Rise of Megachurches Are They Straying Too Far from Their Religious Mission?
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Megachurches in Hampton Roads MEGACHURCHES in HAMPTON ROADS
Megachurches in Hampton Roads MEGACHURCHES IN HAMPTON ROADS hurch attendance is on the decline. The Pew Research Center’s longstanding Religion & Public Life Project indicates that the ranks of the religiously unaffiliated rose “from just over 15 percent to just under 20 percent of all U.S. adults” between 2007 and 2012. Fully one-third of adults under the age of 30 do not identify with a particular religion. The decrease in religious participation has been most evident among Protestants, both evangelical and mainline, whose share of the U.S. population fell from 53 percent to 48 percent in the same five-year period. The Pew Research Center suggests that these trends may Cbe informed by younger Americans’ distaste for the perceived associations between organized religion and conservative politics, and by their tendency to postpone marriage and parenthood until later in life. Secularization and a decrease in social engagement of all kinds in the United States today also might play a role.1 There is, however, a standout exception to Americans’ move away from organized religion – a simultaneous increase in both the number and size of the largest Protestant congregations, also known as “megachurches.” To be considered a megachurch, a church must have an average weekly attendance of at least 2,000 participants, although the attendance at the very largest churches actually is far greater. Lakewood Church in Houston, led by Pastor Joel Osteen, is the largest church in the country, with an average weekly attendance of around 44,000. According to the Hartford Institute for Religion Research, there are 1,546 megachurches in the U.S. -
Megachurches and Popular Culture: on Enclaving and Encroaching
Chapter 4 Megachurches and Popular Culture: On Enclaving and Encroaching Simon Coleman and Saliha Chattoo 1 Introduction: Performing the ‘Mega’ Christians have always built large churches. Imposing cathedrals dominated the architectural profiles and often the economies of cities in medieval Eu- rope, and spread into the New World along with colonisation and missionisa- tion (Coleman and Bowman 2018). Yet, while such churches are often huge, we do not think of them as mega. Their size – expressive of ecclesiastical authority – has a different quality to the dynamic, ostensibly more democratic forms of expansion that we associate with today’s megachurches.1 If many Gothic and neo-Gothic cathedrals expanded upwards towards the heavens while ostentatiously occupying urban centres, contemporary megachurches have tended to expand sideways, taking up large swathes of land in suburban areas, or repurposing large-scale facilities such as sports arenas. Furthermore, these differences in models of growth go beyond the spatial or the architec- tural. Cathedrals have tended to represent ‘high culture’, embodying national identity, craftsmanship, education, and patronage. Megachurches inhabit a very different cultural realm, relying on an ability to attract people to their ser- vices and consumers to their products. An empty cathedral (and there are many) still provides an important symbolic and civic function. An empty megachurch serves no purpose at all. This chapter demonstrates the importance of popular culture to the devel- opment of megachurches, showing its intimate connection with such church- es’ performances of what is often made to seem like ineluctable expansion. Our use of the word performance here is very deliberate, since it is meant to convey the sense of both producing growth and displaying it through a variety of media (see also Goh 2008; Maddox 2012). -
“Loving the Sinner, Hating the Sin”: an Analysis of American
1 “LOVING THE SINNER, HATING THE SIN”: AN ANALYSIS OF AMERICAN MEGACHURCH RHETORIC OF HOMOSEXUALITY Presented to The Faculty of the Department of Religion The Colorado College In Partial Fulfillment of the Requirements for the Degree Bachelor of Arts By Ann Duncan May/2014 2 Introduction Recently the issue of homosexuality has come to represent a majorly divisive factor within American Christianity as more and more churches are defining their boundaries, or lack thereof, at homosexuality: many congregations believe that practicing homosexuality is not an acceptable aspect of one’s life that will allow passage into God’s Kingdom or salvation. Within megachurches, Protestant churches having at least 2,000 attendees per week, homosexuality often presents itself as a divisive and controversial issue. Megachurches tend to be situated on the more conservative and evangelical end of the spectrum of Protestant Christianity and, therefore, many of their congregations have expressed disapproval of homosexuality; they preach doctrines providing content for rhetoric following the guidelines of sexual purity as follows from divine law within their congregations. These doctrines include the biblical literalist approach to abiding by divine law, the presence of sin in today’s world, and the conscious choice to continue living a life in sin. It is through the combination of these doctrines, one choosing to act in a sinful manner going against the divine law accepted when one takes a literal approach to the Bible, which allows megachurches to arrive at the conclusion that the “homosexual lifestyle” constitutes a sin worthy of condemnation. However, megachurches are also using rhetoric of love and acceptance regardless of sexuality. -
Ii 2020 Megachurch Compensation Report
2020 MegaChurch Compensation Report August 2020 Church Compensation Services, LLC PO Box 801806 Dallas, Texas 75380 214-998-3340 www.churchcompensationservices.com Copyright © 2020 Church Compensation Services, LLC All rights reserved. No part of this material may be reproduced or shared in any form or by any means, electronic or mechanical, including photocopying, scanning, recording or by an information storage or retrieval system, without the permission of Church Compensation Services LLC. This does not apply to organizations who purchased the survey and intend to use the information strictly for their own internal organizational use. © 2020 Church Compensation Services, LLC No part of this report may be shared or copied without the express written consent of Church Compensation Services LLC ii Table of Contents Page Number Job List iv Ministry Descriptions vii Overview viii Participants ix Participant Demographics x Definitions xi Scope Cuts xiii Pay Practices xv COVID-19 and The Church xvi Employee Benefits xix Salary Structure Ranges xxi Compensation Data 1-88 © 2020 Church Compensation Services, LLC No part of this report may be shared or copied without the express written consent of Church Compensation Services LLC iii Pastoral and Ministry Positions Page # 1170 Senior/Lead Pastor 1 1180 Executive Pastor 2 1190 Executive Leadership Team Member 3 1200 Associate Pastor 4 1210 Community/Neighborhood Pastor 5 1220 Teaching Pastor 6 1225 Hispanic Pastor 7 1300 Multi-site Pastor 8 0265 Licensed Counselor 9 0780 Director/Pastor of Ministry -
Fundamentalist Journal, Volume 6, Number 3
Scholars Crossing 1987 The Fundamentalist Journal 3-1987 Fundamentalist Journal, Volume 6, Number 3 Follow this and additional works at: https://digitalcommons.liberty.edu/fun_87 Recommended Citation "Fundamentalist Journal, Volume 6, Number 3" (1987). 1987. 6. https://digitalcommons.liberty.edu/fun_87/6 This Article is brought to you for free and open access by the The Fundamentalist Journal at Scholars Crossing. It has been accepted for inclusion in 1987 by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 1'llc scilllinc= I trn .* il"*"' ffi fi ii 1l il ri t' ri, ;l <C; Xr N:L"1 ai0F E ifr () r,i E^-- rl !r v }! I< l> rF lul Io , c,, I *ltd air, ift " ti' h',4iy I A native of Long Island, New York, Tina Hoddelmann is a communicationsmajor at Cedarville College. '6Ileft New York City for Cedarville Colleg€... For one reason.Balance. A bal- of the highest academic quality. solid education you need a solid re- ance between the academic and Now that I am at the College, I've lationship with God.' I hear it not spiritual aspectsof college life. A found that's so true! Classes are only in my classes,but alsoin chapel balance which challenges me to small. Faculty are within reach.And every day. I evenhear it in my Chris- grow both as a student and as a the Word influences the content of tian service. It leads to serious talks Christian. eachclass. with my friends where we wrestle Being from New York City, I had My professorscare about me. -
Summer 2021 NEW RELEASE CATALOG Fall 2020 Key Titles
Because of the Lord’s faithful love we do not perish, for his mercies never end. They are new every morning; great is your faithfulness! LAMENTATIONS 3:22-23, CSB summer 2021 NEW RELEASE CATALOG fall 2020 key titles You Be You The Courage To Stand What Are You Going to Do by Jamie Ivey by Russell Moore with Your Life isbn: 9781462749744 isbn: 9781535998536 by J.D. Greear retail price: $22.99 retail price: $22.99 isbn: 9781087709291 format: Jacketed Hardcover format: Jacketed Hardcover retail price: $12.99 carton qty: 24 carton qty: 24 format: Printed Hardcover release date: October 1, 2020 release date: October 6, 2020 carton qty: 24 release date: October 13, 2020 Elijah Holman Illustrated Guide to Ética cristiana by Priscilla Shirer Biblical Geography by Miquel Núñez isbn: 9781087715421 isbn: 9780805494839 isbn: 9781087722689 retail price: $14.99 retail price: $29.99 retail price: $12.99 format: Trade Paper format: Printed Hardcover format: Trade Paper carton qty: 44 carton qty: 18 carton qty: 36 release date: January 4, 2021 release date: October 15, 2020 release date: October 1, 2020 spring 2021 key titles Compliment Woven Life by Jamie Ivey by Angie Smith by Lisa Harper isbn: 9781535996693 isbn: 9781462796601 isbn: 9781433691959 retail price: $24.99 retail price: $17.99 retail price: $15.99 format: Trade Paper (slipcase) format: Trade Paper format: Printed Hardcover carton qty: 10 carton qty: 36 carton qty: 24 release date: March 2, 2021 release date: March 16, 2021 release date: February 9, 2021 U-Turns CSB Every Day with Jesus RVR -
Religious Motivation and Megachurch Behavior
Examining Growth: Religious Motivation and Megachurch Behavior Kevin Bohm March 6, 2012 Senior thesis submitted in partial fulfillment of the requirements for a Bachelor of Arts degree in Economics at the University of Puget Sound 1 Introduction The application of rigid, seemingly stoic theories to religious practices is controversial and at times offensive; however there is insight into the realm of religious behavior that can be gained through the application of sociological and economic exploration. Since Laurence Iannaccone’s seminal article in 1994, “Why strict churches are strong,” the focus of economic literature has revolved around the concept of utility maximization, which examines behaviors and choices through the lens of club theory, and how the maximum net benefits of religion for members of a congregation can be produced. However, most models constrain the discussion to extreme ends of strictness: strict-sectarian churches, or religious groups so lenient that they require no sacrifices of their members at all. This leaves a large gap in the club theory of religion as such extremes hardly represent the true ecosystem in the religious market. The economic models can explain the extremes well, but cannot account for success of moderate religious groups, and most notably, a class of congregations called megachurches. Megachurch is not a pejorative term; it is a term that describes a class of Protestant congregations with over 2,000 members in weekly attendance. Megachurches are thriving in the religious market because they are able to draw in large numbers of members, and retain high levels of commitment. These congregations are able to make God accessible, and membership in the organization desirable to a diverse group by offering a variety of ministries and activity groups that engage and serve their membership more effectively than their mainstream counterparts. -
Inventory to the Richard Land Papers AR
1 Inventory to the Richard Land Papers AR 933 Dr. Richard Land commencing his work at the SBC Christian Life Commission, 1988 Southern Baptist Historical Library and Archives November, 2014 2 Inventory to the Richard Land Papers AR 933 Summary Main Entry: Richard D. Land Papers Date Span: 1953 – 2014 Abstract: Materials documenting the work and ministry of Dr. Richard Land, president of the Southern Baptist Convention Ethics and Religious Liberty Commission, 1988-2013. Includes administrative files, correspondence, news stories (including blog archives, Commission press releases, Land interviews, and news clippings), photographs, subject files, United States Commission on International Religious Freedom (USCIRF) files, writings and addresses, and recordings. Size: 104 linear ft. (208 document boxes) Collection #: AR 933 Biographical Sketch A sixth-generation Texan, Richard Dale Land was born November 6, 1946 in Houston, Texas. He spent his childhood and teenage years in Houston and was baptized in 1953 at South Park Baptist Church and was licensed to preach (1965) and later ordained (1969) at Townwood Baptist Church, both in Houston. Land graduated from Princeton University (A.B., 1969), New Orleans Baptist Theological Seminary (Th.M., 1972), and Oxford University (D.Phil., 1980). Upon completing his doctoral studies Land served as vice president for academic affairs at Criswell College in Dallas (1980-1988) and as administrative assistant to Governor Bill Clements of Texas (1987-1988). He served as president of the SBC Ethics and Religious Liberty Commission from 1988 to 2013. Dr. Land moved the Commission to more conservative positions on social issues such as sanctity of life and homosexuality. -
Leadership Axioms: Powerful Leadership Proverbs Free
FREE LEADERSHIP AXIOMS: POWERFUL LEADERSHIP PROVERBS PDF Bill Hybels,Dr. Henry Cloud | 224 pages | 07 Apr 2012 | ZONDERVAN | 9780310495963 | English | Grand Rapids, United States AXIOM POWERFUL LEADERSHIP PROVERBS BY BILL HYBELS PDF William Hybels born December 12, is an American church figure and author. He is the founding and former senior pastor of Willow Creek Community Church in South Barrington, Illinoisone of the most attended churches in North America, with an average attendance of nearly 24, as of late Hybels is also an author of a number of Christian books, especially on the subject of Christian leadership. Previously slated to step down in OctoberHybels retired early after allegations of sexual misconduct were made against him, though he has denied all allegations. A six-month long independent review found the allegations to be credible. Hybels was born and raised in Kalamazoo, Michigan. Hybel's father was an entrepreneur in wholesale produce whose work ethic was the model for his son. In a interview with the Chicago Tribunehe pointed to an experience at a Wisconsin summer camp as a teenager that crystallized his understanding and personal embrace of Christian belief. In the early s, Hybels was studying at Trinity International University then called Trinity College when Gilbert Bilezikiana lecturer, challenged the class about an Acts 2-based church. Hybels was captivated with the vision and abandoned his business aspirations for ministry. After youth waited in line to be led to Christ in a service in MayHybels and other leaders began dreaming of forming a new church. They surveyed the community to find out why people weren't coming to church. -
2003 Jack Graham
President's Address 85 President Jack Graham's Convention Address 2003 Southern Baptist Convention June 17, 2003, Phoenix, Arizona The theme of the Southern Baptist Convention is Kingdom First, taken from Matthew 6:33: "But seek first the kingdom of God and His righteousness, and all these things shall be added unto you " (NKJV). OUT priorities, prayers, purpose, and passion is exalting the King and expanding the kingdom. I personally believe that Southern Baptists have come to the kingdom for such a time as this. We have been called to the kingdom of God. It is the call of our risen Redeemer King—and it's my prayer—that our Redeemer's kingdom will capture our hearts and imaginations through our churches and missionary involvement around the world. The kingdom mission will be more than a theme—it will be a way of life. We as Southern Baptists have an incredible, incredible opportunity and I don't want to miss the moment. Winston Churchill said these words: "To each there comes in their lifetime a special moment when they are figuratively tapped on the shoulder and offered the chance to do a very special thing, unique to them and fitted to their talents. What a tragedy if that moment finds them unprepared and unqualified for that which could have been their finest hour. " Southern Baptists, this can and should be our finest hour. We must seize the opportunity. This concerns the everlasting eternal kingdom of our Lord and Savior Jesus Christ. He is the King! Now, in Matthew 6:33 we are challenged to prioritize the kingdom: "Seek first the kingdom of God and His righteousness.. -
180811 Willows Journey, Chicago Tribune, Inside a Brightly Lit
10. August 2018 | Kopie, da die Seite aus Europa nicht aufrufbar ist. Willow Creek’s journey from defending pastor to accepting accusations unfolds slowly, ends in mass resignations Inside a brightly lit conference room overlooking downtown Chicago, Bill Hybels struggled to explain away allegations that he had acted inappropriately with women during decades as leader of one of America’s most influential megachurches. Then still the pastor of Willow Creek Community Church — and the leader of its Christian empire around the globe — Hybels had managed to avoid any rigorous investigation by the church’s board of elders or an independent third party. But on that day in March, he found himself sitting in the office of a crisis communications firm, attempting to keep control of events that were for the first time slipping away from him. “I don’t know who’s colluding with who, who promised who what, what was the reward — a promise to someone for going public with these absolute lies,” Hybels said with anger in his voice. “There had to be some kind of inducement, but I don’t know what it is.” The women, church employees among them, had said Hybels made suggestive comments. Some said he invited them to hotel rooms while on overseas trips. There was an allegation of an unwanted kiss and stories of intense hugs that lasted too long. There was a claim of a consensual affair, which the woman later retracted. As the Tribune interview he had reluctantly agreed to came to an end, Hybels made a final plea for the allegations to be discounted and for his work and reputation not to be tarnished. -
1993 Jack Graham
Convention sermon Jack Graham Now I recognize that this is an awesome assignment and responsibility. It's very important when you speak anytime to know who's in your audience. I recognize that this is a fantastic and phenomenal group of people called the Southern Baptist Convention. And X recognize that we've got some powerful, powerful people in this building, so I sort of feel like the man who went to heaven and Simon Peter introduced him around and this man said "well, I tell you, I had a great experience I'd like to share with everybody, how I survived the Jamestown flood." He said "would you just get everybody together, I want to tell them, I want to testify how I survived the Jamestown flood." And Simon Peter said "That's fine, we'll get everybody together and you can tell them how you survived the Jainestown flood, but just remember, when you speak, Noah is in your audience. Now I realize there's a lot of Noahs here today, and Mrs. Noahs and I come before you with a great deal of respect and thanksgiving for this privilege and for you. My text is Romans 1;16. "For I am not ashamed of the gospel of Christ for it is the power of God unto salvation do everyone who believes, do the Jew first and also to the Greek." Years ago when the Green Bay Packers were the world champions, Vince Lombardi their legendary coach. The Packers weren't playing very well, they were missing blocking assignments, they were not practicing the fundamentals they were not practicing very well,they weren't playing well.