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Sabaism. Sabbath SABBATH. SABAISM. bath /3. confusion with SABAOTH) 4-8 In sabat. a | ; (erran., by Gr. and Roman writers I! Sabbat (saba). 7-8 [Fr.; special of Yemen; by ' See also SAB- people of sabbat A witches' sab- sabaoth, 6 sabaothe, sabbaoth. to be the name of the + -AN. application SABBATH.] imagined capital city) BAT, L. sabbatum OF. sabbat, the the bath* see SABBATH 3. Also attrib., and/,?-. [ad. (partly through In one passage (Isa. xlv. 14) Eng. Bible, following ; different tr. Camus' Nat. Paradox vn. In this mod.F. sabbat = Pr. sabbat, Sp. sabado, Pg. LXX and the Vulgate, uses Sabeans for the quite 1652 J. WRIGHT 153 sabat, which.. seemeth fit for a Sabat or of this is in Desart corner, onely , ad. Heb. tribal name C'NID S'baim. Another instance sabado, It. sabbato], Gr. aa&Ba-rov, me of Sorcerers. 1658 tr. Bergerac's Satyr. Char. but the reading in 161 1 is drunkards, Assembly shabath to rest. Cf. Goth. Ezek. xxiii. 42, marginal this is beliefe shabbath, f. root rue xiii. 54 As to the sabat-voyages, my ; they which the Revised Version (1884) adopts in the text.] Dn.andG. noint themselves with some somniferous oyles, and as while sabbatus, -o, MDn. sabaet, sabbet, sabbot, or to the ancient be carried astride a A. adj. Of belonging popula- they wake they easily fancy to upon sabbat. with into a where is in Arabia. In use, often brobme through the chimny, Hall, feasting, It. forms are the names in tion of Yemen poetic ' The Sp., Pg., and ordinary and where they kisse the Goate's brich. 1763 H. used allusion to the ancient renown of the spices brought dancing, those langs. for Saturday; but Pr. dis-sapte (:-L. Let. to which WALPOLE Montagu 15 Aug., My youthfullity, dils sabbatfl in that sense. A popular Latin nasalized form I last week at from Yemen. bears me out even at a sabat. dined Lady in F. samedi k-'sam- nches of Sabean *sambatum (of oriental origin) appears a 1586 SIDNEY Ps. XLV. iv, The fragrant Blandford's, with her, the old Denbigh, the old Litchfield, G. Bondman iv. batl dies), OHG. sambazfac (mod. samstag) Saturday. erove, Mirrh, Aloes, Cassia. 1623 MASSINGER and Methuselah knows who. 1861 LYTTON Str. Story xxvi, to The confusion with SABAOTH was not peculiar England ; or Gums. FRYER A cc. witch's sabbat. LELAND lii, Whole Hecatombes Sabzan 1698 I could have fancied myself at a 1893 it occurs in MHG. and in med. Latin. skins of Sabaean Asses. 1700 DRY- of and E. India f, P. 115 Two Mem. I. The book was a perfect Sabbat deviltry the names of the her need- 75 The word is now very often written (like DEN Sabajan Fields afford horrors. Cinyras ff Myrrha 323 dramatic of the week and of festivals) with initial capital.) TENNYSON Adeline v, Dripping with Sabzan days ful Rest. 1830 Sabbatarian (s;ebate->'nan), a. and sb. [a. L. : of I. TAYLOR I. 345 1 he 1. a. In the use The seventh day the spice On thy pillow. 1883 Alphabet original sabbatari-us ;Sp. sabatario, Pg. sabbatario), f. of Himyaritic or Sabean Alphabet. Of week (Saturday) considered as the day religious of Yemen. sabbatum SABBATH : see -AKIAN.] A. adj. fa. B. sb. One of the ancient inhabitants rest enjoined on the Israelites by the fourth (or in or to the Sabbath or its observance. Obs. pertaining medieval reckoning the third) commandment of b. relation to the tenets of the Sabbatarians. Having the Phrases, to keep, break the Sabbath. a DONNE in Select. 105 A Sabbatarian righteous- Decalogue. 1631 (1840) in as in some continental to farre off. The word was never England, them to the Sabeans, a people ness is no righteousness. 1654 H. L'ESTRANGE Chas. I countries, a vernacular synonym for Saturday, though Eng- erroneous form of SABIAN. The rigour and strictnesse of Sabbatarian Minis- Sabeean, (1655) 129 lish writers of med.Latin used dies Sabbati as frequently in People recreations on the Sunday. 1668 Sabahdaur, variant of SUBAIUR. ters, denying as dies Saturni. WELLS (title) The Practical Sabbatarian or Sabbath Holi- Also a. Matt. Lectionum 87 Sabaism (?'WlU'm). 8-9 Zabaism, 9 NF.AL//M/. cfjSft Liiidisf. Gosp. Capitula ness crowned with Superlative Happiness. 1733 c Hali Sabeeism. some From efernes sabates [L. a vespere sabbati]. 1*30 Sabeism,Sabiism,Sabism,Tsabaism, Purit. II. 250 These Divines, instead of softening ' Meid. 17 Low, godd him seolf sei3 burh be prophete : beo host the excesses in Bradbourne's Sabbatarian strictness, ran into [f. Heb. N3S (aba (after presumed etymo- be nabbed from ham forcoruen flesches lustes, & haldeo F. the contrary extreme. 1796 MORSE Amer. Gcog. I. 436 o lame o of SABIAN) + -ISM. Cf. sabtisme, sabaisme, mine sabaz'. 13.. Cursor M. 11987 (Cott.) And logy ' These are called Sabbatarian, or Seventh day Baptists. 1837 of ' the host of heaven baa lakes selue wit handes made he sparus tuelue, Apon sabismc.~\ The worship ; WHEWF.LL Hist. Induct. Sd. (1857) I. 224 With references bair sabadt bus he did. Ayenb. 7 pe bridde heste is used for SAHIANISM notions. MILL 161 I 1340 Also sometimes to Jewish Sabbatarian 1859 Liberty ' of star-worship. : Loke bet bou bane day be sabat (Zeter- Another of interference with tellich hahji in its various historical important example illegitimate be iurie is ase applications. '. word, zeterday, bet clepet> sabat, the of the individual, .is Sabbatarian legisla- day) pis rightful liberty . zet moche wor(i ase reste. And ine be stede of be sabat tion. 1863 A. BLOMFIELD Mem. Bf. Rlomfield I. vi. 154 holi cherche bane sonday to loky ine be newe la?e. c 1380 He entertained rather strict, or what would now be called Wks. I. And to men ' ' WYCLIF Serm. Sel. 41 Jesus spake wyse Sabbatarian notions. sisted in the ophilatreia, or worship of the serpent. 1839 of be lawe, and to Pharisees where it were leveful to hele in be of the B. sb. to YEOWELL Anc. Brit. Ch. xiii. (1847) 148 The worship Sabot. 1381 Acts \. 12 Thanne the! turneden a?en or as it is termed. Penny of Sabbath. hil that is the which is cellestial bodies, Sabaism, 1841 1. A Jewish observer the (Saturday) Jerusalem, fro the clepid Olyuete, The books of Tsabaism were written the of a saboth. Cyct..ct.XX. 295/2 religious 1613 PURCHAS Pilgrimage (1614) 149 The word Masbothm, bisydis Jerusalem, hauynge iurney 1431- M. ARNOLD Ishmael The more corrupt IV. Savioure Criste was borne inSyriac. 1859 ). 36 saith, Sabbatists or Sabbatarians, be- 50 tr. lligden (Rolls) 267 Oure with Scaliger signifieth form of which in a measure co-existed to haue learned the obseruation of the ..in the of the Sabotte [orig. sancti Sabbati}. superstition, cause they professe_d nyjhte holy Race I. Sabbath haue I Sabeism. 1878 A. FORNANDER Polynesian 36 Sabbath from Christ, and therein differed from the other 1596 SHAKS. Merch. V. iv. i. 36 By our holy Zabaism. These and forfeit of bond. Glimpses of Cushite lewes. a 1641 Bp. MOUNTAGU Acts A> Man. (1642) 454 sworne To haue the due my 1640 JER. sdbalo Esseni were and most Sabbatarians, TAYLOR Gt. E.remp. n. Disc. ix. 119 The Primitive Church Sabalo (sae-balo). U.S. [a. Sp. shad.] yet further, more, rigid all other sects and schismes the Jewes. both the Sabbath and the Lords day. 17*7-4' CHAM- ailaniicus, beyond amongst kept The tarpon, Megalops became s.v. The of the Week were denomi- 1830 D'ISRAELI Chas. /, III. xv. 330 Sabbatarians, BERS Cycl. Week, Days In recent U. S. Diets. the order of their succession from a term of reproach for the Jews with the Polytheists. nated by the Jews, from Also 6 sabbaoth. [L. the Lord's as a the sabbath. 1871 R. W. DALE Commamim. iv. 106 The II Sabaoth (sarbciiTnb). 2. A Christian who Day regards the Sabbath are Sabaoth a. Gr. Sa0aw9 and New Christian Sunday and Jewish absolutely (Vulg.), (LXX. Sabbath, deducing its obligation from the Fourth of different institutions. Testament), a. Heb. m33 fbaoth pi. N3S faba and more one bar sabaoth bus he Commandment. Also, commonly, ft. 13. Cursor M. 11987 (Giitt.) Apon A Hebrew word (lit. 'armies', 'hosts'), to did. NISBET N. Test, in Scots (S.T.S.) I. ii [Jesus] army.] whose opinion and practice with regard Sunday (-1520 Testa- Healith the the sabaothe. c 1610 H'omen retained untranslated in the English New are strict. ydropysie vponn observance unusually the Circumcision, with in the Saints 171 Of lewes, hating yet ment in the original Greek and Vulgate) 1620 DYKE 15 He is none of your pre- (as J. Counter-poyson them keeping their Sabaoth. 1638 PHILLIPS, Sabaoth,. .a The cise Sabbatarians. HEYI.IN Extraneus 110 and the Te De^lm, in the designation Lord of 1656 Vapulans celebration of the seventh of the week. in day We are now come unto the business of the Lords day, ' for which in the Old Testament often to the Sabaoth, original which our Author sheweth himself a stiffe Sabbatarian. 1718 b. Since the Reformation, applied the versions have the rendering in. xxiv. I don't know first of the week passages English HICKES & NELSON J. Ktttltmttt 237, Lord's day ', i. e. the clay (Sunday) ' EASTWICK The Lord of Hosts'. whether you are a Strict Sabbatarian. 1864 observed Christians in commemoration of the I showed by The Gr. and L. forms indeclinable, and therefore 3 Years in Persia I. 4, I am not a Sabbatarian, being resurrection of Christ. This use was originally not recognizable as genitives, a frequent early form it by travelling on Sunday.
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