DOCSLIB.ORG

God Reveals the COMING VICTORY 2 Kings 19 Here Is Some Test Text 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
God Reveals the COMING VICTORY 2 Kings 19 Here Is Some Test Text 1 Here is some test text God Reveals the COMING VICTORY 2 Kings 19 Here is some test text 1. The kingdoms of this world oppose God’s people Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 8 When the Rabshakeh heard that the king of Assyria had left Lachish, he returned and found him fighting against Libnah. Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 9 The king had heard this about Tirhakah king of Cush: “Look, he has set out to fight against you.” Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – So he again sent messengers to Hezekiah, saying, 10 “Say this to Hezekiah king of Judah: ‘Don’t let your God, whom you trust, deceive you by promising that Jerusalem will not be handed over to the king of Assyria. Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 11 Look, you have heard what the kings of Assyria have done to all the countries: they completely destroyed them. Will you be rescued? Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 12 Did the gods of the nations that my predecessors destroyed rescue them – nations such as Gozan, Haran, Rezeph, and the Edenites in Telassar? Here is some test text 1. The kingdoms of this world oppose God’s people 2 Kings 19:8-13 (HCSB) – 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, Hena, or Ivvah?’” Here is some test text 1. The kingdoms of this world oppose God’s people + Satan is the ruler of this world Here is some test text 1. The kingdoms of this world oppose God’s people + Satan is the ruler of this world + Your trials are not always about you Here is some test text 2. God’s people as God to save them and exalt His name Here is some test text 2. God’s people as God to save them and exalt His name 2 Kings 19:14-19 (HCSB) – 14 Hezekiah took the letter from the hand of the messengers, read it, then went up to the Lord’s temple, and spread it out before the LORD. 15 Then Hezekiah prayed before the LORD: Lord God of Israel who is Here is some test text 2. God’s people as God to save them and exalt His name 2 Kings 19:14-19 (HCSB) – “LORD God of Israel who is enthroned above the cherubim, You are God – You alone – of all the kingdoms of the earth. You made the heavens and the earth. Here is some test text 2. God’s people as God to save them and exalt His name 2 Kings 19:14-19 (HCSB) – 16 Listen closely, LORD, and hear; open Your eyes, LORD, and see. Hear the words that Sennacherib has sent to mock the living God. Here is some test text 2. God’s people as God to save them and exalt His name 2 Kings 19:14-19 (HCSB) – 17 LORD, it is true that the kings of Assyria have devastated the nations and their lands. Here is some test text 2. God’s people as God to save them and exalt His name 2 Kings 19:14-19 (HCSB) – 18 They have thrown their gods into the fire, for they were not gods but made by human hands – wood and stone. So they have destroyed them. Here is some test text 2. God’s people as God to save them and exalt His name 2 Kings 19:14-19 (HCSB) – 19 Now, LORD our God, please save us from his hand so that all the kingdoms of the earth may know that You are the LORD God – You alone.” Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:20 (HCSB) – 20 Then Isaiah son of Amoz sent a message to Hezekiah: “The LORD, the God of Israel says: ‘I have heard your prayer to Me about Sennacherib king of Assyria.’ Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – 32 Therefore, this is what the LORD says about the king of Assyria: Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – He will not enter this city or shoot an arrow there or come before it with a shield or build up an assault ramp against it. Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – 33 He will go back on the road that he came and he will not enter this city. This is the LORD’s declaration. Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – 34 I will defend this city and rescue it for My sake and for the sake of My servant David.” Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – 35 That night the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. When the people got up the next morning – there were all the dead bodies! Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – 36 So Sennacherib king of Assyria broke camp and left. He returned home and lived in Nineveh. Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – 37 One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword and escaped to the land of Ararat. Here is some test text 3. God is victorious for the sake of His name & His people 2 Kings 19:32-37 (HCSB) – Then his son Esar-haddon became king in his place. Here is some test text 3. God is victorious for the sake of His name & His people + God is motivated by His character and glory Here is some test text 3. God is victorious for the sake of His name & His people + God is motivated by His character and glory + God is motivated by His love and compassion for His people Here is some test text God Reveals the COMING VICTORY 2 Kings 19 Here is some test text Title Body text.
Load more

Recommended publications
  • Outline of the History of Assyria : As Collected from the Inscriptions
    : OUTLINE ov THE HISTOTIY OF ASSYRIA. AS COLLECTED TROM THE INSCRIPTIONS DISCOVERED BY AUSTIN HENRY LAYARD, ESQ. IN THE RUINS OP NINEVEH. LIEUT.-COL. EAWLINSON, C.B. PRINTED FROM THE JOURNAL OF THE ROYAL ASIATIC SOCIETY. LONDON JOHN W. PARKER and SON, WEST STRAND. 1852. 1^ # [The following Paper was intended by Colonel Rawlinson to form part of the Annual Report, but was received too late for insertion. It was therefore read at the first General Meeting after the anniver- sary. Colonel Rawlinson, in a letter, dated at the camp, Nineveh, 11th April, 1852, states that the paper was drawn up for the information of the Council— " in great haste, amid torrents of rain, in a little tent upon the mound of Nineveh, without any aids beyond a pocket Bible, a note-book of inscriptions, and a tolerably retentive memory."— It is intended to gratify public curiosity upon a subject of vast and daily increasing interest. Mr. Layard having been present at the reading, and having, at the request of the Council offered a few remarks on this interesting subject, he was requested to commit them to writing, and they are here appended to Colonel Rawlinson's importailt communication.] • OUTLINE OF ASSYRIAN HISTORY, COLLECTED FBOM THE CUNEIFORM INSCRIPTIONS, Every new fact which is brought to light from the study of the Cuneiform inscriptions tends to confirm the scriptural account of the primitive seat of empire having been established in Lower Chaldsea, or in the neighbouring district of Susiana, From hence a migration must have taken place in a western direction to the land of Shinar, or Sinlcar, the name of which is still preserved in the ruins now called Senlcereh.
    [Show full text]
  • The Imprisonment of Jeremiah in Its Historical Context
    The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem.
    [Show full text]
  • Step Into Isaiah the 37Th Chapter! (King Hezekiah's Prayer and The
    Step into Isaiah the 37th chapter! (King Hezekiah’s prayer and the Lord’s response) Isaiah 37:1-38 (NKJV) 1 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the LORD. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, "Thus says Hezekiah: 'This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.' " 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, "Thus shall you say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land." ' " 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish.
    [Show full text]
  • The Origin and History of the Samaritans
    Grace Theological Journal 5.1 (1984) 47-75 THE ORIGIN AND HISTORY OF THE SAMARITANS WAYNE A. BRINDLE The development of Samaritanism and its alienation from Juda­ ism was a process that began with the division of the kingdom of Israel, and continued through successive incidents which promoted antagonism, including the importation of foreign colonists into Sa­ maria by Assyria, the rejection of the new Samaritan community by the Jews, the building of a rival temple on Mt. Gerizim, the political and religious opportunism of the Samaritans, and the destruction of both the Samaritan temple and their capital of Shechem by John Hyrcanus during the second century B.C. The Samaritan religion at the time of Jesus had become Mosaic and quasi-Sadducean, but strongly anti-Jewish. Jesus recognized their heathen origins and the falsity of their religious claims. * * * INTRODUCTION ELATIONS between the Jews and the Samaritans were always R strained. Jesus ben Sirach (ca. 180 B.C.) referred to the Samari­ tans as "the foolish people that dwell in Shechem" (Sir 50:26). There is a tradition that 300 priests and 300 rabbis once gathered in the temple court in Jerusalem to curse the Samaritans with all the curses in the Law of Moses. When the Jews wanted to curse Jesus Christ, they called him demon-possessed and a Samaritan in one breath (J ohn 8:48). The Samaritans are important to biblical studies for several reasons: 1 (1) They claim to be the remnant of the kingdom of Israel, specifically of the tribes of Ephraim and Manasseh, with priests of the line of Aaron/ Levi.
    [Show full text]
  • 2 Kings 19:1-17 19 King Ahab Told Jezebel Everything Elijah Had Done
    Older Kids LMBC Children’s Activity Page 2 Kings 19:1-17 19 King Ahab told Jezebel everything Elijah had done. Ahab told her how Elijah had killed all the prophets with a sword. 2 So Jezebel sent a messenger to Elijah. Jezebel said, “By this time tomorrow I will kill you. I will kill you as you killed those prophets. If I don’t succeed, may the gods punish me terribly.” 3 When Elijah heard this, he was afraid. So he ran away to save his life. He took his servant with him. When they came to Beersheba in Judah, Elijah left his servant there. 4 Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. Elijah prayed, “I have had enough, Lord. Let me die. I am no better than my ancestors.” 5 Then Elijah lay down under the tree and slept. Suddenly an angel came to him and touched him. The angel said, “Get up and eat.” 6 Elijah saw near his head a loaf baked over coals and a jar of water. So he ate and drank. Then he went back to sleep. 7 Later the Lord’s angel came to him a second time. The angel touched him and said, “Get up and eat. If you don’t, the journey will be too hard for you.” 8 So Elijah got up and ate and drank. The food made him strong enough to walk for 40 days and nights. He walked to Mount Sinai, the mountain of God.
    [Show full text]
  • 2 Kings Chapter 19
    2 Kings Chapter 19 2 Kings 19:1 "And it came to pass, when king Hezekiah heard [it], that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD." “Hezekiah” puts on the traditional garments of mourning and grief (Joel 1:13). “Rent … sackcloth” (see note on 6:30). A reaction that symbolized Hezekiah’s grief, repentance and contrition. The nation had to repent and the king had to lead the way. Tearing clothes was a sign of deep mourning, often the result of sorrow or dismay. In his moment of need, Hezekiah humbled himself and prayed for help. “House of the LORD” (see note on Isa. 37:1). In the previous lesson, Hezekiah's three men had come back and told him of the terrible insults the king of Assyria had made about Hezekiah and Judah, but worst, about the LORD. When Hezekiah heard the abominable things they had said about the LORD, he tore his clothes and went to the temple to pray. Hezekiah went for help to his LORD. 2 Kings 19:2 "And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz." “Elders of the priests” (see note on Isa. 37:2). “Isaiah the prophet” had full access to the king (chapters 18-20 are paralleled in Isa. 36-39). The first reference (in 1 or 2 Kings), to one of the Lord’s greatest prophets (Isa. 1:1).
    [Show full text]
  • Notes on 2 Kings 202 1 Edition Dr
    Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L.
    [Show full text]
  • EPISODE NO. 196 2 Kings 19:1-36 King Hezekiah Sought God's Will
    EPISODE NO. 196 2 Kings 19:1-36 King Hezekiah Sought God's Will from Isaiah, the Prophet 1 When King Hezekiah heard the message, he tore his clothes. And he put on some rough clothing. Then he went into the temple of Yahweh. 2 Hezekiah sent Eliakim, Shebna, and the older priests to Isaiah. Eliakim was the palace manager, and Shebna was the royal assistant. The men were all wearing rough cloth when they came to Isaiah, the son of Amoz. Isaiah was a prophet. 3 These men told Isaiah: “This is what Hezekiah says: ‘Today is a day of sorrow and punishment and disgrace. Why? It is sad, like when a child should be born, but the mother is not strong enough to give birth to it. 4 The king of Assyria sent his field commander to make fun of the living God. Perhaps Yahweh, your God, will hear what the field commander said. Perhaps Yahweh, your God, will punish him for what he said. So, pray for the few people who are left alive.’ ” 5 When King Hezekiah’s officers came to Isaiah, 6 Isaiah said to them, “Tell your master this: Yahweh says: ‘Don’t be afraid of what you have heard! Don’t be scared by the words which the servants of the king of Assyria have spoken against Me. 7 Listen! I am going to put a spirit in the king of Assyria. He will hear a report that will cause him to go back to his own country. And, I will cause him to die by the sword there!’ ” 8 The field commander heard that the king of Assyria had left Lachish.
    [Show full text]
  • The Divided Kingdom
    An Outline and Study Guide of The Divided Kingdom Israel Judah Revised Edition by F. L. Booth © 2007 F. L. Booth Zion, Illinois 60099 CONTENTS Page PREFACE ..................................................................................................................... i SECTION I Divided Kingdom Outline ............................................................. 1 Divided Kingdom Endnotes ......................................................... 16 SECTION II Kingdom of Judah Alone Outline................................................ 1 Kingdom of Judah Alone Endnotes ............................................ 8 SECTION III Ancient Empires Outline................................................................ 1 Ancient Empires Endnotes ............................................................ 11 SECTION IV Study Questions Lesson 1 Overview........................................................................................... 1 Lesson 2 The Rending of the Kingdom....................................................... 4 Lesson 3 Rehoboam - Jeroboam................................................................... 6 Lesson 4 Abijam - Jeroboam - Asa .............................................................. 9 Lesson 5 Asa - Nadab - Baasha - Elah - Zimri - Tibni - Omri .................. 11 Lesson 6 Ahab and Elijah................................................................................ 14 Lesson 7 Elijah at Mount Horeb - Ahab and the King of Syria.............. 16 Lesson 8 Jehoshaphat - Ahab and Naboth’s Vineyard...........................
    [Show full text]
  • The Hebrew Myths and the Neo Assyrian Empire
    The Hebrew Myths and the Neo-Assyrian Empire. by Benjamín Toro A dissertation submitted to University of Birmingham for the degree of MPhil (B) in Cuneiform Studies. Institute of Archaeology and Antiquity School of Historical Studies University of Birmingham 16 January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. INFORMATION FOR ABSTRACTING AND INDEXING SERVICES The information on this form will be published. Surname: Toro First names: Benjamin Degree: MPhil (B) in Cuneiform Studies College/Department: Institute of Antiquities and Archaeology. Full title of thesis: The Hebrew Myths and the New Assyrian Empire. Date of submission: 16/01/2011 Date of award of degree (leave blank): Abstract (not to exceed 200 words - any continuation sheets must contain the author's full name and full title of the thesis): This project seeks to study the first expression of Israelite literature which would was elaborated under the shadow of the Neo-Assyrian cultural influence. This occurred approximately between the 9th to 8th centuries BCE, before a transformation triggered off by theological viewpoints held in the southern kingdom of Judah between the 7th to 6th centuries BCE.
    [Show full text]
  • WHEN YOU ARE FACING a GAP MOMENT with You
    Part 32: Gap Moments Part 32: Gap Moments Josh Surratt I looked for someone among them who would build up the wall and stand before me in the gap We weren’t sent with a private message to your master and you; this is public—a message on behalf of the land so I would not have to destroy it, but I found no one. Ezekiel 22:30 (NIV) to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along WHEN YOU ARE FACING A GAP MOMENT with you. 2 Kings 18:27 (MSG) When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the 1. DO THE NEXT RIGHT THING temple of the Lord. 2 Kings 19:1 (NIV) A message from Hezekiah: “This is a black day, a terrible day—doomsday! Babies poised In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah to be born, No strength to birth them. Maybe God, your God, has been listening to the began to reign. He was twenty-five years old when he became king... He did what was blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to right in the eyes of the Lord... There was no one like him among all the kings of Judah, humiliate the living God; maybe God, your God, won’t let him get by with such talk; and either before him or after him.
    [Show full text]
  • Arcanorum Alchymiae – the Secrets of Alchemy and a Primer on the Histories of Man, Their Ways, and Customs As Recorded by Hermaeus Trismegistus
    Arcanorum Alchymiae – The Secrets of Alchemy And a primer on the histories of Man, their ways, and customs As recorded by Hermaeus Trismegistus I Είναι αλήθεια, χωρίς σφάλματα, ορισμένα πιο, II Αυτό που είναι κάτω είναι όπως αυτό που είναι πάνω, και τι είναι πάνω είναι σαν αυτό που είναι κάτω, για να ολοκληρώσει τα θαύματα του ένα μόνο πράγμα. III Και ξέρουν ότι όλα τα πράγματα έχουν προκύψει από μία από τη μεσολάβηση ενός: έτσι όλα τα πράγματα έχουν τη γέννησή τους από αυτό το ένα πράγμα με προσαρμογή. IV Ο πατέρας είναι το ήλιο. Η μητέρα είναι η Σελήνη, ο άνεμος μετέφερε στην κοιλιά της, η νοσοκόμα είναι η γη. V Ο πατέρας όλης της τελειότητας, ή ολοκλήρωση όλου του κόσμου είναι εδώ. VI δύναμη ή η ισχύς είναι ολόκληρο το αν πρέπει να μετατραπούν σε γη. VII θελεις διαχωρίσει τη γη από τη φωτιά, το λεπτό από το ακαθάριστο, suavely, και με μεγάλη εφευρετικότητα. VIII θα διώξετε όλα τα σκιές. IXΑυτή είναι όλη η δύναμη της ισχυρής δύναμης, για να συντρίβει κάθε λεπτό πράγμα και να διεισδύσουν σε κάθε στερεό πράγμα. X Έτσι, ο κόσμος δημιουργήθηκε. XI προχωρήσει εκ τούτου θαύματα, η οποία είναι εδώ. Ως εκ τούτου είμαι εγώ που ονομάζεται Τρεις φορές Μεγάλη, με τα τρία μέρη της φιλοσοφίας του όλου του κόσμου. XII Ό, τι έχω πει για τη λειτουργία του ήλιου. I Tis true without lying, certain & most true. II That which is below is like that which is above & that which is above is like that which is below to do the miracles of one only thing III And as all things have been & arose from one by the mediation of one: so all things have their birth from this one thing by adaptation.
    [Show full text]