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Caxton in the British Library
CAXTON IN THE BRITISH LIBRARY HOWARD M.NIXON IN 1877 the four hundredth anniversary ofthe establishment ofthe first printing press in England was celebrated with, among other things, a staggering exhibition in the National Art Library, South Kensington (now the Library ofthe Victoria and Albert Museum). Inspired by William Blades, a practical printer, whose biography of Caxton was a land- mark in English bibliographical studies/ it was organized by an unwieldy series of com- mittees, but Blades's section on Caxton's printing was of the highest importance. The exhibition aimed at comprehending every activity of the printing industry and the massive catalogue^ records 4734 items. In addition to Caxton and early printing in England and Scotland, there were sections dealing with the development of printing in foreign countries, 'specimens notable for rarity or for beauty and excellence of typo- graphy', examples of modern commercial printing and music, illustration, portraits of distinguished authors as well as members of the book-trade, books relating to printing, 'curiosities and miscellanies', type, type-founding and type specimen books, stereotyping and electrotyping, copperplate printing, lithography and photography, paper and paper- making. The inaugural meeting ofthe Caxton Celebration committee only took place on 17 February 1877. It is not altogether surprising therefore that when the vast exhibition was opened by Mr. Gladstone on 30 June it was far from ready, and when it closed nine weeks later, after attracting nearly 25,000 visitors, it was felt that it should have been kept open at least until all the exhibits had been labelled. Since 1877, the discovery of various entries concerning Caxton among the muniments of Westminster Abbey by E. -
Sideless Surcoats and Gates of Hell: an Overview of Historical Garments and Their Construction by Sabrina De La Bere
Sideless Surcoats and Gates of Hell: an Overview of Historical Garments and their Construction by Sabrina de la Bere Some were sleeve- less and some not. Menʼs came in vary- ing lengths and may be split for riding. In the 14th C womenʼs had a very long and wide skirt. Herjolfsnes 37 (right) is thought to be a mans surcoat from the 14th C. It has relatively small arm holes. Below is a page from the Luttrell Psalter showing Sir Geoffrey Luttrell being attend- ed by his wife Agnes de Sutton and daugh- ter in law Beatrice le Scrope. Both are wearing sideless sur- Source: Time Life pg. 79 coats that bear their Many myths have grown up around the sideless sur- Herjolfsnes 37 heraldic arms. There coat. This class will look at what is known and what is http://www.forest.gen.nz/Medieval/ is great debate in cos- articles/garments/H37/H37.html speculation. We will look at how the surcoat evolved t u m i n g in its 200 years of use by men and women. Lastly we circles, as will discuss how to construct one of each of the major to whether styles. This handout is designed to be used in the con- such he- text of the class. raldic sur- Cloaks and overtunics of various designs exist from coats ex- earliest history. Where the sleeveless surcoat originates isted and, is unknown, but it begins its known popularity in the if they did, 12th Century. were they In the picture above, a knight on Crusade has an over a limited tunic. -
The Hadlow Village Amble
Introduction This leaflet offers a brief amble around Hadlow Square (the village centre) and its immediate environs using only paved paths and taking about an hour (or a little more if the northern extension is taken.) It is level and ungated, so suitable for those with mild mobility difficulties, and wearing ordinary casual clothing. For those with mobility difficulties wanting a more rural amble, see the separate leaflet for the Hadlow Access Trail (an access key is obtainable from the Parish Council Office). The tour, illustrated on the reverse of the leaflet, with numerals correlating A circular tour through Hadlow Village and to the navigational directions and historical narrative (which continue overleaf) assumes a start and finish at St Mary’s Church, but it is a circular immediate environs - with historical notes route enabling you to join and leave at any point. Links to other walks of interest (such as the longer ‘Hadlow Parish Ramble’, and ‘The Hadlow Hop Tour’ (which includes information about the hop-pickers tragedy of 1853) are The Hadlow also mentioned in the text. As alternatives to arriving in Hadlow by car, the village can be reached easily by bus from Maidstone, Kings Hill or Tonbridge using the 7,77 and 147 services along the main A26 road. Cycle stands (combined with Village planters) are also located in and around the Square, and provided by Hadlow Low Carbon Community. To reach the starting point (St Mary’s Church, Point 1 on the map), walk to the far end of Church Lane (off the south east corner of The Square between La Amble Portuguesa Restaurant and the Bakery). -
Lothar Voetz, Der Codex Manesse. Die Berühmteste Liederhandschrift Des Mittelalters, Darmstadt (Wissenschaftliche Buchgesellschaft) 2015, 176 S., 123 Farb
Francia-Recensio 2017/1 Mittelalter ± Moyen Âge (500±1500) Lothar Voetz, Der Codex Manesse. Die berühmteste Liederhandschrift des Mittelalters, Darmstadt (Wissenschaftliche Buchgesellschaft) 2015, 176 S., 123 farb. Abb., ISBN 978-3-650-40042-0, EUR 69,95. rezensiert von/compte rendu rédigé par Elmar Mittler, Berlin Der »Codex Manesse« erscheint in seiner klaren Abfolge von groûformatigen Bildern und gleichartig in zwei Kolumnen geschriebenen Texten in der Ordnung der mittelalterlichen Standesgesellschaft als klar und logisch gegliedert; erst eine genauere Betrachtung zeigt, wie verwirrend uneinheitlich und komplex das Werk ist. Bei dieser Publikation der Wissenschaftlichen Buchgesellschaft (in der Buchhandelsausgabe unter dem der WBG gehörenden Lambert Schneider firmierend) geht es einem umgekehrt. Die oft unmotivierte grafische Gestaltung mit einer Abfolge von unterschiedlich verkleinerten Bildern, die nicht immer logischen Gesetzen zu folgen scheint, verwirrt oft mehr als sie erläutert; erst beim genaueren Hinsehen merkt man, welch klar gegliedertes Konzept der Text dagegen bietet. Zur Überraschung mancher Leserin und manchen Lesers nennt das einleitende Kapitel den sicher weithin bekanntesten deutschsprachigen Codex des Mittelalters ein Buch mit sieben Siegeln. In »Vom Kaiser zum Bettelmann« folgt nicht eine inhaltliche Charakterisierung, sondern ein Traktat über Einrichtung und Anlage der Handschrift. Auch das »Zürcher Anfänge« betitelte dritte Kapitel ist stark auf die Entstehung der Handschrift ausgerichtet, die dann im vierten Abschnitt in den Kreis anderer Lyrikhandschriften des (deutschen) Mittelalters eingeordnet wird. Das Abschlusskapitel »Seltsame Wege« unterrichtet über Geschichte und Erschlieûung der Handschrift. Der Anhang gibt vor allem Hinweise auf die Literatur. Wer die Dichtung kennenzulernen sucht, wird sich über die zwischen die Kapitel eingestreuten Porträts freuen, die mit Kaiser Heinrich beginnen und mit Heinrich von Veldeke (Blatt 30v) fortgesetzt werden. -
Printed from the Time of Gutenberg’S Were Both Scribes and Illuminators Who Established Invention1
GD 135 HISTORY OF GRAPHIC DESIGN Chapter 6: ����������������������������������������������������� TERMS: PEOPLE AND PLACES: • Incunabula (pg. 85) • Nuremberg, Germany (pg. 89) • Broadsides, broadsheets (pgs. • Martin Luther (pgs. 94-97) 85, 87) • Erhard Reuwich (pg. 89) • Exemplars (pg. 87) • Günther & Johann Zainer (pgs. • Aesop’s Vita et fabulae (pgs. 87, 87-88) 88) • Anton Koberger (pgs. 90-93) • Peregrinationes in Montem Syon • Albrecht Dürer (pgs. 93-95) (pgs. 88, 89) • William Caxton (pgs.97-100) • Nuremberg Chronicle (pgs. 90- • Arnao Guillen de Brocar (pg. 101) 93) • Dürer’s The Apocalypse (pgs. 92, 93) • Teuerdank (pgs. 94, 95) • Polyglot Bible (pgs. 100-101) From a page in Aesop’s Vita et fabulae, 1476. ���������������������������������������������������������������������������������������������������������������������������������� Chapter 6 Study Questions Historians used the term “incunabula” to describe The German brothers Günther and Johann Zainer early books printed from the time of Gutenberg’s were both scribes and illuminators who established invention1. to the end of the 15th century� What does the printing5. businesses that popularized illustrated books� They word “incunabula” mean? expanded beyond topics of religion and theology to include popular literature and folktales such as ________________� A� cradle, or baby linen C� incurable insomniac A� Historia Griseldis and Aesop’s Life and Tales� B� a new era D� a revolution B� The Papyrus of Ani and the Book of the Dead. By 1500, printing was produced in more than 140 C� The Gutenberg Bible and the Psalter in Latin� towns, replacing many of the scriptori which made manuscripts2. � Which of the following is NOT a result of this D� The Qur’an and the Diamond Sutra� new mechanized craft? Erhard Reuwich was the first _________________ to A� Books became less C� Illiteracy increased due be identified as such for his work in Peregrinationes in costly to make� to lack of books� Montem6. -
Abstracts Massimiliano Bampi
3 (2011) (Poesia del Medioevo Tedesco / Medieval German Poetry) Comitato di Redazione / Editorial Board Fabrizio D. Raschellà (Università di Siena) – Direttore responsabile / Editor-in-chief Fulvio Ferrari (Università di Trento) – Presidente dell’AIFG Lucia Sinisi (Università di Bari) – Consigliere dell’AIFG Alessandro Zironi (Università di Bologna) – Consigliere dell’AIFG Comitato Scientifico / Scientific Committee Maria Grazia Saibene (Università di Pavia) – Coordinatore / Coordinator Maria Grazia Cammarota (Università di Bergamo) Christoph Huber (Eberhard-Karls-Universität Tübingen) Maria Vittoria Molinari (Università di Bergamo) Verio Santoro (Università di Salerno) ABSTRACTS MASSIMILIANO BAMPI, ‘Ein heiden was der erste man / den got machen began: der narrative Aufbau des Toleranz-Begriffs im Willehalm Wolframs von Eschenbach’, Filologia Germanica – Germanic Philology 3 (2011), pp. 1-22. ‘EIN HEIDEN WAS DER ERSTE MAN / DEN GOT MACHEN BEGAN’: THE NARRATIVE CONSTRUCTION OF THE CONCEPT OF TOLERANCE IN WOLFRAM VON ESCHENBACH’S ‘WILLEHALM’. Over the past few years, scholars have been devoting increasingly more attention to Wolfram’s Willehalm, primarily because of Gyburg’s so-called Toleranzrede and its theological implications. The aim of the present paper is to analyse the narrative construction of the concept of tolerance by examining how the figure of Gyburg and its interaction with other narrative instances (i.e. the narrator and other characters) in Wolfram’s work are constructed on the diegetic level to articulate a complex discourse on religious alterity from different standpoints, both within and outside the Christian world. MARIA GRAZIA CAMMAROTA, ‘L’alterità religiosa in Die Heidin’, Filologia Germanica – Germanic Philology 3 (2011), pp. 23-46. RELIGIOUS OTHERNESS IN ‘DIE HEIDIN’. In the age of the Crusades the antagonistic encounter between Christian Europe and the Muslim Near East gave rise to a wealth of literary production in which the image of the ‘pagans’ oscillates from demonization to idealization. -
FINDING AID to the RARE BOOK LEAVES COLLECTION, 1440 – Late 19/20Th Century
FINDING AID TO THE RARE BOOK LEAVES COLLECTION, 1440 – Late 19/20th Century Purdue University Libraries Virginia Kelly Karnes Archives and Special Collections Research Center 504 West State Street West Lafayette, Indiana 47907-2058 (765) 494-2839 http://www.lib.purdue.edu/spcol © 2013 Purdue University Libraries. All rights reserved. Processed by: Kristin Leaman, August 27, 2013 Descriptive Summary Title Rare Book Leaves collection Collection Identifier MSP 137 Date Span 1440 – late 19th/early 20th Century Abstract The Rare Book Leaves collection contains leaves from Buddhist scriptures, Golden Legend, Sidonia the Sorceress, Nuremberg Chronicle, Codex de Tortis, and an illustrated version of Wordsworth’s poem Daffodils. The collection demonstrates a variety of printing styles and paper. This particular collection is an excellent teaching tool for many classes in the humanities. Extent 0.5 cubic feet (1 flat box) Finding Aid Author Kristin Leaman, 2013 Languages English, Latin, Chinese Repository Virginia Kelly Karnes Archives and Special Collections Research Center, Purdue University Libraries Administrative Information Location Information: ASC Access Restrictions: Collection is open for research. Acquisition It is very possible Eleanore Cammack ordered these Information: rare book leaves from Dawson’s Book Shop. Cammack served as a librarian in the Purdue Libraries. She was originally hired as an order assistant in 1929. By 1955, she had become the head of the library's Order Department with a rank of assistant professor. Accession Number: 20100114 Preferred Citation: MSP 137, Rare Book Leaves collection, Archives and Special Collections, Purdue University Libraries Copyright Notice: Purdue Libraries 7/7/2014 2 Related Materials MSP 136, Medieval Manuscript Leaves collection Information: Collection of Tycho Brahe engravings Collection of British Indentures Palm Leaf Book Original Leaves from Famous Books Eight Centuries 1240 A.D.-1923 A.D. -
1 a Place Is Carefully Constructed: Reading the Nuremberg Cityscape
A Place is Carefully Constructed: Reading the Nuremberg Cityscape in the Nuremberg Chronicle Kendra Grimmett A Sense of Place May 3, 2015 In 1493 a group of Nuremberg citizens published the Liber Chronicarum, a richly illustrated printed book that recounts the history of the world from Creation to what was then present day.1 The massive tome, which contains an impressive 1,809 woodcut prints from 645 different woodblocks, is also known as the Nuremberg Chronicle. This modern English title, which alludes to the book’s city of production, misleadingly suggests that the volume only records Nuremberg’s history. Even so, I imagine that the men responsible for the book would approve of this alternate title. After all, from folios 99 verso through 101 recto, the carefully constructed visual and textual descriptions of Nuremberg and its inhabitants already unabashedly favor the makers’ hometown. Truthfully, it was common in the final decades of the fifteenth century for citizens’ civic pride and local allegiance to take precedence over their regional or national identification.2 This sentiment is strongly stated in the city’s description, which directly follows the large Nuremberg print spanning folios 99 verso and 100 recto (fig. 1). The Chronicle specifies that although there was doubt whether Nuremberg was Franconian or Bavarian, “Nurembergers neither wished to be 1 Scholarship on the Nuremberg Chronicle is extensive. See, for instance: Stephanie Leitch, “Center the Self: Mapping the Nuremberg Chronicle and the Limits of the World,” in Mapping Ethnography in Early Modern Germany: New Worlds in Print Culture (Basingstoke; New York: Palgrave Macmillan, 2010), 17-35; Jeffrey Chipps Smith, “Imaging and Imagining Nuremberg,” in Topographies of the Early Modern City, ed. -
The Fables of Ulrich Bonerius (Ca
The Fables of Ulrich Bonerius (ca. 1350) The Fables of Ulrich Bonerius (ca. 1350): Masterwork of Late Medieval Didactic Literature Translated by Albrecht Classen The Fables of Ulrich Bonerius (ca. 1350): Masterwork of Late Medieval Didactic Literature Translated by Albrecht Classen This book first published 2020 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2020 by Albrecht Classen All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-5955-6 ISBN (13): 978-1-5275-5955-4 TABLE OF CONTENTS List of Illustrations ................................................................................... vii Introduction ............................................................................................... ix Acknowledgements ............................................................................... xxxi Translation .................................................................................................. 1 Bibliography ........................................................................................... 249 Index ....................................................................................................... 259 LIST OF -
Press Relation: City Museum at Fembo's House
Press release 23.11.2016 City of Nuremberg Municipal Museums Contact: PR department Hirschelgasse 9-11 City Museum at Fembo’s House 90403 Nuremberg Tel.: +49 (0)911 / 2 31-54 20 Fax: +49 (0)911 / 2 31-1 49 81 Nuremberg's only surviving large Late Renaissance merchant's house [email protected] – halfway up the hill to the Imperial Castle – invites visitors to . experience a trip through the city's past. Priceless original rooms, City Museum at the Fembohaus staged settings and audio plays bring 950 years of Nuremberg's Burgstraße 15 history to life. The museum's Exhibition Forum, with its changing 90403 Nürnberg Tel.: +49 (0)9 11 / 2 31-25 95 presentations, is a showcase for the city's history, art and culture. Fax: +49 (0)9 11 / 2 31-25 96 stadtmuseum-fembohaus@ For centuries, Nuremberg had been at the center of German and European stadt.nuernberg.de history. It was one of the most powerful imperial cities of the Holy Roman Empire and was the city most frequently visited by German emperors and museen.nuernberg.de kings. Trade and crafts brought Nuremberg wealth, power, and recognition. By the fourteenth century, the city had developed into a flourishing trade center. Nuremberg merchants had extensive international trade connections, maintained branch offices all over Europe, and were represented at all trade fairs and markets. During the German Renaissance, Nuremberg was home to famed artist Albrecht Dürer and Europe's largest printer-publisher, Anton Koberger. In 1525, Nuremberg was one of the first major German cities to introduce Lutheran Reformation. -
German Minnesang, Although in the English Language, to Allow It to Be Judged in This Kingdom A&S Competition
I follow her banner Unlike a helpless sparrow that is the swift hawk’s prey Just like a hunter’s arrow once aimed will kill the jay So she will be my destiny to conquer her my finest deed She forced me almost to retreat with beauty, grace and chastity My life was vain and hollow and frequently I went astray No better banner I can follow than hers, wherever is the way. Is she at least aware of me? from places far away I heed I am a grain in fields of wheat a drop of water in the sea. I suffer from a dreadful sorrow how often did I quietly pray That there will be no more tomorrow so that my pain shall go away. My bended neck just feels her knee crouched in the dust beneath her feet Deliverance, which I so dearly need she never will award to me. 1 Nîht ein baner ich bezzer volgen mac Middle-High German version Niht swie diu spaz sô klein waz ist der snel valken bejac alsô swie der bogenzein ûf den edel valken zil mac sô si wirt sîn mîne schône minne ir eroberigen daz ist mîne bürde mîne torheit wart gevalle vor ir burc aber dur ir tugenden unde staetem sinne Was sô verdriezlich mîne welte verloufen vome wege manige tac mîne sunnenschîn unde schône helde nîht ein baner ich bezzer volgen mac ûzem vremde lant kumt der gruoze mîn wie sol si mich erkennen enmitten vome kornat blôz ein halm enmitten vome mer ein kleine tröpfelîn Ich bin volleclîche gar von sorgen swie oft mac ich wol mahtlôs sinnen daz ie niemer ist ein anders morgen alsô mîne endelôs riuwe gât von hinnen der nûwe vrôdenreich wol doln ir knie in drec die stolzecheit kumt ze ligen die gunst diu ich sô tuon beger mîner armen minne gift si nimmer nie 2 Summary Name: Falko von der Weser Group: An Dun Theine This entry is a poem I wrote in the style of the high medieval German Minnelieder (Minnesongs) like those found in the “Große Heidelberger Liederhandschrift”, also known as Codex Manesse (The Great Heidelberg Songbook) and the “Weingartner Liederhandschrift” (The Konstanz-Weingarten Songbook). -
Mouvance and Authorship in Heinrich Von Morungen
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Songs of the Self: Authorship and Mastery in Minnesang Permalink https://escholarship.org/uc/item/87n0t2tm Author Fockele, Kenneth Elswick Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Songs of the Self: Authorship and Mastery in Minnesang by Kenneth Elswick Fockele A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in German and Medieval Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Niklaus Largier, chair Professor Elaine Tennant Professor Frank Bezner Fall 2016 Songs of the Self: Authorship and Mastery in Minnesang © 2016 by Kenneth Elswick Fockele Abstract Songs of the Self: Authorship and Mastery in Minnesang by Kenneth Elswick Fockele Doctor of Philosophy in German and Medieval Studies University of California, Berkeley Professor Niklaus Largier, Chair Despite the centrality of medieval courtly love lyric, or Minnesang, to the canon of German literature, its interpretation has been shaped in large degree by what is not known about it—that is, the lack of information about its authors. This has led on the one hand to functional approaches that treat the authors as a class subject to sociological analysis, and on the other to approaches that emphasize the fictionality of Minnesang as a form of role- playing in which genre conventions supersede individual contributions. I argue that the men who composed and performed these songs at court were, in fact, using them to create and curate individual profiles for themselves.