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Psalm 149:1-9 the Saints Victorious Psalm 149 Picks
Psalm 149:1-9 The Saints Victorious Psalm 149 picks up where Psalm 148 left off in praise to the Lord who “has raised up for his people a horn” (Ps 148:14). The psalmist develops the arc of salvation history from creation to judgment. The invitation to praise goes out to all the world and ends in judgment against the nations, peoples, kings, and nobles that refuse to praise the name of the Lord. Psalm 149 celebrates the triumph of all those who have put their trust in God’s redemptive love. These are the Lord’s faithful people, the saints, God’s holy ones (Ps 149:1, 5, 9), who “have been made holy through the sacrifice of the body of Jesus Christ once for all” (Heb 10:10). For today’s believer living between the Hallelujahs means living between the advents. The first advent was the coming of the Messiah, the Suffering Servant, who was “led like a lamb to the slaughter” (Isa 53:7). The second advent will be the return of the Messiah in victory. He is the one who is called “Faithful and True,” the “King of kings and Lord of lords” (Rev 19:11,16). Psalm 149 looks forward to the day of final judgment when the Lord will judge the nations with justice and righteousness. This eschatological psalm calls the saints to sing a new song today in anticipation of the Lord’s ultimate victory tomorrow. Psalm 149 celebrates the final judgment that will put all things right and put an end to evil once and for all. -
Uva Letzion Goel a Tefillah for Holding It Together Daily
Uva Letzion Goel A Tefillah for Holding it Together Daily Rabbi Zvi Engel ובא לציון גואל קדושה דסדרא - A Tefilla For Holding It Together Daily Lesson 1 (Skill Level: Entry Level) Swimming Against the Undercurrent of “Each Day and Its Curse” Sota 48a Note: What The Gemara (below) calls “Kedusha d’Sidra,” is the core of “Uva Letzion” A Parting of Petition, Praise & Prom Sota 49a Congrega(on Or Torah in Skokie, IL - R. Zvi Engel Uva Letzion Goel: Holding the World Together Page1 Rashi 49a: Kedusha d’sidra [“the doxology”] - the order of kedusha was enacted so that all of Israel would be engaged in Torah study each day at least to am minimal amount, such that he reads the verses and their translation [into Aramic] and this is as if they are engaged in Torah. And since this is the tradition for students and laymen alike, and [the prayer] includes both sanctification of The Name and learning of Torah, it is precious. Also, the May His Great Name Be Blessed [i.e. Kaddish] recited following the drasha [sermon] of the teacher who delivers drashot in public each Shabbat [afternoon], they would have this tradition; and there all of the nation would gather to listen, since it is not a day of work, and there is both Torah and Sanctification of The Name. Ever wonder why we recite Ashrei a second time during Shacharit? (Hint: Ashrei is the core of the praise of Hashem required to be able to stand before Him in Tefilla) What if it is part of a “Phase II” of Shacharit in which there is a restatement—and expansion—of some of its initial, basic themes ? -
The Psalms in Our Times: an Online Study of the Psalms During the COVID-19 Pandemic
The Psalms in Our Times: An Online Study of the Psalms During the COVID-19 Pandemic Agenda for Weeks 1-3: - Series overview (week 1 only) - Check-in and review - Introduction of the Week’s Psalm(s) - Discussion and Question & Answer Agenda for Week 4: - Check-in and review - Sharing of Psalms (optional) - Wrap-up Sources for Psalm texts: - Book of Common Prayer (Psalter, pages 582-808) - Oremus Bible Browser (bible.oremus.org) Participants are invited to this document and take notes (or not) and work on creating their own Psalm for Session 4 (or not). All videos will be posted to the “St. John’s Episcopal Church Lancaster” YouTube page so participants can review or catch up as needed. Session 1 Psalm 29 Psalm 146 1Ascribe to the Lord, O heavenly beings, 1Praise the Lord! Praise the Lord, O my ascribe to the Lord glory and strength. soul! 2Ascribe to the Lord the glory of his name; 2I will praise the Lord as long as I live; I will worship the Lord in holy splendor. sing praises to my God all my life long. 3The voice of the Lord is over the waters; 3Do not put your trust in princes, in the God of glory thunders, the Lord, over mortals, in whom there is no help. mighty waters. 4When their breath departs, they return to 4The voice of the Lord is powerful; the voice the earth; on that very day their plans of the Lord is full of majesty. perish. 5The voice of the Lord breaks the cedars; 5Happy are those whose help is the God of the Lord breaks the cedars of Lebanon. -
Torah Vayikra: Leviticus 1:1 – 5:26 Haftarah: Isaiah 43:21 – 44:26 B’Rit Chadasha: Hebrews 10:1-23
Introduction to Parsha #24: Vayikra1 READINGS: Torah Vayikra: Leviticus 1:1 – 5:26 Haftarah: Isaiah 43:21 – 44:26 B’rit Chadasha: Hebrews 10:1-23 . and He [the Holy One] called/cried out . [Leviticus 1:1(a)] ___________________________________________________ This Week’s Amidah prayer Focus is the G’vurot, the Prayer of His Powers, Part II Vayikra el-Moshe – i.e. And He [the Holy One] called/cried out for Moshe . vayedaber Adonai elav me'Ohel Mo'ed – and the Holy One spoke to him from within the Tent of Meeting . Leviticus 1:1a. It has begun, Beloved! The glorious era of Imanu-El – i.e. God with us, dwelling in our midst, communing with us, and ruling over us – is underway! Behold, the Tabernacle of God will be with men, and He will be our God, and we will be His People2 . Selah! What Is that Strange and Wonderful Tent-Like Structure that Now Stands at the Epicenter of the Camp of B’nei Yisrael? How Will It Change our Lives? What Does it Portend For the World? The Immaculate Construction project called for by the Holy One’s Great Sinaitic ‘Mish’kan Discourse’3 is now complete. The 'Tabernacle' - the structure that the Hebrew text of Torah calls not only the ‘Mish’kan’ (abode/dwelling place), but also the Mik’dash (receptacle/repository of flowing, pulsing holiness), and the Ohel Moed (Tent of Meeting/Communion/Appointment) - is in place. The moveable, shadow-box edifice the Holy One told Moshe He wanted us to build 1 All rights with respect to this publication are reserved to the author, William G. -
Km0614-1.Pdf
July-SeptemberSeptember-December 2014 2007 5768 5774 -5767 Dear Gabbai hddee xxyy aaeeh iidd aa zz r i by Ira Rabin i r iy p i y i p i r r e c e c xyanlewxyanlew Dear Gabbai, I often get confused as to when we say things in Shabbat davening like “Av Hara- chamim,” “Tzidkatcha Tzedek” (at Shab- KK MM SS KolMevaSerKolMevaSer bat Mincha) and Vi’hi Noam on Saturday THE NEWSLETTER OF KEMP MILL SYNAGOGUE night. Is there is an easy way to remember? A PUBLICATION OF THE KEMP MILL SYNAGOGUE Confused Congregant Dear CC, These prayers are the source of much “Hineini”: The First Annual confusion for gabbaim as well as con- gregants. Though not 100% straightfor- Gordon Lederman z"l ward, there are some ways to keep track of when these are omitted. Memorial Chesed Weekend 1) Vi’hi Noam: This is probably the by Lisa Schopf, Aviva Janus, and Fran Kritz simplest of those you mention. At Ma’ariv on Motzei Shab- n May 31 and June 1, 2014, with Gordon’s wife, Lisa, his children, bat Vi’hi Noam is said every KMS members and the greater Mitchell, Kyle, and Morgan, and his week after the Amidah unless Ocommunity came together for parents, David and Naomi, for a special there is a work-prohibiting holi- the fi rst annual Gordon Lederman z”l lunch to kick off the Chesed Weekend. day (Pesach, Shavuot, Sukkot, Memorial Chesed Weekend. Gordon, Participants heard from a number of Shemini Atzeret, Rosh Hasha- who passed away last year, left behind inspirational speakers about many nah, Yom Kippur) during the a legacy of engaging in acts of chesed, different opportunities to do chesed in upcoming week, not including or lovingkindness. -
Psalm 100 | Said Together
Morning Prayer: Rite II Third Sunday of Lent March 7, 2021 | 9:30am If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. 1 John 1:8,9 BCP p. 76 Confession of Sin Officiant: Let us confess our sins against God and our neighbor. (Silence) All Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Officiant: Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The Invitatory and Psalter Officiant: Lord, open our lips. People: And our mouth shall proclaim your praise. All: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Officiant: The Lord is full of compassion and mercy: Come let us adore him. Jubilate | Psalm 100 | said together Be joyful in the Lord, all you lands; serve the Lord with gladness and come before his presence with a song. -
Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
Answers Disguised As Questions: Rhetoric and Reasoning in Psalm 24
Botha: Rhetoric and Reasoning in Psalm 24 OTE 22/3 (2009), 535-553 535 Answers Disguised as Questions: Rhetoric and Reasoning in Psalm 24 PHIL J. BOTHA (U NIVERSITY OF PRETORIA ) ABSTRACT Psalm 24 seems to consist mainly of a hymnic introduction (vv. 1-2), a so-called “entrance torah” (vv. 3-5), and a liturgical piece once used at the temple gates (vv. 7-10), to which a post-exilic identifica- tion of the true Israel was added (v. 6). It contains four questions which are almost universally interpreted as dialectical or antipho- nal questions formulated for the purpose of regulating entrance to the temple within some or other liturgy. This paper consists of a po- etic and rhetorical analysis of the psalm in which it is argued that the questions rather serve a rhetorical function in the present form of Ps 24. The purpose of the questions is to highlight the profile of a true worshipper of YHWH on the one hand, and to highlight the military might and splendour of YHWH on the other. It probably sought to outline the religious profile of the worshipping community in the post-exilic period more clearly, and to reconfirm the consen- sus that they would be vindicated as the true Israel when YHWH would reveal his true power and glory. The psalm is also contextu- alised as part of the post-exilic composition Pss 15-24. A INTRODUCTION It is widely accepted that Ps 24 contains remnants of two liturgical pieces: A so-called “entrance torah” (vv. 3-5, with parallels in Ps 15 and Isa 33), 1 and a so-called “liturgy at the gates” (vv. -
The Psalms Psalm 19 Sequence • Finding the Psalms
!1 of 6! SCHOOL OF THE WORD www.tarsus.ie The Psalms Psalm 19 Sequence • Finding the Psalms • Numbering the Psalms • Patterns in the Psalter • Enjoying a Psalm • Making links: OT and NT • Back to the Psalm • Use in the lectionary Finding the Psalms • In the Bible, between Job and Proverbs • There are 150 Psalms, in five “collections” • Each collection has a conventional closure / ending • Psalm 1 - a great opening • Psalm 150 - a resounding conclusion Numbering the Psalms Hebrew Numbering Greek and Latin Numbering 1-8 1-8 9-10 9 11-113 10-112 114-115 113 116 114-115 117-146 116-145 147 146-147 148-150 148-150 Most Bibles Liturgical Numbering Patterns in the Psalter • The Davidic Psalms (3–41, 51–71) • The Asaph Psalms (50, 73–83) • The Psalms of the Sons of Korah (42, 44–49, 84–85, 87–88) • The Psalms of Ascents (120–134) • The Hallel Psalms (113–118, 146–150) • The ‘YHWH is King’ Psalms (47, 93, 96–99) • Currently, five “books”, each ending with a doxology • Pss 1-41 (41:13); 42-72 (72:18-19); 73-89 (89:52); 90-106 (106:48); 107-150 (150) Ps 41:13 Blessed be the Lord, the God of Israel, from everlasting to everlasting. Amen and Amen. Ps 72:18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be his glorious name forever; !2 of 6! may his glory fill the whole earth. Amen and Amen. Ps 89:52 Blessed be the Lord forever. -
From Preachingtoday.Com Top 10 Thanksgiving Illustrations Click Here to Subscribe and Get $20 Off!
from preachingtoday.com top 10 Thanksgiving Illustrations Click here to subscribe and get $20 off! References: 1. Praise God with Your 23,000 Breaths per Day Psalm 3:1-4; Psalm 23:1-3; Psalm 27:1-6; Psalm 34:4-6; Psalm 66:1-2; Psalm 86:1-4; Psalm 91:1- 15; Psalm 130:1-2; Psalm 142:1-3; Matthew 7:9-11; Matthew 8:1-2; Luke 18:1-8; Romans 12:12; Illustration: You take approximately 23,000 breaths every day, but when was the last time you Ephesians 6:18; Philippians 4:6-7; Philippians 4:13; Colossians 4:2; 1 Thessalonians 5:16-18. thanked God for one of them? The process of inhaling oxygen and exhaling carbon dioxide is a complicated respiratory task that requires physiological precision. We tend to thank God for the things that take our breath away. And that’s fine. But maybe we should thank him for every other breath too! 3. Grandson Refuses to Express His Thanks Mark Batterson, All In (Zondervan, 2013), page 119 We took our grandson (age 3 at the time) to Chuck E. Cheese’s for pizza and noisy rides. When Related Topics: Adoration; Exaltation of God; God, goodness of; God, greatness of; Gratitude; the evening ended, his grandmother buckled him into his car seat and said, “Now be sure you Ingratitude; Praise; Thanks; Thanksgiving; Thanksgiving Day; Worship say thank you to your Papa.” References: Silence. No reaction. She said again, “Did you hear me? Be sure you say thank you to Papa.” Psalm 98:4; Psalm 100:1-3; Psalm 103:1-3; Psalm 103:22; Psalm 145:1-3; Psalm 146:1-2; Psalm Again, silence. -
Jazz Psalms Sheet Music
Sheet Music for Featuring: Lead sheets (including melody and chords) Overhead masters Introductory notes Transcribed by Ron Rienstra Introduction ............................................................................................................................. 3 1. Psalm 100 – Make a Joyful Noise ............................................................................. 5 2a. Psalm 139 – You Created My Innermost Being ...................................................... 7 2b. Psalm 139 – You Created My Innermost Being (in a higher key) ...................... 9 3. Psalm 63 – My Soul Thirsts for God ....................................................................... 11 4a. Psalm 119 – Your Promise Preserves My Life ....................................................... 13 4b. Psalm 119 – Your Promise Preserves My Life (in a higher key) ....................... 15 5. Psalm 79 – Help Us, O God Our Savior, ............................................................... 17 6. Psalm 27 – The Lord Is My Light and My Stronghold ....................................... 19 7a. Psalm 92 – Though the Wicked Spring Up Like Grass ....................................... 21 7b. Psalm 92 – Though the Wicked Spring Up Like Grass (in a higher key) ....... 23 8. Psalm 51 – Wash Me, O God ..................................................................................... 25 9a. Psalm 85 – He Promises Peace to His People ....................................................... 27 9b. Psalm 85 – He Promises Peace to His People (in a higher