The Renaissance Begins
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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
The Legacy of the Roman Empire and the Middle Ages in the West The
The Legacy of the Roman Empire and the Middle Ages in the West The Roman Empire reigned from 27 BCE to 476 CE throughout the Mediterranean world, including parts of Europe, the Middle East, and North Africa. The fall of the Roman Empire in the West in 476 CE marked the end of the period of classical antiquity and ushered in a new era in world history. Three civilizations emerged as successors to the Romans in the Mediterranean world: the Byzantine Empire (in many ways a continuation of the Eastern Roman Empire), and the civilizations of Islam and Western Europe. These three civilizations would become rivals and adversaries over the course of the succeeding centuries. They developed distinct religious, cultural, social, political, and linguistic characteristics that shaped the path each civilization would take throughout the course of the Middle Ages and beyond. The Middle Ages in European history refers to the period spanning the fifth through the fifteenth century. The fall of the Western Roman Empire typically represents the beginning of the Middle Ages. Scholars divide the Middle Ages into three eras: the Early Middle Ages (400–1000), the High Middle Ages (1000–1300), and the Late Middle Ages (1300–1500). The Renaissance and the Age of Discovery traditionally mark the end of the Middle Ages and the beginning of the early modern period in European history. The legacy of the Roman Empire, and the division of its territory into three separate civilizations, impacted the course of world history and continues to influence the development of each region to this day. -
A Century of Turmoil
356-361-0314s4 10/11/02 4:01 PM Page 356 TERMS & NAMES 4 •Avignon A Century • Great Schism • John Wycliffe • Jan Hus • bubonic plague of Turmoil • Hundred Years’ War MAIN IDEA WHY IT MATTERS NOW • Joan of Arc During the 1300s, Europe was torn apart Events of the 1300s led to a change in by religious strife, the bubonic plague, attitudes toward religion and the state, and the Hundred Years’ War. a change reflected in modern attitudes. SETTING THE STAGE At the turn of the century between the 1200s and 1300s, church and state seemed in good shape, but trouble was brewing. The Church seemed to be thriving. Ideals of fuller political representation seemed to be developing in France and England. However, the 1300s were filled with disasters, both natural and manmade. By the end of the century, the medieval way of life was beginning to disappear. A Church Divided At the beginning of the 1300s, the papacy seemed in some ways still strong. Soon, however, both pope and Church were in desperate trouble. Pope and King Collide The pope in 1300 was an able but stubborn Italian. Pope Boniface VIII attempted to enforce papal authority on kings as previous popes had. When King Philip IV of France asserted his authority over French bishops, Boniface responded with a papal bull (an official document issued by the pope). It stated, “We declare, state, and define that subjection to the Roman Vocabulary Pontiff is absolutely necessary for the salvation of every Pontiff: the pope. human creature.” In short, kings must always obey popes. -
Br 1100S, Br 1300S
BR 1100S, BR 1300S PARTS LIST Standard Models After SN1000038925: 56413006(BR 1100S), 56413007(BR 1100S C / w/sweep system), 56413889(OBS / BR 1100S C / w/o sweep system) 56413010(BR 1300S), 56413011(BR 1300S C / w/sweep system), 56413890(OBS / BR 1300S C / w/o sweep system) Obsolete EDS Models: 56413785(BR 1100S EDS), 56413781(BR 1100S C EDS / w/sweep system), 56413782(BR 1300S EDS), 56413783(BR 1300S C EDS / w/sweep system), 56413897(BR 1100S C EDS / w/o sweep system) 56413898(BR 1300S C EDS / w/o sweep system) 5/08 revised 2/11 FORM NO. 56042498 08-5 TABLE OF CONTENTS 10-7 BR 1100S / BR 1300S 1 DESCRIPTION PAGE Chassis System ................................................................................................................................................. 2-3 Decal System ..................................................................................................................................................... 4-5 Drive Wheel System........................................................................................................................................... 6-7 Drive Wheel System (steering assembly) .......................................................................................................... 8-9 Electrical System.............................................................................................................................................10-11 Rear Wheel System ...................................................................................................................................... -
Brief History of the Diocese 1300S
Brief History of the Diocese 1300s ‐ The first to establish settlements in the North Country were t he Iroquois (14th century). 1600s ‐ French, Dutch, and English fur‐traders came; followed shortly after by the French missionaries, Father Issac Joques, S.J. companions who were martyred establishing the first missions among the Five Nations. For a long time the Church of the North Country was served by the Bishops of Quebec because of the intolerance of the English and later the American Rule. The Catholic Church was suspect because of the ties to the English enemy, France. 1752 – The mission of The Holy Trinity at La Presentation Fort (Ogdensburg) was established May 29, 1952. 1808 – Established as part of the Diocese of New York. 1847 – Established as part of the Diocese of Albany. 1872 ‐ The Diocese of Ogdensburg was acknowledged on February 16, 1872 by Pope Pius IX, “We, with definite knowledge, mature deliberation, and by our Apostolic Authority, in virtue of the present document, separate and sever from the Diocese of Albany, the following territory – the counties of St. Lawrence, Franklin, Clinton, Jefferson, Lewis and Essex, together with part of the counties of Herkimer and Hamilton which lies above the northern line of the townships of Ohio and Russia; and this same territory we erect and constitute as a true and properly called diocese.” Ref. A History of Catholicism in the North Country by Sister Mary Christine Taylor, S.S.J., Ph.D. (1972) ♦ First Bishop Edgar P. Wadhams, D.D May 5, 1872 – December 5, 1891 Former Vicar General of Albany, NY Born – Lewis, NY 1817 As the first Bishop of the Diocese of Ogdensburg Bishop Wadhams built more than 25 churches, St. -
The Early Middle Ages
The Early Middle Ages After the collapse of Rome, Western Europe entered a period of political, social, and economic decline. From about 500 to 1000, invaders swept across the region, trade declined, towns emptied, and classical learning halted. For those reasons, this period in Europe is sometimes called the “Dark Ages.” However, Greco-Roman, Germanic, and Christian traditions eventually blended, creating the medieval civilization. This period between ancient times and modern times – from about 500 to 1500 – is called the Middle Ages. The Frankish Kingdom The Germanic tribes that conquered parts of the Roman Empire included the Goths, Vandals, Saxons, and Franks. In 486, Clovis, king of the Franks, conquered the former Roman province of Gaul, which later became France. He ruled his land according to Frankish custom, but also preserved much of the Roman legacy by converting to Christianity. In the 600s, Islamic armies swept across North Africa and into Spain, threatening the Frankish kingdom and Christianity. At the battle of Tours in 732, Charles Martel led the Frankish army in a victory over Muslim forces, stopping them from invading France and pushing farther into Europe. This victory marked Spain as the furthest extent of Muslim civilization and strengthened the Frankish kingdom. Charlemagne After Charlemagne died in 814, his heirs battled for control of the In 786, the grandson of Charles Martel became king of the Franks. He briefly united Western empire, finally dividing it into Europe when he built an empire reaching across what is now France, Germany, and part of three regions with the Treaty of Italy. -
STUDIES of the VENERABLE BEDE, the GREAT FAMINE of 1315-1322, and LIBRARIES in PRISONER of WAR CAMPS a Paper Submitted to the Gr
STUDIES OF THE VENERABLE BEDE, THE GREAT FAMINE OF 1315-1322, AND LIBRARIES IN PRISONER OF WAR CAMPS A Paper Submitted to the Graduate Faculty of the North Dakota State University of Agriculture and Applied Science By Trista Stephanie Raezer-Stursa In Partial Fulfillment of the Requirements for the Degree of MASTER OF SCIENCE Major Department: History, Philosophy, and Religious Studies October 2017 Fargo, North Dakota North Dakota State University Graduate School Title STUDIES OF THE VENERABLE BEDE, THE GREAT FAMINE OF 1315-1322, AND LIBRARIES IN PRISONER OF WAR CAMPS By Trista Stephanie Raezer-Stursa The Supervisory Committee certifies that this disquisition complies with North Dakota State University’s regulations and meets the accepted standards for the degree of MASTER OF SCIENCE SUPERVISORY COMMITTEE: Dr. Gerritdina (Ineke) Justitz Chair Dr. Verena Theile Dr. Mark Harvey Approved: October 19, 2017 Dr. Mark Harvey Date Department Chair ABSTRACT This paper includes three studies about the Venerable Bede, the Great Famine of 1315- 1322, and libraries in prisoner of war camps. The study of the Venerable Bede focuses on his views on and understanding of time, especially its relation to the Easter computus. The second study is a historiography of the Great Famine of 1315-1322, with an emphasis on the environmental aspects of the catastrophe. The third paper is a study of the libraries that were provided for German soldiers in prisoner of war camps in the United States during World War II, which includes an analysis of the role of reading in the United States’ attempt to re-educate the German prisoners. -
August 2019 August Events
AUGUST 2019 AUGUST EVENTS INSIDE: 6TH FLOOR COOKOUT August 1 @ 12:00 - Gazebo Park SUMMER FUN AND GAMES NIGHT PAGE 3 August 1 @ 6:30 - Activity Room PET THERAPY Announcements August 3 @ 10:30 - Activity Room LUNCHTIME SHOW WITH JOHN SARKIS PAGE 4 August 5 @ 12:00 - Dining Room RESIDENT ROUND-TABLE Recreation with Rachel August 6 @ 10:30 - Activity Room TUESDAY NIGHT LIVE WITH FAYE WALLIS Jay’s Journal August 6 @ 6:30 - Activity Room FRIENDS AND FAMILY BINGO PAGE 5 August 10 @ 6:30 - Auditorium CARNEGIE LIBRARY BOOK DROP Dee’s Delights August 12 @ 11:00 - Resident Lounge TUESDAY NIGHT WITH BILL JANDER August 13 @ 6:30 - Activity Room PAGE 6 LUNCHTIME SHOW WITH STARLETT SAWCHAK Weird History August 14 @ 12:00 - Dining Room KLONDIKE GOLD RUSH ADVENTURE August 15 @ 10:00 - Activity Room PAGE 7 THEMED MOVIE NIGHT: JULIE AND JULIA Pastor Spring’s Things August 17 @ 6:30 - Activity Room LUNCHTIME SHOW WITH GEORGE SPENCER August 19 @ 12:00 - Dining Room MONTHLY FOOD MEETING PAGE 8-9 August 20 @ 10:30 - Activity Room Monthly Calendar TUESDAY NIGHT LIVE WITH STEVE TORI August 20 @ 6:30 - Activity Room EAT-N-PARK LUNCH PAGES 10 - 13 August 22 @ 11:00 - Eat-N-Park Around Fair Oaks NIGHT IN ROMA August 22 @ 6:30 - Activity Room FAIR OAKS DRIVE-IN: ANNIE GET YOUR GUN PAGES 14 - 15 August 23 @ 6:30 - Auditorium MANICURES Puzzle Pages August 27 @ 10:30 - Activity Room 50S SOCKHOP August 27 @ 2:00 - Activity Room AUGUST BIRTHDAY PARTY WITH THE SUNSHINE BOYS August 27 @ 6:30 - Activity Room FAIR OAKS FACT OR FICTION August 29 @ 6:30 - Activity Room AFTERNOON MATINEE August 31 @ 2:00 - Activity Room PLEASE WELCOME: 8/1 MARGARET MEYERS 8/2 PAULA SALAMON MARY PATTON TERESA KREAMER 8/8 MADLYN SCHMAELING 8/16 STELLA LEHNER 8/24 RENE OLIVERA ANGELA RACH FRIENDS & Family Bingo! SATURDAY, AUGUST 10 ADMISSION - $15 DOORS OPEN AT 5:30 GAMES BEGIN AT 6:30 REFRESHMENTS 8 GAMES - PAYS $30 EACH 1 SPECIAL GAME - PAYS $80 1 COVER-ALL JACKPOT - $100 3 RECREATION WITH RACHEL JAY’S JOURNAL HELLO EVERYONE. -
Circumscribing European Crusading Violence Susanna A
Ursinus College Digital Commons @ Ursinus College History Faculty Publications History Department 2018 'Not Cruelty But Piety': Circumscribing European Crusading Violence Susanna A. Throop Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/history_fac Part of the Christianity Commons, Ethics in Religion Commons, European History Commons, History of Christianity Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval History Commons, and the Medieval Studies Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Throop, Susanna A., "'Not Cruelty But Piety': Circumscribing European Crusading Violence" (2018). History Faculty Publications. 8. https://digitalcommons.ursinus.edu/history_fac/8 This Book Chapter is brought to you for free and open access by the History Department at Digital Commons @ Ursinus College. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. 1 ‘Not Cruelty but Piety’: Circumscribing European Crusading Violence Susanna A. Throop Traditionally the crusading movement has been distinguished from other forms of Christian violence motivated or justified in religious terms. In the western world, innumerable books and articles discuss ‘the crusades’ or ‘the crusading movement’ as discrete entities. The crusades, so the narrative goes, began firmly in 1096 when an armed, penitential expedition set out to Jerusalem in response to the 1095 appeal of Pope Urban II, and ended less conclusively at some point before the onset of modernity. Meanwhile, in a broader global context and across a wider range of media, some continue to invoke the crusades as explanation for ongoing geopolitical conflict. -
Medieval Christianity: the State of the Field Katherine J
Religion Compass 1 (2004) CH 013, 1–17 Medieval Christianity: The State of the Field Katherine J. Gill Abstract As in other academic disciplines, historical Christianity in recent years has been energetically navigating the “cultural turn.” Just before the onset of the new millen- nium, Church History, the publication of the American Society of Church History, added the subtitle: Studies in Christianity and Culture. The subtitle signaled a recognition that Church History as a discipline had come to embrace a greater breadth than the connotations conveyed by the traditional term “Church History.” More specifically, its frameworks of inquiry had come to reflect a greater appreciation of the many facets of lived religion, a greater engagement with questions of how differently situated Christians interacted either among themselves or with others, and a greater openness to methodological innovation. The expansiveness in the general study of historical Christianity is nowhere more marked than in the study of Medieval Christianity. Over the course of the last forty years scholarship in this field sloughed off the dual trammels of confessional constructs and nationalist historiography. Scholars drawn to the study of medieval Christianity turned away from debates as to whether and how the “Medieval Church” achieved a sublime synthesis of Christian ideals on earth; or, on the other hand, stumbled through a long errancy from a pure gospel truth. Late twentieth century workers in the vineyard of Medieval Christianity found themselves challenged by the new themes of dominance, subversion, subjectivity, identity and alterity. Liberated from preoccupations as to whether and how it undergirded the imperium and collective virtues of one European country or another, “Medieval Christendom” simultaneously fractured, expanded and ramified. -
Chapter 19 Medieval Europe (A.D. 500 - 1475) the Geography of Europe and Feudalism and the Rise of Towns
Chapter 19 Medieval Europe (A.D. 500 - 1475) The Geography of Europe and Feudalism and the Rise of Towns Part 1: Geography of Europe Guiding Question: How did geography shape life in Europe after the fall of Rome? During the 400s, Germanic groups invaded the Western Roman Empire. In a.d. 476, these groups overthrew the last emperor in Rome and brought the Empire to an end. Europe then entered a new era called the Middle Ages, or medieval times. This was a 1,000-year period between ancient and modern times. During the Middle Ages, Western Europe was divided into many kingdoms, and Catholic Christianity strongly influenced society. Physical geography shaped Europe's development. The continent of Europe is a huge peninsula, with many smaller peninsulas branching out from it. As a result, most land in Europe lies within 300 miles (483 km) of a seacoast. This encouraged trade and helped the European economy to grow. Rivers and Seas Rivers also played an important role in Europe's growth. Major rivers, such as the Rhine, Danube, Seine, and Po, flow from inland mountains into the oceans and seas surrounding the continent. These rivers are navigable, or wide and deep enough for ships to use. People and goods can sail easily from inland areas to the open sea and, from there, to other parts of the world. Europe's seas and rivers provided protection as well as possibilities for trade. The English Channel, for example, separated the islands of Britain and Ireland from the rest of Europe. As a result, these people were far enough away to be largely safe from the many wars fought on Europe's mainland. -
The European Middle Ages 500-1500 CE CONTEXT
The European Middle Ages 500-1500 CE CONTEXT ● After the fall of Rome: ○ Western Europe fragmented into small kingdoms (never again reunited under central imperial rule) ○ The East continued on as the Byzantine Empire until 1453 THE BYZANTINE EMPIRE (330 CE-1453 CE) ● Eastern Roman Empire- carried on Rome’s legacy, traditions for another 1000 years ● Roman imperial tradition- leaders commonly called Roman emperors (why?) ● Spoke Greek (culture based around Hellenism) ● Christianity was official religion- rulers seen as ordained by God and in control of both church and state (caesaropapism)- an issue that would contribute to the split in the Church by 1054 ● Wealthier than the West- access to Eurasian trade routes ● Constantinople- capital and strategic trade location Byzantine art What does Byzantine art tell you about the empire? THE BYZANTINE EMPIRE (330 CE-1453 CE) JUSTINIAN- ruled 527-565 CE ● Updated Roman law- Justinian’s Code ● Re-conquered many former Roman lands lost in the West ● Expanded trade ● Built the Hagia Sophia (monumental church) Hagia Sophia THE BYZANTINE EMPIRE (330 CE-1453 CE) EMPRESS THEODORA- Justinian’s Wife ● Convinced Justinian to stay during the Nika Riots (massive anti-government protest) ● Worked to give women more rights THE GREAT SCHISM (1054) ● Religious issues (such as the ability of priests to marry and use of religious icons) came to a head in 1054 ● The pope in Western Europe and patriarch in Eastern Europe excommunicated each other Patriarch ● Resulted in two branches of Christianity- Pope Leo IX Roman Catholic and Eastern Orthodox Michael I Cerularius THE GREAT SCHISM (1054) ● Another issue was in regard to icons ● Roman Catholic Church supported the use of icons (why?) ● Eastern Orthodox Church rejected use of icons, then supported them after the clergy rebelled THE BYZANTINE EMPIRE (330 CE-1453 CE) FALL OF THE EMPIRE ● After the Great Schism, about 400 years of decline ● Newly converted Turkish invaders gained influence from the Muslim caliphate.