An Edition with Commentary of Selected Epigrams of Crinagoras
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Coriolanus and Fortuna Muliebris Roger D. Woodard
Coriolanus and Fortuna Muliebris Roger D. Woodard Know, Rome, that all alone Marcius did fight Within Corioli gates: where he hath won, With fame, a name to Caius Marcius; these In honour follows Coriolanus. William Shakespeare, Coriolanus Act 2 1. Introduction In recent work, I have argued for a primitive Indo-European mythic tradition of what I have called the dysfunctional warrior – a warrior who, subsequent to combat, is rendered unable to function in the role of protector within his own society.1 The warrior’s dysfunctionality takes two forms: either he is unable after combat to relinquish his warrior rage and turns that rage against his own people; or the warrior isolates himself from society, removing himself to some distant place. In some descendent instantiations of the tradition the warrior shows both responses. The myth is characterized by a structural matrix which consists of the following six elements: (1) initial presentation of the crisis of the warrior; (2) movement across space to a distant locale; (3) confrontation between the warrior and an erotic feminine, typically a body of women who display themselves lewdly or offer themselves sexually to the warrior (figures of fecundity); (4) clairvoyant feminine who facilitates or mediates in this confrontation; (5) application of waters to the warrior; and (6) consequent establishment of societal order coupled often with an inaugural event. These structural features survive intact in most of the attested forms of the tradition, across the Indo-European cultures that provide us with the evidence, though with some structural adjustment at times. I have proposed that the surviving myths reflect a ritual structure of Proto-Indo-European date and that descendent ritual practices can also be identified. -
Does Pyrrhonism Have Practical Or Epistemic Value? 49
DiegoE.Machuca Does Pyrrhonism HavePractical or Epistemic Value? 1Introduction My purpose in this paper is to examine whether Pyrrhonian scepticism, as this stance is described in Sextus Empiricus’sextant works,has practical or epistemic value. More precisely, Iwould like to consider whether the Pyrrhonist’ssuspension of judg- ment (epochē)and undisturbedness (ataraxia)can be deemed to be of practical or epistemic value. By “practical” value Imean both moral value and prudential value. Moral value refers to moral rightness and wrongness; prudential value to per- sonal or social well-being.Hence, when Iask whether the Pyrrhonist’ssuspension and undisturbedness have practical value, Imean whether they make us behave in amannerthat is morallyright or wrong,and whether they allow us to attain those goals thatwould make it possible to live well. As for “epistemic” value, it ba- sicallyrefers to the values of attaining truth and avoiding error. Hence, when Iask whether the Pyrrhonist’ssuspension has epistemic value, Imean whether it allows us to attain truth and avoid error.Mymain focus will be the practical value of both suspension and undisturbedness, because this is the value thatscholars of an- cient philosophycritical of Pyrrhonism have emphasised. The reason for examining the epistemic value of suspension is thatdoing so will enable afuller assessment of the significance of Pyrrhonism as akind of philosophy, which is my primary concern. Iwill begin by brieflydescribing the states of suspension and undisturbedness and their connection, and by succinctlyconsideringsome objections to the effect that,despite claiming to suspend judgmentacross the board, Pyrrhonists actually hold anumber of beliefs. Thiswill provide the necessary framework for the subse- quent discussions. -
The Influence of Pyrrho of Elis and the Pyrrhonian Praxis of Aporetic
The Influence of Pyrrho of Elis and the Pyrrhonian Praxis of Aporetic Language by © Christopher Craig Dupuis A Thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts in Philosophy, Faculty of Arts, Department of Philosophy Memorial University of Newfoundland May, 2014 St. John’s Newfoundland and Labrador 2 Table of Contents Abstract 4 Introduction and Overview 5 Chapter One 1 Pyrrho’s Aporetic Linguistic Praxis 12 1.1 Ataraxia in Epictetus and Epicurus 21 1.2 The Role of Epoche and Ataraxia in Pyrrho 23 1.3 Plato’s Socrates as Pyrrho’s Sage 43 1.4 Pyrrho and Plato’s Phaedo 45 1.5 Pyrrho, the Meno, and The Soul of The Hellenes 48 1.6 Appearances, Customs, and The Soul of the Sceptic 51 1.7 Pyrrho and Plato’s Theaetetus 55 1.8 Chapter One Conclusion 62 Chapter Two 2.1 Introduction: Academic Scepticism 64 2.2 Scepticism up to this Point 65 2.3 Arcesilaus And the Early Academic Sceptics 68 2.4 Carneades And the ‘New’ Academic Sceptics 81 2.5 Connecting with Pyrrho 91 Chapter Three 3.1 Introduction: Later Pyrrhonian Scepticism 95 3.2 Aenesidemus and the Revival of Pyrrhonism 97 3.3 Aenesidemus, Relativity, and Language Practice 107 3.4 Later Pyrrhonism: Sextus Empiricus 112 3.5 Outline of Sextus 118 3.6 Phantasiai 119 3.7 Apprehension 122 3.8 What the Sceptics Do 125 3.9 Ataraxia and Epoche 128 3.10 The Five Ways to Epoche 133 3 3.10.1 The First Trope: Diaphonia 136 3.10.2 The Second Trope: Infinite Regression 138 3.10.3 The Third Trope: Relativity 139 3.10.4 The Fourth -
A Reader in Comparative Indo-European Religion
2018 A READER IN COMPARATIVE INDO-EUROPEAN RELIGION Ranko Matasović Zagreb 2018 © This publication is intended primarily for the use of students of the University of Zagreb. It should not be copied or otherwise reproduced without a permission from the author. TABLE OF CONTENTS Abbreviations........................................................................................................................ Foreword............................................................................................................................... PART 1: Elements of the Proto-Indo-European religion...................................................... 1. Reconstruction of PIE religious vocabulary and phraseology................................... 2. Basic Religious terminology of PIE.......................................................................... 3. Elements of PIE mythology....................................................................................... PART II: A selection of texts Hittite....................................................................................................................................... Vedic........................................................................................................................................ Iranian....................................................................................................................................... Greek....................................................................................................................................... -
Safety Vs. Simulation: a Skeptic's Argument
Aporia vol. 27 no. 2—2017 Safety vs. Simulation: A Skeptic’s Argument BRYAN RAGAN will show that Safety-based theories of knowledge which rely on nearby possible worlds fail to resolve the Brain-in-a-Vat (hereafter BiV) version I of the Skeptic’s Argument. These theories rely on the ideas that being a BiV is not a belief which is credible enough to be sincerely held, and that such a belief has a much lower probability of being true than false. BiV is a more modern evolution of Descartes’ “Deceiver God,” and advances in computer technology have made further evolution of this basic epistemic problem possible. By using the Simulation Hypothesis (hereafter Simulation) as put forward by Nick Bostrom, a new version of the Skeptic’s Argument can be constructed. Simulation not only replaces the BiV framing of the Skeptic’s Argument but goes further in arguing that this is actually more likely to be true than the alternative: that we live in a natural (not simulated) reality. The challenges this presents to epistemological theories are nearly identical to the BiV argument or Descartes’ Deceiver God, but the nature of Simulation is especially problematic for any theory of knowledge based on Safety, such as those presented by Ernest Sosa and Duncan Pritchard. The Skeptic’s Argument The Skeptic’s Argument has persisted in the same general form since its conception. It began properly with Descartes in the 1600s when he wrote, Bryan Ragan is a United States Marine Corps veteran who is attending North Carolina State University on the Post-9/11 GI Bill. -
The Origin of the Cult of the Lares
THE ORIGIN OF THE CULT OF THE LARES BY GORDON LAING In a recent number of the American Journal of Archaeology' Miss Margaret Waites revives she controversy in regard to the origin of the cult of the Lares. Adopting in substance the view held by Samter, De-Marchi, Rohde, von Domaszewski and others, she traces it to the worship of the Lar familiaris, in whom she recognizes "a good spirit, closely attached in each case to a'p'articular family, to its dwelling and to the territory immediately suIrrounding the house." The worship of this spirit, she argues, "contains many features which seem to point to a chthonic cult and which imply that the Lar was originally worshiped as the spirit of the ancestor who had founded the family and still watched with devotion over the fortunes of his descendants. " One's immediate reaction on reading this article is that among all the theories of cult origins that die hard, this ancestor theory of the worship of the Lares has one of the first places. It is probably as old as Plautus, certainly goes as far back as Varro, and has the support of other Roman writers; it has established itself in the commentaries on many Latin authors, is found in more than one dictionary of antiquities, and is defended even by those specialists in Roman religion and folklore whom I have mentioned above. Within recent years, to be sure, its prestige has suffered in no inconsiderable degree through the opposition of Wissowa in his article in Roscher's Lexicon, in his volume Religion und Kultus der Romer, his discussion in the Archiv fur Religionswissenschaft,2and in other places. -
Pyrrhonian Skepticism in Diogenes Laertius
SAPERE Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia Schriften der späteren Antike zu ethischen und religiösen Fragen Herausgegeben von Rainer Hirsch-Luipold, Reinhard Feldmeier und Heinz-Günther Nesselrath unter der Mitarbeit von Natalia Pedrique und Andrea Villani Band XXV Pyrrhonian Skepticism in Diogenes Laertius Introduction, Text, Translation, Commentary and Interpretative Essays by Katja Maria Vogt, Richard Bett, Lorenzo Corti, Tiziano Dorandi, Christiana M. M. Olfert, Elisabeth Scharffenberger, David Sedley, and James Warren edited by Katja Maria Vogt Mohr Siebeck SAPERE is a Project of the Göttingen Academy of Sciences and Humanities within the programme of the Union of the German Academies funded by the Federal Republic of Germany and the State of Lower Saxony. e-ISBN PDF 978-3-16-156430-7 ISBN 978-3-16-153336-5 The Deutsche Nationalbibliothek lists this publication in the Deutsche Natio nal- bibliographie; detailed bibliographic data are available in the Internet at http:// dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This ap- plies particularly to reproductions, translations, microfilms and storage and pro- cessing in electronic systems. This book was supervised by Heinz-Günther Nesselrath (representing the SAPERE Editors) and typeset by Magdalena Albrecht, Janjenka Szillat and Andrea Villani at the SAPERE Research Institute, Göttingen. Printed by Gulde Druck in Tübin- gen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. SAPERE Greek and Latin texts of Later Antiquity (1st–4th centuries AD) have for a long time been overshadowed by those dating back to so-called ‘classi- cal’ times. -
Epistemology from Passivity: an Argument Against the Position of Complete Skepticism of an External World
Aporia vol. 28 no. 2—2018 Epistemology from Passivity: An Argument against the Position of Complete Skepticism of an External World LUKAS MYERS he problems of Epistemological Solipsism are present in the minds of all those beginning philosophical inquiry as, perhaps, the most Tintriguing and difficult of questions—directly mystifying the universe and making panic stretch across the psyches of young philosophers in fear that they may be the only thing that exists. For those who continue on with philosophy for any period of time, such a problem likely never loses its difficulties, but maintaining that same level of ferocious intrigue seems unlikely. It is such a problem that many contemporary philosophers, so that they can actually do any productive philosophy, suspend their judgement or hold that the idea of Epistemological Solipsism whatsoever is redundant.1 Many hold that the idea is incredulous, or they reason that there is no ‘good enough’ positive evidence in favor of such a viewpoint as Epistemological Solipsism and so, if such a view desires to be taken seriously, it must pass a high burden of proof for a positive argument in its favor. The idea that radically skeptical positions of epistemology are simply lacking in utility or likelihood is a common one and often comes in two forms: the soft criticism and the hard criticism. In Bertrand Russell’s work, Our Knowledge of the External World, Russell states a similarly pragmatic view of extreme skepticism saying: 1Insofar as if we choose to maintain it seriously, there can be no more important reflection past that specific point. -
Alexander on Aporia 15Iii16
Edinburgh Research Explorer Aporia and exegesis Citation for published version: Kupreeva, I 2017, Aporia and exegesis: Alexander of Aphrodisias. in G Karamanolis & V Politis (eds), The Aporetic Tradition in Ancient Philosophy. Cambridge University Press, Cambridge; New York, pp. 228-247. https://doi.org/10.1017/9781316274293.013 Digital Object Identifier (DOI): 10.1017/9781316274293.013 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: The Aporetic Tradition in Ancient Philosophy Publisher Rights Statement: This material has been published in "The Aporetic Tradition in Ancient Philosophy" edited by George Karamanolis, Vasilis Politis. This version is free to view and download for personal use only. Not for re- distribution, re-sale or use in derivative works. © Kupreeva . General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Aporia and exegesis: Alexander of Aphrodisias Aporetic reasoning features in Alexander’s work throughout - in the Aristotelian commentaries, opuscula, and school treatises (two of which have words aporia and problêma in their manuscript titles).1 Much of Alexander’s use of aporia is prompted by Aristotle’s texts he comments on, and very often aporetic framework is developed in following upon the earlier school discussions and philosophical polemic against other philosophers - both practices going back to Aristotle himself. -
Cato the Censor and the Beginnings of Latin Prose
Cato the Censor and the Beginnings of Latin Prose Cato the Censor and the Beginnings of Latin Prose FROM POETIC TRANSLATION TO ELITE TRANSCRIPTION Enrica Sciarrino THE OHIO STATE UNIVERSITY PRESS · COLUMBUS Copyright © 2011 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Sciarrino, Enrica, 1968– Cato the Censor and the beginnings of Latin prose : from poetic translation to elite tran- scription / Enrica Sciarrino. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1165-6 (cloth : alk. paper) ISBN-10: 0-8142-1165-8 (cloth : alk. paper) ISBN-13: 978-0-8142-9266-2 (cd-rom) 1. Latin prose literature—History and criticism. 2. Cato, Marcus Porcius, 234–149 B.C.—Criticism and interpretation. I. Title. PA6081.S35 2011 878'.01—dc22 2011006020 This book is available in the following editions: Cloth (ISBN 978-0-8142-1165-6) CD-ROM (ISBN 978-0-8142-9266-2) Cover design by Mia Risberg. Text design by Jennifer Shoffey Forsythe. Typeset in Times New Roman. Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI 39.48-1992. 9 8 7 6 5 4 3 2 1 Contents Preface and Acknowledgments vii List of Abbreviations xi Chapter 1 Situating the Beginnings of Latin Prose 1 Chapter 2 Under the Roman Sun: Poets, Rulers, Translations, and Power 38 Chapter 3 Conflicting Scenarios: Traffic in Others and Others’ Things 78 Chapter 4 Inventing Latin Prose: Cato the Censor and the Formation of a New Aristocracy 117 Chapter 5 Power Differentials in Writing: Texts and Authority 161 Conclusion 203 Bibliography 209 Index Locorum 229 General Index 231 Preface and Acknowledgments his book treats a moment in Roman cultural history that in the last decade or so has become one of the most contentious areas of dis- T cussion in classical scholarship. -
Reconstructing Religion Augustus and the Fratres Arvales
Reconstructing Religion Augustus and the Fratres Arvales Sarah Limoges Department of History McGill University Montreal, Canada August 2010 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Master of Arts Sarah Limoges 2010 1 Abstracts The following thesis is an examination of the underlying reasons for the re‐establishment of the cult of the Arval Brothers under Augustus, the first Roman Emperor (31 BC‐AD14). It aims to prove that the re‐foundation of this archaic Roman cult fits within the parameters of Augustus’ religious, as well as political reforms after the victory at Actium in 31 BC. Moreover, it seeks to determine the reasons behind the choice of this particular cult. Although Augustus had significantly reduced the number of men in the Senate, there was still a bottleneck for the few major political offices available. Thus, he decided to give out priesthoods as thanks to his loyal supporters, and to reward those that had crossed over to his side. The members of the brotherhood in 21 BC are highly prominent men both militarily and politically, and this shows that Augustus wanted to solidify his support among the members of the aristocracy. La présente thèse est une examination des raisons sous‐jacentes du rétablissement du culte des Frères Arvales sous Auguste, le premier empereur Romain (31av. J.‐C.‐14 de notre ère). Elle propose de prouver que le rétablissement de ce culte romain archaïque s’accorde avec les paramètres des réformes politique et religieuse suivant la victoire à Actium en 31 av. J.‐C. -
Parentalia, Lemuria, Larentalia, Compitalia, Mundus Patet – Ceremonie Ku Czci Zmarłych W Rzymskim Systemie Wierzeń
COLLECTANEA PHILOLOGICA XXII, 2019: 63–84 http://dx.doi.org/10.18778/1733-0319.22.04 Idaliana KACZOR Uniwersytet Łódzki PARENTALIA, LEMURIA, LARENTALIA, COMPITALIA, MUNDUS PATET – CEREMONIE KU CZCI ZMARŁYCH W RZYMSKIM SYSTEMIE WIERZEŃ PARENTALIA, LEMURIA, LARENTALIA, COMPITALIA, MUNDUS PATET – CEREMONIES IN HONOUR OF THE DEAD IN THE ROMAN SYSTEM OF BELIEFS The ceremonies in honour of the dead – Parentalia, Lemuria, Larentalia, Compitalia, mundus patet – corresponded with the spiritual needs of the Romans. The purpose of the religious event re- corded in the fasti usually resulted from its placing at a specific moment of the religious year, which was of great significance to the sacral community. A religious intuition in the Romans gave ground to the combination of official ceremonies in the honour of ancestors with important agricultural dates i.e. defined periods for the evaluation of time and space, which, often, accepted the form of apotropaic festivities with magical rituals. Often, the ceremonies of the turn of the year guaranteed human and animal fecundity as well as vegetative fertility. Keywords: ancient Roman religion, human sacrifice, Roman religious festivities, Roman re- ligious rites, ancient magic Uroczystości sakralne ku czci zmarłych przodków są jedną z grup ceremonii powszechnych czyli pojawiających się w wierzeniach religijnych społeczności wielu rozmaitych i oddalonych od siebie kultur. Zróżnicowanie praktyk religij- nych w pojmowaniu i praktykowaniu ceremonii sakralnych honorujących dusze zmarłych jest dla tych wspólnot wyraźnie zauważalne, ale wiara w istnienia od- miennie zwaloryzownych stref sakralnych, przypisanych żywym i zmarłym oraz w okresowe przenikanie tych dwóch stref jest zjawiskiem dla nich praktycznie uniwersalnym i trwałym (Burkert 2006: 18).