DOCSLIB.ORG

Semitic Philosophy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Semitic Philosophy SEMITIC PHILOSOPHY S H O W I NG T H E UL TIM ATE SOCIAL AND SCIE NTIFIC OUTCOM E OF ORIGINAL CH RISTIANITY I N I T S C O N F LI C T W I TH S RVI E U VING ANCIE NT H ATH E NISM . P H I L I P C . C H I C A G O s C . G R I G G S C O M P A N Y , 1 8 9 0 . C omwm' 1890 , , BY 8 . C G I G G S A N D C O P AN Y . R M N C O T E N T S . C HAPTER I . P AGE THE S EM I TI C PHI LO S O PHY C E S MI I C F O M T H E , ALL D E T R ’ A O O F I T S R I — I M S I S UTH R GREAT EV VAL, BE NG AN F R T O As AN I S O P S O O I I O TH UGHT LATED ER N, BEF RE THE NVENT N O F L U I C O C Y M E S O F ANG AGE, AND BE NG NDU TED B AN THE S S O S I DE As —WAs O M I NS T I NC T I vE O I I EN U U , THE N R AL, , R G NAL P I L O S O Y H PH , 1 Thou ht without L an ua e i n the I so ate I n v ua . g g g l d di id l . Philoso h man s stems e ns i n ch hoo wi th p y, y y , b gi ild d I nst nct ve Thou ht i i g , 2 I nst nct ve Thou ht of the unleaI ned ma be Ph oso h . i i g y il p y. T he H her L aw ig , 3 . Revo ut ons of the Past and of the Future I nst nct ve l i , by i i Thou ht g , T he means em o e b I nst nct ve Thou ht are the nsu 4. pl y d y i i g S e ous I eas d , ! 0 T here i s b ut one Ph oso h the I)octr1ne of the n il p y, Ki g domof G od — the S emt c Ph oso h , i i il p y, 6 Thou ht before Lan ua e i n the I so ate I n v ua . g g g l d di id l . rv t ve Anal sis !of C ons 7 . C onse a c ousness i y i , C onservat ve Ana is !of the act on of M an 3 S ll' l t 8 . s i ly i p , ’ 9 C onservat ve Ana s s !of Man s o . i ly i b dy, 10 T he S ens uous I eas . d , 11 T he I m nat ve I eas . agi i d , Enumera n of he Mo ficat ons of S e u at ve and P rac 12. tio t di i p c l i t ca Act on i l i , 13 Fee n . li g, I s w thout L an 1 . U se of the re resen t ve S ensuous ea 4 p ta i d , i e m , I V C O NTENTS . 15 We know th n s as the are . i g y , 1 A un versa concrete not on 6 . i l i , w its s d 17. I t a ternates I n its ana s s th artificia nthesI S an l ly i i l y , furni shes the hole omain of Phi oso h W d l p y, C HAP TE R I I . ’ MA S O RI GI AL PHI LO S O PHY O R FI RS T THO HT N N , UG , WHE N I N C O S C I O S R I O T o O S PI I S I S T N U ELAT N THER R T , F R , I HO T L I N N S O C I T Y TH I TH W T U ANGUAGE, ATURAL E , EN W L I N A I FI C I S O C I TY WAS T I S T I N ANGUAGE, RT AL E , A F R O C S S O M I ANC I A TI I CI S O C I TY B TH A E N R AL ; UNT L ENT R F AL E , ’ BY THE LAPS E O F MA N S THO UGHT THRO UGH THE ABUS E O F LANGUAGE I NTO I DO LATRY AND BY THE REDUC TI O N O F H I S PR C TI C C I O TH O I O TRY I O C I M A AL A T N R UGH D LA NT R E, C M AS H I O N O F I O Y AND C I M AB BE A E , T E UN D LATR R E, O M WAS C A C I E HE I S M 35-64 N R AL, AND ALLED N NT ATHEN , 18 M an st ll W thout Lan ua e in consc ous re at ons to other . , i i g g , i l i s r ts sees mov n mater a outward ob ts pi i , i g, i l , jec , O r an c Wor I nor an c Wor . g i ld, g i ld , ne u er or r O S p i S pi it, Pract ca act on nour shment of the o i l i , i b dy, Assoc at on th fellow-men for th s ur ose i i Wi i p p , M an cooks his foo and thereb o serves Art fic a as e l d, y b i i l W l as atura ua t es of Matter N l !li i , Before treat n of the uses of Lan ua e in S oc et some i g g g i y, th n of the nature of Lan ua e is here ant c ate to i g g g i ip d , ex a n the S ensuous I eas Lan ua e extemalizes the pl i d . g g nsuous I eas S e d , ace T me G ravi tat on g S p , i , i , M ster es create b S c ence 3 y i d y i , Fa th ma be ac ui re W thout Lan ua e 5 i y q d i g g , 5 Pr mt ve atura S oc et ithout Lan ua e Art fic a i i i N l i y W g g , i i l S oc et th Lan ua e i y Wi g g , 29 atura S oc et the Fami assoc ate b the orI I nal . N l i y, ly, i d y g S oc a C ontract etween God and M an 46 i l b , ’ 80 Mora o at on fromMan s re at ons to ant fe and . l blig i l i pl li an ma fe i l li , C O NTENTS . I n Human S ociety the moral obligati ons of M an to M an ar se un er the ori na and conti nu n S oc a C ontract i d gi l i g i l , T he five e ementar S oc a Act v t es S oc et an I nte ra l y i l i i i , i y g l Who e atural S oc et Un enomnat ona ase on l . N i y d i i l, b d the F rst Pr nc e cannot be h stor ca trace in its i i ipl , i i lly d ve nt n ua e nto Art fic a et Nor de lopme by La g g i i i l S oci y. can the or n of Lan ua e be trace in h stor igi g g d i y, Lan ua e a s stemof externa ize S ensuous I eas was g g , y l d d , roba su ste b Pra er S u er or t of the S en p bly gge d y y . p i i y suons I eas d , 53 34 Mora E VI I arose fromI o atr and I do atr fromthe . l d l y , l y, a use of Lan ua e b g g , T he abso ute swa of I o atr over Anc ent S oc et resu t l y d l y i i y, l in in Des ot sm S ac er ota sm O ffens ve W ar and g p i , d li , i , S aver l y, C HAPTER I I I . THE DO C TRI NE AND THE PRAC TI C E O F THE KI NG DO M O F GO D I R I Y S S O F , BE NG THE EV VAL B JE U NO RMAL ARTI FI C I AL S O C I ETY FRO M ANC I ENT HE ATHEN I S M BY MEANS O F THE REVI VAL O F THE S PEC ULATI VE S I C O S R I O F P C I C DE, AND THE N E!UENT EV VAL THE RA T AL S I O F O I I O R S MI I C PHI O S O P Y 65—9 DE THE R G NAL E T L H , 8 36 orma Art fic a S oc et rev ve in M o ern C v i zat on .
Load more

Recommended publications
  • Kiss the Ring New York
    Kiss the ring new york Fine Jewelry from the New York Diamond District. Ebony & Gold Link Bracelet $3, Gold Link Necklace from $3, Pearl Kiss Necklace $3, Kiss the Ring New York. likes · 11 talking about this. Custom Fine Jewelry from the New York Diamond District Kiss the Ring New York. likes · 1 talking about this. Custom Fine Jewelry from the New York Diamond District Fine jewelry expert and Founder of Kiss The Ring New York, Hattie Gruber is the woman behind Manhattan's biggest engagement ring and fine. Kiss the Ring NY on 15 W 47th St, New York, NY. Lunch, dinner, groceries, office supplies or anything else. Our Postmates deliver from all your favorites places. Gabriella studied sculpture at New York's Pratt Institute, learning to make wax models for casting, Oval White Rose Cut Diamond Ring,Gabriella Kiss. NEW YORK CITY: Kiss The Ring – Labor Day Weekend Day Party. August 26, by Genese Jamilah · Facebook. Free Shipping and Free Returns on Eva Fehren Kissing Claw Ring at Exclusively Ours!Handcrafted in New York City, Eva Fehren's pavé. Some people have a hard time taking compliments. I am not one of those people. So when I read Jessica Mischner's post about Kiss the Ring. I was introduced to the Gossip Girl series several years ago when I read the books by Cecily von Ziegesar. I told my mother about them and she. Shop our selection of engagement rings, wedding rings, diamonds, gemstones, metals, watches and more. Kay Jewelers carries a wide selection of looks, from. Marilyn Manson Injured Onstage in New York, Taken Away on Stretcher "Kiss the Ring" is a messy project connected only by DJ Khaled's.
    [Show full text]
  • Archaeological Journal on Episcopal Rings
    This article was downloaded by: [Northwestern University] On: 14 February 2015, At: 08:09 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Archaeological Journal Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/raij20 On Episcopal Rings Edmund Waterton K.Ch., F S.A., F.S.A.S., M.R.I.A. Published online: 10 Jul 2014. To cite this article: Edmund Waterton K.Ch., F S.A., F.S.A.S., M.R.I.A. (1863) On Episcopal Rings, Archaeological Journal, 20:1, 224-238, DOI: 10.1080/00665983.1863.10851251 To link to this article: http:// dx.doi.org/10.1080/00665983.1863.10851251 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.
    [Show full text]
  • Tached to the Latin Liturgical Tradition, by a Wide
    Respect must every- encounter with the Also to be noted is Benedict where be shown for Mystery of the XVI’s concern to empha- the feelings of all Most Holy Eucha- size that the Church does those who are at- rist, particularly not discard her past: by de- tached to the Latin suited to them. … claring that the Missal of liturgical tradition, by Let us gener- 1962, “was never juridical- a wide and generous ously open our ly abrogated,” he made ma- application of the di- hearts and make nifest the coherence that the rectives already issued some time ago by the Ap- room for every- Church wishs to maintain. ostolic See for the use of the Roman Missal ac- thing that the faith In effect, she cannot allow herself to disregard, cording to the typical edition of 1962. itself allows. … forget, or renounce the treasures and rich heritage Pope St. John Paul II (1988) What earlier gen- of the tradition of the Roman Rite, because the erations held as historical heritage of the liturgy of the Church I am of the opinion, sacred, remains sacred and great for us too, and it cannot be abandoned, nor can everything be es- to be sure, that the cannot be all of a sudden entirely forbidden or tablished ex novo without the amputation of fun- old rite [of Mass] even considered harmful. It behooves all of us to damental parts of the same Church. … should be granted preserve the riches which have developed in the But the motu proprio also produced a phe- much more gener- Church’s faith and prayer, and to give them their nomenon that is for many astonishing and is a ously to all those proper place.
    [Show full text]
  • Language, Individual & Society ISSN 1314-7250, Volume 10, 2016
    Language, Individual & Society Journal of International Scientific Publications ISSN 1314-7250, Volume 10, 2016 www.scientific-publications.net THE EPISCOPAL RING OF WILHELM ATANAZY KLOSKE. AN IMAGE OF THE HISTORIC SOCIAL ORDERS IN POLAND IN SACRAL GOLDSMITHERY Katarzyna Bogacka Faculty of Social Sciences, Warsaw University of Life Sciences, ul. Nowoursynowska 166 02-787 Warsaw, Poland Abstract This article discusses the symbolic meaning behind the decoration on Bishop Wilhelm Atanazy Kloske’s episcopal ring dating from the nineteenth century, which has been preserved in the treasury of the Metropolitan Cathedral in Gniezno. It is unique due to the miniature figures which support a large amethyst. The figures represent the four estates (or social orders) of the realm: the clergy, the commoners, the knights and the burghers/bourgeoisie. Recently, it has been pointed out they are modelled directly on the nineteenth-century figures in Gniezno Cathedral which support the seventeenth-century reliquary of St. Adalbert (Pol: Wojciech), the principal patron saint of Poland. The author also discusses other objects which may have inspired the decoration: nineteenth-century French rings, and the works of Baroque goldsmiths in Poland, and also points out that the source of these iconographic figures can be found in nineteenth-century art. A more detailed analysis of the meaning behind these figures brings to mind the idea of unity and the patriotism of a traditional society built on the estates of the realm as a force capable of standing up against the country’s denationalization by the partitioning powers. The owner of the ring made this idea come to fruition through his social activities.
    [Show full text]
  • Frequently Asked Questions About the Latin Mass (Extraordinary Form of the Roman Rite)
    Frequently Asked Questions About the Latin Mass (Extraordinary Form of the Roman Rite) Introduction The Second Vatican Council declared that “The liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows.” (Constitution on the Sacred Liturgy, Sacrosanctum Concilium (SC), No.10, Vatican II). The Latin Mass was celebrated by priests worldwide after the Council, including the stigmatist Padre Pio until his death ⑴. In 1988, Saint John Paul II in his Apostolic Letter Ecclesia Dei, (July 2, 1988) expanded permission for the authorized Traditional Latin Mass of the Roman Rite: "By virtue of my Apostolic Authority I decree ... (that) a wide and generous application" be given. On July 7, 2007, His Holiness Pope Benedict XVI issued his motu proprio Summorum Pontificum, which allows every priest in the Latin Rite to offer the Mass today according to the 1962 edition, promulgated by Saint Pope John XXIII during the Second Vatican Council. Pope Benedict XVI revealed that his motu proprio was intended for all the Faithful throughout the Universal Church, not just for priests when he cited in his accompanying letter to Summorum Pontificum (July 7, 2007): “ . It has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them.” “ . .There is no contradiction between the two editions of the Roman Missal. In the history of the liturgy there is growth and progress, but no rupture.
    [Show full text]
  • Byzantine Catholics?
    Byzantine Catholic Tradition Introduction • The Byzantine Catholic Churches, also known as the Greek Catholic Churches, are the largest and perhaps the best-known group of Eastern Catholic Churches. The Ukrainian Catholic Church is part of this group. • These Churches profess the same Creed (beliefs) and have the same “Holy Mysteries” or “Sacraments” as any other Catholic Church. • They are unique in the sense that they follow the spiritual patrimony, liturgical customs, and theological language, and nuances particular of the Christian East. Eastern Christianity is heavily influenced by the Patristic writings of the Greek Fathers. • Byzantine Churches have their own hierarchies and liturgies, as well as their own distinct apostolic lineages. They may look and act like Eastern Orthodox churches, but they recognize the pope of Rome as the head of the visible Church on earth and have suffered for the cause of that unity. Why are Byzantine Churches called Byzantine? • The Byzantine Catholic Churches are so named • Although the Church of Rus’ was under the because they follow the spiritual traditions of Byzantium (Constantinople). The term Byzantine is supervision of the Patriarch of Constantinople, it derived from Byzantium, the city that, in the year nonetheless maintained ties with Rome and the 325 A.D., became the political, cultural, and West for centuries following the great Schism of commercial center for the Eastern, Greek speaking 1054. part of the Roman empire. • The city was later renamed Constantinople after • For the most part, the other Byzantine Churches Constantine’s death and is now modern Istanbul, that broke away from the See of Constantinople Turkey.
    [Show full text]
  • The New God, and Other Essays
    M75729 K/ \Nwlqqkw’ *5/32 THE NEW GOD AND OTHER ~ESSAYS BY RALPH §HIRLEY 7 LONDON WILLIAM RIDER Es’ SON, LIMITED 164 ALDERSGATE STREET, EC. 1911 8% Generated for deveneyjp (University of Chicago) on 2015-11-18 21:31 GMT / http://hdl.handle.net/2027/nyp.33433107887170 Public Domain in the United States, Google-digitized / http://www.hathitrust.org/access_use#pd-us-google ASTOR, LENOX AND TILDEN FOUNDATIONS R 1933 L THE MERCAT PRESS, EDINBURGH Generated for deveneyjp (University of Chicago) on 2015-11-18 21:31 GMT / http://hdl.handle.net/2027/nyp.33433107887170 Public Domain in the United States, Google-digitized / http://www.hathitrust.org/access_use#pd-us-google CONTENTS PAGE PREFACE . ix THE NEW GOD PROPHETS AND PROPHECIES 14 PROPHEcIEs AND ANTICIPATIONS 44 JULIAN THE APOSTATE 68 MYSTICAL CHRISTIANITY . 92 THE PERFECT WAY. 103 RELATION OF CHRISTIANITY To EARLY GNOSTIc FAITHS 114 EARLY CHRISTIAN EVIDENCES . I30 NEW TESTAMENT AUTHORITIES 153 FRIEDRICH NIETZSCHE I76 STRANGE CASE OF LURANCY VENNUM . 206 COUNT CAGLIOSTRO . 220 vii glxess Generated for deveneyjp (University of Chicago) on 2015-11-18 21:31 GMT / http://hdl.handle.net/2027/nyp.33433107887170 Public Domain in the United States, Google-digitized / http://www.hathitrust.org/access_use#pd-us-google Generated for deveneyjp (University of Chicago) on 2015-11-18 21:31 GMT / http://hdl.handle.net/2027/nyp.33433107887170 Public Domain in the United States, Google-digitized / http://www.hathitrust.org/access_use#pd-us-google PREFACE IT may be predicted with some confidence that one of the most salient features of the new century will prove to be the enhanced value attaching to the evidence of established fact, and the decreased stress laid on tradi tion, both on the part of its scientific and of its theological representatives.
    [Show full text]
  • THE ORDER of MASS (The Extraordinary Form of the Roman Rite)
    THE ORDER OF MASS (The Extraordinary Form of the Roman Rite) In Latin and in English What is the extraordinary form? The ordinary form of the Mass uses the Roman Missal (the book con- taining the ceremonies and prayers for Mass) that was revised and pub- lished after the Second Vatican Council. The extraordinary form of the Mass uses the Roman Missal published in 1962, before the revi- sions following Vatican II. In 2007, with his letter Summorum Pontif- icum, Pope Benedict XVI established the 1962 manner of celebrating Mass as a form that all priests of the Latin rite may offer without any special permission and coined the terms “ordinary form” and “extraor- dinary form.” The extraordinary form is often called the “old Latin Mass,” the “tra- ditional Latin Mass,” or the “Tridentine Mass.” Why celebrate the extraordinary form? As Pope Benedict says in Summorum Pontificum, “The Roman Missal promulgated by Paul VI is the ordinary expression of the ‘Lex orandi’ (Law of prayer) of the Catholic Church of the Latin rite. Nonethe- less, the Roman Missal promulgated by St. Pius V and reissued by Bl. John XXIII is to be considered as an extraordinary expression of that same ‘Lex orandi,’ and must be given due honor for its venera- ble and ancient usage.” He adds in a letter accompanying Summorum Pontificum, “There is no contradiction between the two editions of the Roman Missal. In the history of the liturgy there is growth and progress, but no rupture. What earlier generations held as sacred, re- mains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.
    [Show full text]
  • Chapter VII Rome Will Lose the Faith
    Chapter VII Rome Will Lose the Faith Sources • Our Lady of LaSalette: “Rome will lose the faith and become the seat of the antichrist.” • Our Lady of LaSalette: “In the year 1864, Lucifer together with a large number of demons will be unloosed from hell; they will put an end to faith little by little, even in those dedicated to God. They will blind them in a special way, that, unless they are blessed with a special grace, these people will take on the spirit of these angels of hell. Several religious institutions will lose the faith and will lose many souls.” Note the consistency with the Masonic plan to infiltrate and destroy the Church; it will be something gradual and unperceived. • From the same apparition: “The Vicar of my Son will suffer a great deal, because for a while the Church will yield to a persecution, a time of darkness, and the Church will witness a frightful crisis.” • “In the Third Secret is predicted, among other things, that The Great Apostasy in the Church will begin at the top.” 1 Our Lady of Fatima, according to Cardinal Mario Luigi Cappi, theologian for the pontifical household from 1955 to 1989. • According to Fr. Joaquin Alonso, the official archivist of Fatima, the third secret tells of “internal struggles in the womb of the Church and of grave pastoral negligence by the upper hierarchy [and] deficiencies of the upper hierarchy of the Church.” 2 The trajectory • Resistance: For hundreds of years, popes consistently and clearly identified and condemned the Church’s enemies and their respective schools of thought.
    [Show full text]
  • PCS-.-Ed.-Vernacular-Religion-ACTA-ETHN-631.Pdf
    ACTA ETHNOGRAPHICA HUNGARICA AN INTERNATIONALJOURNAL OF SOCIOCULTURAL ANTHROPOLOGY A PERIODICAL OF THE HUNGARIAN ACADEMY OF SCIENCES The journal publishes papers on recent scientific advances in the field of ethnography, ethnology, folklore, and sociocultural anthropology. Emphasis is laid, although not exclusively, on subjects related to Hungary and East Central Europe. Hungarian-related topics in the larger context of Eurasia and other continents are also of special interest. Papers are in English. It is published biannually. Abstracted/indexed in Bibliographie Linguistigue/Linguistic Bibliography, Elsevier GEO Abstracts, International Bibliographies IBZ and IBR, MLA International Bibliography, SCOPUS, Sociological Abstracts, Worldwide Political Science Abstracts. Manuscripts and editorial correspondence should be addressed to ACTA Agnes Fulemile ACTA ETHNOGRAPHICA HUNGARICA Institute of Ethnology, Research Centre for the Humanities, Hungarian Academy of Sciences P.O. Box 33, H-1453 Budapest, Hungary ETHNOGRAPHICA Phone: ( +361) 224 6700/ext. 4282 E-mail: actaethnographicahungarica(cilgmail .com fulemile.agnes(plbtk.mta.hu HUNGARICA Reviews should be sent to Csaba Meszaros or Katalin Vargha E-mail: meszaros.csaba(cilbtk.mta.hu vargha.katalin(cilbtk.mta.hu Subscription price for Volume 63 (2018) in 2 issues EUR 530 +VAT (for North America: USD 690) including online access and normal postage; airmail delivery EUR 20 CUSD 28) Volume 63 Number 1 2018 Publisher and distributor AKADEMIAI KIAD6 P.O. Box 245, H-1519 Budapest, Hungary Phone: ( +361) 464 8222; Fax: ( +361) 464 8221 E-mail: journals(cilakkrt.hu www.akademiai.com www.akademiaikiado.hu © Akademiai Kiad6, Budapest 2018 ISSN 1216-9803 AEthn63(2018)1 Printed in EU The electronic version of the Acta Ethnographica Hungarica can be accessed at the webpage of the journal.
    [Show full text]
  • Liturgy Under Benedict
    -JUVSHZVOEFS#FOFEJDU97* ANTHONY RUFF, OSB FROM VOLUME 22, NUMBER 1 In this article I will explore Benedit XVI’s beliefs about liturgy as well as the liturgical changes he has made as pope. Liturgy has become a controversial topic, so also the views and actions of Benedict XVI. Some claim that the pope is undoing the Second Vatican Council and forty-five years of progress in implementing the Council. Others claim that he is working to implement faithfully the vision of the Second Vatican Council, which means undoing the mistakes and misinterpretations of the past forty-five years and going back to what the Council really said. The truth is probably somewhere in between. TURNING TO THE Before turning more directly to the pope’s views and actions, let us turn to the Second Vatican SECOND VATICAN Council itself and the 1963 liturgy constitution Sacrosanctum concilium. COUNCIL Question: Which of the following two quotations is found in Sacrosanctum concilium? #1: “There must be no innovations [in the liturgy] unless the good of the Church genuinely and certainly requires them.” #2: “Both texts and rites [in the liturgical reform] should be drawn up so that they express more clearly the holy things which they signify; the Christian people, so far as possible, should be enabled to understand them with ease.” The first quotation is cautious and even skeptical toward liturgical change. The second quotation suggests that texts and rites will need far-reaching changes for the sake of the people. Perhaps the reader already knows that both quotations are taken directly from Sacrosanctum concilium —nos.
    [Show full text]
  • Americanism Contrasted with Foreignism, by William Gannaway Brownlow 1
    Americanism Contrasted with Foreignism, by William Gannaway Brownlow 1 Americanism Contrasted with Foreignism, by William Gannaway Brownlow The Project Gutenberg EBook of Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture;, by William Gannaway Brownlow This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; In which Certain Demagogues in Tennessee, and Elsewhere, are Shown Up in Their True Americanism Contrasted with Foreignism, by William Gannaway Brownlow 2 Colors Author: William Gannaway Brownlow Release Date: March 15, 2009 [EBook #28328] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK AMERICANISM CONTRASTED *** Produced by Bryan Ness, Josephine Paolucci and the Online Distributed Proofreading Team at http://www.pgdp.net. (This book was produced from scanned images of public domain material from the Google Print project.) [Illustration: REV. W. G. BROWNLOW.] AMERICANISM CONTRASTED WITH Foreignism, Romanism, and Bogus Democracy, IN THE LIGHT OF REASON, HISTORY, AND SCRIPTURE; IN WHICH CERTAIN DEMAGOGUES IN TENNESSEE, AND ELSEWHERE, ARE SHOWN UP IN THEIR TRUE COLORS. BY Americanism Contrasted with Foreignism, by William Gannaway Brownlow 3 WILLIAM G. BROWNLOW, EDITOR OF "BROWNLOW'S KNOXVILLE WHIG." "----Go to your bloody rites again: Preach--perpetuate damnation in your den; Then let your altars, ye blasphemers, peal With thanks to Heaven, that let you loose again, To practice deeds with torturing fire and steel, No eye may search, no tongue may challenge or reveal!" THOMAS CAMPBELL.
    [Show full text]