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BRUXELLES-2609 BOZAR-Amzat-Boukari-Yabara Introduction « On ne saurait, sans courir le risque de briser l’élan panafricain, séparer l’Afrique de ses diasporas : sans l’Afrique, les diasporas africaines n’ont pas d’identité; sans les diasporas, l’Afrique perdrait de vue aussi bien l’ampleur de sa contribution passée et actuelle à notre monde que l’étendue mondiale de ses responsabilités. » - Elikia M’Bokolo - • Quelle est l’histoire des Africains « du reste du monde (diaspora) » comme communauté d’action engagée dans la libération de l’Afrique ? • Quels sont les enjeux de connaissance de cette histoire ? • I) 1600-1900 : La naissance d’une diaspora africaine dans le Nouveau Monde • II) 1900-1960 : Circulations et dynamiques panafricanistes • III) Depuis 1960 : la diaspora et l’Afrique en voie de libération : mythes et réalités, ruptures et continuités, déclin et regain Dix épisodes 1) Les Africains du Nouveau-Monde se libèrent 2) Le panafricanisme: histoire contemporaine de l’Afrique et contre-histoire africaine de l’Occident 3) Les congrès panafricains (1919-1927) : rencontres pour la défense de l’Afrique 4) L’Universal Negro Improvement Association (UNIA) de Marcus Garvey : le rapatriement et la libération de l’Afrique 5) Agression impérialiste et règne du Rastafari : « L’Ethiopie tendra les mains vers Dieu… » 6) Londres, Paris, New York… les milieux culturels et étudiants africains pour la libération du continent 7) « Say it loud, I’m Black and Proud ! » : L’Afrique et l’internationalisation de la révolution noire 8) Au rendez-vous de la libération : de Harlem à Alger, de Kingston à Dar-es-Salaam 9) Soweto ! Quand sonne l’heure des Freedom Fighters (années 1970 à 1994) 10) La diaspora comme 6 ème région de l’Union Africaine : « Regarder l’Afrique » depuis l’extérieur Thématiques du rôle de la diaspora africaine Historique • Résistances, libérations et retour en Afrique • Circulation de personnes, de luttes et d’idées (Congrès et mouvements) Spirituel • Appui sur les spiritualités africaines • Africanismes et syncrétismes de l’esprit et de la matière Juridique • Campagnes abolitionnistes et pétitions panafricanistes • Réformes et lois pour le respect de l’Afrique et des Africains Militaire • Révoltes, révolutions et guerres de libération • La diaspora contre l’Afrique : impérialisme et panafricanisme Politique • Organisation des groupes en collectivité • Formation et circulation des idéologies nationalistes et panafricanistes Socioculturel • Espaces d’interventions et d’animations de la vie africaine • Formes de solidarités participatives et structures coopératives Economique • Modes de production, modèles économiques : autosubsistance et dépendance • La diaspora dans l’économie nationale et l’Afrique dans l’économie mondiale ? Episode 1 Les Africains du Nouveau-Monde se libèrent • Toussaint Louverture : « En me • Harriet Tubman : « Si j’avais renversant on a abattu à Saint- Domingue que le tronc de l’arbre de la convaincu plus d’esclaves qu’ils liberté des Noirs, il repoussera par les étaient bien des esclaves, j’aurais racines car elles sont profondes et pu en sauver des milliers nombreuses. » d’autres » Gaspar Yanga et le palenque de Veracruz, 1570-1609 • Exemple d’une première résistance active de masse en Amérique espagnole • Yanga (« fierté »), originaire d’Afrique centrale, se réfugie dans les montagnes • Le marronage, entre la fuite et l’affrontement • Au début du 17 ème siècle, on estime à 20 000 le nombre de Marrons au Mexique • Roger Bastide, Les Amériques noires , 1967 : « L’Amérique nous offre l’extraordinaire tableau de la rupture entre la culture et l’ethnie. » • Naissance de groupes culturels africains qui vont supplanter les groupes ethniques africains • Palenque, Kilombo, Cumbes, Cofradias, Cabildos, Coumbites… Le Quilombo de Palmares (1605-1695) • 1597 : premières révoltes d’Africains au Brésil se présentant comme malungos • Communauté de fugitifs dans l’Alagoas et Pernambouc autour de Ganga-Zumba puis Zumbi • Organisation politique et militarisée sur le modèle des Imbangala d’Angola • Roi élu par un conseil élu avec pour mission de garantir la sécurité et l’autosuffisance alimentaire • Forte démographie (présence féminine, maîtrise de la reproduction et du milieu naturel) • Une petite classe dirigeante sans privilège matériel • Une diplomatie fondée sur l’asile politique et un service d’espionnage des troupes portugaises Queen Nanny, reine de Jamaïque • La Jamaïque, carrefour et première étape des bateaux négriers • Queen Nanny (1685-1733) • Cudjoe, Accompong, Quaco, Johnny • Guerres Marrons en Jamaïque, Guyane, Surinam, Cuba… • Déportations en Nouvelle-Ecosse puis en Sierra Leone La révolution Haïtienne 1791-1804 • Circonstances – Espace concentrationnaire – Rivalité esclavagiste franco-britannique – Contexte sociopolitique local • Déroulé – Révolution française – Bois Caïman – Abolition de l’esclavage et convoitises britanniques et espagnoles – Tentative de rétablissement de l’esclavage • Conséquences – Abolition de l’esclavage et indépendance de l’Etat d’Ayiti, « Première République Noire » – Bouleversement dans l’ordre des relations internationales (Europe, Amérique du Sud) – Haïti porte-parole de l’Afrique : tant qu’un Africain sera esclave dans le monde, l’humanité sera elle-même esclave Quelques révoltes… • 1526 : révolte de San Miguel de Gualdape (Georgie) • 1570 : révolte de Gaspar Yanga à Veracruz • 1712 : révolte de New York • 1739 : rébellion de Stono, Caroline du Sud • 1760 : guerre de Tacky, Jamaïque • 1791-1804 : révolution de Saint Domingue et naissance d’Haïti • 1800 : Gabriel Prosser en Virginie • 1802 : sacrifice de Matouba, Guadeloupe • 1803 : abordage Ibo aux îles St-Simons, Georgie • 1812 : révolte de José Aponte, Cabildo de Santa Barnara, Cuba • 1816 : rébellion Bussa à la Barbade • 1822 : Denmark Vesey, Caroline du Sud • 1831 : Nat Turner, Virginie • 1831-32 : guerre baptiste en Jamaïque • 1839 : rébellion de l’Amistad sur les côtes cubaines • 1842 : révolte Cherokee • 1859 : raid de John Brown sur Harper’s Ferry Episode 2 Le panafricanisme: histoire contemporaine de l’Afrique et contre-histoire africaine de l’Occident Libéria, Sierra Leone : libération ou colonisation ? • Arrêt Somersett (1772) et guerre d’indépendance américaine (1776) • Divers projets de « rapatriement » : philanthropie, évangélisation, commerce • 15 000 Africains partent au Libéria devenue indépendante en 1847 • Liberian Frontier Force, West India Regiment… • Rapatriement des bateaux négriers arraisonnés vers Freetown, Sierra Leone • Développement des communautés Saros et Krios depuis la Sierra Leone, Agudas du Bénin et Retornados d’Angola … • Freetown, Cape Coast, Ouidah, Badagry, Bimbia, Ponta Negra, Luanda… Essor d’une conscience historique panafricaniste face aux adversités • Panafricanisme : • 1837-70 : premières universités afro- américaines (Cheyney, Lincoln, – Un Mouvement dynamique de Wilberforce, Fisk, Atlanta, Howard…) résistance et de libération des • 1885 : peuples d’origine africaine – Conférence coloniale de Berlin – Une Identité socioculturelle – De l’égalité des races humaines , de rattachant l’Afrique à elle-même Anténor Firmin et à sa diaspora • 1886-88 : Abolition de l’esclavage à Cuba et au Brésil – Une Histoire contemporaine de l’Afrique dans les relations • 1896 : internationales – Plessy vs Ferguson – Un Projet politique d’unification – Déportation de l’Asantehene continentale/transcontinentale Prempeh I – Bataille d’Adwa La famille Sylvain (Haïti) • Les frères Sylvain • Bénito Sylvain (1868-1915?) se rend chez l’empereur d’Ethiopie Ménélik II qui le fait aide de camp • Georges Sylvain (1866-1925), résistant à l’occupation américaine et auteur de Cric ! Crac ! Fables de la Fontaine racontées par un montagnard , 1901 • Les enfants Sylvain en 1912 (@KGyssels) • Pierre (1910-91) • Yvonne (1907-89), première femme médecin et gynécologue d’Haïti • Jeanne (1906-?) • Madeleine (1905-70), fondatrice de la Ligue féminine d’action sociale en 1934 et auteure de Haïti et ses femmes (1941) • Henry (1901-91) • Normil (1900-29), fondateur de La Revue Indigène (1927) • Suzanne Sylvain-Comhaire (1898-1975), première anthropologue (Congo, Ethiopie, Dakar, Nigeria, Togo…) et linguiste : – le créole n’est pas un « français enfantin » – Afrique et Haïti ont le même imaginaire La conférence panafricaine, Londres, 1900 - Henry Sylvester Williams (avocat, Trinidad) - Benito Sylvain (avocat et diplomate, Haïti et Ethiopie) - Alexander Walters , AME Zion Church et National Afro-American Council • 32 délégués (USA, Canada, UK, Ghana, Sierra Leone, Liberia, Antilles) mais absence de Booker T. Washington • Association Panafricaine et journal Panafrican • Dénonciation du colonialisme, de l’accaparement des terres , de l’apartheid et du racisme • Appel aux Nations du Monde, rédigé par WEB DuBois • 1900-1919 : traversée du désert Episode 3 Les congrès panafricains (1919-1927) : des rencontres pour la défense de l’Afrique • 1er Congrès panafricain, février 1919 • « Congrès panafricain pour la protection des indigènes d’Afrique et des populations d’origine africaine » • Pétition envoyée au Congrès de Versailles et à la SDN • Quelle reconnaissance pour le sacrifice des soldats noirs d’Afrique et des Amériques ? • Quel sort pour les colonies allemandes ? • Rivalité Blaise Diagne/WEB DuBois • 2è Congrès panafricain, septembre 1921 • Manifeste de Londres contre la discrimination raciale, pour l’éducation, la liberté de religion, le droit du travail et à la terre • Intervention à Bruxelles de Paul Panda Farnana . Troubles au Congo (Garveyistes, Communistes,
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