept that is exemplified the intervention one hundred years after its implementation in taken in restoration projects abroad. -
Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit). -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
Rodolfo Lanciani, the Ruins and Excavations of Ancient Rome, 1897, P
10/29/2010 1 Primus Adventus ad Romam Urbem Aeternam Your First Visit to Rome The Eternal City 2 Accessimus in Urbe AeternA! • Welcome, traveler! Avoiding the travails of the road, you arrived by ship at the port of Ostia; from there, you’ve had a short journey up the Via Ostiensis into Roma herself. What do you see there? 3 Quam pulchra est urbs aeterna! • What is there to see in Rome? • What are some monuments you have heard of? • How old are the buildings in Rome? • How long would it take you to see everything important? 4 Map of Roma 5 The Roman Forum • “According to the Roman legend, Romulus and Tatius, after the mediation of the Sabine women, met on the very spot where the battle had been fought, and made peace and an alliance. The spot, a low, damp, grassy field, exposed to the floods of the river Spinon, took the name of “Comitium” from the verb coire, to assemble. It is possible that, in consequence of the alliance, a road connecting the Sabine and the Roman settlements was made across these swamps; it became afterwards the Sacra Via…. 6 The Roman Forum • “…Tullus Hostilius, the third king, built a stone inclosure on the Comitium, for the meeting of the Senators, named from him Curia Hostilia; then came the state prison built by Ancus Marcius in one of the quarries (the Tullianum). The Tarquin [kings] drained the land, gave the Forum a regular (trapezoidal) shape, divided the space around its borders into building- lots, and sold them to private speculators for shops and houses, the fronts of which were to be lined with porticoes.” --Rodolfo Lanciani, The Ruins and Excavations of Ancient Rome, 1897, p. -
Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2013 Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/hart_pubs Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Custom Citation Kinney, Dale. "Spoliation in Medieval Rome." In Perspektiven der Spolienforschung: Spoliierung und Transposition. Ed. Stefan Altekamp, Carmen Marcks-Jacobs, and Peter Seiler. Boston: De Gruyter, 2013. 261-286. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/hart_pubs/70 For more information, please contact [email protected]. Topoi Perspektiven der Spolienforschung 1 Berlin Studies of the Ancient World Spoliierung und Transposition Edited by Excellence Cluster Topoi Volume 15 Herausgegeben von Stefan Altekamp Carmen Marcks-Jacobs Peter Seiler De Gruyter De Gruyter Dale Kinney Spoliation in Medieval Rome i% The study of spoliation, as opposed to spolia, is quite recent. Spoliation marks an endpoint, the termination of a buildlng's original form and purpose, whÿe archaeologists tradition- ally have been concerned with origins and with the reconstruction of ancient buildings in their pristine state. Afterlife was not of interest. Richard Krautheimer's pioneering chapters L.,,,, on the "inheritance" of ancient Rome in the middle ages are illustrated by nineteenth-cen- tury photographs, modem maps, and drawings from the late fifteenth through seventeenth centuries, all of which show spoliation as afalt accomplU Had he written the same work just a generation later, he might have included the brilliant graphics of Studio Inklink, which visualize spoliation not as a past event of indeterminate duration, but as a process with its own history and clearly delineated stages (Fig.