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15. Bible Marking
LESSON FIFTEEN Hezekiah: The Challenge from Assyria Quote: “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.” 2 Kings 18:5, 6 Bible Marking Hezekiah - 2 Kings 18 2 Kings 18:1 - “Hezekiah” - Means “strengthened of Yahweh”. It was only through Yahweh’s strength that the reformation was accomplished, that Hezekiah was healed, and that Assyria was defeated. So great was Hezekiah, that we are given 3 records of his life (Kings, Chronicles and Isaiah). A Reformation on Divine Principles Mark above & “Ahaz” - Means “possessor”, ie. a selfish man, below 2 Kg 18 who was Judah’s worst king Ahaz had given himself over to idolatry, following the examples of those who had left the truth (2 Chron 28:1-2), and 2 Kings 18:2 - “Abi” - The margin has - ‘Abijah, of the world in general (2 Kg 16:3, 10-11). He therefore made 2 Chron 29:1’. “Abijah” means “Yah is Father”. Judah “naked” in the sight of Yahweh, and “transgressed sore She appears to be the inspiration for Hezekiah to against Yahweh” (2 Chron 28:19). Now Hezekiah brought devote his life to the service of Yahweh. See about a reformation upon Divine principles. He turned the Prov 22:6. people back to Yahweh and His Word and to the Pioneers of “Zachariah” - Means “Yahweh hath remembered” the truth (David, Asaph and Gad and Nathan etc). -
The Imprisonment of Jeremiah in Its Historical Context
The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem. -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
Hezekiah's Prayer 2 Kings 18-19 Characters: Narrator, Sennacherib
1 Hezekiah’s Prayer 2 Kings 18-19 Characters: Narrator, Sennacherib, Isaiah, Hezekiah, Messenger Narrator: God’s land had been split into two kingdoms—Israel and Judah. Israel had been ruled by very unfaithful kings, and none of the Israelites had believed in God anymore. Judah had once been ruled by Ahaz, who was a very sinful king, and had built false altars around the kingdom. When his son Hezekiah became king, Hezekiah ruled that all the false idols be burned. Hezekiah: I decree that all the false idols be burned! Also, I order that the bronze serpent Moses built be destroyed, as the people have started worshipping it as a god. The people will only worship the one true God, the Lord! Narrator: God found favor with Hezekiah for destroying all of the idols in the land. Sometime during Hezekiah’s reign, the Assyrians came and conquered the land of Israel. God allowed Israel to be conquered because they had stopped worshipping Him. Soon, the Assyrians began to attack cities in Judah. Sennacherib, the King of Assyria, sent a messenger to Hezekiah telling him to surrender. Messenger: Sennacherib has ordered me to give you this message. He orders you to surrender, and pay tribute to him, and he will not destroy Judah. He demands 11 tons of silver and 1 ton of gold. If you do not pay his demands, he will destroy you and all of your people. Hezekiah: What choice do I have? I will pay his tribute. Get all of the gold and silver in the kingdom. -
Scope and Sequence Overview
9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2. -
What Did King Josiah Reform?
Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah. -
2 Kings 19:1-17 19 King Ahab Told Jezebel Everything Elijah Had Done
Older Kids LMBC Children’s Activity Page 2 Kings 19:1-17 19 King Ahab told Jezebel everything Elijah had done. Ahab told her how Elijah had killed all the prophets with a sword. 2 So Jezebel sent a messenger to Elijah. Jezebel said, “By this time tomorrow I will kill you. I will kill you as you killed those prophets. If I don’t succeed, may the gods punish me terribly.” 3 When Elijah heard this, he was afraid. So he ran away to save his life. He took his servant with him. When they came to Beersheba in Judah, Elijah left his servant there. 4 Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. Elijah prayed, “I have had enough, Lord. Let me die. I am no better than my ancestors.” 5 Then Elijah lay down under the tree and slept. Suddenly an angel came to him and touched him. The angel said, “Get up and eat.” 6 Elijah saw near his head a loaf baked over coals and a jar of water. So he ate and drank. Then he went back to sleep. 7 Later the Lord’s angel came to him a second time. The angel touched him and said, “Get up and eat. If you don’t, the journey will be too hard for you.” 8 So Elijah got up and ate and drank. The food made him strong enough to walk for 40 days and nights. He walked to Mount Sinai, the mountain of God. -
God Reveals the COMING VICTORY 2 Kings 19 Here Is Some Test Text 1
Here is some test text God Reveals the COMING VICTORY 2 Kings 19 Here is some test text 1. The kingdoms of this world oppose God’s people Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 8 When the Rabshakeh heard that the king of Assyria had left Lachish, he returned and found him fighting against Libnah. Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 9 The king had heard this about Tirhakah king of Cush: “Look, he has set out to fight against you.” Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – So he again sent messengers to Hezekiah, saying, 10 “Say this to Hezekiah king of Judah: ‘Don’t let your God, whom you trust, deceive you by promising that Jerusalem will not be handed over to the king of Assyria. Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 11 Look, you have heard what the kings of Assyria have done to all the countries: they completely destroyed them. Will you be rescued? Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 12 Did the gods of the nations that my predecessors destroyed rescue them – nations such as Gozan, Haran, Rezeph, and the Edenites in Telassar? Here is some test text 1. -
2 Kings Chapter 19
2 Kings Chapter 19 2 Kings 19:1 "And it came to pass, when king Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD." “Hezekiah” puts on the traditional garments of mourning and grief (Joel 1:13). “Rent … sackcloth” (see note on 6:30). A reaction that symbolized Hezekiah’s grief, repentance and contrition. The nation had to repent and the king had to lead the way. Tearing clothes was a sign of deep mourning, often the result of sorrow or dismay. In his moment of need, Hezekiah humbled himself and prayed for help. “House of the LORD” (see note on Isa. 37:1). In the previous lesson, Hezekiah's three men had come back and told him of the terrible insults the king of Assyria had made about Hezekiah and Judah, but worst, about the LORD. When Hezekiah heard the abominable things they had said about the LORD, he tore his clothes and went to the temple to pray. Hezekiah went for help to his LORD. 2 Kings 19:2 "And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz." “Elders of the priests” (see note on Isa. 37:2). “Isaiah the prophet” had full access to the king (chapters 18-20 are paralleled in Isa. 36-39). The first reference (in 1 or 2 Kings), to one of the Lord’s greatest prophets (Isa. 1:1). -
Notes on 2 Kings 202 1 Edition Dr
Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L. -
EPISODE NO. 196 2 Kings 19:1-36 King Hezekiah Sought God's Will
EPISODE NO. 196 2 Kings 19:1-36 King Hezekiah Sought God's Will from Isaiah, the Prophet 1 When King Hezekiah heard the message, he tore his clothes. And he put on some rough clothing. Then he went into the temple of Yahweh. 2 Hezekiah sent Eliakim, Shebna, and the older priests to Isaiah. Eliakim was the palace manager, and Shebna was the royal assistant. The men were all wearing rough cloth when they came to Isaiah, the son of Amoz. Isaiah was a prophet. 3 These men told Isaiah: “This is what Hezekiah says: ‘Today is a day of sorrow and punishment and disgrace. Why? It is sad, like when a child should be born, but the mother is not strong enough to give birth to it. 4 The king of Assyria sent his field commander to make fun of the living God. Perhaps Yahweh, your God, will hear what the field commander said. Perhaps Yahweh, your God, will punish him for what he said. So, pray for the few people who are left alive.’ ” 5 When King Hezekiah’s officers came to Isaiah, 6 Isaiah said to them, “Tell your master this: Yahweh says: ‘Don’t be afraid of what you have heard! Don’t be scared by the words which the servants of the king of Assyria have spoken against Me. 7 Listen! I am going to put a spirit in the king of Assyria. He will hear a report that will cause him to go back to his own country. And, I will cause him to die by the sword there!’ ” 8 The field commander heard that the king of Assyria had left Lachish. -
The Divided Kingdom
An Outline and Study Guide of The Divided Kingdom Israel Judah Revised Edition by F. L. Booth © 2007 F. L. Booth Zion, Illinois 60099 CONTENTS Page PREFACE ..................................................................................................................... i SECTION I Divided Kingdom Outline ............................................................. 1 Divided Kingdom Endnotes ......................................................... 16 SECTION II Kingdom of Judah Alone Outline................................................ 1 Kingdom of Judah Alone Endnotes ............................................ 8 SECTION III Ancient Empires Outline................................................................ 1 Ancient Empires Endnotes ............................................................ 11 SECTION IV Study Questions Lesson 1 Overview........................................................................................... 1 Lesson 2 The Rending of the Kingdom....................................................... 4 Lesson 3 Rehoboam - Jeroboam................................................................... 6 Lesson 4 Abijam - Jeroboam - Asa .............................................................. 9 Lesson 5 Asa - Nadab - Baasha - Elah - Zimri - Tibni - Omri .................. 11 Lesson 6 Ahab and Elijah................................................................................ 14 Lesson 7 Elijah at Mount Horeb - Ahab and the King of Syria.............. 16 Lesson 8 Jehoshaphat - Ahab and Naboth’s Vineyard...........................