Buddha Nights: Tibetan Buddhism – Revised Schedule

Total Page:16

File Type:pdf, Size:1020Kb

Buddha Nights: Tibetan Buddhism – Revised Schedule BUDDHA NIGHTS: TIBETAN BUDDHISM – REVISED SCHEDULE An on-going study of Buddhism for Buddhists, friends of Buddhists or those interested in learning more about Buddhism, that meets Wednesday evenings from 7:00-9:00 p.m. according to the schedule below. Everyone welcome. Registration is not necessary. Come as come can. Attending all sessions of each series is not necessary. The readings before each meeting provide a common background for rich discussion. No background knowledge of Buddhism is required. Participants are responsible for obtaining their own books. All the texts are readily available from www.Amazon.com and other on-line book suppliers. There are no fees or charges for the sessions. All sessions meet at the Geisinger Medical Center, the Henry Hood Center for Health Research , the new building past the Main Entrance and the Foss Entrance of the hospital on Medical Ctr Drive, across the street from the old nursing school and dormitory. Parking is behind the old nursing school. The teacher and facilitator for the sessions is Chaplain Karl Pölm-Faudré, Gonpo Dorje, an ordained Bodhisattva in the Chinese (Mahayana) and Tibetan (Vajrayana) Buddhist traditions. 570-214-5091 THE COMMON THREAD: FUNDAMENTAL TEACHING OF TIBETAN BUDDHISM The text for use throughout all three series, in addition to the specific series text listed below: Dates: February 4 – June 10, 2009 Text: Rebecca McClen Novick (1999). Fundamentals of Tibetan Buddhism . ISBN-10: 0-89594-953-9 or ISBN-13: 978-0-89594-953-0 SERIES ONE: IMPERMANENCE – THE SEED OF CREATIVE POSSIBILITIES Dates: February 4, 11, 18, 25, March 4, 11, 18, 25 and April 1, 2009 Text: Pema Chödrön (2002). Comfortable with uncertainty – 108 teachings . Boston: Shambhala. ISBN: 1-57062-972-2 (cloth). No fee. SERIES TWO: THE BODHISATTVA WAY OF LIFE Dates: April 15 and May 6, 2009 Text: Geshe Sönam Rinchen & Ruth Sonam (1997). The 37 practices of bodhisattvas . Ithica, NY: Snow Lion Publications. ISBN:1-55939-068-9 (paper). No fee. SERIES THREE: EXPANDING COMPASSION AND LOVING KINDNESS Dates: May 13, 20, 27, June 3 and 10, 2009 Text: Dalai Lama (2005). How to expand love . NY: Atria. ISBN: 0-7432-6968-3. No fee. BUDDHA NIGHTS – TIBETAN BUDDHISM Revised Reading Schedule Date: Text: Text: 2009 IMPERMANENCE – THE SEED OF CREATIVE POSSIBILITIES Fundamentals of Tibetan Buddhism Comfortable with Uncertainty Feb 4 Chapter: 1 Pages: 7-17 Chapters: 1-12 Pages: 1-24 Feb 11 Chapter: 2 Pages: 17-29 Chapters: 13-24 Pages: 25-48 Feb 18 Chapter: 3 Pages: 30-34 Chapters: 25-37 Pages: 49-74 Feb 25 Chapter: 4 Pages: 35-41 Chapters: 38-49 Pages: 75-98 March 4 Chapter: 5 Pages: 42-50 Chapters: 50-60 Pages: 99-118 March 11 Chapter: 6 Pages: 51-56 Chapters: 61-73 Pages: 119-142 March 18 Chapter: 7 Pages: 57-63 Chapters: 74-84 Pages: 143-164 March 25 Chapter: 8 Pages: 64-72 Chapters: 85-97 Pages: 165-190 April 1 Chapter: 9 Pages: 73-80 Chapters: 98-108 Pages: 191-212 THE BODHISATTVA WAY OF LIFE Fundamentals of Tibetan Buddhism The 37 practices of bodhisattvas April 15 Chapters: 10-12 Pages: 81-106 Chapters: 1-5 Pages: 1-40 May 6 Chapters: 13-15 Pages: 107-124 Chapters: 6-10 Pages: 41-82 EXPANDING COMPASSION AND LOVING KINDNESS Fundamentals of Tibetan Buddhism How to expand love May 13 Chapter: 16 Pages: 125-129 Chapters: 1-4 Pages: vii-40 May 20 Chapter: 17 Pages: 130-142 Chapters: 5-7 Pages: 41-74 May 27 Chapter: 18 Pages: 143-166 Chapters: 8-10 Pages: 75-120 June 3 Chapter: 19 Pages: 167-176 Chapters: 11-12 Pages: 121-154 June 10 Chapter: 20 Pages: 177-193 Chapters: 13-16 Pages: 155-209 DIRECTIONS to the Henry Hood Center for Health Research : Turning from Bloom Road, head up the hill onto the hospital property on North Academy Avenue . Pass the Pine Barn Inn. Turn left onto Medical Center Drive in front of the hospital. Pass under the green ‘Main Entrance’ sign, and continue past the Valet Parking to the ‘Foss Entrance’. Do not circle back around in front of the hospital, but continue ahead down the grade where the Sigfried & Janet Weiss Center for Research and the Henry Hood Center for Health Research are on your left. At the stop sign, turn left down the hill, then an immediate right into the parking lot behind the old nursing school and dorm. Walk across the street and enter the ground level of the Henry Hood Center for Health Research. We meet on that floor to the right of the lobby, in the Intermediate Meeting Room #4. .
Recommended publications
  • Opening Speech Liao Yiwu
    About the 17th Karmapa Liao Yiwu On the morning of 4 June, 1989, a contingent of over two hundred thousand soldiers surrounded the Chinese capital of Beijing, where they opened fire on unarmed protesters in a massacre at Tiananmen Square that shook the entire world. On 5 March of that same year, there had been another large massacre in the Tibetan capital of Lhasa, news of this earlier event had been effectively suppressed. Because of the absence of the Western news media, the PLA’s cold- blooded killing of Tibetan protesters was never recorded on camera. The holy city of Lhasa was about ten times smaller than Beijing at that time, and Bajiao Square where the massacre took place was about ten times smaller than Tiananmen Square, and yet over ten thousand peaceful protesters assembled in that narrow square, where they clashed with some fifteen thousand heavily-armed soldiers. As a result of this encounter, more than three hundred civilians lost their lives, another three thousand were imprisoned, and the “worst offenders” were subsequently sentenced to death. The Jokhang Temple located next to the Potala Palace was attacked and occupied by army troops because it was flying the Snow Lion Flag of Tibetan independence, and it was burned to the ground along with its precious copy of the Pagoda Scriptures, a text which symbolizes the dignity of Tibetan Esoteric Buddhism. Tens of thousands of Tibetan Buddhists stood in the street bewailing the loss of their sacred text, and the lamas continually tried to rush into the burning temple to rescue the scriptures, but were shot down amidst the flames.
    [Show full text]
  • Catazacke 20200425 Bd.Pdf
    Provenances Museum Deaccessions The National Museum of the Philippines The Herbert F. Johnson Museum of Art, Cornell University New York, USA The Monterey Museum of Art, USA The Abrons Arts Center, New York, USA Private Estate and Collection Provenances Justus Blank, Dutch East India Company Georg Weifert (1850-1937), Federal Bank of the Kingdom of Serbia, Croatia and Slovenia Sir William Roy Hodgson (1892-1958), Lieutenant Colonel, CMG, OBE Jerrold Schecter, The Wall Street Journal Anne Marie Wood (1931-2019), Warwickshire, United Kingdom Brian Lister (19262014), Widdington, United Kingdom Léonce Filatriau (*1875), France S. X. Constantinidi, London, United Kingdom James Henry Taylor, Royal Navy Sub-Lieutenant, HM Naval Base Tamar, Hong Kong Alexandre Iolas (19071987), Greece Anthony du Boulay, Honorary Adviser on Ceramics to the National Trust, United Kingdom, Chairman of the French Porcelain Society Robert Bob Mayer and Beatrice Buddy Cummings Mayer, The Museum of Contemporary Art (MCA), Chicago Leslie Gifford Kilborn (18951972), The University of Hong Kong Traudi and Peter Plesch, United Kingdom Reinhold Hofstätter, Vienna, Austria Sir Thomas Jackson (1841-1915), 1st Baronet, United Kingdom Richard Nathanson (d. 2018), United Kingdom Dr. W. D. Franz (1915-2005), North Rhine-Westphalia, Germany Josette and Théo Schulmann, Paris, France Neil Cole, Toronto, Canada Gustav Heinrich Ralph von Koenigswald (19021982) Arthur Huc (1854-1932), La Dépêche du Midi, Toulouse, France Dame Eva Turner (18921990), DBE Sir Jeremy Lever KCMG, University
    [Show full text]
  • Tibetan Diaspora
    TIBETAN DIASPORA Population: Approximately 127,935 [Approximate world-wide distribution: India 94,203; Nepal 13,514; Bhutan 1,298; the rest of the world 18,920] Constitution: The Charter of the Tibetans-in-Exile Judiciary: Tibetan Supreme Justice Commission: The Chief Justice Commis- sioner and two Justice Commissioners are elected by the Tibetan Par- liament-in-Exile out of a list of nominated candidates submitted by a selection committee of three to five members constituted by Chief Justice Commissioner, Speaker, Deputy Speaker and Sikyong (Presi- dent). Legislature: Tibetan Parliament-in-Exile with 45 members is directly elected by the exile population. The term of office is five years. Executive: The Kashag (Cabinet) is the apex executive body. The President is directly elected by the exile population for a term of five years. The President nominates other members of the Kashag to the Tibetan Par- liament-in-Exile to give its approval for their appointment. Major NGOs: Tibetan Youth Congress (TYC), Tibetan Women’s Association (TWA), Gu-chu-sum Movement, National Democratic Party of Tibet (NDPT) Foreign Missions: Based in New Delhi, Kathmandu, Washington D.C., Geneva, Tokyo, London, Brussels, Canberra, Moscow, Pretoria, Taipei and São Paulo. Livelihood: Agriculture, agro-industries, handicraft exports, woollen garment- selling enterprise and service sector. 1 tibetan national flag During the reign of the seventh-century king, Songsten Gampo, Tibet was one of the mightiest empires in Central Asia. Tibet, then, had an army of about 2,860,000 men. Each regiment of the army had its own banner. The banner of Yö-Ru Tö regiment had a pair of snow lions facing each other; that of Yä-Ru Mä a snow lion with a bright upper border; that of Tsang-Ru-Lag a snow lion standing upright, leaping towards the sky; and that of Ü-Ru Tö a white flame against a red background.
    [Show full text]
  • Introduction to Tibetan Buddhism, Revised Edition
    REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4.
    [Show full text]
  • {Download PDF} the Life of Milarepa
    THE LIFE OF MILAREPA PDF, EPUB, EBOOK Tsangnyon Heruka,Andrew Quintman | 304 pages | 05 May 2011 | Penguin Books Ltd | 9780143106227 | English | London, United Kingdom The Life of Milarepa by Tsangnyön Heruka, Paperback | Barnes & Noble® Marpa, being aware that Milarepa had first of all to purify himself from the negative karma he had accumulated, exposed him to an extremely hard apprenticeship. But finally, Marpa gave Milarepa full transmissions of all the Mahamudra teachings from Naropa, Maitripa and other Indian masters. Practicing these teachings for many years in isolated mountain retreats, Milarepa attained enlightenment. He gained fame for his incredible perseverance in practice and for his spontaneous songs of realisation. Of his many students, Gampopa became his main lineage holder. The life of Milarepa From the Gungthang province of Western Tibet, close to Nepal, Milarepa had a hard childhood and a dark youth. Follow Karmapa on social media , Friends. As teacher Judy Lief, who edited this volume, put it:. Translations of many of Milarepa's songs are included in Rain of Wisdom , a collection of the songs of the Kagyu. There is a wonderful story that follows the song included here:. Milarepa called him back again. So I will teach it to you. Here it is! The qualities in my mind stream have arisen through my having meditated so persistently that my buttocks have become like this. You must also give rise to such heartfelt perseverance and meditate! In volume V of his Collected Works, he has three pieces:. The writing is quite vivid, however. Although it was impossible to definitively confirm this, it is likely that this article is actually an early treatment prepared by Chogyam Trungpa for a movie on the life of Milarepa, which he began filming in the early s.
    [Show full text]
  • Getting to Know the Four Schools of Tibetan Buddhism
    THE FOUR ORDERS: BOOK EXCERPT Getting to know the Four Schools of Tibetan Buddhism hundreds ofyears that the four main been codified by Tibetan intellectual historians, who categorize Buddha's teachings in terms of three distinct of Tibetan Buddhism — Nyingma, vehicles — the Lesser Vehicle (Hinayana), the Great Vehicle akya, and Gelug — have evolved out of (Mahayana), and the Vajra Vehicle (Vajrayana) — each of which was intended to appeal to the spiritual capacities of their common roots in India, a wide array of particular groups. divergent practices, beliefs, and rituals have • Hinayana was presented to people intent on personal salvation in which one transcends come into being. However, there are signifi- suffering and is liberated from cyclic existence. • The audience of Mahayana teachings included cant underlying commonalities between the trainees with the capacity to feel compassion for different traditions, such as the importance the sufferings of others who wished to seek awakening in order to help sentient beings over- of overcoming attachment to the phenomena come their sufferings. of cyclic existence, and the idea that it is • Vajrayana practitioners had a strong interest in the welfare of others, coupled with determination necessary for trainees to develop an attitude to attain awakening as quickly as possible, and the spiritual capacity to pursue the difficult practices of sincere renunciation. John Powers' fasci- of tantra. nating and comprehensive book, Introduction Indian Buddhism is also commonly divided by scholars of the four Tibetan orders into four main schools of tenets to Buddhism, re-issued by Snow Lion in — Great Exposition School, Sutra School, Mind Only School, September 2007, contains a lucid explanation and Middle Way School.
    [Show full text]
  • The Thirteenth Dalai Lama on Warfare, Weapons, and the Right to Self-Defense
    THE THIRTEENTH DALAI LAMA ON WARFARE, WEAPONS, AND THE RIGHT TO SELF-DEFENSE Federica Venturi I would like to express sincere gratitude to the colleagues and friends who have contributed in various ways to bring this article to completion. The topic of the subject was inspired by a talk given by Dr. Shun Hidaka of Otani University at the XIII Seminar of the IATS in Ulaan Baatar. Gedun Rabsal helped with the translation of the passages that were most cryptic. Frank Drauschke of the historical research institute Facts & Files, in Berlin, provided an advance copy of documents he has collected for his forthcoming publication Who was Who in Tibet. Dr. Alice Travers of the French National Center for Scientific Research helped with the translation of several Tibetan terms identifying weapons. Last but not least, I would like to thank the editor of this volume, Roberto Vitali, assisted by Gedun Rabsal and Nicole Willock, for much patience and collaboration. One of the recurrent themes of Professor Sperling’s lectures on the different aspects of Tibetan history highlighted the existence of mechanisms for sanctioning violence in every religion, including Buddhism. Today this religion is considered the paradigm of a nonviolent and pacifist mindset, particularly in its Tibetan manifestation. Similarly, Tibet’s spiritual leader, the XIV Dalai Lama Tenzin Gyatso, symbolizes the commitment of Tibetan Buddhism to nonviolence, both on account of his Nobel Peace Prize and as a constant champion of the Tibetan cause of “true autonomy” within the People’s Republic of China through ahiṃsā. However, throughout its history, even Tibetan Buddhism has not been immune from the use of violence or warfare, activities that are in conflict with the fundamental Buddhist precept of abstaining from killing any living being.1 Moreover, these activities were both perpetrated and endorsed in various ways by the higher echelons of the Tibetan Buddhist hierarchy.
    [Show full text]
  • Mindstream 1 Mindstream
    Mindstream 1 Mindstream Mindstream is an English translation of a Buddhist philosophical technical term for the moment-to-moment 'continuity' (Sanskrit: saṃtāna) of awareness. There are many different orthographical representations and the play of the semantic field of the translated cognates into English is considerable like most technical Buddhist terms. There are a number of terms in the Buddhist literature that may appropriately be rendered Mindstream, for these refer to the Nomenclature, Orthography and Etymology section. The mindstream doctrine, like most Buddhist doctrines, is not homogeneous and shows historical development (as is evident through the exploration of this article), different applications according to context and varied definitions employed by different Buddhist traditions and yana. Rhys Davids (1903: pp. 587–588) critiques de La Vallée-Poussin's work on the "saṃtāna": Professor de la Vallee Poussin finds a very positive evolution of vijnana-theory in certain Sanskrit-Buddhist texts. The term samtana is joined to or substituted for it--a term which seems to approximate to our own neopsychological concept of mind as a 'continuum' or flux. And he infers from certain contexts that this vijnana-samtana was regarded, not as one permanent, unchanging, transmigrating entity, as the soul was in the atman-theory, but as an "essential series of individual and momentary consciousnesses," forming a "procession vivace et autonome." By autonomous he means independent of physical processes. According to this view the upspringing of a new vijnana at conception, as the effect of the preceding last vijnana of some expiring person, represents no change in kind, but only, to put it so, of degree.
    [Show full text]
  • The Lhasa Apso Judges’ Study Guide
    The Lhasa Apso Judges’ Study Guide Written and produced by the American Lhasa Apso Club Judges Education and Breed Standard Committees. The Lhasa Apso Presented by The American Lhasa Apso Club The Lhasa Apso The Lhasa Apso is a Tibetan breed of ancient origins, dating back to at least 800 AD when Buddhism first took root in this remote Himalayan country. Over the centuries, the form and function of the Lhasa Apso have been shaped by the challenging environment of Tibet and the unique culture of the Tibetan people. The Lhasa Apso Geography Tibet is an isolated country in Central Asia -- often called The Roof of the World. Surrounded by many of the highest mountains in the world, Tibet is a rugged country of narrow valleys, high mountain passes and arid plateaus. Mt. Everest straddles the border between Tibet and Nepal. The Lhasa Apso The altitude of the Tibetan Plateau is extreme. The capital city of Lhasa is a low spot at roughly 12,000 feet. The Dalai Lama’s Potala Palace in Lhasa. The Lhasa Apso Geography and Climate The narrow mountain passes, used for centuries by Buddhist pilgrims and trade caravans, climb as high as 16,000 feet. Besides the rugged terrain, dogs in Tibet must adapt to a harsh, dry climate that can go from searing heat and blinding sunlight during the day to bitter, blustery cold at night. This photograph depicts a mountain path near Shigatse. Note the small dog at the far right. The Lhasa Apso History – Early Description of Tibetan Dogs “Tame dogs abound and are much praised by the men for guarding their flocks and herds and houses, and by the women for petting.
    [Show full text]
  • The Mirror: Advice on Presence and Awareness (Dran Pa Dang Shes Bzhin Gyi Gdams Pa Me Long Ma)
    Religions 2013, 4, 412–422; doi:10.3390/rel4030412 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article The Mirror: Advice on Presence and Awareness (dran pa dang shes bzhin gyi gdams pa me long ma) Chögyal Namkhai Norbu International Dzogchen Community, Merigar West, Loc. Merigar, Arcidosso (GR) 58031, Italy; E-Mail: [email protected] Received: 1 July 2013; in revised form: 26 August 2013 / Accepted: 6 September 2013 / Published: 9 September 2013 Abstract: “The Mirror: Advice on the Presence of Awareness” (dran pa dang shes bzhin gyi gdams pa me long ma) is a short text that describes the essence of the Dzogchen teaching (rdzogs chen, total perfection). Concerning the way to establish this point of view (lta ba), the main point is to have a direct understanding through the experience of our primordial state of pure presence, beyond any mental or intellectual construction. With regard to meditation (sgom pa), this involves practicing in order to be sure to understand our own true nature, the non-dual condition of the calm state (the essence of the mind) and movement (its natural energy). Behavior (spyod pa) is the integration of meditation in all our daily activities, continuing in the state of pure presence in every circumstance of life. This is the total realization. Keywords: Dzogchen; tantra; self-perfected state; samsara; state of enlightenment; karma; nirvana; mantra; state of pure non-dual presence; awareness Those who practice Dzogchen must realize perfect presence and awareness and, to that end, must truly have understood their own mind and succeeded in gaining control of it.
    [Show full text]
  • Delve Deeper Into My Reincarnation a Film by Jennifer Fox
    Delve Deeper into My Reincarnation A film by Jennifer Fox This multi-media resource list, Namkhai Norbu. The Supreme Nawang Gehlek. Good Life, compiled by Marc Chery of San Source: The Kunjed Gyalpo, Good Death: Tibetan Wisdom Diego Public Library, provides the Fundamental Tantra of on Reincarnation. New York: a range of perspectives on the Dzogchen Semde. Ithaca, New Riverhead Books, 2001. issues raised by the POV York: Snow Lions Publications, Structuring his book around the documentary My 1999. The Dzogchen teaching is four basic questions most of us Reincarnation. presented through one of its most ask ourselves (Who are we? ancient texts, the tantra Kunjed Where did we come from? Where Filmed over 20 years by acclaimed Gyalpo, or the “All-creating King”- are we going? How do we get documentarian Jennifer Fox, My a personification of the primordial there?), the author lays out his Reincarnation chronicles the epic state of enlightenment. This tantra own personal experience and story of exiled Tibetan Buddhist is the fundamental scripture of the techniques, tested over the course master Chögyal Namkhai Norbu Semde, or “Nature of mind,” of twenty-five hundred years, that and his Italian-born son, Yeshi. As tradition of Dzogchen. teach us how to take control over Norbu rises as a teacher in the our lives and our fears, both now West, Yeshi, recognized from birth Reincarnation and for the future. as the reincarnation of a famed Buddhist, spends his adulthood Allan J. Danelek. Mystery of Tibet and Tibet in Exile coming to terms with his father’s Reincarnation: The Evidence & place within the Buddhist culture, Analysis of Rebirth.
    [Show full text]
  • 1 Potala Dharma Library a Treasury of Wise Action, Jataka Tales Of
    Potala Dharma Library A Treasury of Wise Action, Jataka Tales of Compassion and Wisdom, Berkely, CA: Dharma Publishing, 1993 Armstrong, K. Buddha, New York: Penguin Group, 2001 Avedon, J. F., Meyer, F., Bolsokhoeva, N. D., Gerasimova, K. M., Bradley, T. S., The Buddha’s Art of Healing, Tibetan Paintings Rediscovered, New York, Rizzoli, 1998 Bachelor, St., Living with the Devil, A Meditation on the Good and Evil, New York: Riverhead Books, 2004 Bercholz, S. & Kohn, S. C., The Buddha and His Teachings, Boston: Shambala, 2003 Binder Schidt, M. The Dzogchen Primer, Boston & London: Shambala, 2002 Blofeld, J., Mantras, Sacred Words of Power, London: Mandala Books, 1978 Blofeld, J. The Tantric Mysticism of Tibet, New York: E. P. Dutton, 1970 Blofeld, J. The Tantric Mysticism of Tibet, Boston: Shambala, 1987 Blofeld, J. The Wheel of Life, Boulder: Shambala, 1972 Bodhi, Bhikku, In the Buddha’s Words, An Anthology of Discourses from the Pali Canon, Boston: Wisdom Publications, 2005 Boorstein, S. Pay Attention for Goodness’ Sake, New York: Ballantine Books, 2002 Brown, M. The Dance of 17 Lives, New York and London: Bloomsbury Publishing, 2004 Candrakirti, Acarya & Gedun-drup, Gyelwa, Introduction to the Middle Way, Swansea: Dhatu, 2003 Carus, P. Gospel of Buddha, Tucson: Omen Communications Inc., 1972. Chah, Ven. Ajahn, A Taste of Freedom, Taiwan: The Corporate Body of the Buddha Educational Foundation, 1982 Chang, Garma, C.C., The Hundred Thousand Songs of Milarepa, New York: Harper & Row, Publishers, 1962 Chih-hsu Ou-I, The Buddhist I Ching, Boston & London: Shambala, 1994 Conze, E., Buddhist Wisdom, The Diamond Sutra and the Heart Sutra, New York: Vintage Books, 1958 1 Conze, E., Buddhist Wisdom Books, The Diamond Sutra and the Heart Sutra, London: George Allan & Unwin, 1975 Cornu, P.
    [Show full text]