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New York 2011 JCRC Williamsburg, Hasidic Community.Pdf
September, 2013 2 THROUGH THE DECADES Williamsburg: a Jewish neighborhood 3 Since the opening of the Williamsburg Bridge in 1903, Williamsburg has been the home of a substantial Jewish community.. Source: Prof. Paul Ritterband Through the ‘60’s – a diverse Jewish neighborhood Politically active Williamsburg Demographics: 1960-1990 Bridge White Hispanic 19601960 19701970 19801980 19901990 7 CURRENT DEMOGRAPHY Sources: U.S. Census and UJO of Williamsburg 8 Using Computer scans of voter registration lists to determine the “contours” of Jewish Williamsburg Expanding southward and eastward, •Williamsburg Hasidic •North Side- Williamsburg South Side now includes significant •Bedford portions of the •Clinton Hill neighborhoods of: Sources: NYC Department of City Planning and Prime NY 9 UJA-Federation Jewish Community Study of New York: 2011 Williamsburg (11211, 11205, 11206) 2002 2011 Jewish 11,800 18,600 households Persons in Jewish 57,600 77,100 households Jewish persons 52,700 74,500 Orthodox Jews 61,000 Non-Orthodox 13,500 Jews Comparing Jewish Community Study, 2011 zip clusters to Jewish voter concentrations. Williamsburg, Clinton Hill & Bedford Stuyvesant Population growth to the south and east Horizontal Vertical Vertical Population change in the Williamsburg area Total Population White Nonhispanic Population Population Change Percent Change Change Percent Change Population 2010 2010 2000‐2010 2000‐2010 2000‐2010 2000‐2010 Williamsburg 32,926 657 2% 28,366 5,041 22% North Side- 45,774 5,644 14% 23,968 10,245 75% South Side Bedford 70,713 11,486 19% 18,054 15,594 634% Clinton Hill 34,791 1,499 5% 12,389 7,419 149% The census • The population in all four neighborhoods grew, but the data, as White Nonhispanic population reported by exploded. -
Torah Wellsprings A4.Indd
Balak %! %%% % diritto d'autore 20Ϯϭ di Mechon Beer Emunah [email protected] Traduzione a cura del team VedibartaBam " $$ %#% Table of Contents Torah Wellsprings - Balak The Joy of Mitzvos ...........................................................................................................4 "How Good are your Tents" – the Mitzvah of being in a Beis Medrash ...............5 Yishuv HaDaas ..................................................................................................................7 Emunah ...............................................................................................................................8 Open Your Eyes and See Hashem's Salvation............................................................9 Bitachon and Parnassah................................................................................................10 Tefillah ..............................................................................................................................12 Or HaChaim HaKadosh ................................................................................................13 Torah Wellsprings - Balak The Joy of Mitzvos cramped accommodations. They loved Hashem immensely, and Hashem planted a lot of joy in their hearts when they were in מה עשיתי ,(The donkey said to Bilaam (22:28 What did I do to you Yerushalayim. Therefore, no one ever said it" ,לך כי הכתני זה שלש רגלים three times?" was crowded. As the saying goes, 'When ,שלש רגלים ,that you hit me alludes to the three holidays, -
Tachanun for a Modern Jew Elyssa Joy Auster
1 KEREM Tachanun for a Modern Jew Elyssa Joy Auster And now, hear, our God, the prayers of Your servant and his supplications, and shine the light of Your face on the Holy Sanctuary...” — : IDON’TREMEMBERANENCOUNTERWITHTACHANUN before I was in rabbinical school at Hebrew College. At the time, I was using the ArtScroll Siddur, a fairly comprehensive Orthodox prayerbook. I noticed that even though our services at Hebrew College were varied and dynamic, Tachanun was almost always left out. I started thinking about the meaning of the Tachanun prayers and started to pray them in the privacy of my own home, in the unique posture in which they were traditionally recited — prostrated on the floor. Since then, I have begun offering workshops to explore Tachanun further and to make this overlooked part of our liturgy more accessible to others. Tachanun, meaning supplication, is a section of prayers which appears just after the Amidah, in the morning and afternoon services. It is also known as Nefilat Apayim , meaning falling on one’s face, which reflects both the content and the choreography of the prayers. Originally recited in a prostrated position, Tachanun now incorporates the unusual posture of putting one’s head down on one’s forearm, echoing King David’s plea to “fall into the hand of God” and the pray-er’s utter resolve to fall before God as dust. Tachanun is also unusual in being omitted from the liturgy on numerous occasions. The broad rule is that in times of either exceptional joy or exceptional sorrow, Tachanun should not be recited. -
Receiving the Torah Anew
GLOBAL RELIGIOUS LEADERS זצ“ל Rabbi Avraham Shapira Receiving the Torah Anew hag Matan Torah is the holiday of the Oral Law. says,4 “Were it not for this day, how every day and at any time, but there is Of the Torah Sages of many Yosefs would there be in the particular significance in repeating it in every generation. Matan marketplace?” In other words, thanks to the days leading up to Shavuot. Torah is renewed in every Matan Torah, I am different from your These are the days in which the light Cgeneration, and the day the Torah was regular Yosef, and hence he instituted of Torah begins to appear, just as at Har given in the past is a day infused with special foods on Shavuot. But at first Sinai the light of the Torah began to the spiritual energies for the Torah to glance it is not clear why he says this. sparkle even before then, and therefore be given every year. Every year, there is After all, if it wasn’t for this day, the we don’t say Tachanun on these days, a return to what was, and just as Pesach entire world wouldn’t exist, not only Rav like the Rishonim say we don’t say is the time of freedom every year, so Yosef. Rather we learn from here that Tachanun on Fridays at Mincha, because Shavuot is the time ripe for receiving Rav Yosef is not referring to the Giving the light of Shabbat already begins to the Torah anew in every generation. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Sunday Morning January 15Th
2017 participating Shuls & summer colonies P’EYLIM / LEV L’ACHIM ANNUAL FLATBUSH 2017 participating Shuls & summer colonies (continued) Agudah of Avenue H Kesser Yisroel Mordechai COMMUNITY BREAKFAST Khal Shalheves Kodesh Kollel Bnai Torah (Nostrand) Rav Dovid Gibber t’’yhka Rav Meir Platnick t’’yhka Shlomi Gruen, Itchie Pinter, Yosef Perlman, Sholom Brickman, chairman Rav Yehuda Sheinkopf t’’yhka Rav Yosef Eisen t’’yhka chairmen Leibush Kamenetsky, Uri Gonter, Mordechai Gelber, chairman Khal Ateres Shlomo D’Hornesteipel chairmen Agudas Yisroel of Flatbush South t’’yhka Kollel Makarov Rav Mordechai Twerski INTRODUCED BY Khal Sheves Achim Rav Eliezer Ginsburg t’’yhka Zevi Goldschmied, chairman Rav Zvi Twersky t’’yhka Simcha Margulies, chairman AVI VIZEL Rav Shlomo Baruch Frankel t’’yhka Ephraim Lehrer, chairman Khal Avreichim Yitzchok Klein, chairman Agudas Yisroel of Madison Reuven Harari, chairman Kollel Zichron Avner Khal Tiferes Yaakov U’Shlomo Shmuel (Sammy) Miller, chairman Rav Yisroel Reisman t’’yhka Khal Bais Ephraim t’’yhka Moish Lieber, Shloimy Friedman, chairmen Sunday Morning Rav Avrohom Shmuel Paneth Krula Spinka Rav Yitzchok Steinwurzel t’’yhka Willy Beer, chairman Agudath Israel ‘Bais Binyomin’ Ave L Moshe Z. Newman, chairman Rav Avraham Abish Shmidman t’’yhka t’’yhka Khal Tomchei Torah Ephraim Fruchthandler, Yisroel Lehmann, Rav Moshe Tuvia Lieff Khal Bais Yeshaya chairmen Heshy Freifeld, Mordechai Schonfeld, th Rav Sholom Plutchok t’’yhka t’’yhka Henri Beer, chairmen Rav Moshe Fisher Yechezkel Skovronsky, chairman Lakewood Minyan & Vasikin Minyan Eli Tokayer, Shlomi Schwartz, chairmen January 15 Agudath Israel of Midwood Khal Toras Chaim Rav Mordechai Marcus t’’yhka Rav Yaakov Zakheim zt”l Khal Bnai Torah-Bais Naftoli Rav Chaim Yisroel Weinfeld t’’yhka Avrohom Becker, chairman t’’yhka Shaul Wasser, chairman Rav Benzion Schiffenbauer Dr. -
Bus Operator Profiles 2018
OPERATOR PROFILE April 1, 2018 - March 31, 2019 Total Number Number of Percent OPERATOR NAME of Inspections Out of Service Out of Service OPER-ID Location Region 1ST CLASS TRANSPORTATION SERVICE 1 0 0 48486 QUEENS VILLAGE 11 21ST AVENUE BUS CORP 131 10 7.6 3531 BROOKLYN 11 21ST AVENUE BUS CORP(BX) 2 0 0 58671 BRONX 11 3RD AVENUE TRANSIT 33 1 3 6043 BROOKLYN 11 5 STAR LIMO OF ELMIRA 2 0 0 49862 ELMIRA 4 5 STAR SCHOOL BUS LLC 47 1 2.1 55223 BROOKLYN 11 A & A AFFORDABLE LIMOUSINE SERV INC 2 0 0 55963 BETHPAGE 10 A & B VAN SERVICE 48 0 0 3479 STATEN ISLAND 11 A & N TRANSIT CORP. 12 0 0 51985 BROOKLYN 11 A & W TOURS INC 6 0 0 46192 BROOKLYN 11 A + MEDICAL TRANSPORTATION 1 1 100 58635 BALDWINSVILLE 3 A AND M QUALITY LIMO INC 2 0 0 57446 JERSEY CITY NJ 11 A HUDSON VALLEY LIMOUSINE INC 3 0 0 49975 CIRCLEVILLE 8 A TO B EXPRESS TRANS INC 16 0 0 33830 ISLANDIA 10 A WHITE STAR LIMOUSINE SERVICE, INC 12 4 33.3 48165 NEW HYDE PARK 11 A YANKEE LINE INC 3 0 0 49754 BOSTON MA 11 A&D TRANSPORT SERVICES INC. 27 0 0 55234 ONEONTA 2 A&H AMERICAN LIMO CORP. 10 3 30 53971 AVENEL NJ 11 A&H LIMO CORP 3 1 33.3 58529 RUTHERFORD NJ 11 A&H NYC LIMO CORP. 8 2 25 56633 RUTHERFORD NJ 11 A.E. FALCONI CORP. 2 0 0 25675 CORONA 11 A.E.F. -
This Week at Nitzavim-Vayeilech
.4 September 12, 2020 23rd of Elul 5780 This Week At Nitzavim-Vayeilech SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list Q: Is one permitted to recite the prayer of Machnisei Rachamim at the end of the Selichot service in which we to be allowed entry into our Minyanim. beseech the angels to help present our prayers to G-d? ALL Minyanim meet in our Shul’s Backyard A: The 5th of the Rambam’s 13 Principles of Faith states that Friday Night: we believe that one must only pray to Hashem and to no other being. Precisely because of this belief, the Maharal Mincha & Kabbalat Shabbat ................. 6:55 pm (Netiv Olam) writes that the paragraph of Machnisei Rachami, one of the concluding prayers of the Selichot Shabbat Day: service this Motzei Shabbat, should be omitted since it is Shacharit .................................. 7:00 & 8:30 am a prayer to angels. Similarly, the Chatam Sofer (Sh”T Shabbat Afternoon: O”C 166) expresses his reservations about this prayer. Mincha .................................................. 6:40 pm He adds that he would regularly elongate his Tachanun at Shiur by Rabbi Proops the conclusion of Selichot so that by the time he was Maariv................................................... 7:38 pm ready to recite Machnisei Rachamim the Chazan had already concluded the service thereby circumventing the Shabbat ends & Havdalah .................... 7:48 pm issue altogether. Interestingly, Rabbi Asher Weiss (Minchas Asher - Moadim) opines that reciting Machnisei SHABBAT AT HOME Rachamim is completely permitted. He reasons that when the Rambam prohibited praying to other beings, the Shabbat Candle Lighting .................. -
September 20 NITZAVIM-VAYEILECH Bulletin
בס”ד Congregation Ahavat Achim קהילת אהבת אחים שבת פרשת נצבים-וילך נא לא לדבר בשעת התפילה SHABBAT PARSHAT NITZAVIM-VAYEILECH 25 ELUL/SEPTEMBER 20 PLEASE NO CONVERSATION DURING SERVICES Pirkei .(שוש אשיש) Haftorah is Isaiah 61:10-63:9 Avot Chap.ters 5 & 6. Tonight after halachic WEEKDAY DAVENING INFORMATION midnight we begin saying Selichot. Chazzan Sunday Monday Tuesday Wednesday Thursday Friday dons a Tallit without making a Bracha (Chazzan (9/21) (9/22) (9/23) (9/24) (9/25) (9/26) should borrow a Tallit from an individual as opposed to the shul with the intention that he is Earliest Talit 5:49 AM 5:50 AM 5:51 AM 5:52 AM not acquiring it to fulfill the Mitzvah of Tzitzit). Shacharit 8:15 AM 6:00 AM 6:00 AM 6:25 AM Half-Kaddish is intoned in the Gedolah 1:20 PM 1:19 PM 1:19 PM 1:19 PM אשרי After melodies of Yomim Noraim, followed by Mincha-Maariv 6:35 PM 6:35 PM 6:35 PM 6:35 PM Selichot; and then we recline in the usual fashion for Tachanun. Selichot continues every weekday Shkia 6:56 PM 6:54 PM 6:52 PM morning through Erev Yom Kippur. Tzait 7:41 PM 7:39 PM 7:37 PM Selichot 10:00 PM FRIDAY NIGHT CANDLE LIGHTING - 6: 41 PM MINCHA - 6:50 PM Suedah Shlishit is sponsored by the Agress family on the TZAIT - 7:44 PM yahrzeit of Amy’s father Ha’Rav Yisroel Yehudah ben .May his neshama have an aliyah .ז”לEphraim Michal Ha’Levi SATURDAY CHUMASH SHIUR - 8:00 AM SHACHARIT YOUTH - 8:20 AM Join the Sisterhood at this Shabbat’s Tea, Sept. -
9 Sivan 1807.Dwd
SIVAN Life's splendor forever lies in wait 1 Sivan about each one of us in all its fullness, but veiled from view, deep down, Day Forty-five, making six weeks and three days, of the invisible, far off. It is there, though, Omer not hostile, not reluctant, not deaf. If Rosh Hodesh Sivan Hillula of Bohemian-born Austrian writer Franz Kafka, you summon it by the right word, by its pictured at right. Kafka was an admirer of right name, it will come. –Franz Kafka anarcho-communist theoretician Pyotr Kropotkin. As an elementary and secondary school student, Kafka wore a red carnation in his lapel to show his support for socialism. (1 Sivan 5684, 3 June 1924) Hillula of Polish-born U.S. labor lawyer Jack Zucker. When Senator Joseph McCarthy impugned Zucker’s patriotism, Zucker retorted, “I have more patriotism in my little finger than you have in your entire body!” (1 Sivan 5761, 23 May 2001) Hillula of Samaritan High Priest Levi ben Abisha ben Pinhas ben Yitzhaq, the first Samaritan High Priest to visit the United States (1 Sivan 5761, 23 May 2001) Hillula of U.S. labor leader Gus Tyler, pictured at right. Born Augustus Tilove, he adopted the sur- name Tyler as a way of honoring Wat Tyler, the leader of a 14th-century English peasant rebellion. (1 Sivan 5771, 3 June 2011) Hillula of Annette Dreyfus Benacerraf, niece of 1965 Nobel laureate in Physiology or Medicine Jacques Monod and wife of 1980 Nobel laureate in Physiology or Medicine Baruj Benacerraf (1 Sivan 5771, 3 June 2011) 2 Sivan Day Forty-six, making six weeks and four days, of the Omer Hillula of Rebbe Israel Hager of Vizhnitz, pictured at near right. -
Munkács: a Jewish World That Was
MUNKÁCS: A JEWISH WORLD THAT WAS Anna Berger BA (UNSW), MA (Sydney University) A thesis submitted in fulfillment of the requirements for the degree of Master of Arts Department of Hebrew, Biblical and Jewish Studies The University of Sydney July 2009 Contents Declaration iv Abstract v Dedication vi Acknowledgements vii Chapter 1. Introduction Aims of this thesis 1 Chapter 2. Methodology 3 Searching for sources 3 Published material 6 Oral histories and Survivor testimonies 7 The process of obtaining oral histories 9 Chapter 3. Munkács: A brief history 12 Chapter 4. The Jews of Munkács 18 Munkács cityscape 20 Family life 23 Making a living 27 The home 34 Shabbat and Jewish Festivals 39 Transport 46 Social life in the city 48 Youth groups 53 The Hasidim 55 ii Jewish communal governance and general politics 58 Zionism 60 Education 61 Chapter 5. Inter-ethnic relations 70 Jewish – Rusyn relations 71 Jews, Hungarians and Germans 72 Jews and Gypsies 73 Jewish – Czechoslovak relations 74 Chapter 6. Death of a community 76 Post Liberation 81 Chapter 7. Conclusion 82 Bibliography 83 Appendixes: 1. The Interviewees 86 2. Pre-interview letter and questionnaire 89 3. Interview questionnaire 91 4. Munkács/Mukačevo Photographs 94 iii Declaration I certify that the contents of this thesis have not been submitted for a higher degree to any other university or institution. The extent to which I have availed myself of the work of others is acknowledged in the text of this thesis. iv Abstract Prior to World War II an estimated 11 million Jews lived in hundreds of communities throughout Europe. -
Rosh Hashanah Shana Tova!
September 4-10, 2021 • Elul 27, 5781 - Tishrei 4, 5782 T This Week at YICC Rosh HaShanah Shana Tova! ROSH HASHANAH SCHEDULE PRAY FOR SHALOM IN MEDINAT YISRAEL! Erev Rosh Hashanah, Monday Sept 6 Candles ................................................ 5:53-6:54 PM PLEASE BE SURE TO BRING ID WITH YOU Shkiah ........................................................... 7:12 PM Mincha .......................................................... 7:00 PM TO SHUL TO EXPEDITE ENTRY. First Day Rosh HaShanah, Tuesday, September 7 Shacharit at all Minyanim ............................. 8:00 AM Tashlich Mincha .......................................................... 6:45 PM MASKS ARE MANDATORY IN SHUL Shiur by Rabbi Dr. Zev Wiener Maariv and Candles ............................. after 7:56 PM Due to the serious increase in people being infected with Covid-19, the LA County Dept of Health Second Day Rosh HaShanah, Wed, September 8 requires masks be worn in indoor public spaces Shacharit at all Minyanim ............................. 8:00 AM regardless of one’s vaccination status. Mincha .......................................................... 6:45 PM Shiur by Rabbi David Mahler Therefore, our Shul has resumed the requirement that Maariv ........................................................... 7:44 PM everyone inside the Shul building wear a mask, Yom Tov ends and Havdalah ....................... 7:54 PM and do so CORRECTLY – whereby the mask Selichot at Anziska’s .................................... 9:00 PM covers both one’s mouth and nose. Thank