Science and Technology in Medieval Islam
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Texts in Transit in the Medieval Mediterranean
Texts in Transit in the medieval mediterranean Edited by Y. Tzvi Langermann and Robert G. Morrison Texts in Transit in the Medieval Mediterranean Texts in Transit in the Medieval Mediterranean Edited by Y. Tzvi Langermann and Robert G. Morrison Th e Pennsylvania State University Press University Park, Pennsylvania This book has been funded in part by the Minerva Center for the Humanities at Tel Aviv University and the Bowdoin College Faculty Development Committee. Library of Congress Cataloging- in- Publication Data Names: Langermann, Y. Tzvi, editor. | Morrison, Robert G., 1969– , editor. Title: Texts in transit in the medieval Mediterranean / edited by Y. Tzvi Langermann and Robert G. Morrison. Description: University Park, Pennsylvania : The Pennsylvania State University Press, [2016] | Includes bibliographical references and index. Summary: “A collection of essays using historical and philological approaches to study the transit of texts in the Mediterranean basin in the medieval period. Examines the nature of texts themselves and how they travel, and reveals the details behind the transit of texts across cultures, languages, and epochs”— Provided by Publisher. Identifiers: lccn 2016012461 | isbn 9780271071091 (cloth : alk. paper) Subjects: lcsh: Transmission of texts— Mediterranean Region— History— To 1500. | Manuscripts, Medieval— Mediterranean Region. | Civilization, Medieval. Classification: lcc z106.5.m43 t49 2016 | ddc 091 / .0937—dc23 lc record available at https:// lccn .loc .gov /2016012461 Copyright © 2016 The Pennsylvania State University All rights reserved Printed in the United States of America Published by The Pennsylvania State University Press, University Park, PA 16802–1003 The Pennsylvania State University Press is a member of the Association of American University Presses. -
AL-KINDI 'Philosopher of the Arabs' Abū Yūsuf Yaʿqūb Ibn Isḥāq Al
AL-KINDI ‘Philosopher of the Arabs’ – from the keyboard of Ghurayb Abū Yūsuf Ya ʿqūb ibn Is ḥāq Al-Kindī , an Arab aristocrat from the tribe of Kindah, was born in Basrah ca. 800 CE and passed away in Baghdad around 870 (or ca. 196–256 AH ). This remarkable polymath promoted the collection of ancient scientific knowledge and its translation into Arabic. Al-Kindi worked most of his life in the capital Baghdad, where he benefitted from the patronage of the powerful ʿAbb āssid caliphs al- Ma’mūn (rg. 813–833), al-Muʿta ṣim (rg. 833–842), and al-Wāthiq (rg. 842–847) who were keenly interested in harmonizing the legacy of Hellenic sciences with Islamic revelation. Caliph al-Ma’mūn had expanded the palace library into the major intellectual institution BAYT al-ḤIKMAH (‘Wisdom House ’) where Arabic translations from Pahlavi, Syriac, Greek and Sanskrit were made by teams of scholars. Al-Kindi worked among them, and he became the tutor of Prince A ḥmad, son of the caliph al-Mu ʿtasim to whom al-Kindi dedicated his famous work On First Philosophy . Al-Kindi was a pioneer in chemistry, physics, psycho–somatic therapeutics, geometry, optics, music theory, as well as philosophy of science. His significant mathematical writings greatly facilitated the diffusion of the Indian numerals into S.W. Asia & N. Africa (today called ‘Arabic numerals’ ). A distinctive feature of his work was the conscious application of mathematics and quantification, and his invention of specific laboratory apparatus to implement experiments. Al-Kindi invented a mathematical scale to quantify the strength of a drug; as well as a system linked to phases of the Moon permitting a doctor to determine in advance the most critical days of a patient’s illness; while he provided the first scientific diagnosis and treatment for epilepsy, and developed psycho-cognitive techniques to combat depression. -
On the Use of Coptic Numerals in Egypt in the 16 Th Century
ON THE USE OF COPTIC NUMERALS IN EGYPT IN THE 16 TH CENTURY Mutsuo KAWATOKO* I. Introduction According to the researches, it is assumed that the culture of the early Islamic period in Egypt was very similar to the contemporary Coptic (Qibti)/ Byzantine (Rumi) culture. This is most evident in their language, especially in writing. It was mainly Greek and Coptic which adopted the letters deriving from Greek and Demotic. Thus, it was normal in those days for the official documents to be written in Greek, and, the others written in Coptic.(1) Gold, silver and copper coins were also minted imitating Byzantine Solidus (gold coin) and Follis (copper coin) and Sassanian Drahm (silver coin), and they were sometimes decorated with the representation of the religious legends, such as "Allahu", engraved in a blank space. In spite of such situation, around A. H. 79 (698), Caliph 'Abd al-Malik b. Marwan implemented the coinage reformation to promote Arabisation of coins, and in A. H. 87 (706), 'Abd Allahi b. 'Abd al-Malik, the governor- general of Egypt, pursued Arabisation of official documentation under a decree by Caliph Walid b. 'Abd al-Malik.(2) As a result, the Arabic letters came into the immediate use for the coin inscriptions and gradually for the official documents. However, when the figures were involved, the Greek or the Coptic numerals were used together with the Arabic letters.(3) The Abjad Arabic numerals were also created by assigning the numerical values to the Arabic alphabetic (abjad) letters just like the Greek numerals, but they did not spread very much.(4) It was in the latter half of the 8th century that the Indian numerals, generally regarded as the forerunners of the Arabic numerals, were introduced to the Islamic world. -
1 Science LR 2711
A Scientific Response to the Chester Beatty Library Collection Contents The Roots Of Modern Science A Scientific Response To The Chester Beatty Library Collection 1 Science And Technology 2 1 China 3 Science In Antiquity 4 Golden Age Of Islamic Science 5 Transmission Of Knowledge To Europe 6 A Scientific Response To The Chester Beatty Library Collections For Dublin City Of Science 2012 7 East Asian Collections The Great Encyclopaedia of the Yongle Reign (Yongle Dadian) 8 2 Phenomena of the Sky (Tianyuan yuli xiangyi tushuo) 9 Treatise on Astronomy and Chronology (Tianyuan lili daquan) 10 Illustrated Scrolls of Gold Mining on Sado Island (Sado kinzan zukan) 11 Islamic Collections Islamic Medicine 12 3 Medical Compendium, by al-Razi (Al-tibb al-mansuri) 13 Encyclopaedia of Medicine, by Ibn Sina (Al-qanun fi’l-tibb) 14 Treatise on Surgery, by al-Zahrawi (Al-tasrif li-man ‘ajiza ‘an al-ta’lif) 15 Treatise on Human Anatomy, by Mansur ibn Ilyas (Tashrih al-badan) 16 Barber –Surgeon toolkit from 1860 17 Islamic Astronomy and Mathematics 18 The Everlasting Cycles of Lights, by Muhyi al-Din al-Maghribi (Adwar al-anwar mada al-duhur wa-l-akwar) 19 Commentary on the Tadhkira of Nasir al-Din al-Tusi 20 Astrolabes 21 Islamic Technology 22 Abbasid Caliph, Ma’mum at the Hammam 23 European Collections European Science of the Middle Ages 24 4 European Technology: On Military Matters (De Re Militari) 25 European Technology: Concerning Military Matters (De Re Militari) 26 Mining Technology: On the Nature of Metals (De Re Metallica) 27 Fireworks: The triumphal -
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere A Constellation of Rare Books from the History of Science Collection The exhibition was made possible by generous support from Mr. & Mrs. James B. Hebenstreit and Mrs. Lathrop M. Gates. CATALOG OF THE EXHIBITION Linda Hall Library Linda Hall Library of Science, Engineering and Technology Cynthia J. Rogers, Curator 5109 Cherry Street Kansas City MO 64110 1 Thinking Outside the Sphere is held in copyright by the Linda Hall Library, 2010, and any reproduction of text or images requires permission. The Linda Hall Library is an independently funded library devoted to science, engineering and technology which is used extensively by The exhibition opened at the Linda Hall Library April 22 and closed companies, academic institutions and individuals throughout the world. September 18, 2010. The Library was established by the wills of Herbert and Linda Hall and opened in 1946. It is located on a 14 acre arboretum in Kansas City, Missouri, the site of the former home of Herbert and Linda Hall. Sources of images on preliminary pages: Page 1, cover left: Peter Apian. Cosmographia, 1550. We invite you to visit the Library or our website at www.lindahlll.org. Page 1, right: Camille Flammarion. L'atmosphère météorologie populaire, 1888. Page 3, Table of contents: Leonhard Euler. Theoria motuum planetarum et cometarum, 1744. 2 Table of Contents Introduction Section1 The Ancient Universe Section2 The Enduring Earth-Centered System Section3 The Sun Takes -
Arithmetical Proofs in Arabic Algebra Jeffery A
This article is published in: Ezzaim Laabid, ed., Actes du 12è Colloque Maghrébin sur l'Histoire des Mathématiques Arabes: Marrakech, 26-27-28 mai 2016. Marrakech: École Normale Supérieure 2018, pp 215-238. Arithmetical proofs in Arabic algebra Jeffery A. Oaks1 1. Introduction Much attention has been paid by historians of Arabic mathematics to the proofs by geometry of the rules for solving quadratic equations. The earliest Arabic books on algebra give geometric proofs, and many later algebraists introduced innovations and variations on them. The most cited authors in this story are al-Khwārizmī, Ibn Turk, Abū Kāmil, Thābit ibn Qurra, al-Karajī, al- Samawʾal, al-Khayyām, and Sharaf al-Dīn al-Ṭūsī.2 What we lack in the literature are discussions, or even an acknowledgement, of the shift in some authors beginning in the eleventh century to give these rules some kind of foundation in arithmetic. Al-Karajī is the earliest known algebraist to move away from geometric proof, and later we see arithmetical arguments justifying the rules for solving equations in Ibn al-Yāsamīn, Ibn al-Bannāʾ, Ibn al-Hāʾim, and al-Fārisī. In this article I review the arithmetical proofs of these five authors. There were certainly other algebraists who took a numerical approach to proving the rules of algebra, and hopefully this article will motivate others to add to the discussion. To remind readers, the powers of the unknown in Arabic algebra were given individual names. The first degree unknown, akin to our �, was called a shayʾ (thing) or jidhr (root), the second degree unknown (like our �") was called a māl (sum of money),3 and the third degree unknown (like our �#) was named a kaʿb (cube). -
The Persian-Toledan Astronomical Connection and the European Renaissance
Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8. -
Arabic Numeral
CHAPTER 4 Number Representation and Calculation Copyright © 2015, 2011, 2007 Pearson Education, Inc. Section 4.4, Slide 1 4.4 Looking Back at Early Numeration Systems Copyright © 2015, 2011, 2007 Pearson Education, Inc. Section 4.4, Slide 2 Objectives 1. Understand and use the Egyptian system. 2. Understand and use the Roman system. 3. Understand and use the traditional Chinese system. 4. Understand and use the Ionic Greek system. Copyright © 2015, 2011, 2007 Pearson Education, Inc. Section 4.4, Slide 3 The Egyptian Numeration System The Egyptians used the oldest numeration system called hieroglyphic notation. Copyright © 2015, 2011, 2007 Pearson Education, Inc. Section 4.4, Slide 4 Example: Using the Egyptian Numeration System Write the following numeral as a Hindu-Arabic numeral: Solution: Using the table, find the value of each of the Egyptian numerals. Then add them. 1,000,000 + 10,000 + 10,000 + 10 + 10 + 10 + 1 + 1 + 1 + 1 = 1,020,034 Copyright © 2015, 2011, 2007 Pearson Education, Inc. Section 4.4, Slide 5 Example: Using the Egyptian Numeration System Write 1752 as an Egyptian numeral. Solution: First break down the Hindu-Arabic numeral into quantities that match the Egyptian numerals: 1752 = 1000 + 700 + 50 + 2 = 1000 + 100 + 100 + 100 + 100 + 100 + 100 + 100 + 10 + 10 + 10 + 10 + 10 + 1 + 1 Now use the table to find the Egyptian symbol that matches each quantity. Thus, 1752 can be expressed as Copyright © 2015, 2011, 2007 Pearson Education, Inc. Section 4.4, Slide 6 The Roman Numeration System Roman I V X L C D M Numeral Hindu- 1 5 10 50 100 500 1000 Arabic Numeral The Roman numerals were used until the eighteenth century and are still commonly used today for outlining, on clocks, and in numbering some pages in books. -
Origin of the Numerals Al-Biruni's Testimony
Origin of the numerals Al-Biruni’s testimony Ahmed Boucenna Laboratoire DAC, Department of Physics, Faculty of Sciences, Ferhat Abbas University 19000 Stif, Algeria [email protected] [email protected] Abstract The origin of the numerals that we inherited from the arabo-Islamic civilization remained one enigma. The hypothesis of the Indian origin remained, with controversies, without serious rival. It was the dominant hypothesis since more of one century. Its partisans found to it and constructed a lot of arguments. The testimonies of the medieval authors have been interpreted to its advantage. The opposite opinions have been dismissed and ignored. An amalgam between the history of our modern numerals and the Indian mathematics history is made. Rational contradictions often passed under silence. A meticulous observation of the numerals permits to affirm that our numerals are in fact more or less modified Arabic letters. The "Ghubari" shape of the numerals shows that the symbol of a numeral corresponds to the Arabic letter whose numerical value is equal to this numeral. The numerals don't have a simple resemblance with some Arabic letters, but every number looks like the Arabic letter whose numerical value is equal to this numeral. The elements of the ''Abjadi'' calculation gives us a theoretical support, independent of the letters and numerals, witch explains our observation. Besides a re-lecture of the testimonies of the medieval authors, particularly the testimony of Al-Biruni, that is probably at the origin of all others testimonies speaking of the Indian origin of the numerals, is in agreement with the fact that our numerals are Arabic letters. -
Al-Kindi, a Ninth-Century Physician, Philosopher, And
AL-KINDI, A NINTH-CENTURY PHYSICIAN, PHILOSOPHER, AND SCHOLAR by SAMI HAMARNEH FROM 9-12 December, I962, the Ministry of Guidance in Iraq celebrated the thousandth anniversary of one of the greatest intellectual figures of ninth century Baghdad, Abui Yuisuf Ya'qiib ibn Ishaq al-Kind? (Latin Alkindus).1 However, in the aftermath ofthis commendable effort, no adequate coverage of al-Kindl as a physician-philosopher ofardent scholarship has, to my knowledge, been undertaken. This paper, therefore, is intended to shed light on his intel- lectual contributions within the framework of the environment and time in which he lived. My proposals and conclusions are mainly based upon a study of al-Kindi's extant scientific and philosophical writings, and on scattered information in the literature of the period. These historical records reveal that al-Kindi was the only man in medieval Islam to be called 'the philosopher of the Arabs'.2 This honorary title was apparently conferred upon him as early as the tenth century if not during his lifetime in the ninth. He lived in the Abbasids' capital during a time of high achievement. As one of the rare intellectual geniuses of the century, he con- tributed substantially to this great literary, philosophic, and scientific activity, which included all the then known branches of human knowledge. Very little is known for certain about the personal life of al-Kind?. Several references in the literary legacy ofIslam, however, have assisted in the attempt to speculate intelligently about the man. Most historians of the period confirm the fact that al-Kindl was of pure Arab stock and a rightful descendant of Kindah (or Kindat al-Muliuk), originally a royal south-Arabian tribe3. -
Islamic Mathematics
Islamic Mathematics Elizabeth Rogers MATH 390: Islamic Mathematics Supervised by Professor George Francis University of Illinois at Urbana-Champaign August 2008 1 0.1 Abstract This project will provide a summary of the transmission of Greek mathe- matics through the Islamic world, the resulting development of algebra by Muhammad ibn Musa al-Khwarizmi, and the applications of Islamic algebra in modern mathematics through the formulation of the Fundamental Theo- rem of Algebra. In addition to this, I will attempt to address several cultural issues surrounding the development of algebra by Persian mathematicians and the transmission of Greek mathematics through Islamic mathematicians. These cultural issues include the following questions: Why was the geometry of Euclid transmitted verbatim while algebra was created and innovated by Muslim mathematicians? Why didn't the Persian mathematicians expand or invent new theorems or proofs, though they preserved the definition-theorem-proof model for ge- ometry? In addition, why did the definition-theorem-proof model not carry over from Greek mathematics (such as geometry) to algebra? Why were most of the leading mathematicians, in this time period, Mus- lim? In addition, why were there no Jewish mathematicians until recently? Why were there no Orthodox or Arab Christian mathematicians? 0.2 Arabic Names and Transliteration Arabic names are probably unfamiliar to many readers, so a note on how to read Arabic names may be helpful. A child of a Muslim family usually receives a first name ('ism), followed by the phrase \son of ··· "(ibn ··· ). For example, Th¯abitibn Qurra is Th¯abit,son of Qurra. Genealogies can be combined; for example, Ibr¯ah¯ımibn Sin¯anibn Th¯abitibn Qurra means that Ibr¯ah¯ımis the son of Sin¯an,grandson of Th¯abit,and great-grandson of Qurra. -
Origins of Astrolabe Theory the Origins of the Astrolabe Were in Classical Greece
What is an Astrolabe? The astrolabe is a very ancient astronomical computer for solving problems relating to time and the position of the Sun and stars in the sky. Several types of astrolabes have been made. By far the most popular type is the planispheric astrolabe, on which the celestial sphere is projected onto the plane of the equator. A typical old astrolabe was made of brass and was about 6 inches (15 cm) in diameter, although much larger and smaller ones were made. Astrolabes are used to show how the sky looks at a specific place at a given time. This is done by drawing the sky on the face of the astrolabe and marking it so positions in the sky are easy to find. To use an astrolabe, you adjust the moveable components to a specific date and time. Once set, the entire sky, both visible and invisible, is represented on the face of the instrument. This allows a great many astronomical problems to be solved in a very visual way. Typical uses of the astrolabe include finding the time during the day or night, finding the time of a celestial event such as sunrise or sunset and as a handy reference of celestial positions. Astrolabes were also one of the basic astronomy education tools in the late Middle Ages. Old instruments were also used for astrological purposes. The typical astrolabe was not a navigational instrument although an instrument called the mariner's astrolabe was widely used. The mariner's astrolabe is simply a ring marked in degrees for measuring celestial altitudes.