Fundamentalist Journal Volume 8, Number 9
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Fundamentalist Journal, Volume 6, Number 3
Scholars Crossing 1987 The Fundamentalist Journal 3-1987 Fundamentalist Journal, Volume 6, Number 3 Follow this and additional works at: https://digitalcommons.liberty.edu/fun_87 Recommended Citation "Fundamentalist Journal, Volume 6, Number 3" (1987). 1987. 6. https://digitalcommons.liberty.edu/fun_87/6 This Article is brought to you for free and open access by the The Fundamentalist Journal at Scholars Crossing. It has been accepted for inclusion in 1987 by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 1'llc scilllinc= I trn .* il"*"' ffi fi ii 1l il ri t' ri, ;l <C; Xr N:L"1 ai0F E ifr () r,i E^-- rl !r v }! I< l> rF lul Io , c,, I *ltd air, ift " ti' h',4iy I A native of Long Island, New York, Tina Hoddelmann is a communicationsmajor at Cedarville College. '6Ileft New York City for Cedarville Colleg€... For one reason.Balance. A bal- of the highest academic quality. solid education you need a solid re- ance between the academic and Now that I am at the College, I've lationship with God.' I hear it not spiritual aspectsof college life. A found that's so true! Classes are only in my classes,but alsoin chapel balance which challenges me to small. Faculty are within reach.And every day. I evenhear it in my Chris- grow both as a student and as a the Word influences the content of tian service. It leads to serious talks Christian. eachclass. with my friends where we wrestle Being from New York City, I had My professorscare about me. -
Rise of Megachurches Are They Straying Too Far from Their Religious Mission?
Researcher Published by CQ Press, a division of Congressional Quarterly Inc. CQ www.cqresearcher.com Rise of Megachurches Are they straying too far from their religious mission? ince the 1970s, the number of so-called megachurches — churches that attract at least 2,000 people to weekly services — has been exploding in the United States and abroad, particularly in Latin America, Africa and SAsia. Many of the more than 1,200 U.S. megachurches sit on large suburban campuses and boast vast sanctuaries with multiple large TV screens and other high-tech amenities. Several serve meals at their own sprawling food courts and cafés and offer gymnasiums and other facilities. Megachurches are typically Protestant evangelical and espouse conservative positions on social issues. Church leaders A 10-story-high flag hangs on Memorial Day at the are often charismatic ministers who preach the “prosperity gospel,” Crystal Cathedral in Garden Grove, Calif., founded by Dr. Robert H. Schuller. stressing personal fulfillment and success as much as theology. Some researchers suggest megachurches are a unique, collective response I to people’s needs amid sweeping cultural and societal changes. N THIS REPORT S But critics say megachurches are straying from their traditional THE ISSUES ......................771 I religious mission by focusing on helping parishioners get rich CHRONOLOGY ..................779 D rather than worshipping God. BACKGROUND ..................780 E CURRENT SITUATION ..........784 CQ Researcher • Sept. 21, 2007 • www.cqresearcher.com AT ISSUE ..........................785 Volume 17, Number 33 • Pages 769-792 OUTLOOK ........................787 RECIPIENT OF SOCIETY OF PROFESSIONAL JOURNALISTS AWARD FOR EXCELLENCE ◆ AMERICAN BAR ASSOCIATION SILVER GAVEL AWARD BIBLIOGRAPHY ..................790 THE NEXT STEP ................791 RISE OF MEGACHURCHES CQ Researcher Sept. -
"The Crescent" Student Newspaper, April 29, 1980
Digital Commons @ George Fox University "The Crescent" Student Newspaper Archives and Museum 4-29-1980 "The Crescent" Student Newspaper, April 29, 1980 George Fox University Archives Follow this and additional works at: https://digitalcommons.georgefox.edu/the_crescent Recommended Citation George Fox University Archives, ""The Crescent" Student Newspaper, April 29, 1980" (1980). "The Crescent" Student Newspaper. 974. https://digitalcommons.georgefox.edu/the_crescent/974 This Book is brought to you for free and open access by the Archives and Museum at Digital Commons @ George Fox University. It has been accepted for inclusion in "The Crescent" Student Newspaper by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. vtscta No. 7 April 29, '80 L§ip_[PPPT)(a| K to Jeff that he should submit Science department gets the paper to the Honor Con- ference. break on glassware The deadline for submitting papers was March 1 , so Jeff The science department re- eventually be sold to a chemi- revised his paper and sent it in. fc cently made a haul' on thou- cal supply company for resale. The Conference accepted his sands of dollars worth of che- Over half of the money for paper and informed him micals and equipment when the the purchases came from March 27. ICN Medical Lab in north-east donors affiliated with George The paper which Jeff sent Portland liquidated. The for- Fox College. The rest came into the Conference dealt not mer ICN lab was at one time from the college itself. only with the ethics of the the largest medical lab in the methods used by cults by at- world, doing clinical lab work tain converts, but also with the for hospitals and private phy- Mini-Dorm ethics of the methods used by sicians. -
Fundamentalist Journal, Volume 6, Number 3
Liberty University DigitalCommons@Liberty University 1987 The undF amentalist Journal 3-1987 Fundamentalist Journal, Volume 6, Number 3 Follow this and additional works at: http://digitalcommons.liberty.edu/fun_87 Recommended Citation "Fundamentalist Journal, Volume 6, Number 3" (1987). 1987. Paper 6. http://digitalcommons.liberty.edu/fun_87/6 This Article is brought to you for free and open access by the The undF amentalist Journal at DigitalCommons@Liberty University. It has been accepted for inclusion in 1987 by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. 1'llc scilllinc= I trn .* il"*"' ffi fi ii 1l il ri t' ri, ;l <C; Xr N:L"1 ai0F E ifr () r,i E^-- rl !r v }! I< l> rF lul Io , c,, I *ltd air, ift " ti' h',4iy I A native of Long Island, New York, Tina Hoddelmann is a communicationsmajor at Cedarville College. '6Ileft New York City for Cedarville Colleg€... For one reason.Balance. A bal- of the highest academic quality. solid education you need a solid re- ance between the academic and Now that I am at the College, I've lationship with God.' I hear it not spiritual aspectsof college life. A found that's so true! Classes are only in my classes,but alsoin chapel balance which challenges me to small. Faculty are within reach.And every day. I evenhear it in my Chris- grow both as a student and as a the Word influences the content of tian service. It leads to serious talks Christian. eachclass. with my friends where we wrestle Being from New York City, I had My professorscare about me. -
The News Magazine of Houston Baptist University / JULY 2017 MAY 2017 GRADUATION CEREMONY
The News Magazine of Houston Baptist University / JULY 2017 MAY 2017 GRADUATION CEREMONY he HBU Alumni Association was honored to be a part of a monumental graduation in Houston Baptist University’s history. On May 13, 2017, HBU celebrated 50 years of Houston Baptist TUniversity graduation ceremonies and awarded HBU’s 20,000th diploma. (SEE STORY PAGE 10) It was a time of appreciation of the fi rst alumni, a class of 59 graduates, who paved the way for future Huskies. A representative from the class of 1967 spoke to the graduates at each ceremony. Derry Dunn, Charlie Bonds, and Doug Tipps shared a thoughtful message from their unique perspective as the fi rst graduating class and 50 years as alumni. HBU.edu/p53-Commencement-9am HBU.edu/p53-Commencement-11am HBU.edu/p53-Commencement-2pm 2 NURSING PINNING CEREMONY Th e Annual Pinning Ceremony was hosted by Th e School of Nursing and Allied Health where graduates receive their nursing pins, which signify their entry into the profession of nursing. Th e pins are a 1,000 year old symbol of service to others, and today the pin for the Baccalaureate Degree HBU.edu/p53-Pinning program bears the University’s seal and has become a distinctive mark of nursing excellence. RING CEREMONY Th is ceremony is a special tradition that recognizes students’ educational and personal achievements during their time at HBU. Dr. Robert B. Sloan and the HBU Alumni Board of Directors had the honor of presenting students with their rings to an audience of family and friends. -
8 My Heart Became Deeply Motivated to Study the Growing Trend Of
8 CHAPTER 1 PASTORAL ATTRITION AND PERSONAL MOTIVATION My heart became deeply motivated to study the growing trend of pastoral attrition after my church, my family, and I experienced a unique set of trials and a period of adversity that stretched into a five-year roller coaster of difficulties. It was cathartic to embark on this study—as difficult as the subject matter is—in view of my personal experience. Now I invite you to join me. As we study the reasons for pastoral attrition, we will hear, repeatedly, the oft-cited reason for collapse or quitting: “ministry pressure.” This is certainly a source of stress and difficulty, but it is not a credible reason for leaving the ministry. God’s grace is sufficient to carry us through the most difficult of circumstances. he spiritual giants profiled in chapter 6 prove that God’s promises can be counted on regardless of the arduous task of our ministries. My personal experience is another reminder of how the Lord can sustain and even open larger doors of ministry service through what is perceived as the worst disappointments. It is this personal motivation that prompted me to include here the details of my own ministry challenge along with the honest recommendations that spring from what I learned. There is no specific seminary course that covered the tumultuous terrain I found myself in as I labored to build a church for Jesus Christ.Acadia Divinity College’s Doctor of Ministry Handbook clarifies exactly what the D. Min. degree is. In addition to being a professional, advanced, and practical degree, it is also an integrated degree. -
The BG News December 8, 1989
Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 12-8-1989 The BG News December 8, 1989 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News December 8, 1989" (1989). BG News (Student Newspaper). 5018. https://scholarworks.bgsu.edu/bg-news/5018 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. The Nation's Best College Newspaper Weather Friday High 25° Vol.72 Issue 61 Low 10° December 8,1989 Bowling Green, Ohio The BG News BRIEFLY Fire Dept. Campus chooses Snow prediction: What are our chances of having a good, old-fashioned white Christmas this fire chief year? Those asking that question as they by John Kohlstrand wait for the cold weather to bring staff writer snow in time for Dec. 25, may be disappointed, however. "I'd give you Capt. Joe Bums was named Bowling a fifty-fifty chance this year, said Green's new fire chief Thursday morn- Tony Spicer of the National Weather ing, Mayor Edwin Miller announced, Service in Toledo. after more than a six month search. Glen R. Frey, meteorologist and Chief Burns, who has been with the associate professor of geography, Fire Division since 1976. has acted as offered no further hope. -
50545756 Published Article
Strange Gods in a Great Southern Land A Preliminary Survey of the Australian Downloaded from http://online.ucpress.edu/nr/article-pdf/24/1/5/406844/nr.2020.24.1.5.pdf by The University of Queensland user on 21 December 2020 “Cult Controversies” 1960–2000 Bernard Doherty ABSTRACT: Between 1960 and 2000 Australia witnessed four waves of “cult controversy.” This article provides a historical overview of these con- troversies. The four historical vignettes presented demonstrate the signifi- cance of Australia in the wider global history of the “cult wars” and some of the local societal reactions occasioned by various home grown and inter- national new religious movements that have proved controversial. This article identifies a series of the key episodes and periods that might serve as historical landmarks for the writing of a more fulsome history of new reli- gions in Australia, introduces to a scholarly audience some of the important individuals involved in these Australian controversies, and highlights the key new religions and cult-watching groups whose interactions have col- lectively shaped the Australian societal response over this period. KEYWORDS: New Religious Movements, Australia, Cult Awareness Movement s has been the case in other countries, over the past half-century Australia has played host to a series of “cult controversies” about new religions, yet these remain a surprisingly understudied phe- A 1 nomenon. Since the early 1980s a handful of sociologists and religious studies scholars have written periodic surveys of contemporary research Nova Religio: The Journal of Alternative and Emergent Religions, Volume 24, Issue 1, pages 5–30. -
They Couldn't Get My Soul': Recovered Memories, Ritual Abuse
Studies in Religion / Sciences Religieuses 1–19 ª The Author(s) / Le(s) auteur(s), 2018 They Couldn’t Get My Reprints and permission/ Reproduction et permission: Soul: Recovered sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0008429817748138 Memories, Ritual Abuse, journals.sagepub.com/home/sr and the Specter(s) of Religious Difference Megan Goodwin Northeastern University, Boston, Massachusetts, USA Abstract: During the 1980s and early 1990s, hundreds of women recovered memories of suffering extraordinary and nefarious torments at the hands of loved ones and trusted authority figures—a phenomenon that came to be known as satanic ritual abuse (SRA). In this article, I argue that late twentieth-century satanic ritual abuse discourse helped perpetuate intolerance toward non-Christian religions and foreclose conditions of possibility for benign religious difference in the United States. Psychological diagnoses related to satanic ritual abuse fueled popular anxieties regarding the sexual peril of American minority religions. Perpetuating diagnoses of satanic ritual abuse reinforced popular suspicions that religious minorities are dangerous, particularly when it comes to matters of sexuality. Re´sume´ : Au cours des anne´es 1980 et 1990, des centaines de femmes ame´ricaines ont raconte´ avoir e´te´ victimes de violences religieuses extraordinaires de la part de leurs proches (famille et figures d’autorite´). Ce phe´nome`ne a e´te´ de´signe´ par le terme de SRA (satanic ritual abuse). Cet article avance l’hypothe`se selon laquelle ces re´cits d’abus sataniques rituels ont soutenu et encourage´ un discours d’intole´rance envers les religions non-chre´tiennes aux E´tats-Unis. -
Herald of Holiness Volume 84 Number 08 (1995) Wesley D
Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 8-1-1995 Herald of Holiness Volume 84 Number 08 (1995) Wesley D. Tracy (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Tracy, Wesley D. (Editor), "Herald of Holiness Volume 84 Number 08 (1995)" (1995). Herald of Holiness/Holiness Today. 44. https://digitalcommons.olivet.edu/cotn_hoh/44 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. CHURCH OF THE NAZARENE BENNER LIBRARV Olivet Nszatanedjniver^ k a n k a k e e , ttL jm o is Our Nazarene chaplains 183 full-time chaplains are engaged in spiritual representing our warfare extending beyond denomination in such the secure, friendly diverse fields of ministry as fellowship of the local correctional facilities, church. hospitals, marketplace, and Chaplaincy Ministries, military. through the district chaplaincy directors, is chaplains and families. You can be a point of executing a new and Each district will be contact for your local powerful Prayer Network to requested to adopt two or church and become a build ties of prayer and three full-time chaplains to partner in prayer through encouragement from local pray for during the next two Operation PNC (Prayer churches to our Nazarene years. -
Pizzagate 1.0: the Satanic Ritual Abuse Panic of the 1980S
Pizzagate 1.0: The Satanic Ritual Abuse Panic of the 1980s Amanda Pursell University at Buffalo When the modern American thinks of moral panics, we tend to think of sex, drugs, and alcohol. News reports of “rainbow parties,” “vodka tampons,” and strange new drugs that turn ordinary teens into face eating zombies flash through our minds. We like to think we’ve gone beyond fears of demonic forces lurking in the night, but that isn’t necessarily true. From the Salem witch trial to today, moral panics tend to be spiritual in nature, and often result in witch hunts that have lingering effects on not just the individuals accused, but society itself.1 These panics usually occur in periods of great social change and economic stress and work as a release valve.2 After the Great Depression and Word War 2, a witch hunt, in the “Red” and “Lavender” scares of the 1950s ruined the lives of countless people who were blacklisted for their suspected “Communistic” leanings and sexual preferences. In the 1980s, an economic downturn, the civil rights movement, and the culture wars that began in the 1960s came together in the form of the Satanic Panic. Fueled by tabloid stories of child abductions, sexual abuse, cults, and “recovered memories,” the very real threat of pedophilia collided with the spiritual threat of a vast network of Satanist lurking in America’s heartland, praying on children left in their care. This panic took the country by storm for several years, lead to the most expensive trial in American history, and left countless lives destroyed, just to fizzle out as quickly as it started. -
Appendix A: Memory Myths and Realities
Appendix A: Memory Myths and Realities Myth 1. You must identify the root cause of your unhappiness from the past in order to heal and be happy in the present. Reality 1. It is unfortunately the normal human lot to be frustrated and unhappy at various points in your life. There is no magic pill to make you happy, and your attitude in the present is much more the issue than anything that happened to you in the past. Myth 2. Checklists of “symptoms” are reliable tools to identify disorders. Reality 2. Beware of symptom checklists, particularly if they apply to nearly everyone in the general population. At one time or another, most people experience depres- sion, troubled relationships, ambivalence toward family members, and low self- esteem. These are not necessarily “symptoms” of anything other than the human condition. Myth 3. You can trust any therapist who seems compassionate, warm, wise, and caring. You do not need to ask about credentials, experience, training, philosophy, treat- ment approach, or techniques. Reality 3. Just because a therapist is warm and caring does not mean that he or she is com- petent or can help you. Training, philosophy, and treatment modalities are extremely important. Therapists who dwell unceasingly on your past are unlikely to help you cope with your present-day problems. Therapy should challenge you to change your way of thinking about and dealing with the present-day conflicts that sent you to therapy in the first place. © The Author(s) 2017 421 M. Pendergrast, The Repressed Memory Epidemic, DOI 10.1007/978-3-319-63375-6 422 Appendix A: Memory Myths and Realities Myth 4.