My God, How the Money Rolls In
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Theopompus's Philippica
chapter five Theopompus’s Philippica heopompus of Chios (FGrHist 115) was widely renowned in antiq- T uity for the severity with which he condemned the moral faults of the characters peopling his Philippica. Few indeed escaped the scathing vigor of his pen. Despite his family’s exile from Chios, Theopompus seems to have had the necessary funds to carry out thorough research (TT 20 and 28,FF25, 26 and 181) and did not have to work for a living, but was able to devote himself wholly to his writing.1 Because he was in no need of either patronage or an income, he had the freedom to write whatever he pleased without risk of losing his livelihood by causing offense. It is per- haps for this reason that he was known in antiquity as “a lover of the truth” (φιλαληθης )(T28). We must now determine whether or not this epithet was justified in Theopompus’s use of the past in the Philippica. In addition to his numerous epideictic speeches, Theopompus wrote three known historical works: an epitome of Herodotus, a Hellenica, and a Philippica.2 It is likely the epitome of Herodotus was Theopompus’s earliest 1. A recent discussion of the (very vague and contradictory) evidence for Theopompus’s life can be found in Michael Attyah Flower, Theopompus of Chios: History and Rhetoric in the Fourth Century BC (Oxford: Clarendon, 1994), 11–25. 2. Suda, s.v. Θε π µπ ς ι ς ρ ητωρ (ϭ T 1). 143 144 lessons from the past historical work,3 but all that remains of it is an entry in the Suda stating it contained two books (T 1) and four attributed fragments from ancient lexica giving it as the authority for the use of specific words (FF 1–4), although the possibility exists that some other, unattributed fragments may belong to it also. -
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THE CONCEPT OF SACRED WAR IN ANCIENT GREECE By FRANCES ANNE SKOCZYLAS B.A., McGill University, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Classics) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1987 ® Frances Anne Skoczylas, 1987 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of CLASSICS The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date AUtt-UST 5r 1Q87 ii ABSTRACT This thesis will trace the origin and development of the term "Sacred War" in the corpus of extant Greek literature. This term has been commonly applied by modern scholars to four wars which took place in ancient Greece between- the sixth and fourth centuries B. C. The modern use of "the attribute "Sacred War" to refer to these four wars in particular raises two questions. First, did the ancient historians give all four of these wars the title "Sacred War?" And second, what justified the use of this title only for certain conflicts? In order to resolve the first of these questions, it is necessary to examine in what terms the ancient historians referred to these wars. -
An Analysis of the Historiographical Treatment of Athenian Democracy
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2019 An Analysis of the Historiographical Treatment of Athenian Democracy John Thomas Ryan Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Political History Commons Recommended Citation Ryan, John Thomas, "An Analysis of the Historiographical Treatment of Athenian Democracy" (2019). Honors Theses. 713. https://scholarlycommons.obu.edu/honors_theses/713 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. SENIOR THESIS APPROVAL This Honors thesis entitled "An Analysis Of The Historiographical Treatment Of Athenian Democracy" written by John Thomas Ryan and submitted in partial fulfillment of the requirements for completion of the Carl Goodson Honors Program meets the criteria for acceptance and has been approved by the undersigned readers. Dr. Bethany Hicks, thesis director Dr. Chris Mortenson, second reader Dr. Steven Thomason, third reader Dr. Barbara Pemberton, Honors Program director 29 April 2019 An Analysis Of The Historiographical Treatment Of Athenian Democracy John Thomas Ryan The government of Athens has had an uncommon influence through time. This influence is revealed by historians and writers who have examined time and time again this single city. Athens has been critiqued and praised by these writers ever since the city-state gained a position of prominence in the Greek world. -
International Law in Antiquity David J
Cambridge University Press 0521791979 - International Law in Antiquity David J. Bederman Index More information Index Achaeans— see also treaties see also Greek city-States agricultural/mercantile interests, 159 leagues and federations, 168 Amyntas/Chalcidians (Chalcis), 161 Peloponnesian War, 161, 163 Athens/Argives, 70, 175, 182 relations— Athens/Chalcidians (Chalcis), 164 Athens, 163 Athens/Egesta, 164 Sparta, 163, 182 Athens/Thebes, 163–64, 181 Trojan War, 228, 245, 256, 257–58 Babylon, 141 Adcock, Frank, 35, 96, 160, 168, 212–13 defensive, 36, 161–63, 172, 176, 177, 180, adjudication, norms, 268–69, 271 214–15 Adkins, A. W. H., 216 Egypt/Hittites, 148–49 Adrastus, 258 Elea/Heraea, 70, 162, 174–75, 182 Aegina, 94, 228 epimachia, see epimachia Aeschines, 69, 131, 254 Greek city-States, 35, 37, 156, 159–65 Aetolians— leagues, see leagues and federations see also Greek city-States military, 36, 161–65 federations, 168 offensive, 36, 159, 161–64, 214–15 relations— Peloponnesian War, 35, 37, 156 Macedon, 36, 198 philia, 125, 159–61, 184, 190 Rome, 118, 190–91, 198, 199, 205 Rome/Carthage, 42, 72–73, 134, 160 Sparta, 181 sanctity, 7 Agamemnon, 57, 250 Sparta/Argives (Argos), 163, 182 Ago, Roberto, 38, 42 Sybaris/Serdaioi, 159, 179 Ahhiyawa, relations, Hittites, 90, 91 symmachia, see symmachia Akkadian Empire— ambassadors— conquest, 22, 23 see also envoys covenants, 65 authority, 102 Elam, 140 credentials, 99–102, 104, 105, 116 oaths, 62 diplomacy, see diplomacy statecraft, 3, 47 embassies, see diplomatic missions Akkadian language, 24, 25, 140, 143, 147 immunities, see diplomatic immunities Alexander of Pherae, 112 Israelite kingdoms, 96, 108 Alexander the Great, 21, 31, 41, 93, 153, 167, liberty restrained, 112 250 Mesopotamia, 100 aliens, see foreigners Near East, 96 alliances— punishment, 91 303 © Cambridge University Press www.cambridge.org Cambridge University Press 0521791979 - International Law in Antiquity David J. -
Interstate Alliances of the Fourth-Century BCE Greek World: a Socio-Cultural Perspective
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2016 Interstate Alliances of the Fourth-Century BCE Greek World: A Socio-Cultural Perspective Nicholas D. Cross The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1479 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] INTERSTATE ALLIANCES IN THE FOURTH-CENTURY BCE GREEK WORLD: A SOCIO-CULTURAL PERSPECTIVE by Nicholas D. Cross A dissertation submitted to the Graduate Faculty in History in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2016 © 2016 Nicholas D. Cross All Rights Reserved ii Interstate Alliances in the Fourth-Century BCE Greek World: A Socio-Cultural Perspective by Nicholas D. Cross This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. ______________ __________________________________________ Date Jennifer Roberts Chair of Examining Committee ______________ __________________________________________ Date Helena Rosenblatt Executive Officer Supervisory Committee Joel Allen Liv Yarrow THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Interstate Alliances of the Fourth-Century BCE Greek World: A Socio-Cultural Perspective by Nicholas D. Cross Adviser: Professor Jennifer Roberts This dissertation offers a reassessment of interstate alliances (συµµαχία) in the fourth-century BCE Greek world from a socio-cultural perspective. -
Greece Study Guide
Greece Study Guide IN THE FOOTSTEPS OF PAUL 1 Table of Contents Table of Contents 2 Introduction 3 Alexandria Troas 4 Amphipolis and Apollonia 7 Amphipolis 8 Apollonia 12 Athens 14 Corinth 17 Delphi 37 Heraklion Crete 40 Kos 41 Malta 45 Mars Hill 49 Neapolis 54 Nicopolis 58 Patmos 61 Philippi 64 Rhodes 66 Samos 72 Samothrace / Samothraki 79 Thessaloniki 81 Veria - Berea 94 IN THE FOOTSTEPS OF PAUL 2 Introduction “ In the first century, Christianity was a community of believers. Then Christianity moved to Greece and became a philosophy. Then it moved to Rome and became an institution. Then it moved to Europe and became a culture. And then it move to America and became a business.” - Priscilla Shirer Shaul / Paul went to Greece within the framework of his second and third journeys. It was during a night gourd 49 A.D., when Shaul / Paul, while at Troas of Asia Minor, had a vision in which he saw a man of Macedonia who called him to carry on with his work in the this man’s homeland: Come over into M acedonia, and help us. It is worth noting that this divine intervention, which Shaul/ Paul with his fellow laborers Silas, Titus and Timothy took as an invitation from the Lord to make the message of His Gospel know to that area, was not the first. Their arrival at Troas and, as a consequence, their turn westwards and more specifically to Greece had become manifest on two further occasions during this second journey of Shaul / Paul. IN THE FOOTSTEPS OF PAUL 3 On the first occasion, when the left Iconium, they were prevented by the Holy Spirit from turning eastwards, to Asia, and as a result they finally headed for the regions of Phrygia and central Galatia. -
Politics, Competition, and the Courts in Democratic Athens Susan Lape*
The State of Blame: Politics, Competition, and the Courts in Democratic Athens Susan Lape* Abstract Politics in democratic Athens routinely spilled over into the courts. From an Athenian perspective, this process was fundamentally democratic; it allowed the courts to provide a check on the power of individual political leaders and contributed to the view that the courts were the most democratic branch of Athenian government. That said, there were some downsides to transferring the scene of politics to the courts. When political issues and rivalries were brought into the courts, there was a tendency to render them into the court’s adversarial rhetoric. This translation of political issues into the polarizing language of judicial rhetoric in turn impoverished political reasoning and the political process. This study examines this broad process by first reviewing the culture of competitive honor that informed Athenian political and judicial practice, and then by examining how it operates in one famous and exceptionally competitive political trial in which politics and policy-making are center stage: Demosthenes’s prosecution of Aeschines for misconduct on the embassies leading to the Peace of Philocrates between Athens and Philip II of Macedon. The arguments and emotion strategies in this case indicate that intra-Athenian competition, both in and out of the courts, inflected the way foreign policy issues were conceptualized and understood, and was a factor in Athens’s inability to formulate a coherent policy and response to Philip of Macedon in the context of the Peace of Philocrates. * * * In the United States, the judicial system is supposed to be inoculated from political con- cerns, even though this is often more an ideal than reality. -
Herakleia Trachinia in the Archidamian War
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1993 Herakleia Trachinia in the Archidamian War Mychal P. Angelos Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Angelos, Mychal P., "Herakleia Trachinia in the Archidamian War" (1993). Dissertations. 3292. https://ecommons.luc.edu/luc_diss/3292 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 Mychal P. Angelos HERAKLEIA TRACHINIA IN THE ARCHIDAMIAN WAR By Mychal P. Angelos A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May, 1993 For Dorothy ·' ,/ ;~ '\ Copyright, 1993, Mychal P. Angelos, All rights reserved. VITA The author was born in Chicago, Illinois in 1929. He first entered Loyola University of Chicago in 1946 where he followed a liberal arts program. He was admitted to the University of Chicago Law School in 1948 and was awarded the Juris Doctor degree in 1951. He was admitted to the Illinois Bar in the same year and has been in private practice as an attorney in Chicago for 41 years. In September, 1982 he enrolled in the Department of History at Loyola University of Chicago, and in January, 1985 he received the Master of Arts degree in Ancient History. -
Sparta Made a Sian Fleet Off Cecryphalea, Between Epidaurus and Aegina
3028 land at Halieis in Argolis but victorious against a Peloponne- to back out of her alliance with Athens, and Sparta made a sian fleet off Cecryphalea, between Epidaurus and Aegina. Thirty-year truce with Argos to clear its access to Attica Alarmed by this Athenian activity in the Saronic Gulf, Ae- gina entered the war against Athens. In 458 BC in a great sea After the Truce battle the Athenians captured seventy Aeginetan and Pelo- Freed from fighting in Greece, the Athenians sent a fleet of ponnesian ships, landed on the island, and laid siege to the two hundred ships, under Cimon, to campaign in Cyprus. Cit- town of Aegina. With substantial Athenian forces being tied ium in southeast Cyprus was besieged, but food shortage and down in Egypt and Aegina, Corinth judged it was a good time Cimon's death caused a general retreat northeastwards to Sa- to invade the Megarid. The Athenians scraped together a lamis. They were attacked by a Persian force of Cyprians, force of men too old and boys too young for ordinary military Phoenicians and Cilicians. The Athenians defeated this force service and sent it under the command of Myronides to re- by both land and sea then sailed back to Greece. lieve Megara. The resulting battle was indecisive, but the After Xerxes' invasion in 479 BC the Persians had continu- Athenians held the field at the end of the day. About twelve ally lost territory and by 450 BC they were ready to make days later the Corinthians returned to the site but the Atheni- peace. -
International Law in Antiquity
This page intentionally left blank International Law in Antiquity This study of the origins of international law combines techniques of intellectual history and historiography to investigate the earliest developments of the law of nations. The book examines the sources, processes, and doctrines of international legal obligation in antiquity to reevaluate the critical attributes of international law. David J. Bederman focuses on three essential areas in which law influenced ancient State relations – diplomacy, treaty-making, and warfare – in a detailed analysis of international relations in the Near East (2800–700 BCE), the Greek city-States (500–338 BCE), and Rome (358–168 BCE). Containing up-to-date literature and archeological evidence, this study does not merely catalogue instances of recognition by ancient States of these seminal features of international law: it accounts for recurrent patterns of thinking and practice. This comprehensive analysis of international law and State relations in ancient times provides a fascinating study for lawyers and academics, ancient historians and classicists alike. david j. bederman is Professor of Law at Emory University’s School of Law in Atlanta, Georgia. His previous publications cover such diverse subjects as international legal theory and history, the law of the sea and international environment, the law of State responsibility and international claims, US constitutional law of foreign relations, and maritime law. cambridge studies in international and comparative law This series (established in 1946 by Professors Gutteridge, Hersch Lauterpacht and McNair) is a forum for high quality studies in the fields of public and private international and comparative law. Although these are distinct sub-disciplines, developments since 1946 confirm their interrelationship. -
12/09/2004 Steve Fredette Final Paper Ancient Greece the Center
Steve Fredette 12/09/2004 Final Paper Ancient Greece The Center of the Greek World: The Myth and Reality of Delphi The legend goes that Zeus took two eagles and released them at different ends of the world, one in the east and one in the west. When they met again, it was in Delphi, which was thus declared the center of the world. As in many mythical stories, which attempt to explain a given phenomena through acts of the gods, there was surely some reason behind this story. In other words, in some way the Greeks must have seen Delphi as the center of the world. Looking back through history, ways in which this mythical claim was true can be examined. To begin, Delphi was certainly a great and important religious center. People from all over Greece came to visit the oracle, and the temple of Apollo was built through contributions from city-states throughout Greece. The Pythian Games in Delphi, held every four years, was an event which brought together all of Greece. Many Greek city-states also set up treasuries in Delphi which represented a more peaceful method of competition than the wars were parallel. Much Greek history passed through and was influenced by Delphi, and Delphi certainly represents and symbolizes the panhellenism of Greece. In Delphi, the independent nature of each individual city-state was represented through the individual treasuries. At the same time, these treasuries were all located in the same sacred ground and all the city-states collectively supported the temple and Delphi’s public buildings. -
Ancient Macedonians
Ancient Macedonians This article is about the native inhabitants of the historical kingdom of Macedonia. For the modern ethnic Greek people from Macedonia, Greece, see Macedonians (Greeks). For other uses, see Ancient Macedonian (disambiguation) and Macedonian (disambiguation). From Wikipedia, the free encyclopedia ANCIENT MACEDONIANS ΜΑΚΕΔΌΝΕΣ Stag Hunt Mosaic, 4th century BC Languages. Ancient Macedonian, then Attic Greek, and later Koine Greek Religion. ancient Greek religion The Macedonians (Greek: Μακεδόνες, Makedónes) were an ancient tribe that lived on the alluvial plain around the rivers Haliacmonand lower Axios in the northeastern part of mainland Greece. Essentially an ancient Greek people,[1] they gradually expanded from their homeland along the Haliacmon valley on the northern edge of the Greek world, absorbing or driving out neighbouring non-Greek tribes, primarily Thracian and Illyrian.[2][3] They spoke Ancient Macedonian, a language closely related to Ancient Greek, perhaps a dialect, although the prestige language of the region was at first Attic and then Koine Greek.[4] Their religious beliefs mirrored those of other Greeks, following the main deities of the Greek pantheon, although the Macedonians continued Archaic burial practices that had ceased in other parts of Greece after the 6th century BC. Aside from the monarchy, the core of Macedonian society was its nobility. Similar to the aristocracy of neighboring Thessaly, their wealth was largely built on herding horses and cattle. Although composed of various clans, the kingdom of Macedonia, established around the 8th century BC, is mostly associated with the Argead dynasty and the tribe named after it. The dynasty was allegedly founded by Perdiccas I, descendant of the legendary Temenus of Argos, while the region of Macedon perhaps derived its name from Makedon, a figure of Greek mythology.