DOCSLIB.ORG

Washed Up, Sold out and Spreading Hysteria

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Washed Up, Sold out and Spreading Hysteria Washed Up, Sold Out and Spreading Hysteria PETER HUSTON Selling Satan: The Tragic History of Mike Warnke. By Mike Hertenstein and Jon Trott. Cornerstone Press, Chicago, III. 1993. 476 pp. Paper, $12.95. f you would like to spread some make up a subculture, by virtually any a satanic cult that practiced human sacri- Ihysteria, one method is to firmly definition of the term. They have their fice and ritualistic rape and child abuse. convince members of a small subcul- own mass-market entertainment in- Warnke proudly stated that, through ture that something they strongly fear dustry. They have "Christian" rock, Jesus, he now had a blissful family lift. is actually happening. "Christian" aerobics albums, "Chris- Warnke's alleged conversion from If you choose a subculture that inter- tian" books on dinosaurs and evolution, high satanic priest to dedicated acts with mainstream society, then the and "Christian" comedians. They have Christian entertainer made a fascinating hysteria will often ultimately spread schools and colleges with their own story and attracted considerable atten- outside the bounds of its members. "Christian" curriculum that leaves out tion. Unlike Smith and Pazder's Michelle Members of the subculture will believe such facts as the widespread prevalence Remembers, an earlier, influential, die story, and they in turn will tell oth- of other religions, the multicultural allegedly autobiographical, staunchly ers of their fear. People from outside mis nature of the incredibly adaptive and pro-Catholic, satanic-cult-hysteria book, subculture who would not normally flexible human race, evolution (human The Satan Seller appealed to the evangel- believe the story will note the sincerity and otherwise), and the age of the uni- ical Protestant community. and firm belief in the voices and man- verse. In short, many of them seek to In time, Warnke became known in nerisms of their friends from within it live their lives so that they can minimize some circles as an authority on satanic and begin to reconsider their position. contact with all information sources cults, and he appeared in that role on After all, those telling the tales have that contradict their beliefs. If they do "20-20," "The Oprah Winfrey Show," nothing to gain and are firm believers, this successfully, then they can believe "Larry King Live," "Focus on the so it must be true. Or so goes the logic. whatever they like and safely forget and Family," and "The 700 Club." He was In time, you will find many people, ignore the troubling presence of not just cited as an authority on Satanism and some with impressive credentials, secular humanists but also the main- living proof of the existence of cults believing the stories. They will be quot- stream churches of America and the engaging in satanic ritual abuse in such ed and their credentials cited. Others world. On the other hand, most funda- works as Friesen's Uncovering the Mystery will remain skeptical, but may begin to mentalist Christians do have regular of MPD [multiple personality disorder], question whether their skepticism is jobs, shop at regular supermarkets, and Stratford's Satan's Underground, and appropriate. Ultimately, many of them live in normal neighborhoods, so they Ryder's Breaking the Circle of Satanic will say, "With all of these stories, com- do interact with mainstream society on Ritual Abuse. These in turn were cited in ing from all of these people, some of a fairly steady basis. other works. Although it would be an them must be true, even if many (or Within this evangelical subculture, exaggeration to say that Mike Warnke even most) are obviously absurd." After Mike Warnke was a media superstar. was solely responsible for the current all (goes the logic), with all this smoke, Undoubtedly, pan of his appeal was the spate of satanic-cult paranoia, he there must be fire. Or, in the case of way in which he proved to people that if undoubtedly had a great influence. Few satanic-cult hysteria, "With all mis they dedicated themselves to Jesus then who have examined die arguments of horse manure piled so high and so they could have a good life, no matter believers in such cults can deny diat deep, there must be a devilish little how terrible they might have once been. many of them tend to have a worldview pony under there somewhere." As proof of this, Mike Warnke offered strongly grounded in Christian belief- Born-again, evangelical, and fun- himself He confessed to having been not systems and frequently a conservative damentalist Christians undoubtedly only a drug addict but also a high priest of fundamentalist orientation. 52 SKEPTICAL INQUIRER • JANUARY/FEBRUARY 1995 Warnke's book consists of his telling pened during his drug-addicted drug- Trott and Hertenstein uncovered that, stories about the key events in his life dealcr/Satanic-cultist-turned-high-priest in a completely unexpected episode of and how they convinced him of the period. These included being shot three bizarreness, Warnke had secretly been importance of adopting a Christian times, riding a motorcycle to Mexico to ordained as an independent bishop in lifestyle. There were only two prob- make drug deals for a gangster, impris- an obscure Eastern Orthodox sect, lems: He was a pretty lame and oning sex slaves in his apartment, partic- which he practiced on the side. It mediocre comedian, and he was cor- ipating in CIA-funded LSD experiments should be mentioned that this version rupt and untruthful. In such a case, what is one to do? The answer is sim- ple—call in Jon Trott and Mike "Iron and Hertenstein have made a Hertenstein, a pair of born-again valuable contribution to understanding the Christian investigative journalists. 0 Hertenstein and Trott, working for phenomenon of satanic-cult fears. ' Cornerstone magazine, an evangelical publication, conducted a thorough at the college, and kidnapping a variety of Christianity would be quite distaste- investigation into Warnke's claims. In of victims for his cult's evil rituals and ful to most of the people who purchased Selling Satan: The Tragic History of Mike orchestrating the abduction of others. or enjoyed his materials. Warnke, they recount die investigation He described walking around campus Warnke's lies remained undiscovered and the findings. Trott and Hertenstein dressed in black with pasty white skin, for many years for several reasons. First, tracked down and interviewed more innumerable scabs on his face, waist- he told people what they wanted to hear. than one hundred of Warnke's acquain- length hair, and six-inch-long finger- Second, those who did uncover signs of tances from throughout his life. Among nails, painted black and sharpened for corruption, either did not know where to the discoveries was that Warnke's lies fighting. As ludicrous as this thrill-a- go to inform his public or else did not were not even very good ones. For minute college semester sounds, it wish to go public because of their person- example, by his own admission, he had became even more absurd as Trott and al financial interest or their approval of been involved in drugs in college. He Hertenstein began pinning down die the way Warnke would successfully gain told how drug use led him on a self- dates even further, based on Warnke's destructive path culminating in involve- converts (to a religion he didn't practice). ment in die occult. This in turn led him descriptions of various diabolic cere- I found Selling Satan fascinating. It is to Satanism, and ultimately to becom- monies held under the light of a full more than the story of one individual; it ing high priest of die group. Following moon. The dates fell apart completely. also deals with his effect on others. the period of occult involvement, Fellow students and college faculty Warnke, evil as he is, is an intriguing Warnke joined the Navy and served in found further problems with the story. character. Hertenstein and Trott also pro- Vietnam with die Marine Corp as a It was, after all, set in the early sixties, vide a very interesting picture of die medical corpsman. While in the service not the late sixties. There were no drugs "Christian" music industry. Their book he was converted and "saved" by two at the junior college at the time, no should be read by all those concerned Christians who were sure that even CIA-funded LSD experiments, and no with satanic-cult hysteria. It is targeted Mike Warnke, former drug addict and people with waist-length hair, much less for an audience that needs to hear this satanic high priest, was not too far gone the rest of the bizarre description message and finds the writings of most for Jesus' love to turn him around. Warnke provided. This pattern of gross skeptics distasteful, or even blasphemous. falsehood continued. His period in As for the rest of us. Cornerstone's The writers uncovered that Warnke Vietnam, described as a "year in Hell," investigative pieces into such claims had entered college, a secular junior col- was six months long, and most of his have been cited favorably by such lege, September 13, 1965. He entered war stories had happened to other peo- authors as Robert Hicks and Jeffrey die Navy on June 2, 1966. During his ple or never occurred at all. Other sto- Victor, both of whom have contributed one semester prior to dropping out, ries could not be corroborated. For articles on this subject to the SKEPTI- there was hardly enough rime for die example, the two dedicated Christians CAL INQUIRER. Many skeptics often many adventures Warnke claimed hap- who had "saved" Warnke had, he find such evangelical Christianity claimed, "died in Vietnam." His blissful objectionable.
Load more

Recommended publications
  • "The Crescent" Student Newspaper, April 29, 1980
    Digital Commons @ George Fox University "The Crescent" Student Newspaper Archives and Museum 4-29-1980 "The Crescent" Student Newspaper, April 29, 1980 George Fox University Archives Follow this and additional works at: https://digitalcommons.georgefox.edu/the_crescent Recommended Citation George Fox University Archives, ""The Crescent" Student Newspaper, April 29, 1980" (1980). "The Crescent" Student Newspaper. 974. https://digitalcommons.georgefox.edu/the_crescent/974 This Book is brought to you for free and open access by the Archives and Museum at Digital Commons @ George Fox University. It has been accepted for inclusion in "The Crescent" Student Newspaper by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. vtscta No. 7 April 29, '80 L§ip_[PPPT)(a| K to Jeff that he should submit Science department gets the paper to the Honor Con- ference. break on glassware The deadline for submitting papers was March 1 , so Jeff The science department re- eventually be sold to a chemi- revised his paper and sent it in. fc cently made a haul' on thou- cal supply company for resale. The Conference accepted his sands of dollars worth of che- Over half of the money for paper and informed him micals and equipment when the the purchases came from March 27. ICN Medical Lab in north-east donors affiliated with George The paper which Jeff sent Portland liquidated. The for- Fox College. The rest came into the Conference dealt not mer ICN lab was at one time from the college itself. only with the ethics of the the largest medical lab in the methods used by cults by at- world, doing clinical lab work tain converts, but also with the for hospitals and private phy- Mini-Dorm ethics of the methods used by sicians.
    [Show full text]
  • The BG News December 8, 1989
    Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 12-8-1989 The BG News December 8, 1989 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News December 8, 1989" (1989). BG News (Student Newspaper). 5018. https://scholarworks.bgsu.edu/bg-news/5018 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. The Nation's Best College Newspaper Weather Friday High 25° Vol.72 Issue 61 Low 10° December 8,1989 Bowling Green, Ohio The BG News BRIEFLY Fire Dept. Campus chooses Snow prediction: What are our chances of having a good, old-fashioned white Christmas this fire chief year? Those asking that question as they by John Kohlstrand wait for the cold weather to bring staff writer snow in time for Dec. 25, may be disappointed, however. "I'd give you Capt. Joe Bums was named Bowling a fifty-fifty chance this year, said Green's new fire chief Thursday morn- Tony Spicer of the National Weather ing, Mayor Edwin Miller announced, Service in Toledo. after more than a six month search. Glen R. Frey, meteorologist and Chief Burns, who has been with the associate professor of geography, Fire Division since 1976. has acted as offered no further hope.
    [Show full text]
  • 50545756 Published Article
    Strange Gods in a Great Southern Land A Preliminary Survey of the Australian Downloaded from http://online.ucpress.edu/nr/article-pdf/24/1/5/406844/nr.2020.24.1.5.pdf by The University of Queensland user on 21 December 2020 “Cult Controversies” 1960–2000 Bernard Doherty ABSTRACT: Between 1960 and 2000 Australia witnessed four waves of “cult controversy.” This article provides a historical overview of these con- troversies. The four historical vignettes presented demonstrate the signifi- cance of Australia in the wider global history of the “cult wars” and some of the local societal reactions occasioned by various home grown and inter- national new religious movements that have proved controversial. This article identifies a series of the key episodes and periods that might serve as historical landmarks for the writing of a more fulsome history of new reli- gions in Australia, introduces to a scholarly audience some of the important individuals involved in these Australian controversies, and highlights the key new religions and cult-watching groups whose interactions have col- lectively shaped the Australian societal response over this period. KEYWORDS: New Religious Movements, Australia, Cult Awareness Movement s has been the case in other countries, over the past half-century Australia has played host to a series of “cult controversies” about new religions, yet these remain a surprisingly understudied phe- A 1 nomenon. Since the early 1980s a handful of sociologists and religious studies scholars have written periodic surveys of contemporary research Nova Religio: The Journal of Alternative and Emergent Religions, Volume 24, Issue 1, pages 5–30.
    [Show full text]
  • They Couldn't Get My Soul': Recovered Memories, Ritual Abuse
    Studies in Religion / Sciences Religieuses 1–19 ª The Author(s) / Le(s) auteur(s), 2018 They Couldn’t Get My Reprints and permission/ Reproduction et permission: Soul: Recovered sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0008429817748138 Memories, Ritual Abuse, journals.sagepub.com/home/sr and the Specter(s) of Religious Difference Megan Goodwin Northeastern University, Boston, Massachusetts, USA Abstract: During the 1980s and early 1990s, hundreds of women recovered memories of suffering extraordinary and nefarious torments at the hands of loved ones and trusted authority figures—a phenomenon that came to be known as satanic ritual abuse (SRA). In this article, I argue that late twentieth-century satanic ritual abuse discourse helped perpetuate intolerance toward non-Christian religions and foreclose conditions of possibility for benign religious difference in the United States. Psychological diagnoses related to satanic ritual abuse fueled popular anxieties regarding the sexual peril of American minority religions. Perpetuating diagnoses of satanic ritual abuse reinforced popular suspicions that religious minorities are dangerous, particularly when it comes to matters of sexuality. Re´sume´ : Au cours des anne´es 1980 et 1990, des centaines de femmes ame´ricaines ont raconte´ avoir e´te´ victimes de violences religieuses extraordinaires de la part de leurs proches (famille et figures d’autorite´). Ce phe´nome`ne a e´te´ de´signe´ par le terme de SRA (satanic ritual abuse). Cet article avance l’hypothe`se selon laquelle ces re´cits d’abus sataniques rituels ont soutenu et encourage´ un discours d’intole´rance envers les religions non-chre´tiennes aux E´tats-Unis.
    [Show full text]
  • Pizzagate 1.0: the Satanic Ritual Abuse Panic of the 1980S
    Pizzagate 1.0: The Satanic Ritual Abuse Panic of the 1980s Amanda Pursell University at Buffalo When the modern American thinks of moral panics, we tend to think of sex, drugs, and alcohol. News reports of “rainbow parties,” “vodka tampons,” and strange new drugs that turn ordinary teens into face eating zombies flash through our minds. We like to think we’ve gone beyond fears of demonic forces lurking in the night, but that isn’t necessarily true. From the Salem witch trial to today, moral panics tend to be spiritual in nature, and often result in witch hunts that have lingering effects on not just the individuals accused, but society itself.1 These panics usually occur in periods of great social change and economic stress and work as a release valve.2 After the Great Depression and Word War 2, a witch hunt, in the “Red” and “Lavender” scares of the 1950s ruined the lives of countless people who were blacklisted for their suspected “Communistic” leanings and sexual preferences. In the 1980s, an economic downturn, the civil rights movement, and the culture wars that began in the 1960s came together in the form of the Satanic Panic. Fueled by tabloid stories of child abductions, sexual abuse, cults, and “recovered memories,” the very real threat of pedophilia collided with the spiritual threat of a vast network of Satanist lurking in America’s heartland, praying on children left in their care. This panic took the country by storm for several years, lead to the most expensive trial in American history, and left countless lives destroyed, just to fizzle out as quickly as it started.
    [Show full text]
  • Appendix A: Memory Myths and Realities
    Appendix A: Memory Myths and Realities Myth 1. You must identify the root cause of your unhappiness from the past in order to heal and be happy in the present. Reality 1. It is unfortunately the normal human lot to be frustrated and unhappy at various points in your life. There is no magic pill to make you happy, and your attitude in the present is much more the issue than anything that happened to you in the past. Myth 2. Checklists of “symptoms” are reliable tools to identify disorders. Reality 2. Beware of symptom checklists, particularly if they apply to nearly everyone in the general population. At one time or another, most people experience depres- sion, troubled relationships, ambivalence toward family members, and low self- esteem. These are not necessarily “symptoms” of anything other than the human condition. Myth 3. You can trust any therapist who seems compassionate, warm, wise, and caring. You do not need to ask about credentials, experience, training, philosophy, treat- ment approach, or techniques. Reality 3. Just because a therapist is warm and caring does not mean that he or she is com- petent or can help you. Training, philosophy, and treatment modalities are extremely important. Therapists who dwell unceasingly on your past are unlikely to help you cope with your present-day problems. Therapy should challenge you to change your way of thinking about and dealing with the present-day conflicts that sent you to therapy in the first place. © The Author(s) 2017 421 M. Pendergrast, The Repressed Memory Epidemic, DOI 10.1007/978-3-319-63375-6 422 Appendix A: Memory Myths and Realities Myth 4.
    [Show full text]
  • Fundamentalist Journal Volume 8, Number 9
    Liberty University DigitalCommons@Liberty University 1989 The undF amentalist Journal 10-1989 Fundamentalist Journal Volume 8, Number 9 Follow this and additional works at: http://digitalcommons.liberty.edu/fun_89 Recommended Citation "Fundamentalist Journal Volume 8, Number 9" (1989). 1989. Paper 11. http://digitalcommons.liberty.edu/fun_89/11 This Article is brought to you for free and open access by the The undF amentalist Journal at DigitalCommons@Liberty University. It has been accepted for inclusion in 1989 by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. t -i THE}.IOBIE PURSU]T OF TRTJTH. :. ,r ",! (antr:' ::'ry 2221C- i tl/fyirit tseottt,' v ;a zj' 464 .M V Ve're bombardedtwenty-four hours a day with news,advertising, enter- tainment, and informational programming.And if you're looking for truth, it's nearly impossibleto sort out, especiallywhen filteredthrough a multitude of mediathat may not shareyour worldview. Introducing The Turning Point Christian Woilduiew Seres. Each book not only givesthinking Christiansa freshperspective on important issues,but providesunderstanding on how to live effectiveChristian lives. The Turning Point Christian Woilduiew Series-a clear voice above the global noiseand confusionof our modern age.Six timely books are now available,with an additional twelvetitles planned for the future. aa. succeedsbrilli- . .,an ea-est, lucid, . " ano persuaslvesluoy m 'f antly. highlyread- I -ort.n ou."g.d with"* this responsible able,fruda;e;tarv ::'",}:Tl'#',.1'*:90to sound and utterly statement[which un- aa^-' Awrtty,percepuve Russe[ Kir'lq derliesthis bookl- 'persuasive." aa - look at Hollpvood's :-;; " The most important authoq historian, both for its expressed handling ofreligious -iff^,ffi:,p"u,, concems for the suf- themes.Llovd .
    [Show full text]
  • Ignoration Elenchi: the Dialogue That Never Was
    Review of Books on the Book of Mormon 1989–2011 Volume 5 Number 1 Article 45 1993 Ignoration Elenchi: The Dialogue That Never Was L. Ara Norwood Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Norwood, L. Ara (1993) "Ignoration Elenchi: The Dialogue That Never Was," Review of Books on the Book of Mormon 1989–2011: Vol. 5 : No. 1 , Article 45. Available at: https://scholarsarchive.byu.edu/msr/vol5/iss1/45 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Ignoratio Elenchi: The Dialogue That Never Was Author(s) L. Ara Norwood Reference Review of Books on the Book of Mormon 5/1 (1993): 317–54. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of Letters to a Mormon Elder (1990), by James R. White. James R. White, Letters to a Mormon Elder. Southbridge, MA: Crowne, 1990. x + 382 pp., with scripture index. $8.00 donation. ignoratio Elenchi: The Dialogue That Never Was Reviewed by L. Ara Norwood At first glance what we seem to have in James R. White's first book-length project on Mormonism is the evangelical an­ swer to the claims of Mormon doctrine. In fact, Mr. White seerns to have the answers to just about anything and everything a Mormon missionary would ever say.
    [Show full text]
  • Satan in the Modern World
    Chapter 1 sa T a n i n T h e Mo D e r n Wo r l D n 1977 rumors started circulating among Christian churches that I Ray Kroc, owner of the McDonald’s fast-food chain, had appeared on the Phil Donahue show in May of that year to claim that the corpora- tion’s success was due to his pact with the devil. According to the rumors, he was donating 35 percent of the restaurant chain’s profits to the Church of Satan. A few years later, in 1982, rumors spread that the Proctor and Gamble logo depicting a moon and star was a satanic symbol. It was alleged that the company president, “a major twentieth-century Satanist,” also appeared on the Phil Donahue show confessing that all the company profits went to the Church of Satan. Even though the events never occurred—Kroc had appeared on the Phil Donahue show, but only to promote his book—rumors of Satanic activities continue. An Internet search of the names of these com- panies with the added word “Satan” reveals how persistent these rumors are. Who is this Satan who supposedly profits from major corporate contri- butions? Close your eyes and try to picture what Satan might look like. What do you see? Do you see a man in red tights with a forked tail, cloven hooves, horns on his head, and holding a pitchfork?—something akin to the logo found on cans of Underwood Deviled Ham Spread? If so, such a modern appearance is rooted in an early attempt of Christianity to demonize the gods of those they considered pagans.
    [Show full text]
  • 1. the Devilˇs in the Deep Frames
    You Are Here 1. The Devil’s in the Deep Frames Published on: Apr 28, 2020 License: Creative Commons Attribution 4.0 International License (CC-BY 4.0) You Are Here 1. The Devil’s in the Deep Frames The story was shocking, breaking just days before the 2016 US presidential election. As revealed in a cache of emails stolen by the Russian government and published by WikiLeaks, Hillary Clinton’s campaign chair John Podesta had ingested breast milk, semen, menstrual blood, and urine during a bizarre occult ritual known as a “spirit dinner.” A shadowy cabal of high-profile figures had attended the satanic smorgasbord. As if anyone needed any more proof, the Clinton campaign was, dramatic pause, in league with the devil. So the story went, anyway. The reality of the spirit dinner is much more banal (save for the fact that the emails were procured through a coordinated effort by a hostile foreign power to subvert American democracy, but that’s just details). John Podesta had received a message from his brother Tony, an art collector. Tony told John that performance artist Marina Abramović—a friend of Tony’s—had invited him and John to a “spirit cooking” dinner. “Spirit cooking” was a reference to Abramović’s 1997 art installation of the same name, which featured, among other jarring imagery, recipes written on gallery walls in what appeared to be blood. John never responded to the invitation. A later exchange between Tony and John revealed that John hadn’t attended the dinner, but that didn’t matter.
    [Show full text]
  • The Hard Facts About Satanic Ritual Abuse
    CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 / www.equip.org / tel.704.887.8200 / fax.704.887.8299 STATEMENT DO040 THE HARD FACTS ABOUT SATANIC RITUAL ABUSE by Bob and Gretchen Passantino A teenage girl, who was impregnated during a satanic ritual, is forcibly delivered of her nearly term baby and then made to ritually kill the child and eat its heart as cult members watch. Another girl, a small child, is sewn inside the cavity of a disemboweled animal and "rebirthed" by her cultic captors in a grotesque ceremony. A preschool class is systematically abused — sexually, emotionally, and physically — by members of a nationwide, nearly invincible network of satanic pedophiles and pornographers. A young girl is thrown into an electrified cage with wolves and ritually tortured to deliberately produce a "wolf personality," part of her multiple personality disorder (MPD; see glossary). These are but a few of the thousands of horrifying stories circulating throughout the United Stat es and abroad.1 Some true believers (see glossary) in satanic ritual abuse (SRA) say that more than 100,000 "adult survivors" have undergone therapy and "remembered" these horrible abuses.2 Others more than double this number. 3 These terrifying accounts are linked to the current public concern about child abductions by strangers, which true believers claim number in the thousands annually. 4 True believers say the conspiracy5 is almost invincible, covers the nation (if not the world), and involves key power players in the courts, education, politics, religion, and society in general. True believers provide unconditional support to alleged adult survivors whose therapeutically recovered "memories" typically implicate their elderly parents in heinous crimes including murder, cannibalism, sexual torture, incest, and bestiality.
    [Show full text]
  • BAPTIST PRESS (615) 244-235 News Service of the Southern Bsptlst Convention Herb Hollinger, Vice Preside' (BP) F"X (615) 742-89' Compuserve 1011 70420,'
    NATIONAL OFFle SSC Executive Commille 901 Commerce lin Nashville, Tennessee 372C •• BAPTIST PRESS (615) 244-235 News Service of the Southern Bsptlst Convention Herb Hollinger, Vice Preside' (BP) F"x (615) 742-89' CompuServe 1011 70420,' BUREAUS ATLANTA Jim Newlon, Chilif, 1350 Spring 51.. N. w., AII..nI.., G... 30367, Telephone (404) 898-7522 DALLAS Thomes J. S"nnon, Chief, 333 N, W..shinglon, Dill/liS, Texes 75246-1798, Telephone (214) 828-5232 NASHVILLE Lloyd T. Houslihold." CM.f, 127 Ninlh AIIII., N.• Nashville, Tenn. 37234, Tlilliphone (615) 251-2300 RICHMOND Rob.rl L. SllIn/ey, Chief, 3806 Monumenl AIIII.. Richmond, v.... 23230. Te/ephonli (804) 353·0151 WASHINGTON Tom Slrode, Chief, 400 Norlh C..pilol 51., '594, WlIShlnglon. D.C. 20001, Telephone (202) 638-3223 September 2, 1992 NASHVILLE -- Baptist bookstores suspend sale of Mike Warnke's 'Satan Seller'. KENTUCKY New Southern dean hopes school can help unify SBC, photo. KENTUCKY -- Theological educators must share blame for unchurched young adults. ARKANSAS -- Trennis Henderson elected editor of Arkansas paper, photo. NASHVILLE -- Registration opens for second Baptist senior adult convention, photo. Baptist bookstores suspend sale Baptist Press of Hike Warnke's 'Satan Seller' By Art Toalston 9/2/92 NASHVILLE (BP)--The Southern Baptist Sunday School Board's bookstore chain has suspended sales of "The Satan Seller" by popular youth speaker and comedian Mike Warnke. The action by Baptist Book Stores was announced after questions erupted this summer concerning the truthfulness of Warnke's testimony and the financial ethics of his Burgin. Ky. ,-based ministry. A Chicago-based evangelical magazine, Cornerstone, carried a 12-page investigative report in its July-August issue uncovering, it said, "serious doubts" about Warnke's account of converting from satanism to Christ, first published in 1973 in "The Satan Seller." Warnke, 47, responded with a 12-page reaffirmation of his testimony.
    [Show full text]