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Uva Letzion Goel a Tefillah for Holding It Together Daily
Uva Letzion Goel A Tefillah for Holding it Together Daily Rabbi Zvi Engel ובא לציון גואל קדושה דסדרא - A Tefilla For Holding It Together Daily Lesson 1 (Skill Level: Entry Level) Swimming Against the Undercurrent of “Each Day and Its Curse” Sota 48a Note: What The Gemara (below) calls “Kedusha d’Sidra,” is the core of “Uva Letzion” A Parting of Petition, Praise & Prom Sota 49a Congrega(on Or Torah in Skokie, IL - R. Zvi Engel Uva Letzion Goel: Holding the World Together Page1 Rashi 49a: Kedusha d’sidra [“the doxology”] - the order of kedusha was enacted so that all of Israel would be engaged in Torah study each day at least to am minimal amount, such that he reads the verses and their translation [into Aramic] and this is as if they are engaged in Torah. And since this is the tradition for students and laymen alike, and [the prayer] includes both sanctification of The Name and learning of Torah, it is precious. Also, the May His Great Name Be Blessed [i.e. Kaddish] recited following the drasha [sermon] of the teacher who delivers drashot in public each Shabbat [afternoon], they would have this tradition; and there all of the nation would gather to listen, since it is not a day of work, and there is both Torah and Sanctification of The Name. Ever wonder why we recite Ashrei a second time during Shacharit? (Hint: Ashrei is the core of the praise of Hashem required to be able to stand before Him in Tefilla) What if it is part of a “Phase II” of Shacharit in which there is a restatement—and expansion—of some of its initial, basic themes ? -
Km0614-1.Pdf
July-SeptemberSeptember-December 2014 2007 5768 5774 -5767 Dear Gabbai hddee xxyy aaeeh iidd aa zz r i by Ira Rabin i r iy p i y i p i r r e c e c xyanlewxyanlew Dear Gabbai, I often get confused as to when we say things in Shabbat davening like “Av Hara- chamim,” “Tzidkatcha Tzedek” (at Shab- KK MM SS KolMevaSerKolMevaSer bat Mincha) and Vi’hi Noam on Saturday THE NEWSLETTER OF KEMP MILL SYNAGOGUE night. Is there is an easy way to remember? A PUBLICATION OF THE KEMP MILL SYNAGOGUE Confused Congregant Dear CC, These prayers are the source of much “Hineini”: The First Annual confusion for gabbaim as well as con- gregants. Though not 100% straightfor- Gordon Lederman z"l ward, there are some ways to keep track of when these are omitted. Memorial Chesed Weekend 1) Vi’hi Noam: This is probably the by Lisa Schopf, Aviva Janus, and Fran Kritz simplest of those you mention. At Ma’ariv on Motzei Shab- n May 31 and June 1, 2014, with Gordon’s wife, Lisa, his children, bat Vi’hi Noam is said every KMS members and the greater Mitchell, Kyle, and Morgan, and his week after the Amidah unless Ocommunity came together for parents, David and Naomi, for a special there is a work-prohibiting holi- the fi rst annual Gordon Lederman z”l lunch to kick off the Chesed Weekend. day (Pesach, Shavuot, Sukkot, Memorial Chesed Weekend. Gordon, Participants heard from a number of Shemini Atzeret, Rosh Hasha- who passed away last year, left behind inspirational speakers about many nah, Yom Kippur) during the a legacy of engaging in acts of chesed, different opportunities to do chesed in upcoming week, not including or lovingkindness. -
Yom Kippur Additional Service
v¨J¨s£j jUr© rIz§j©n MACHZOR RUACH CHADASHAH Services for the Days of Awe ohrUP¦ ¦ F©v oIh§k ;¨xUn YOM KIPPUR ADDITIONAL SERVICE London 2003 - 5763 /o¤f§C§r¦e§C i¥T¤t v¨J¨s£j jU© r§ «u Js¨ ¨j c¥k o¤f¨k h¦T©,¨b§u ‘I will give you a new heart and put a new spirit within you.’ (Ezekiel 36:26) This large print publication is extracted from Machzor Ruach Chadashah EDITORS Rabbi Dr Andrew Goldstein Rabbi Dr Charles H Middleburgh Editorial Consultants Professor Eric L Friedland Rabbi John Rayner Technical Editor Ann Kirk Origination Student Rabbi Paul Freedman assisted by Louise Freedman ©Union of Liberal & Progressive Synagogues, 2003 The Montagu Centre, 21 Maple Street, London W1T 4BE Printed by JJ Copyprint, London Yom Kippur Additional Service A REFLECTION BEFORE THE ADDITIONAL SERVICE Our ancestors acclaimed the God Whose handiwork they read In the mysterious heavens above, And in the varied scene of earth below, In the orderly march of days and nights, Of seasons and years, And in the chequered fate of humankind. Night reveals the limitless caverns of space, Hidden by the light of day, And unfolds horizonless vistas Far beyond imagination's ken. The mind is staggered, Yet soon regains its poise, And peering through the boundless dark, Orients itself anew by the light of distant suns Shrunk to glittering sparks. The soul is faint, yet soon revives, And learns to spell once more the name of God Across the newly-visioned firmament. Lift your eyes, look up; who made these stars? God is the oneness That spans the fathomless deeps of space And the measureless eons of time, Binding them together in deed, as we do in thought. -
Tachanun for a Modern Jew Elyssa Joy Auster
1 KEREM Tachanun for a Modern Jew Elyssa Joy Auster And now, hear, our God, the prayers of Your servant and his supplications, and shine the light of Your face on the Holy Sanctuary...” — : IDON’TREMEMBERANENCOUNTERWITHTACHANUN before I was in rabbinical school at Hebrew College. At the time, I was using the ArtScroll Siddur, a fairly comprehensive Orthodox prayerbook. I noticed that even though our services at Hebrew College were varied and dynamic, Tachanun was almost always left out. I started thinking about the meaning of the Tachanun prayers and started to pray them in the privacy of my own home, in the unique posture in which they were traditionally recited — prostrated on the floor. Since then, I have begun offering workshops to explore Tachanun further and to make this overlooked part of our liturgy more accessible to others. Tachanun, meaning supplication, is a section of prayers which appears just after the Amidah, in the morning and afternoon services. It is also known as Nefilat Apayim , meaning falling on one’s face, which reflects both the content and the choreography of the prayers. Originally recited in a prostrated position, Tachanun now incorporates the unusual posture of putting one’s head down on one’s forearm, echoing King David’s plea to “fall into the hand of God” and the pray-er’s utter resolve to fall before God as dust. Tachanun is also unusual in being omitted from the liturgy on numerous occasions. The broad rule is that in times of either exceptional joy or exceptional sorrow, Tachanun should not be recited. -
Receiving the Torah Anew
GLOBAL RELIGIOUS LEADERS זצ“ל Rabbi Avraham Shapira Receiving the Torah Anew hag Matan Torah is the holiday of the Oral Law. says,4 “Were it not for this day, how every day and at any time, but there is Of the Torah Sages of many Yosefs would there be in the particular significance in repeating it in every generation. Matan marketplace?” In other words, thanks to the days leading up to Shavuot. Torah is renewed in every Matan Torah, I am different from your These are the days in which the light Cgeneration, and the day the Torah was regular Yosef, and hence he instituted of Torah begins to appear, just as at Har given in the past is a day infused with special foods on Shavuot. But at first Sinai the light of the Torah began to the spiritual energies for the Torah to glance it is not clear why he says this. sparkle even before then, and therefore be given every year. Every year, there is After all, if it wasn’t for this day, the we don’t say Tachanun on these days, a return to what was, and just as Pesach entire world wouldn’t exist, not only Rav like the Rishonim say we don’t say is the time of freedom every year, so Yosef. Rather we learn from here that Tachanun on Fridays at Mincha, because Shavuot is the time ripe for receiving Rav Yosef is not referring to the Giving the light of Shabbat already begins to the Torah anew in every generation. -
Who Shall I Say Is Calling? Unetaneh Tokef As a Call to Change Our Lives for the Better.1 Rabbi Jordan M
Who Shall I Say is Calling? Unetaneh Tokef as a call to change our lives for the better.1 Rabbi Jordan M. Ottenstein, RJE Beth-El Congregation, Fort Worth, Texas Rosh Hashanah Morning, 5776 A story is told of Rav Amnon of Mainz, a rabbi of the Middle Ages, who “was the greatest of his generation, wealthy, of fine lineage, well built, and handsome. The nobles and bishop began asking him to apostacize,”2 to convert to Christianity, but he refused to listen. Yet, after continually pestering him with the same question, Rav Amnon told the bishop, “I want to seek advice and think the matter over for three days.”3 But, the minute he left the presence of the bishop after saying these words, he began to feel guilty. He was unable to eat or drink, the guilt he had over even saying that there was possibility he might leave Judaism was so great. And so, on the third day, he refused to go to the bishop when summoned. The bishop then sent his guards to bring Amnon before him against his will. “He asked, ‘What’s this Amnon, why didn’t you come back as stipulated— that you would take counsel and get back to me and do what I asked?’” Amnon replied, ‘Let me adjudicate my own case. The tongue that lied to you should be sentenced and cut off.’ ‘No,’ the bishop responded.’ It is not your tongue that I will cut off, for it spoke well. Rather it is your legs that did not come to me, as you promised, that I will chop off, and the rest of your body I will torment.’”4 After being tormented and tortured, Amnon was returned to his community on Rosh Hashanah. -
This Week at Nitzavim-Vayeilech
.4 September 12, 2020 23rd of Elul 5780 This Week At Nitzavim-Vayeilech SHABBAT MINYANIM IN SHUL @ YICC HALAKHIC CORNER You MUST be pre-registered and on our security list Q: Is one permitted to recite the prayer of Machnisei Rachamim at the end of the Selichot service in which we to be allowed entry into our Minyanim. beseech the angels to help present our prayers to G-d? ALL Minyanim meet in our Shul’s Backyard A: The 5th of the Rambam’s 13 Principles of Faith states that Friday Night: we believe that one must only pray to Hashem and to no other being. Precisely because of this belief, the Maharal Mincha & Kabbalat Shabbat ................. 6:55 pm (Netiv Olam) writes that the paragraph of Machnisei Rachami, one of the concluding prayers of the Selichot Shabbat Day: service this Motzei Shabbat, should be omitted since it is Shacharit .................................. 7:00 & 8:30 am a prayer to angels. Similarly, the Chatam Sofer (Sh”T Shabbat Afternoon: O”C 166) expresses his reservations about this prayer. Mincha .................................................. 6:40 pm He adds that he would regularly elongate his Tachanun at Shiur by Rabbi Proops the conclusion of Selichot so that by the time he was Maariv................................................... 7:38 pm ready to recite Machnisei Rachamim the Chazan had already concluded the service thereby circumventing the Shabbat ends & Havdalah .................... 7:48 pm issue altogether. Interestingly, Rabbi Asher Weiss (Minchas Asher - Moadim) opines that reciting Machnisei SHABBAT AT HOME Rachamim is completely permitted. He reasons that when the Rambam prohibited praying to other beings, the Shabbat Candle Lighting .................. -
September 20 NITZAVIM-VAYEILECH Bulletin
בס”ד Congregation Ahavat Achim קהילת אהבת אחים שבת פרשת נצבים-וילך נא לא לדבר בשעת התפילה SHABBAT PARSHAT NITZAVIM-VAYEILECH 25 ELUL/SEPTEMBER 20 PLEASE NO CONVERSATION DURING SERVICES Pirkei .(שוש אשיש) Haftorah is Isaiah 61:10-63:9 Avot Chap.ters 5 & 6. Tonight after halachic WEEKDAY DAVENING INFORMATION midnight we begin saying Selichot. Chazzan Sunday Monday Tuesday Wednesday Thursday Friday dons a Tallit without making a Bracha (Chazzan (9/21) (9/22) (9/23) (9/24) (9/25) (9/26) should borrow a Tallit from an individual as opposed to the shul with the intention that he is Earliest Talit 5:49 AM 5:50 AM 5:51 AM 5:52 AM not acquiring it to fulfill the Mitzvah of Tzitzit). Shacharit 8:15 AM 6:00 AM 6:00 AM 6:25 AM Half-Kaddish is intoned in the Gedolah 1:20 PM 1:19 PM 1:19 PM 1:19 PM אשרי After melodies of Yomim Noraim, followed by Mincha-Maariv 6:35 PM 6:35 PM 6:35 PM 6:35 PM Selichot; and then we recline in the usual fashion for Tachanun. Selichot continues every weekday Shkia 6:56 PM 6:54 PM 6:52 PM morning through Erev Yom Kippur. Tzait 7:41 PM 7:39 PM 7:37 PM Selichot 10:00 PM FRIDAY NIGHT CANDLE LIGHTING - 6: 41 PM MINCHA - 6:50 PM Suedah Shlishit is sponsored by the Agress family on the TZAIT - 7:44 PM yahrzeit of Amy’s father Ha’Rav Yisroel Yehudah ben .May his neshama have an aliyah .ז”לEphraim Michal Ha’Levi SATURDAY CHUMASH SHIUR - 8:00 AM SHACHARIT YOUTH - 8:20 AM Join the Sisterhood at this Shabbat’s Tea, Sept. -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
Unetaneh Tokef by JENNIFER RICHLER Feelings
the Jewish bserver www.jewishobservernashville.org Vol. 80 No. 9 • September 2015 17 Elul 5775-17 Tishrei 5776 New Year Shana Tova 5776 Greetings, page 12 2016 annual campaign begins; aims to raise $2.5 million to sustain Jewish communities here and around the globe By CHARLES BERNSEN here were plenty of stalwart veterans among the volun- teers who gathered last month for the launch of the Jewish Federation of the meeting room of the Gordon Jewish Nashville and Middle Community Center for an initial hour- TTennessee’s 2016 annual campaign. But long workshop. there also were some eager young rookies. This marks the fourth year in which Andrea and Kevin Falik, both 29, are campaign volunteers have been divided co-captains of a team of volunteers who into teams for a friendly competition will focus on engaging young adults in the called the Kehillah Cup Challenge. For annual campaign, which is seeking to the 2016 campaign there are eight teams, raise $2.5 million that will be distributed each with a captain and between five and to 77 institutions and programs in eleven members who have been assigned Nashville, Israel and Jewish communities to solicit up to half a dozen members of around the world. Andrea and Kevin Falik (on right) are co-captains of a team that will focus on engaging young the Bonim Society, whose previous annu- “Andrea and I look at this as an adults in the 2016 annual campaign of the Jewish Federation of Nashville and Middle Tennessee. Here they are talking with Batia and Aron Karabel, co-chairs of the philanthropic arm of al gifts range from $1,000 to $100,000. -
Hilchot Teshuva Elul- Recognizing the Relationship Selichot
Dedicated in memory of Rachel Leah bat R' Chaim Tzvi Volume 5 Number 26 Brought to you by Naaleh.com Hilchot Teshuva Based on a Naaleh.com shiur by Rabbi Shimon Isaacson Is Rosh Hashana a holiday of joy or awe? the giving of the Torah, the redemption, and v’gilu bir’ada.” Serve Hashem with fear and There seems to be a dichotomy. The the ultimate triumph of akeidat Yitzchak. On rejoice in trembling. Rosh Hashana is when we Shulchan Aruch says one should eat, drink, the other hand it commemorates the tears of are meant to feel the pain of how far we’ve and rejoice. Yet the Terumat Hadeshen rules Sisra’s mother and is shaped in a bent and strayed. Along with that, we’re also meant to that one can fast and the Shulchan Aruch submissive fashion to awaken us to sense the intimate connection we have with permits the recital of Tzidkatcha in davening repentance. The prayers on Rosh Hashana the Creator which should lead us to true because it’s not a yom tov in the classic reflect this paradox too. The most intense part simcha. sense. The Rama disagrees and says the of the Mussaf tefilah is Unetane Tokef. Yet custom is not to say it. The Rambam solves immediately after, the mood is transformed In Elul we repent from the outside in. On Rosh this seeming conflict by noting that although from fear to joy. Rosh Hashana is not really a Hashana we repent from the inside out. Elul is these are days of joy, there should not be time of repentance. -
A Talmudic Reading of the High Holiday Prayer Untaneh Tokef
Zeramim: An Online Journal of Applied Jewish Thought Vol. II: Issue 3 | Spring 2018 / 5778 A TALMUDIC READING OF THE HIGH HOLIDAY PRAYER UN’TANEH TOKEF Judith Hauptman Jews flood the synagogues on Rosh Hashanah. Many who do not show up at any other time find their way to services on the very day that the liturgy is the longest. True, they come to hear the shofar blown, but they also come to hear, at the beginning of the repetition prayer. What makes this 1( נוהנת קת ף ) of Musaf, the Un’taneh Tokef prayer so attractive? Could it be the poignant question, “Who will live and who will die?” Or the daunting list of ways in which one may die? Most people think that the message of this piyyut, or liturgical poem, is that our fate is in God’s hands, that it is God who determines how long we live, and that we have, at best, little control over our fu- ture. These ideas are borne out, or perhaps suggested, by many of the English translations of the climactic line of this prayer, ut’shuvah, הבותוש הלתופ הצוקד ) ut’filah, uz’dakah ma’avirin et ro’a hagezeirah :Here are a few 2.( בעמ י ר י ן תא ער גה ז י הריזג Gates of Repentance (Reform, 1978): “But repentance, prayer, and charity temper judgment’s severe decree.”3 netaneh) the power , התננ ) These words mean, “We will acknowledge 1 -tokef) [of this day’s holiness].” This prayer is a well-known fea , ףקות ) ture of the Ashkenazi rite.