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SABBATH. SABAISM.

bath /3. confusion with SABAOTH) 4-8 In sabat. a | ; (erran., by Gr. and Roman writers I! Sabbat (saba). 7-8 [Fr.; special of Yemen; by ' See also SAB- people of sabbat A witches' sab- sabaoth, 6 sabaothe, sabbaoth. to be the name of the + -AN. application SABBATH.] imagined capital city) BAT, L. sabbatum OF. sabbat, the the bath* see SABBATH 3. Also attrib., and/,?-. [ad. (partly through In one passage (Isa. xlv. 14) Eng. Bible, following ; different tr. Camus' Nat. Paradox vn. In this mod.F. sabbat = Pr. sabbat, Sp. sabado, Pg. LXX and the Vulgate, uses Sabeans for the quite 1652 J. WRIGHT 153 sabat, which.. seemeth fit for a Sabat or of this is in Desart corner, onely , ad. Heb. tribal name C'NID S'baim. Another instance sabado, It. sabbato], Gr. aa&Ba-rov, me of Sorcerers. 1658 tr. Bergerac's Satyr. Char. but the reading in 161 1 is drunkards, Assembly shabath to rest. Cf. Goth. Ezek. xxiii. 42, marginal this is beliefe shabbath, f. root rue xiii. 54 As to the sabat-voyages, my ; they which the Revised Version (1884) adopts in the text.] Dn.andG. noint themselves with some somniferous oyles, and as while sabbatus, -o, MDn. sabaet, sabbet, sabbot, or to the ancient be carried astride a A. adj. Of belonging popula- they wake they easily fancy to upon sabbat. with into a where is in Arabia. In use, often brobme through the chimny, Hall, feasting, It. forms are the names in tion of Yemen poetic ' The Sp., Pg., and ordinary and where they kisse the Goate's brich. 1763 H. used allusion to the ancient renown of the spices brought dancing, those langs. for Saturday; but Pr. dis-sapte (:-L. Let. to which WALPOLE Montagu 15 Aug., My youthfullity, dils sabbatfl in that sense. A popular nasalized form I last week at from Yemen. bears me out even at a sabat. dined Lady in F. samedi k-'sam- nches of Sabean *sambatum (of oriental origin) appears a 1586 SIDNEY Ps. XLV. iv, The fragrant Blandford's, with her, the old Denbigh, the old Litchfield, G. Bondman iv. batl dies), OHG. sambazfac (mod. samstag) Saturday. erove, Mirrh, Aloes, Cassia. 1623 MASSINGER and Methuselah knows who. 1861 LYTTON Str. Story xxvi, to The confusion with SABAOTH was not peculiar England ; or Gums. FRYER A cc. witch's sabbat. LELAND lii, Whole Hecatombes Sabzan 1698 I could have fancied myself at a 1893 it occurs in MHG. and in med. Latin. skins of Sabaean Asses. 1700 DRY- of and E. India f, P. 115 Two Mem. I. The book was a perfect Sabbat deviltry the names of the her need- 75 The word is now very often written (like DEN Sabajan Fields afford horrors. Cinyras ff Myrrha 323 dramatic of the week and of festivals) with initial capital.) TENNYSON Adeline v, Dripping with Sabzan days ful Rest. 1830 Sabbatarian (s;ebate->'nan), a. and sb. [a. L. : of I. TAYLOR I. 345 1 he 1. a. In the use The seventh day the spice On thy pillow. 1883 Alphabet original sabbatari-us ;Sp. sabatario, Pg. sabbatario), f. of Himyaritic or Sabean Alphabet. Of week (Saturday) considered as the day religious of Yemen. sabbatum SABBATH : see -AKIAN.] A. adj. fa. B. sb. One of the ancient inhabitants rest enjoined on the Israelites by the fourth (or in or to the Sabbath or its observance. Obs. pertaining medieval reckoning the third) commandment of b. relation to the tenets of the Sabbatarians. Having the Phrases, to keep, break the Sabbath. a DONNE in Select. 105 A Sabbatarian righteous- Decalogue. 1631 (1840) in as in some continental to farre off. The word was never England, them to the Sabeans, a people ness is no righteousness. 1654 H. L'ESTRANGE Chas. I countries, a vernacular synonym for Saturday, though Eng- erroneous form of SABIAN. The rigour and strictnesse of Sabbatarian Minis- Sabeean, (1655) 129 lish writers of med.Latin used dies Sabbati as frequently in People recreations on the Sunday. 1668 Sabahdaur, variant of SUBAIUR. ters, denying as dies Saturni. WELLS (title) The Practical Sabbatarian or Sabbath Holi- Also a. Matt. Lectionum 87 Sabaism (?'WlU'm). 8-9 Zabaism, 9 NF.AL//M/. cfjSft Liiidisf. Gosp. Capitula ness crowned with Superlative Happiness. 1733 c Hali Sabeeism. some From efernes sabates [L. a vespere sabbati]. 1*30 Sabeism,Sabiism,Sabism,Tsabaism, Purit. II. 250 These Divines, instead of softening ' Meid. 17 Low, godd him seolf sei3 burh be prophete : beo host the excesses in Bradbourne's Sabbatarian strictness, ran into [f. Heb. N3S (aba (after presumed etymo- be nabbed from ham forcoruen flesches lustes, & haldeo F. the contrary extreme. 1796 MORSE Amer. Gcog. I. 436 o lame o of SABIAN) + -ISM. Cf. sabtisme, sabaisme, mine sabaz'. 13.. Cursor M. 11987 (Cott.) And logy ' These are called Sabbatarian, or Seventh day Baptists. 1837 of ' the host of heaven baa lakes selue wit handes made he sparus tuelue, Apon sabismc.~\ The worship ; WHEWF.LL Hist. Induct. Sd. (1857) I. 224 With references bair sabadt bus he did. Ayenb. 7 pe bridde heste is used for SAHIANISM notions. MILL 161 I 1340 Also sometimes to Jewish Sabbatarian 1859 Liberty ' of star-worship. : Loke bet bou bane day be sabat (Zeter- Another of interference with tellich hahji in its various historical important example illegitimate be iurie is ase applications. '. . . word, zeterday, bet clepet> sabat, the of the individual, .is Sabbatarian legisla- day) pis rightful liberty . . zet moche wor(i ase reste. . . And ine be stede of be sabat tion. 1863 A. BLOMFIELD Mem. Bf. Rlomfield I. vi. 154 holi cherche bane sonday to loky ine be newe la?e. c 1380 He entertained rather strict, or what would now be called Wks. I. And to men ' ' WYCLIF Serm. Sel. 41 Jesus spake wyse Sabbatarian notions. sisted in the ophilatreia, or worship of the serpent. 1839 of be lawe, and to Pharisees where it were leveful to hele in be of the B. sb. to YEOWELL Anc. Brit. Ch. xiii. (1847) 148 The worship . 1381 Acts \. 12 Thanne the! turneden a?en or as it is termed. Penny of Sabbath. hil that is the which is cellestial bodies, Sabaism, 1841 1. A Jewish observer the (Saturday) Jerusalem, fro the clepid Olyuete, The books of Tsabaism were written the of a saboth. Cyct..ct.XX. 295/2 religious 1613 PURCHAS Pilgrimage (1614) 149 The word Masbothm, bisydis Jerusalem, hauynge iurney 1431- M. ARNOLD Ishmael The more corrupt IV. Savioure Criste was borne inSyriac. 1859 ). 36 saith, Sabbatists or Sabbatarians, be- 50 tr. lligden (Rolls) 267 Oure with Scaliger signifieth form of which in a measure co-existed to haue learned the obseruation of the ..in the of the Sabotte [orig. sancti Sabbati}. superstition, cause they professe_d nyjhte holy Race I. Sabbath haue I Sabeism. 1878 A. FORNANDER Polynesian 36 Sabbath from Christ, and therein differed from the other 1596 SHAKS. Merch. V. iv. i. 36 By our holy Zabaism. These and forfeit of bond. Glimpses of Cushite lewes. a 1641 Bp. MOUNTAGU Acts A> Man. (1642) 454 sworne To haue the due my 1640 JER. sdbalo Esseni were and most Sabbatarians, TAYLOR Gt. E.remp. n. Disc. ix. 119 The Primitive Church Sabalo (sae-balo). U.S. [a. Sp. shad.] yet further, more, rigid all other sects and schismes the Jewes. both the Sabbath and the Lords day. 17*7-4' CHAM- ailaniicus, beyond amongst kept The tarpon, Megalops became s.v. The of the Week were denomi- 1830 D'ISRAELI Chas. /, III. xv. 330 Sabbatarians, BERS Cycl. Week, Days In recent U. S. Diets. the order of their succession from a term of reproach for the Jews with the Polytheists. nated by the Jews, from Also 6 sabbaoth. [L. the Lord's as a the sabbath. 1871 R. W. DALE Commamim. iv. 106 The II Sabaoth (sarbciiTnb). 2. A Christian who Day regards the Sabbath are Sabaoth a. Gr. Sa0aw9 and New Christian Sunday and Jewish absolutely (Vulg.), (LXX. Sabbath, deducing its obligation from the Fourth of different institutions. Testament), a. Heb. m33 fbaoth pi. N3S faba and more one bar sabaoth bus he Commandment. Also, commonly, ft. 13. . Cursor M. 11987 (Giitt.) Apon A Hebrew word (lit. 'armies', 'hosts'), to did. NISBET N. Test, in Scots (S.T.S.) I. ii [Jesus] army.] whose opinion and practice with regard Sunday (-1520 Testa- Healith the the sabaothe. c 1610 H'omen retained untranslated in the English New are strict. ydropysie vponn observance unusually the Circumcision, with in the Saints 171 Of lewes, hating yet ment in the original Greek and Vulgate) 1620 DYKE 15 He is none of your pre- (as J. Counter-poyson them keeping their Sabaoth. 1638 PHILLIPS, Sabaoth,. .a The cise Sabbatarians. HEYI.IN Extraneus 110 and the Te De^lm, in the designation Lord of 1656 Vapulans celebration of the seventh of the week. in day We are now come unto the business of the Lords day, ' for which in the Old Testament often to the Sabaoth, original which our Author sheweth himself a stiffe Sabbatarian. 1718 b. Since the Reformation, applied the versions have the rendering in. xxiv. I don't know first of the week passages English HICKES & NELSON J. Ktttltmttt 237, Lord's day ', i. e. the clay (Sunday) ' EASTWICK The Lord of Hosts'. whether you are a Strict Sabbatarian. 1864 observed Christians in commemoration of the I showed by The Gr. and L. forms indeclinable, and therefore 3 Years in Persia I. 4, I am not a Sabbatarian, being resurrection of Christ. This use was originally not recognizable as genitives, a frequent early form it by travelling on Sunday. easily with the that the sabbatic law in Eng. was The Lord Sabaoth. 3. A member of a Christian sect founded towards connected opinion Prose Te Deum 6 remains in force under the am$ Psalter, Holy! holy! holy! the close of the sixteenth century, the members of of the Decalogue Lord God Sabaoth. TREVISA Earth, De P. R. ix. of the ' Sabbath' 1398 which maintained that the Sabbath should be Christian dispensation, the date Albis . . in the xxviii. (1495) 364 On the saterdaye in gospell from first of Divine been changed we ben taughte to traueylle in the vyneyerde of our lorde observed on the seventh and not on the day having by appointment of Sab- but it Sabaoth. COVERDALF. Rom. ix. 29 The Lorde Cf. SABBATABY to Sunday ; occasionally appears 1535 the week ; a Seventh-day Baptist. Saturday baoth v. The of them which view. In Scot- [1611 Sabaoth]. Jas. 4 cryes ABIAN. in writers who did not hold this the Lorde Sabaoth sb., SABBATH haue reped, are entred in to the eares of as in I 1645 V*c,\r? Heresiogr. (1647) Bj.The Sabbatarians affirme land it is still very common. (Phrases a.) [1611 the Lord of Sabaoth]. ' the is Christian Sabbath the old Jewish Sabbath to be kept, and not Lords day. The notion that the Lord's day a ', Confused with sabbath. also SABBATH 0.) 12 under a substitute H (See 1710 STEELE & ADDISON Tatler No. 257 F Pra>Adamites, or, more commonly (as in quot. 1340 a) all shall the 1596 SPENSER F. Q. vn. viii. 2 But thence-forth Sabbatarians, Cameronians, Muggletonians..and the like. for the Sabbath, occurs in theological writings from that is the God of Sabaoth : before the rest eternally With Him hight 1820 Trait. Cosmo III Robert Dogs, a coal-man in c. but was not popularly current 445 4th onwards, ' 1 me that Sabaoths for Sun- that great Saboath God, grant London, was the first founder of the sect of Sabbatarians. Reformation. In English, Sabbath as a synonym sight. did not become common till the century. Sabbatarianism (ssebateo'rianiz'm). [f. prec. day' i7th Sabarcane, variant of SABBACANE. |c 1440: see SABBATH-DAY.] + Sabbatarian principles or practice. the -ISM.] o. BARCLAY (1874) II. 175 Amonge -tille, obs. ff. SABBATH ; SAPODILLA. Pro- 1509 Ship a/Fools Sabat(e, 1673-4 BP. WARD Case ofjoram 34 [Laws] against to and whiche preceptis this was one The sabbot Worshyp Obs. In of the Lord's (I do not mean tending to I Sa batine. quots. sab(b)atyne. Day The seuenth day of the weke called the son- or sanctyfy alway of sabata : see and udaism Sabbatarianism). 1876 Gl.ADSTONE<7/ra.(i879) Hast.. the [a. Pr. sabatina, dim. day. 1594 SHAKS. Rich. Ill, in. ii. 113 .Come ShanationI. The rather Sabbatarianism of Scotland., wait kind of buskin. 360 judaical next and I will content you. Priest, lie -INE.] A tradition. MAX Sabboth, was simply a form of Protestant 1894 ll'ks. I. Thou art XVII. First must set on Lordship. 1607 HIERON 150 (-1460 in Archxologia 295 ye Bull Co. Narrow Sabbatarianism is neither vpon your O'RELL y. ff 54 with from sabboth to sabboth. .that thou maist be and tye them the shoo, c 1538 Ibid. XLIII. laboured sabatynes upon Protestant nor Christian : it is.a institution. Jewish for Christ. 1654 TRAPP Com,,,. *.*". .Introd 248 A payr of sabbatynes ; and a payre of syndalls. prepared . and sb. Obs. Also sab- is now the Christian Sab- t Sa'bbatary, 6-7 The first day of the week., which Sabatine, obs. variant of SABBATINE. II. Mr. Adam- batharie. L. sabbatarius, f. sabbatum SAB- both. 1717 Wodram Corr. (1843) 237 John [ad. on the Sabaton. Obs. Also sabatoun, 5 sabat- son Sabbath was fortnight, intruded ministry. 1809 t 4-5 BATH : see -ART. Cf. F. sabbataire.] I. should be offered up emi- sabbaton. Pr. sabatd (mod. Pr. sabatoun SYD. SMITH Sern,. 74 Prayer ton, 9 [a. A. adj. Pertaining to the Sabbath. and on the Sabbath. 1863 HAW. of sabata F. nently emphatically.. remem- ), augmentative savate, Sp. 1613 PURCHAS Pilgrimage (1614) 204 They are of opinion, THORNE Our Old Home II. 100 Severe and sunless themselues haue a Sabbatharie soule, which of childhood. 1888 Ch. Ttmcs zapata (also zapato shoe), Pg. sapata, It. cia- that superfluous brances of the Sabbaths on that day is plentifully sent in to them, to inlarge their batta shoe. Cf. med.L. sabbatum. This heart. 1635 HEVLIN Sabbath u. (1636) To Rdr., The ultimate origin of the Rom. word is obscure. It sabbatarie soule, may be a Pythagoricall neTejuJn/xtui"?. exists in Arabic (sabbat, fabbat, etc., Dozy II. 626), in 1641 H. L'ESTRANGE Goifs Sabbath Pref., Had they left the of the Church of England. Berber and in but is and Prayer-book (sappat, ibid.), (zapata), prob. their that i. Pref. n lo the us no other demonstrations of excellency way B 1583 STUBBES Anat. Aha. (1879) in all these a loan-word from Spanish.] should never have attained SYLVESTER Da then their Sabbatary Tracts, they nraphanation of the Lord his sabaoth. 1591 A broad-toed armed worn war- a us. Arith. of God s Name in foot-covering by so high repute amongst 1674 JEAKE (1696) 663 Bartas I ii. 940 Common Blaspheming or Sabba- 1611 ELSING riors in armour. Seven . . is sometime called the Sacred and Quiet, Oaths Usuall profaning of his Sabbaoths. Sabaoth. c 1330 R. BRUNNE Chron. \Vace (Rolls) 10026 Hym self tory [sic] Number. Debates Ho. Lords (Camden) 3 The Bill for was armed wel cauces de sl>. Christian who observes the fynly Wyb [Wace fer\, B. A Jewish c. occas. to the day of the week Si gen. Applied spores, & iaumbers of stel. Gaw. <$ Gr. Knt. 574 13.. (seventh-day) Sabbath. for rest or worship by any religious body, penne set bay be sabatounz vpon be segge fotez. c 1420 set apart 1506 BELL Surv. Popery i. in. v. 112 The sabbatharies ? LYDG. Gauntlettes the as observed Mohammedans. Assembly of Gods 34(1 on hyr handys, Ans^v. e. jr. to Friday by contend with tothe and nail. 1621 Three Quest. Sabath..of Sara- & sabatounson hyr fete, c 1450 J. METHAM H'ks. (E.E.T.S.) 1613 PURCHAS Pilgrimage (1614) Table, cone. $tk Command,,,. 3 The Sabbatharies, which hereto- PITTS This . of on 36 forsayd knyght Blak sabatouns weryd. 1485 Mate- cens on Friday. ; Peguans Monday. 1704 J. fore would haue vs Christians obserue the lewes Sabbath. or rials Reign Hen. VII (Rolls) II. 21 For making of a paire Ace. Mohammetans 42 Friday is their Sabbath, Gema- of sabatons of clothe Sabbath (sarbab). Forms: a. i, 3-5 sabat, of golde mi s. 1543 GRAFTON Contn. hgune. Harding 594 The . . was all ouer frome the -aat, hernayes gylte (3 pi. sabaz), 3 sabadt, 4 sabath, 4-5 d. to the sabbatical year of the Israelites. heade peece to the sabaMons. BOUTEI.L Arms Arm. Applied 1869 ff sabate, sab(b)ot, 4-7 saboth, 5 sabott(e, Lev. xxv. The seuenthe forsothe Jeer of the x. 206 At 4-6 1382 WYCLIF 4 (1874) the commencement of the i6th century, the 6 Lord. sabbate, -atte, -ott, 5-6 sabote. 5-7 sabboth, loond shal be the saboth of the restynge of the [So pointed sollerets were succeeded by broad sabbatons, cut 6- sab- later versions.] off square or rounded at the toes. sabett. -att, -otto, othe, Sc, sabbuth. in